Results for 'Woo-Tek Lee'

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  1.  37
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i (...)
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  2.  47
    Age-Related Striatal BOLD Changes Without Changes in Behavioral Loss Aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  3.  4
    Size Dependence of the Yield Strength of Fcc and Bcc Metallic Micropillars with Diameters of a Few Micrometers.Seok-Woo Lee & William D. Nix - 2012 - Philosophical Magazine 92 (10):1238-1260.
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  4.  15
    Hermeneutic Turn in Antoine Berman's Philosophy of Translation: The Influence of Heidegger and Ricceur.Seong Woo Yun & Hyang Lee - 2013 - Filozofia 68 (3).
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  5.  7
    Can Web Ecology Provide a Clearer Understanding of Peoples Information Behavior During Election Campaigns?Yoonjae Nam, Yeon-Ok Lee & Han Woo Park - 2013 - Social Science Information 52 (1):91-109.
    This article examines the web ecology of the 2010 local elections in South Korea by using social science hyperlink analysis. The online networks of candidates were measured (...)
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  6. A Hybrid Christian Identity in Philippians 1:1518.Woo Min Lee - 2021 - HTS Theological Studies 77 (4).
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  7.  21
    Ricoeur and Berman.Hyang Lee & Seong-Woo Yun - 2012 - Philosophy Today 56 (1):16-25.
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  8.  64
    A Community Model of Group Therapy for the Older Patients with Chronic Obstructive Pulmonary Disease: a Pilot Study.Jean Woo, Wayne Chan, Fai Yeung, Wai M. Chan, Elsie Hui, Christopher M. Lum, Kevin H. Or, David S. C. Hui & Diana T. F. Lee - 2006 - Journal of Evaluation in Clinical Practice 12 (5):523-531.
  9.  20
    Effectiveness of a Lifestyle Modification Programme in Weight Maintenance in Obese Subjects After Cessation of Treatment with Orlistat.Jean Woo, Mandy M. M. Sea, Peter Tong, Gary T. C. Ko, Zoe Lee, Juliana Chan & Francis C. C. Chow - 2007 - Journal of Evaluation in Clinical Practice 13 (6):853-859.
  10.  15
    Micro-Pillar Plasticity Controlled by Dislocation Nucleation at Surfaces.William D. Nix & Seok-Woo Lee - 2011 - Philosophical Magazine 91 (7-9):1084-1096.
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  11. Antoine Bermans Philosophical Reflections on Language and Translation: The Possibility of Translating Without Platonism.H. Lee & Y. Seong-woo - 2011 - Filozofia 66:336-346.
    The paper surveys the problem of language and translation in Antoine Bermans pioneering achievements. This French philosopher of translation was deeply influenced not only by Schleiermacher, (...)who affirmed the unity of thought and expression, but also by Benjamin, who drew attention to the formalism of language. In Bermans view the essence of language lies in signifiers and letters. He criticized the Platonic view of language and translation which endows non-sensual, mental, and universal elements, with a higher ontological status. Thus Berman proposed a modern theory of translation without Platonism. Meanings can be realized through and within letters not only in the source language, but also in the target language. In this sense, Bermans philosophy of translation clearly reflectsthe achievements of modern semiotics” . The paper criticizes the conception of translation as trapped within the logic of identity, which ignores the differences between, and the multiplicity of, languages as a result of a deep-rooted drive to obtain a universal meaning. The paper shows that Bermans philosophy reflects and accepts this multiplicity allowing thereby the logic of difference/otherness to flourish in translation. (shrink)
     
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  12.  3
    A Definition of School Subjects with Reference to the Reality.Hong-Woo Lee - 2001 - Journal of Moral Education 13 (1):1.
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  13.  4
    Christianity as a Project for Cultivating the Mind: A Metapractical Point of View.Hong-Woo Lee - 2019 - Journal of Moral Education 31 (2):239-263.
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  14.  6
    Chu Hsi and Dewey : Educational Theory as Metapraxis.Hong-Woo Lee - 2006 - Journal of Moral Education 18 (1):1.
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  15.  24
    Edomophobia?: An Exilic or a Post-Exilic Reading of Doeg in 1 Samuel 21 and 22.Woo Min Lee - 2018 - Hts Theological Studies 74 (1):1-4.
