Results for 'Won-Hye Lee'

999 found
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  1.  6
    Cognitive Remediation in Middle-Aged or Older Inpatients with Chronic Schizophrenia: A Randomized Controlled Trial in Korea.Kee-Hong Choi, Jinsook Kang, Sun-Min Kim, Seung-Hwan Lee, Seon-Cheol Park, Won-Hye Lee, Sun Choi, Kiho Park & Tae-Yeon Hwang - 2018 - Frontiers in Psychology 8.
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  2.  4
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  3.  12
    The Educational Implication of Won Hyo’s Epistemology.Chi-Hyung Lee - 2012 - The Journal of Moral Education 24 (2):61.
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  4. The One and the Many in Won-Hyo and Ramanuja.Geo-Lyong Lee - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 106.
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  5.  3
    Brain Plasticity Can Predict the Cochlear Implant Outcome in Adult-Onset Deafness.Ji-Hye Han, Hyo-Jeong Lee, Hyejin Kang, Seung-Ha Oh & Dong Soo Lee - 2019 - Frontiers in Human Neuroscience 13.
  6.  47
    The Psychic Power of Buddha in the Early Buddhism Community.Hye Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:287-288.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  7.  38
    초기 교단에 붓다의 신통력이 미친 영향.Hye-Young Won - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:305-316.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  8.  17
    Origin of Unrealistic Blunting During Atomistic Fracture Simulations Based on MEAM Potentials.Won-Seok Ko & Byeong-Joo Lee - 2014 - Philosophical Magazine 94 (16):1745-1753.
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  9.  17
    Sintering Behaviour and Microstructures of Nanostructured ZnO–ZnS Core–Shell Powder by Spark Plasma Sintering.Woo Hyun Nam, Young Soo Lim, Won-Seon Seo & Jeong Yong Lee - 2013 - Philosophical Magazine 93 (34):4221-4231.
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  10.  6
    Effective Evolutionary Multilabel Feature Selection Under a Budget Constraint.Jaesung Lee, Wangduk Seo & Dae-Won Kim - 2018 - Complexity 2018:1-14.
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  11.  28
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and Their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
  12.  8
    The Past and Future of Translation Studies in South Korea.Hyang Lee & Won Jun Nam - 2019 - Perspectives 27 (3):419-430.
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  13.  6
    Managing Relational Conflict in Korean Social Enterprises: The Role of Participatory HRM Practices, Diversity Climate, and Perceived Social Impact.Jeong Won Lee, Long Zhang, Matt Dallas & Hyun Chin - 2019 - Business Ethics: A European Review 28 (1):19-35.
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  14.  56
    John Rawls.Won J. Lee - 1991 - The Harvard Review of Philosophy 1 (1):38-47.
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  15.  7
    Intragroup Transactions, Corporate Governance, and Corporate Philanthropy in Korean Business Groups.Won-Yong Oh, Young Kyun Chang, Gyeonghwan Lee & Jeongil Seo - 2018 - Journal of Business Ethics 153 (4):1031-1049.
    This study examines how the corporate philanthropy decisions of group-affiliated firms in Korea are made. Based on the attention-based view, we argue that when corporate decision makers at group-affiliated firms focus their attention more on internal markets than external stakeholders because of the firm’s high reliance on intragroup transactions, the firm will decrease its level of corporate philanthropy. We further argue that the relationship will be stronger when governance mechanisms focus on the instrumental value of corporate philanthropy. Using a panel (...)
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  16.  52
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  17.  3
    Scalable Multilabel Learning Based on Feature and Label Dimensionality Reduction.Jaesung Lee & Dae-Won Kim - 2018 - Complexity 2018:1-15.
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  18.  10
    Biobank Regulation in South Korea.Won Bok Lee - 2016 - Journal of Law, Medicine and Ethics 44 (2):342-351.
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  19.  20
    Effects of a Medical Emergency Team Follow-Up Programme on Patients Discharged From the Medical Intensive Care Unit to the General Ward: A Single-Centre Experience.Sunhui Choi, Jinmi Lee, Yujung Shin, JuRy Lee, JiYoung Jung, Myongja Han, JeongSuk Son, YounKyung Jung, Soon-Haeng Lee, Sang-Bum Hong & Jin-Won Huh - 2016 - Journal of Evaluation in Clinical Practice 22 (3):356-362.
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  20.  32
    Eine andere Art von Gefühl der Lust beim Kantischen Geschmacksurteil.Hye-Jin Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:283-291.
    Kant points out the pleasure of the universal communicability of the judgment of taste in the 7th passage of § 9 in the Critique of Judgment. He promises to discuss the subject in a transcendental context further after discussing the Deduction of Pure Aesthetic Judgments. However, he seems to limit his discussion only in an empirical context, neglecting his own commitment. I differentiate the kind of pleasure (which Kant mentioned in the 7th passage) from the intrinsic pleasure of the pure (...)
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  21.  19
    " A Communicological Analysis of Discourse Development.Du-Won Lee - 1993 - Semiotics:23-32.
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  22.  8
    A Two-Factor Model Better Explains Heterogeneity in Negative Symptoms: Evidence From the Positive and Negative Syndrome Scale.Seon-Kyeong Jang, Hye-Im Choi, Soohyun Park, Eunju Jaekal, Ga-Young Lee, Young Il Cho & Kee-Hong Choi - 2016 - Frontiers in Psychology 7.
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  23.  8
    Recent Developments in Health Law.Won Bok Lee, Carmel Shachar & Peter Chang - 2008 - Journal of Law, Medicine and Ethics 36 (1):191-199.
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  24. Integrated Korean: High Advanced.Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang - 2013 - Philosophy East and West 63 (2).
     
