Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i (...) jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se više rizici globaliziraju, tim više postajemo prisiljeni na »svjetsko-građansku svijest«. Usprkos spoznaji rizika koji se globaliziraju, mi smo prvenstveno »građani države«, a ne »građani svijeta«. Ne može se međutim poreći da granice nacionalne države gube na značenju. Polazeći od pretpostavke da je svjetsko društvo više kao tržište, htio bih istaknuti »kozmopolitski moment« transnacionalnog razgraničenja, kako bih razvio univerzalistički moral svjetskog građanskog društva s obzirom na budućnost demokracije. (shrink)

This article examines the web ecology of the 2010 local elections in South Korea by using social science hyperlink analysis. The online networks of candidates were measured (...) daily during the official campaign period. The results indicate that network dynamics among the candidates for education superintendent changed more rapidly as the campaign progressed than in the case of the mayoral candidates. However, the intensity of online networks for both campaigns was lower than for the country’s last presidential election, in 2007, suggesting that the web ecology of a given election is influenced by the perceived importance of the event and the general popularity of certain candidates. The results also suggest that producing and disseminating information, such as news articles, blog posts and tweets, reflects a more politically conscious action than referring to information via hyperlinks. Furthermore, the article sheds light on the ways in which hyperlink analysis serves as a research method for mining data for web ecology analysis, tracking political events at different points in time and illustrating the general landscape of electoral communication in cyberspace. (shrink)

The paper surveys the problem of language and translation in Antoine Berman’s pioneering achievements. This French philosopher of translation was deeply influenced not only by Schleiermacher, (...) class='Hi'>who affirmed the unity of thought and expression, but also by Benjamin, who drew attention to the formalism of language. In Berman’s view the essence of language lies in signifiers and letters. He criticized the Platonic view of language and translation which endows non-sensual, mental, and universal elements, with a higher ontological status. Thus Berman proposed a modern theory of translation without Platonism. Meanings can be realized through and within letters not only in the source language, but also in the target language. In this sense, Berman’s philosophy of translation clearly reflects “the achievements of modern semiotics” . The paper criticizes the conception of translation as trapped within the logic of identity, which ignores the differences between, and the multiplicity of, languages as a result of a deep-rooted drive to obtain a universal meaning. The paper shows that Berman’s philosophy reflects and accepts this multiplicity allowing thereby the logic of difference/otherness to flourish in translation. (shrink)

There have been historical and literary studies on the pre-deuteronomistic narrative of 1 Samuel 21 and 22. However, there have been few studies on the reception (...) class='Hi'>of Doeg the Edomite among the exilic and post-exilic communities. This article tries to show how the minor character of Doeg the Edomite in 1 Samuel 21 and 22 was understood by the exilic and post-exilic communities after the fall of Jerusalem. With this objective in mind, the article analyses the literary structure of 1 Samuel 21 and 22 with a focus on Doeg. Along with the literary approach to the text, it examines the historical setting of the exilic and post-exilic communities regarding their cultural memory and enmity towards Edomites. The conflict between Edom and Israel has been constantly described in the biblical text including the Deuteronomistic History. The enmity of Israel towards Edom had been worse after the fall of Jerusalem. The pre-deuteronomistic record of Doeg in 1 Samuel 21 and 22 would have been used as a propagandistic device to reinforce the enmity of the exilic and post-exilic communities towards Edom and Edomites. (shrink)

The author sets forth from the claim that the name of Hannah Arendt is tied to the radical and original revival of the question of political freedom, (...) which he substantiates with her famed statement that ”The purpose of politics is freedom.” The source of freedom and the political are identical or one. One the one hand, human freedom in this world is attainable only politically, while on the other, freedom is the sole reason for the subsistence and justification of politics. The author highlights three categories through which the criterion of political freedom is expressed in Hannah Arendt. These are identity, pluralism and spontaneity. (shrink)

L’auteur part de l’assertion avancée dans cet article que le nom de Hannah Arendt soulève la question radicale et originale de la liberté politique, ce qui (...) class='Hi'> est motivé par sa célèbre thèse que le sens de la politique est la liberté. Il s’agit de l’identité de la liberté et du politique et de leurs origines identiques. D’un côté, la liberté de l’Homme ne peut être réalisée que d’une manière politique et de l’autre, la liberté est la seule raison de l’existence et de la justification de la politique. L’auteur met en relief les trois catégories qui chez Hannah Arendt établissent les critères de la liberté politique. Ce sont l’identité, la pluralité et la spontanéité. (shrink)