    There have been historical and literary studies on the pre-deuteronomistic narrative of 1 Samuel 21 and 22. However, there have been few studies on the reception (...)of Doeg the Edomite among the exilic and post-exilic communities. This article tries to show how the minor character of Doeg the Edomite in 1 Samuel 21 and 22 was understood by the exilic and post-exilic communities after the fall of Jerusalem. With this objective in mind, the article analyses the literary structure of 1 Samuel 21 and 22 with a focus on Doeg. Along with the literary approach to the text, it examines the historical setting of the exilic and post-exilic communities regarding their cultural memory and enmity towards Edomites. The conflict between Edom and Israel has been constantly described in the biblical text including the Deuteronomistic History. The enmity of Israel towards Edom had been worse after the fall of Jerusalem. The pre-deuteronomistic record of Doeg in 1 Samuel 21 and 22 would have been used as a propagandistic device to reinforce the enmity of the exilic and post-exilic communities towards Edom and Edomites. (shrink)
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  16.  3
    Eradication and Rehabilitation of School Education.Hong-Woo Lee - 2005 - Journal of Moral Education 16 (2):1.
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  17.  30
    Hannah Arendt and the Limits of Political Freedom. Does Politics Have Meaning at All?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    The author sets forth from the claim that the name of Hannah Arendt is tied to the radical and original revival of the question of political freedom, (...)
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  18.  39
    Hannah Arendt et les limites de la liberté politique. La politique a-t-elle un sens?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    Lauteur part de lassertion avancée dans cet article que le nom de Hannah Arendt soulève la question radicale et originale de la liberté politique, ce qui (...) est motivé par sa célèbre thèse que le sens de la politique est la liberté. Il sagit de lidentité de la liberté et du politique et de leurs origines identiques. Dun côté, la liberté de lHomme ne peut être réalisée que dune manière politique et de lautre, la liberté est la seule raison de lexistence et de la justification de la politique. Lauteur met en relief les trois catégories qui chez Hannah Arendt établissent les critères de la liberté politique. Ce sont lidentité, la pluralité et la spontanéité. (shrink)
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  19.  34
    Hannah Arendt und die Grenze der politischen Freiheit. Hat Politik überhaupt noch einen Sinn?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    Der Name Hannah Arendt bezeichnet eine ebenso radikale wie originale Erneuerung der Frage nach derpolitischen Freiheit”. Um es gleich zu sagen: Freiheit ist mit dem Politischen (...)
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  20.  14
    Is a Global Civil Society Possible? Cosmopolitanism and the Future of Democracy.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    This study is inspired by thesis that philosophy constructs its subject all through a certain normative perspective. Philosophical setting of cosmopolitanism question, how to establish society of (...)
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  21.  10
    Ist die weltbürgerliche Gesellschaft möglich? Grundlegung einer politischen Ethik des Kosmopolitismus.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Die vorliegende Studie lässt sich von der These inspirieren, dass die Philosophie ihren Gegenstand durch eine bestimmte normative Perspektive erst erzeugt. Die philosophische Fragestellung des Kosmopolitismus, wie (...)
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  22.  5
    Man and Ghost : Toward a Neo - Confucianist Theory of Curriculum.Hong-Woo Lee - 2004 - Journal of Moral Education 15 (2):1.
  23.  3
    The Oriental Tradition of Moral Education.Hong-Woo Lee - 2005 - Journal of Moral Education 17 (1):1.
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  24.  17
    Une société civile mondiale est-elle possible ? Le cosmopolitisme et l'avenir de la démocratie.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Mon étude sinspire de la thèse suivante : que la philosophie construit son objet seulement à partir dune certaine perspective normative. La question philosophique du cosmopolitisme (...)
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  25.  8
    Why Did Shakayamuni Renounce the Palace?Hong-Woo Lee - 2008 - The Journal of Moral Education 19 (2):1.
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  26.  26
    Sintering Behaviour and Microstructures of Nanostructured ZnOZnS CoreShell Powder by Spark Plasma Sintering.Woo Hyun Nam, Young Soo Lim, Won-Seon Seo & Jeong Yong Lee - 2013 - Philosophical Magazine 93 (34):4221-4231.
