Results for 'Won Yong Oh'

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  1. Minisymposia-XV Approaches or Methods of Security Engineering (AMSE)-Efficient Key Distribution Protocol for Electronic Commerce in Mobile Communications.Jin Kwak, Soohyun Oh & Dongho Won - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3732--1009.
     
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  2.  48
    The Effect of Ownership Structure on Corporate Social Responsibility: Empirical Evidence From Korea. [REVIEW]Won Yong Oh, Young Kyun Chang & Aleksey Martynov - 2011 - Journal of Business Ethics 104 (2):283-297.
    Relatively little research has examined the effects of ownership on the firms’ corporate social responsibility (CSR). In addition, most of it has been conducted in the Western context such as the U.S. and Europe. Using a sample of 118 large Korean firms, we hypothesize that different types of shareholders will have distinct motivations toward the firm’s CSR engagement. We break down ownership into different groups of shareholders: institutional, managerial, and foreign ownerships. Results indicate a significant, positive relationship between CSR ratings (...)
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  3.  25
    Exploring the Relationship Between Board Characteristics and CSR: Empirical Evidence From Korea.Young Kyun Chang, Won-Yong Oh, Jee Hyun Park & Myoung Gyun Jang - 2017 - Journal of Business Ethics 140 (2):225-242.
    Previous studies in Western contexts have examined the relationships between various board characteristics and CSR, yet the relationships need to be re-examined in non-Western contexts given differential theoretical premises across contexts. We specifically propose that the effects of board characteristics on CSR in Korea should be patterned distinctively from Western-based existing literature, focusing on three important board characteristics, such as a board’s independence, social ties, and diversity. Using a panel dataset from large Korean firms, we found that various relationships between (...)
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  4.  15
    When CEO Career Horizon Problems Matter for Corporate Social Responsibility: The Moderating Roles of Industry-Level Discretion and Blockholder Ownership.Won-Yong Oh, Young Kyun Chang & Zheng Cheng - 2016 - Journal of Business Ethics 133 (2):279-291.
    This paper examines the influence of CEO career horizon problems on corporate social responsibility. We assume that as CEOs are getting older, they tend to disengage in CSR due to their shorter career horizons. We further argue that high levels of industry-level discretion and blockholder ownership amplify the negative effects of CEO age on CSR. Using a panel sample of US-based firms over 2004–2009, we do not find the main effect of CEO age on CSR, but find support for the (...)
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  5.  28
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and Their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
  6.  13
    Does Ownership Structure Matter? The Effects of Insider and Institutional Ownership on Corporate Social Responsibility.Won-Yong Oh, Jongseok Cha & Young Kyun Chang - 2017 - Journal of Business Ethics 146 (1):111-124.
    The extant literature has examined the effects of ownership structures on corporate social responsibility, yet it has overlooked the non-linear and interactive effects among major shareholder groups. In this study, we examine the non-linear effects of insider and institutional ownerships on CSR. We also examine whether it is necessary to have both incentive alignment and monitoring mechanisms or it is sufficient to have either mechanism to promote CSR. Using a sample of the U.S. Fortune 1000 firms, our results suggest that (...)
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  7.  7
    Intragroup Transactions, Corporate Governance, and Corporate Philanthropy in Korean Business Groups.Won-Yong Oh, Young Kyun Chang, Gyeonghwan Lee & Jeongil Seo - 2018 - Journal of Business Ethics 153 (4):1031-1049.
    This study examines how the corporate philanthropy decisions of group-affiliated firms in Korea are made. Based on the attention-based view, we argue that when corporate decision makers at group-affiliated firms focus their attention more on internal markets than external stakeholders because of the firm’s high reliance on intragroup transactions, the firm will decrease its level of corporate philanthropy. We further argue that the relationship will be stronger when governance mechanisms focus on the instrumental value of corporate philanthropy. Using a panel (...)