Der Name Hannah Arendt bezeichnet eine ebenso radikale wie originale Erneuerung der Frage nach der „politischen Freiheit”. Um es gleich zu sagen: Freiheit ist mit dem Politischen (...) identisch und gleichursprünglich. „Der Sinn von Politik ist Freiheit.” Das heißt, die genuin menschliche Freiheit in dieser Welt ist nur politisch vollziehbar, während die Freiheit der einzige Existenz- und Rechtfertigungsgrund der Politik ist. Hannah Arendts Überlegungen über das Kriterium politischer Freiheit konzentrieren sich vor allem auf drei Kategorien: „Identität”, „Pluralität” und „Spontaneität”. (shrink)

This study is inspired by thesis that philosophy constructs its subject all through a certain normative perspective. Philosophical setting of cosmopolitanism question, how to establish society of (...) free and equal “citizens of the world” by means of universalistic morals, gives only the normative horizon of expectations which turns our look down on the irrational reality. Irrational reality can be defined by the notion of “society of worldly risk” used by Ulrich Beck for identifying the time affected with every possible disaster. Disasters adduce how uncertain are the foundations on which we have built a national state and thereby democracy. The more the risks are becoming global, the more we are becoming enforced to a “worldly-civil awareness”. Despite of acknowledging risks which are becoming more global, we are primarily the “citizens of the state” and not the “citizens of the world”. We can not, however, deny national state boundaries losing their significance. Starting with presumption how worldly society is more a joint market, the intention is to put accent on “cosmopolitan dimension” of trans-national demarcation in order to develop universalistic morals of worldly-civil society, considering the future of democracy. (shrink)

Die vorliegende Studie lässt sich von der These inspirieren, dass die Philosophie ihren Gegenstand durch eine bestimmte normative Perspektive erst erzeugt. Die philosophische Fragestellung des Kosmopolitismus, wie (...) sich eine Assoziation freier und gleicher „Weltbürger” mit Mitteln der universalistischen Moral herstellen lässt, entwirft erst den normativen Erwartungshorizont, der den Blick auf die vernunftlose Wirklichkeit lenkt. Die vernunftlose Wirklichkeit lässt sich durch den Terminus der „Weltrisikogesellschaft” charakterisieren, den Ulrich Beck zur Diagnose unserer von allen möglichen Katastrophen heimgesuchten Zeit einführt. Katastrophen führen vor Augen, wie unsicher die Fundamente sind, auf denen wir den nationalen Staat und damit die Demokratie errichtet haben. Je mehr sich die Risiken globalisieren, umso mehr werden wir zu „weltbürgerlichem Bewusstsein” angehalten. Trotz der Erkenntnis der sich globalisierenden Risiken sind wir primär „Staatsbürger” und nicht „Weltbürger”. Aber es lässt sich nicht leugnen, dass nationalstaatliche Grenzen an Bedeutung verlieren. Ausgehend von der Annahme, dass die Weltgesellschaft mehr als der Weltmarkt ist, möchte ich das „kosmopolitische Moment” der transnationalen Entgrenzung hervorheben, um eine universalistische Moral der weltbürgerlichen Gesellschaft im Hinblick auf die Zukunft der Demokratie zu entwickeln. (shrink)

Mon étude s’inspire de la thèse suivante : que la philosophie construit son objet seulement à partir d’une certaine perspective normative. La question philosophique du cosmopolitisme – (...) comment établir par le biais de la morale universelle l’association des « citoyens du monde » libres et égaux – ne fonde qu’un horizon normatif d’attentes qui attire le regard sur une réalité irrationnelle. La réalité irrationnelle se caractérise par la notion de « société mondiale du risque », introduite par Ulrich Beck pour faire le diagnostic de notre temps frappé par toutes les catastrophes envisageables. Celles-ci montrent à quel point les fondations sur lesquelles nous avons bâti l’État national et la démocratie sont instables. Plus les risques sont globalisés, plus nous sommes contraints à une « conscience civile mondiale ». Malgré la connaissance des risques globalisés, nous sommes en premier lieu « citoyens d’État » et non « citoyens du monde ». Il est néanmoins indéniable que les frontières de l’État national perdent leur importance. Partant de l’hypothèse que la société mondiale est plus qu’un marché mondial, je souhaiterais souligner le « moment cosmopolite » de la délimitation transnationale afin de développer la morale universaliste de la société civile mondiale à l’égard de l’avenir de la démocratie. (shrink)