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  25.  10
    Recent Developments in Health Law.Won Bok Lee, Carmel Shachar & Peter Chang - 2008 - Journal of Law, Medicine and Ethics 36 (1):191-199.
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  26. Styles and Esthetics in Korean Traditional Music.Byong Won Lee - 1997 - National Center for Korean Traditional Performing Arts, Ministry of Culture and Sports, Republic of Korea.
     
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  27.  44
    Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  28.  71
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3-4):442-445.
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  29.  29
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  30.  37
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  31. Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
     
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  32.  24
    Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905
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  33.  35
    A Constructivist Solution to the Problem of Induction.Byeong D. Lee - 2011 - Dialogue 50 (1):95-115.
    ABSTRACT: Ever since Hume raised the problem of induction, many philosophers have tried to solve this problem; however, there still is no solution that has won wide acceptance among philosophers. According to Wilfrid Sellars, the reason is mainly that these philosophers have tried to justify induction by theoretical reasoning rather than by practical reasoning. In this paper I offer a sort of Sellarsian proposal. On the basis of the instrumental principle and the constructivist view of the concept of epistemic justification, (...)
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  34.  83
    Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi.Jaeho Lee - 2011 - Philosophia 39 (2):327-334.
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  35.  47
    Philosophical Community of Inquiry as a New Approach to Moral Education in Korea.Seung-Ju Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:181-188.
    The current moral education is focused on character building of Lickona. Several papers and books pointed out that his thesis has some drawbacks. As a teacher in charge of moral education in class, I have also found out them without effort. For these reasons, I simply pointed out disadvantages of Lickona’s thesis on this paper, then studied how to apply philosophical community of inquiry (PCOI) as the new model of moral education for Korean middle school classes (Now I teach students (...)
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  36.  11
    Horace, Odes 1. 4: A Sonic Circle.M. Lee - 1965 - Classical Quarterly 15 (2):286-288.
    Walter Savage Landor's exasperated marginal comment on line 13 of Horace, C. 1. 4 has sent modern commentators scurrying to the poem's defence. The skirmish has been won for Horace, but at the expense perhaps of magnifying the importance of line 13: A. Y. Campbell insisted that pallida mors, far from being irrelevant, was ‘the focus of the whole poem’.
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  37.  15
    김지하의 생명사상.Byung-Chang Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1163-1166.
    The most famous korean Poet Jiha Kim had turned toward the thoughts for life in the beginning of eighties in Korea. I will here introduce the causes and the basis of his thoughts. It has been recognized already that Korean traditional philosophy of DongHak (the learning in the East Asia) and the western philosophies, ie the theology of liberation, the philosophy of Bergson or Deleuze had influenced much to his thoughts for life. But the most determinate basis of his thoughts, (...)
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  38.  9
    Horace, Odes 1. 4: A Sonic Circle.M. Owen Lee - 1965 - Classical Quarterly 15 (02):286-.
    Walter Savage Landor's exasperated marginal comment on line 13 of Horace, C. 1. 4 has sent modern commentators scurrying to the poem's defence. The skirmish has been won for Horace, but at the expense perhaps of magnifying the importance of line 13: A. Y. Campbell insisted that pallida mors, far from being irrelevant, was ‘the focus of the whole poem’.
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  39.  35
    The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  40. Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974.Philip R. Lee (ed.) - 1976 - Viking Press.
  41.  57
    Body-Self Dualism in Contemporary Ethics and Politics.Patrick Lee & Robert P. George - 2007 - Cambridge University Press.