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  8.  3
    Media Depictions of CEO Ethics and Stakeholder Support of CSR Initiatives: The Mediating Roles of CSR Motive Attributions and Cynicism.Babatunde Ogunfowora, Madelynn Stackhouse & Won-Yong Oh - 2018 - Journal of Business Ethics 150 (2):525-540.
    Corporate social responsibility functions as a positive signal to stakeholders that a firm is a responsible corporate citizen. However, CSR is increasingly becoming an ambiguous signal of organizational goodwill because many companies engage in CSR purely out of self-interest, rather than genuine altruism. In this paper, we integrate attribution theory with signaling theory to explore how stakeholders react when they receive additional signals that contradict the company’s intended positive CSR signal. Specifically, we argue that morally questionable CEO ethics in the (...)
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  9. Sinhwa Ŭi Ch'urak, Kugik Ŭi Yuryŏng: Hwang U-Sŏk, Kŭrigo Han'guk Ŭi Chŏnŏlliŭm.Yong-jin Wŏn & Kyu-ch'an Chŏn (eds.) - 2006 - Hannarae.
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  10.  32
    Encoded Pilots for Iterative Receiver Improvement.Hyuck M. Kwon, Khurram Hassan, Ashutosh Goyal, Mi-Kyung Oh, Dong-Jo Park & Yong Hoon Lee - 2005 - Complexity 4:5.
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  11. On Development of Bioenergy and Convergence of Academic Disciplines.Yeung-Jin Oh & Won Gun An - 2013 - Environmental Philosophy 16:189-234.
  12. Tongyang Ŭi Chihye, Kŭrigo Hyŏndaein Ŭi Sam.Chu-Yong Wŏn - 2008 - HanʼGuk Haksul Chŏngbo.
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  13.  35
    The Rights of God: Islam, Human Rights, and Comparative Ethics.Irene Oh - 2007 - Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  14.  21
    A Response to David Hollenbach and Sohail H. Hashmi. [REVIEW]Irene Oh - 2010 - Journal of Religious Ethics 38 (3):594-597.
    Irene Oh affirms that religious freedom, faith, and reason, as David Hollenbach suggests, are subject matters that offer promising platforms for interreligious dialogue between Christians and Muslims. The need for cross-cultural understanding is imperative especially given the current political climate, in which world leaders can easily exacerbate existing tensions through the misapplication of such terms. Sohail H. Hashmi addresses the need to discuss women's rights as part of a larger discussion on human rights in Islam. Oh concurs and notes that (...)
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  15.  13
    Muslim Governance and the Duty to Protect.Irene Oh - 2013 - Journal of Religious Ethics 41 (1):15-19.
    In this response to Johnson, Oh reaffirms the scholarly vision of Kelsay and Twiss, elaborates upon Muslim perspectives on human rights, and questions the emphasis on violent humanitarian interventions as part of the Responsibility to Protect mandate. Oh suggests that, in light of the historical relationship between Muslim and non-Muslim states and the aftermath of the second Iraq War, more consideration be given to the rebuilding of Muslim-majority societies. Oh also highlights the concept of duty as a religiously based ideal (...)
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  16. Engraving Virtue: The Printing History of a Premodern Korean Moral Primer.Young Kyun Oh - 2013 - Brill.
    In Engraving Virtue , Young Kyun Oh investigates the publishing history of the Samgang Haengsil-to , a moral primer of Chosŏn , and traces the ways in which woodblock printed books contributed to shaping premodern Korea.
     
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  17. Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2014 - Ars Disputandi 12 (1):4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by Stanley Hauerwas’ dictum – which states that to ‘eliminate the disability means to eliminate the subject’ – and that therefore Yong’s disability theology of the resurrection body encounters potentially insuperable difficulties or is not sufficiently justified in the face of more traditional accounts. In response to Mullins’ criticisms, clarifications are offered with (...)
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  18. Kukka Kaehyŏgan Ŭl Chesi Han Sirhak Ŭi Pijo Yu Hyŏng-Wŏn.T'ae-yŏng Kim - 2011 - Minsogwŏn.