This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is (...) more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results of previous studies by showing the differential implication for firm value depending on the CSR activity pattern. Also, the results of our paper imply that investors need to consider the pattern of firms’ CSR activities in their economic decision making. (shrink)

This article considers how the Japanese ports interact with the ports of China and along the 21st century Maritime Silk Road while they are embedded in the (...) global port network, especially in the context of China’s Belt and Road Initiative. At a port level, it primarily uses connectivity analysis to analyze the port relations and significances in the maritime network. In contrast, at the network level, it applies the methods from network sciences to analyze the significances of these maritime networks and the interactions among the maritime networks of Japan, China, and MSR. This article extracts a large-scale maritime network from ports and vessels’ profiles and data of vessels’ Automatic Identification System. It then examines the relations among the networks after defining the maritime networks, network generation schemes, and port network analysis tools. Based on the analysis results and findings, this study draws some implications for regional ports and shipping development and the global supply network. (shrink)

BackgroundExperience with open disclosure and its study are restricted to certain western countries. In addition, there are concerns that open disclosure may be less suitable in non- (...) class='Hi'>western countries. The present study explored and compared the in-depth perceptions of the general public and physicians regarding open disclosure in Korea.MethodsWe applied the COREQ checklist to this qualitative study. We conducted 20 in-depth interviews and four focus group discussions with 16 physicians and 18 members of the general public. In-depth interviews and focus group discussions were performed according to semi-structured guidelines developed according to a systematic review of open disclosure. We conducted a directed content analysis by analyzing the verbatim transcripts and field notes in accordance with the predetermined guidelines.ResultsOpen disclosure perceptions were summarized in terms of the “five Ws and one H”. All physician and general public participants acknowledged the normative justifiability of open disclosure. The participants mostly agreed on the known effects of open disclosure, but the physicians had negative opinions on its expected effects, such as decreased intention of the general public to file lawsuits and increased credibility of medical professionals. Generally, the participants thought that open disclosure is required for medical errors causing major harm. However, the physicians and general public had conflicting opinions on the need for open disclosure of near misses. Most physicians did not know how to conduct open disclosure and some physicians had bad experiences due to inappropriate or incomplete open disclosure.ConclusionPhysicians and the general public in Korea acknowledge the need for open disclosure. Guidelines according to the type of patient safety incident are required to encourage physicians to more readily conduct open disclosure. Furthermore, hospitals need to consider organizing a dedicated team and hiring experts for open disclosure. (shrink)

Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite (...) directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen different languages. Our results speak against the proposal that there is no puzzle at all and against the proposal that there is a puzzle but one that has no solution. Our results suggest that there are two criteria—“continuity of form” and “continuity of matter”— that constitute our concept of persistence and these two criteria receive different weightings in settling matters concerning persistence. (shrink)

This article analyzes the inaugural addresses of two Korean presidents using mixed methods of social network-oriented and socio-psychological linguistic text analyses. The analyses determined that former (...) class='Hi'> President Roh frequently used words relating to international affairs and politics, while current President Lee used rhetoric related to the economic perspective, emphasizing the construction of an advanced nation. The former was popularly known for his progressive policies while the latter emphasized his conservative and neo-liberal political stances during the presidential campaigns. As the first political-message analysis of its kind in Korea, this study has broad implications for inaugural-address research as an analytical tool to help understand not only the relationship between rhetorical substance and style but also the characteristics of presidential administrations’ political and social viewpoints. Cet article analyse les discours inauguraux de deux présidents Coréens en utilisant une méthode d’analyse mixte: l’analyse textuelle de réseaux sociaux et l’analyse textuelle socio-psychologique. L’analyse démontre que l’ancien président Roh a souvent recours à des termes en relation avec les affaires internationales et la politique, alors que l’actuel président Lee a recours à une rhétorique en relation avec la perspective économique, et insiste sur la nécessité de construire une nation avancée. L’ex-président était connu pour sa politique progressiste alors que l’actuel président a affirmé ses positions conservatrices et néo-libérales pendant la campagne présidentielle. Cette étude, à savoir l’analyse d’un message politique, est la première analyse de ce type en Corée; elle permet de mettre en lumière l’intérêt de la recherche sur les discours inauguraux en tant qu’outil analytique permettant de comprendre non seulement les relations entre contenu du discours et style de rhétorique, mais aussi les visions politiques et sociales qui sous-tendent deux projets présidentiels différents. (shrink)