Results for 'Wonsuk Cha'

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  1.  34
    What do we know about corporate philanthropy? A review and research directions.Wonsuk Cha & Ujvala Rajadhyaksha - 2021 - Business Ethics, the Environment and Responsibility 30 (3):262-286.
    During the past decades, academics and practitioners have been extensively focusing on corporate philanthropy as an important part of corporate social responsibility and a vast number of papers have been published on this topic in various disciplines. To have a better understanding of the evolution of corporate philanthropy, this paper critically reviews some 60 years of research covering 228 corporate philanthropy documents (including 214 journal articles, 5 dissertations, and 9 books and book chapters) across and between disciplines, and analyzes their (...)
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  2.  10
    What do we know about corporate philanthropy? A review and research directions.Wonsuk Cha & Ujvala Rajadhyaksha - 2021 - Business Ethics, the Environment and Responsibility 30 (3):262-286.
    Business Ethics: A European Review, EarlyView.
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  3. Thammarat-thammarāchā.Prīchā Chāngkhwanyư̄n - 2005 - [Bangkok]: Khrōngkān Phœ̄iphrǣ Phonngān Wichākān, Khana ʻAksō̜nrasāt, Čhulālongkō̜nmahāwitthayālai.
    Duties of kings and rulers in Thailand on religious aspects and political ethics.
     
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  4.  21
    François Châtelet, un philosophe au présent.François Châtelet, Franck Jedrzejewski & Nathalie Périn (eds.) - 2022 - Paris: L'Harmattan.
    Philosophe hors du commun, François Châtelet (1925-1985) a profondément marqué le paysage intellectuel français du XXe siècle. Cofondateur, avec Michel Foucault et Gilles Deleuze, du département de philosophie du Centre universitaire expérimental de Vincennes, aujourd'hui Université Paris VIII, il a dirigé ce département jusqu'à sa mort. Les textes réunis ici se composent de quatre articles de François Châtelet devenus introuvables et une série de textes de philosophes qui mettent en valeur, tant ses talents d'historien de la philosophie, de pédagogue que (...)
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  5.  95
    Reflections on time and related ideas in the yijing.Wonsuk Chang - 2009 - Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  6.  79
    Ch'oe Han-gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  7. Time and Creativity in the "Yijing".Wonsuk Chang - 1999 - Dissertation, University of Hawai'i
    The aim of the inquiry is to interpret the Yijing consistently in terms of time and creativity. In the course of analysis of cosmology, changes and constancy, the self and community in the Yijing, this inquiry suggests that time and creativity play a significant role to understand the whole text. ;In the Yijing, change and time are the ultimate facts of the world. As there is no external agency, every being is in the middle of self-realizing process. It is an (...)
     