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  19. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  20.  27
    What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term "False Memory" for Errors in Memory for Details.Anne P. DePrince, Carolyn B. Allard, Hannah Oh & Jennifer J. Freyd - 2004 - Ethics and Behavior 14 (3):201 – 233.
    The term "false memories" has been used to refer to suggestibility experiments in which whole events are apparently confabulated and in media accounts of contested memories of childhood abuse. Since 1992 psychologists have increasingly used the term "false memory" when discussing memory errors for details, such as specific words within word lists. Use of the term to refer to errors in details is a shift in language away from other terms used historically (e.g., "memory intrusions"). We empirically examine this shift (...)
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  21. Morgenbesser’s Coin, Counterfactuals, and Causal Versus Probabilistic Independence.Chiwook Won - 2009 - Erkenntnis 71 (3):345 - 354.
    It is widely held that, as Morgenbesser’s case is usually taken to show, considerations of causal or probabilistic dependence should enter into the evaluation of counterfactuals. This paper challenges that idea. I present a modified version of Morgenbesser’s case and show how probabilistic approaches to counterfactuals are in serious trouble. Specifically, I show how probabilistic approaches run into a dilemma in characterizing probabilistic independence. The modified case also illustrates a difficulty in defining causal independence. I close with a suggestion for (...)
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  22.  71
    Sexing Comparative Ethics: Bringing Forth Feminist and Gendered Perspectives.Elizabeth M. Bucar, Grace Y. Kao & Irene Oh - 2010 - Journal of Religious Ethics 38 (4):654-659.
    This collaborative companion piece, written as a postscript to the three preceding essays, highlights four themes in comparative religious ethics that emerge through our focus on sex and gender: language, embodiment, justice, and critique.
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  23.  62
    Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  24. Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make?Amos Yong - 2008 - Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  25.  46
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  26.  56
    Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada.Amos Yong - 2005 - Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  27.  23
    Dissociation of Processes Underlying Spatial S-R Compatibility: Evidence for the Independent Influence of What and Where.Jeffrey P. Toth, Brian Levine, Donald T. Stuss, Alfred Oh, Gordon Winocur & Nachshon Meiran - 1995 - Consciousness and Cognition 4 (4):483-501.
    The process-dissociation procedure was used to estimate the influence of spatial and form-based processing in the Simon task. Subjects made manual responses to the direction of arrows . The results provide evidence that the form and spatial location of a single stimulus can have functionally independent effects on performance. They also indicate the existence of two kinds of automaticity—an associative component that reflects prior S-R mappings and a nonassociative component that reflects the correspondence between stimulus and response codes.
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  28.  70
    Pierce's Theory of Signs.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  29.  47
    The Psychic Power of Buddha in the Early Buddhism Community.Hye Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:287-288.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  30.  68
    Divining "Divine Action" in Theology-and-Science: A Review Essay.Amos Yong - 2008 - Zygon 43 (1):191-200.
  31.  38
    초기 교단에 붓다의 신통력이 미친 영향.Hye-Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:305-316.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  32.  24
    Why China?Pei Yong - 2006 - Process Studies 35 (2):344-353.
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  33.  42
    Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (3):266-269.
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  34.  38
    Self-Cultivation as a Microphysics of Reverence: Toward a Foucauldian Understanding of Korean Culture.Minjoo Oh & Jorge Arditi - 2010 - Philosophy East and West 60 (1):20 - 39.
    This essay discusses Korean Neo-Confucian conceptions of the self and the important practice of self-cultivation in Neo-Confucian culture. Although approaching the question and practice from different perspectives, these conceptions reflect a foundation in reverence for knowledge, righteousness, propriety, and benevolence. Basic comparisons are then drawn between Neo-Confucian and Western conceptions of the self and self-cultivation. In particular, Michel Foucault's work on self-cultivation as embedded in social discourses or practices suggests that Neo-Confucian self-cultivation also can be described through a microphysics of (...)
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  35.  31
    Motherhood in Christianity and Islam: Critiques, Realities, and Possibilities.Irene Oh - 2010 - Journal of Religious Ethics 38 (4):638-653.