    Profoundly important ethical and political controversies turn on the question of whether biological life is an essential aspect of a human person, or only an extrinsic instrument. Lee and George argue that human beings are physical, animal organisms - albeit essentially rational and free - and examine the implications of this understanding of human beings for some of the most controversial issues in contemporary ethics and politics. The authors argue that human beings are animal organisms and that their personal identity (...)
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  42.  41
    Body Movement & Ethical Responsibility for a Situation.Emily S. Lee - 2014 - In Living Alterities: Phenomenology, Embodiment, and Race. SUNY Press. pp. 233-254.
    Exploring the intimate tie between body movement and space and time, Lee begins with the position that body movement generates space and time and explores the ethical implications of this responsibility for the situations one’s body movements generate. Whiteness theory has come to recognize the ethical responsibility for situations not of one’s own making and hence accountability for the results of more than one’s immediate personal conscious decisions. Because of our specific history, whites have developed a particular embodiment and body (...)
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  43.  61
    Ethics and War: An Introduction.Steven P. Lee - 2011 - Cambridge University Press.
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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  44.  55
    Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms.Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi - 2012 - Asian Journal of Business Ethics 1 (2):123 - 141.
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  45.  34
    Thinking Between Deleuze and Kant: A Strange Encounter.Edward Willatt & Matt Lee (eds.) - 2009 - Continuum.
    In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. -/- Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between (...)
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  46. Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus.Mi-Kyoung Lee - 2005 - Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  47.  36
    A Moral Critique of the Cosmopolitan Institutional Proposal.Steven Lee - 2005 - Ethics and International Affairs 19 (2):99–107.
    Steven Lee critiques an essay by Allen Buchanan and Robert Keohane on the preventive use of military force.
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  48.  39
    [Book Review] Morality, Prudence, and Nuclear Weapons. [REVIEW]Steven Lee - 1994 - Ethics 105 (1):196-198.
    With the passing of the Cold War, a chapter in the history of nuclear deterrence has come to an end. Nuclear weapons remain, however, and nuclear deterrence will again be practiced. Rather than simply assume that the policy of deterrence has worked we need to learn the proper lessons from history in order to ensure that its mistakes are not repeated. Professor Lee furnishes us with the kind of analysis that will enable us to learn those lessons. This 1993 book (...)
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  49.  83
    Contributing to the Development of Postmodern Critical Theory with Eastern Philosophy.Jae Seong Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:69-75.
    This paper concerns broadly with the works of such ethical postmodern theorists as Jacques Derrida, Emmanuel Levinas, Giles Deleuze, focusing on how we can contribute to the development of their ideas by discussing Laozi and Zhuanzi’s Taoism, Buddhism, and modern Korean Neo-Confucianism of Toe-gae Lee. I claim that for criticism and art, literature, film and culture as well as philosophy itself, we are now facing this new need of another notion of subjectivity that not only accepts difference but takes the (...)
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  50. Zoos: A Philosophical Tour.Keekok Lee - 2005 - Palgrave-Macmillan.
    In this book, Keekok Lee asks the question, "what is an animal, and how does our treatment of it within captivity affect its status as a being ?" This ontological treatment marks the first such approach in looking at animals in captivity. Engaging with the moral questions of zoo-keeping (is it morally justified to keep a wild animal in captivity?) as well as the ontological (what is it that we conserve in zoos after all? A wild animal or its shadow?), (...)
     
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