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  8.  6
    Discerning what God is doing among His People Today: A Personal Journal.Wonsuk Ma - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (1):36-46.
    This article begins with the personal faith journey of the author nurtured in Korean Pentecostalism. Christ is the best thing that can happen in life. The author’s faith journey becomes a missionary journey. It leads to the discovery that there are two types of mission: centred on ‘life after death’ and mission as struggle for ‘life before death’. The next step is to realise that the two have to go together. The 20th-century mission has been marked by the World Missionary (...)
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  9.  5
    Holistic Mission, Theological Education and OCMS: An Editorial.Wonsuk Ma - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):233-234.
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  10.  7
    ‘When the Poor are Fired Up’: The Role of Pneumatology in Pentecostal-charismatic Mission.Wonsuk Ma - 2007 - Transformation: An International Journal of Holistic Mission Studies 24 (1):28-34.
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  11. Reality Is Not a Solid. Poetic Transfigurations of Stevens’ Fluid Concept of Reality.Jakub Mácha - 2018 - In Kacper Bartczak & Jakub Mácha (eds.), Wallace Stevens: Poetry, Philosophy, and Figurative Language. Berlin: Peter Lang. pp. 61-92.
    The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher and a (...)
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  12.  7
    Kʻantʻŭ wa chʻowŏl chʻŏrhak: inʼgan iran myŏt inʼga.Cha-gyŏng Han - 1992 - Sŏul: Sŏgwangsa.
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  13.  14
    The fertility of some colonial soils, as influenced by geological conditions.Chas F. Juritz - 1907 - Transactions of the Royal Society of South Africa 18 (1):7-30.
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  14. Who Is Afraid of Truth Gaps? Wittgenstein and Kripke on the Standard Meter.Jakub Mácha - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge. pp. 127-140.
  15.  30
    Person–Organization Fit on Prosocial Identity: Implications on Employee Outcomes.Jongseok Cha, Young Kyun Chang & Tae-Yeol Kim - 2014 - Journal of Business Ethics 123 (1):57-69.
    This study examined the relationship between person–organization (PO) fit on prosocial identity (prosocial PO fit) and various employee outcomes. The results of polynomial regression analysis based on a sample of 589 hospital employees, which included medical doctors, nurses, and staff, indicate joint effects of personal and organizational prosocial identity on the development of a sense of organizational identification and on the engagement in prosocial behaviors toward colleagues, organizations, and patients. Specifically, prosocial PO fit had a curvilinear relationship with organizational identification, (...)
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  16.  5
    Theory and Practice of the Diary Studies in Western Culture.Cha-Seop Kwak - 2018 - Cogito 85:113-142.
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  17.  8
    ‘Life’ in Theological Education and Missional Formation: A Reflection for a New Christian Era.Wonsuk Ma - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (1):1-15.
    The third Christian millennium has dawned and global Christianity has been making a drastic shift from the north to the south. This also coincides with the beginning of the post-Christendom era. How these two mega shifts would impact theological education and missional formation is an active discussion today. The study, intended to be a preliminary conversation starter, is a reflection of a southern Christian. It identifies three major components that have been developed, altered, or even dropped in the Christendom process, (...)
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  18.  16
    Contributions to the Study of the Affective Processes.Chas Hughes Johnston - 1909 - Philosophical Review 18:576.
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  19. Perspectivas Semíticas sobre a Relaçao entre Filosofia e Religiao em Contexto de Comunhao Monoteísta.João J. Vila-Chã - 2006 - Revista Portuguesa de Filosofia 62 (2):311-367.
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  20.  19
    Decreation and the Ethical Bind: Simone Weil and the Claim of the Other.Yoon Sook Cha - 2017 - Fordham University Press.
    A close reading of Simone Weil's philosophical and literary writings examining themes of ethical obligation, dispossession and vulnerability in relation to the works of Emmanuel Levinas, Maurice Blanchot and Judith Butler.
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  21.  22
    Learning for One`s Self: Neo-Confucianism as the Theory of Character Education.Mi-Ran Cha - 2018 - The Journal of Moral Education 30 (1):1-23.
  22.  59
    Individuality.Chas A. Mercier - 1918 - Mind 27 (105):22-39.
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  23.  14
    Time-relations of the Affective Processes.Chas Hughes Johnston - 1909 - Philosophical Review 18:682.
  24.  25
    Geschichte der Religionsphilosophie von Spinoza bis auf die Gegenwart.Chas M. Tyler - 1894 - Philosophical Review 3 (2):244-244.
  25.  15
    Human without Image: Deleuzian Critique beyond the Neighbourhood Effect.Chas Phillips - 2020 - Deleuze and Guattari Studies 14 (1):152-176.
    In this article, I draw resources from Deleuze's Difference and Repetition to develop an explanation and critique of invasive policing techniques on certain populations in the United States. First, I analyse recent studies revealing the neighbourhood effects of aggressive policing on those who never directly encounter officers. Second, I use Deleuze's concepts of the virtual, potentiality, the Idea and problems to illuminate the limitations to studying these effects that are inherent in a social scientific approach. I then use Deleuze's discussion (...)
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  26.  13
    The Transformation of Consciousness.João Vila-Chã - 2006 - Lonergan Workshop 19:287-323.
  27.  22
    Overwork and the Persistence of Gender Segregation in Occupations.Youngjoo Cha - 2013 - Gender and Society 27 (2):158-184.
    This study investigates whether the increasingly common trend of working long hours perpetuates gender segregation in occupations. While overwork is an expected norm in many male-dominated occupations, women, especially mothers, are structurally less able to meet this expectation because their time is subject to family demands more than is men’s time. This study investigates whether the conflicting time demands of work and family increase attrition rates of mothers in male-dominated occupations, thereby reinforcing occupational segregation. Using longitudinal data drawn from the (...)
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  28.  12
    La mondialisation de notre demeure vers une éthique de la Société Élargie.In-Suk Cha - 2005 - Diogène 209 (1):24-33.
    Résumé Comme toute construction de l’esprit humain, les idéologies et les utopies sont des produits de la raison et de l’imagination sociale. Les interactions humaines dont elles se nourrissent se trouvent aujourd’hui intensifiées par des processus de mondialisation et de globalisation. Par nature ambitieux, les projets utopiques consistent en rêves de liberté et d’égalité mais le caractère volontariste de leur mise en œuvre les éloigne bien souvent de leurs objectifs déclarés. Ainsi l’utopie verse bien souvent dans l’idéologie. L’utopie pour survivre (...)
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  29.  38
    Modernization, Counter-Modernization, and Philosophy.In-Suk Cha - 2012 - Journal of Philosophical Research 37 (9999):361-374.
    The ennobling vision of modernity asserts that the benefits of identifying individual citizens as subjectivity are realized only when each subject is aware of the self as free in decisions and actions. Modernization through industrialization and urbanization has been seen as a means by which society can, through market contractual relationships, allow each citizen to become a self-determining subject. In Korean society this self-awakening has already set in and ought to deepen through dynamic economic growth. However, the authoritarian political power (...)
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  30. Maengja.Chu-Hwan Cha - 1972 - Edited by Mencius.
     