    Common experiences of mothering offer profound critiques of maternal ethical norms found in both Christianity and Islam. The familiar responsibilities of caring for children, assumed by the majority of Christian and Muslim women, provide the basis for reassessing sacrificial and selfless love, protesting unjust religious and political systems, and dismantling romanticized notions of childcare. As a distinctive category of women's experience, motherhood may offer valuable perspectives necessary for remedying injustices that afflict mothers and children in particular, as well as for (...)
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  36.  31
    Approaching Islam: Comparative Ethics Through Human Rights.Irene Oh - 2008 - Journal of Religious Ethics 36 (3):405-423.
    A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, (...)
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  37.  15
    Salim, Process of Life.Jea S. Oh - 2012 - Process Studies 41 (1):201-201.
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  38.  13
    John D. Caputo’s Undecidability and Flux Model for Korean Christian Educators.Shinae Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 24:53-61.
    The goal of this thesis is to undo those assumptions about understanding and the doxastic and social relationships that are concomitant with those assumptions, while offering a different way of construing understanding that is conducive to allowing Christian religious educators to move forward in their work, especially as that work concerns intergenerational strife. This rewriting of our notions of understanding and relationship will be in a direction wherein thedistinctions between faith, knowledge, self-understanding, enculturation, and ethical choice are blurred. Accordingly, this (...)
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  39.  27
    The Hermeneutical Trialectic: Notes Toward a Consensual Hermeneutic and Theological Method.Amos Yong - 2004 - Heythrop Journal 45 (1):22–39.
  40.  27
    Grange, Joseph, John Dewey, Confucius, and Global Philosophy.Amos Yong - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):413-415.
  41. Complementary Dialectics of Kierkegaard and Barth: Barth's Use of Kierkegaardian Diastasis Reassessed.Dr Peter S. Oh - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (4).
    The purpose of this study is to re-assess Karl Barth's use of the Kierkegaardian “infinite qualitative distinction between God and man”. It juxtaposes Kierkegaard's qualitative dialectic and Karl Barth's own complementary dialectic respectively. Then it compares and contrasts their similarities and dissimilarities in various contexts that would lead us to a more balanced assessment of Barth's use of Kierkegaardian diastasis and a better understanding of the ultimate purpose for holding fast to the bipolar but relational God-man unity of the Incarnation. (...)
     
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  42.  14
    Book Reviews and Response. [REVIEW]Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  43.  10
    Inherent Limitations of the Confucian Tradition in Contemporary East Asian Business Enterprises.Tai K. Oh - 1992 - Journal of Chinese Philosophy 19 (2):155-169.
  44. Fa Lü Luo Ji Xue.Qi Yong - 2009 - Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
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  45. The Fisherman and the Woodcutter.Shao Yong - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
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  46. Wu's Cultural Hermeneutics : Interpretation of the Other.Huang Yong - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  47.  14
    Making Sense of Emergence: A Critical Engagement with Leidenhag, Leidenhag, and Yong.David Bradnick & Bradford McCall - 2018 - Zygon 53 (1):240-257.
    A number of theologians engaged in the theology and science dialogue—particularly Pentecostal theologian Amos Yong—employ emergence as a framework to discuss special divine action as well as causation initiated by other spiritual realities, such as angels and demons. Mikael and Joanna Leidenhag, however, have issued concerns about its application. They argue that Yong employs supernaturalistic themes with implications that render the concept of emergence obsolete. Further, they claim that Yong's use of emergence theory is inconsistent because he (...)
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  48.  47
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  49.  23
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  50.  93
    The Metaphysics of Free Will: A Critique of Free Won’T as Double Prevention.Matteo Grasso - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (1):120-129.
    The problem of free will is deeply linked with the causal relevance of mental events. The causal exclusion argument claims that, in order to be causally relevant, mental events must be identical to physical events. However, Gibb has recently criticized it, suggesting that mental events are causally relevant as double preventers. For Gibb, mental events enable physical effects to take place by preventing other mental events from preventing a behaviour to take place. The role of mental double preventers is hence (...)
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