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  31.  14
    Sense-Making Sound: Agamben, Longenbach, and the Question of Poetic Meaning.Dongho Cha - 2014 - Philosophy and Literature 38 (1):276-281.
  32.  45
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...)
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  33. Yoga of conquest.Ānanda Āchārya - 1971 - Hoshiarpur,: Vishveshvaranand Institute.
     
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  34.  1
    Les grandes psychologies dans l'antiquité.Jean Château - 1978 - Paris: J. Vrin.
  35. La philosophie des professeurs.François Châtelet - 1970 - Paris,: B. Grasset.
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  36. Filosofia e Espiritualidade: o Génio da Idade Média.João J. Vila-Chã - 2008 - Revista Portuguesa de Filosofia 64 (1):1-18.
     
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  37.  17
    Shorter contributions and discussions: Psychology and life.Chas B. Bliss - 1899 - Psychological Review 6 (4):410-411.
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  38.  5
    불교철학의전개, 인도에서한국까지.Cha-gyŏng Han - 2003 - Sŏul-si: Yemun Sŏwŏn.
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  39.  8
    Pornography as Chimerizare and Misogyny : Ferrante Pallavicino’s La Retorica delle Puttane.Cha-Seop Kwak - 2019 - Cogito 87:349-380.
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  40. Logic in Numbers.Chas P. R. Macaulay - 1918 - The Monist 28:472.
     
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  41.  19
    Crónica.João J. Vila-Chã, Amaro Carvalho da Silva, Abilio Melo, Manuel Gama, J. D. & Barros Dias - 1993 - Revista Portuguesa de Filosofia 49 (3):463 - 496.
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  42. Essential Prayer: Welte and the Authenticity of Religion.João J. Villa-Chã - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
     
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  43. Sujeito em causa, Causa do homem in Homenagem Ao Prof. Diamantino Martins (1910-1979).João Vila-Chã - 1988 - Revista Portuguesa de Filosofia 44 (2):297-352.
     
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  44.  11
    The eugenics of migrants.Chas E. Woodruff - 1911 - The Eugenics Review 2 (4):313.
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  45.  2
    Yŏngsang ap'oria: yŏngsang i kŏnnenŭn ilsang, sirhŏm, kiŏk e kwanhan hŭngmi chinjinhan iyagidŭl = The visual aporia.Cha-hye Yi (ed.) - 2019 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  46.  12
    Habit-Formation and the Science of Teaching. [REVIEW]Chas Hughes Johnston - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (6):163-165.
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  47.  10
    Causality and implication.Chas A. Mercier - 1917 - Mind 26 (101):77-80.
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  48.  11
    Becoming the Apocalypse: Global Climate Change and a Tragic Swerve in Deleuze's Logic of Sense.Chas Phillips - 2022 - Deleuze and Guattari Studies 16 (1):89-111.
    In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ (...)
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  49.  11
    Art and Morality: Oakeshott's Concept of 'Poetic Imagination' and Its Implications.Mi-Ran Cha - 2011 - The Journal of Moral Education 23 (2):93.
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  50.  8
    Democracy and Education : J. Dewey's Educational Theory and Its Alternatives.Mi-Ran Cha - 2012 - The Journal of Moral Education 22 (2):239.
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1 — 50 / 484