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  27.  7
    Antoine Berman's Philosophical Reflections on Language and Translation: The Possibility of Translating Without Platonism.Lee Hyang–Yun Seong-Woo - 2011 - Filozofia 66 (4):336.
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  28.  14
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firmscorporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firmsvalue is (...)
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  29.  15
    Endothelial Metabolic Control of Lymphangiogenesis.Pengchun Yu, Guosheng Wu, Heon-Woo Lee & Michael Simons - 2018 - Bioessays 40 (6):1700245.
  30.  1
    Analyzing Interactions Between Japanese Ports and the Maritime Silk Road Based on Complex Networks.Zhi-Hua Hu, Chan-Juan Liu & Paul Tae-Woo Lee - 2020 - Complexity 2020:1-18.
    This article considers how the Japanese ports interact with the ports of China and along the 21st century Maritime Silk Road while they are embedded in the (...)
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  31.  20
    Consideration of Human Emotions About Artificial Intelligence - Focused on the Analysis of Newspaper Articles on AlphaGo VS Lee Sedol.Woo-Kyu Kang & 김바로 - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (132):181-201.
  32.  21
    From Servicescape to Loyalty in the Medical Tourism Industry: A Medical Clinics Service Perspective.Minseong Kim, Dong-Woo Koo, Dong-Jin Shin & Sae-Mi Lee - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801774654.
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  33.  19
    Philosophy and Globalization I/Philosophie Und Globalisierung I.Mislav Kukoč, Henning Ottmann, Zagorka Golubović, Arto Mutanen, Jin-Woo Lee, Dragica Vujadinović, Tomaž Grušovnik, Béla Mester, Helena Motoh & Jana Rošker - 2009 - Synthesis Philosophica 24 (1):1.
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  34. Jan Patocka, Ausgewählte Schriften, hg. am Institut für die Wissenschaft vom Menschen: Jin-Woo Lee, Macht und Vernunft im politischen Denken Machiavellis[REVIEW]Herfried Münkler - 1990 - Philosophisches Jahrbuch 97 (1):217.
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  35.  18
    Perceptions of the General Public and Physicians Regarding Open Disclosure in Korea: a Qualitative Study.Minsu Ock, Hyun Joo Kim, Min-Woo Jo & Sang-il Lee - 2016 - BMC Medical Ethics 17 (1):50.
    BackgroundExperience with open disclosure and its study are restricted to certain western countries. In addition, there are concerns that open disclosure may be less suitable in non- (...)western countries. The present study explored and compared the in-depth perceptions of the general public and physicians regarding open disclosure in Korea.MethodsWe applied the COREQ checklist to this qualitative study. We conducted 20 in-depth interviews and four focus group discussions with 16 physicians and 18 members of the general public. In-depth interviews and focus group discussions were performed according to semi-structured guidelines developed according to a systematic review of open disclosure. We conducted a directed content analysis by analyzing the verbatim transcripts and field notes in accordance with the predetermined guidelines.ResultsOpen disclosure perceptions were summarized in terms of thefive Ws and one H”. All physician and general public participants acknowledged the normative justifiability of open disclosure. The participants mostly agreed on the known effects of open disclosure, but the physicians had negative opinions on its expected effects, such as decreased intention of the general public to file lawsuits and increased credibility of medical professionals. Generally, the participants thought that open disclosure is required for medical errors causing major harm. However, the physicians and general public had conflicting opinions on the need for open disclosure of near misses. Most physicians did not know how to conduct open disclosure and some physicians had bad experiences due to inappropriate or incomplete open disclosure.ConclusionPhysicians and the general public in Korea acknowledge the need for open disclosure. Guidelines according to the type of patient safety incident are required to encourage physicians to more readily conduct open disclosure. Furthermore, hospitals need to consider organizing a dedicated team and hiring experts for open disclosure. (shrink)
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  36. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Oxford Studies in Experimental Philosophy 3.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based oncontinuity of formandcontinuity of matterpulling in opposite (...)
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  37.  11
    Textual Analysis of a Political Message: the Inaugural Addresses of Two Korean Presidents.Chung Joo Chung & Han Woo Park - 2010 - Social Science Information 49 (2):215-239.
    This article analyzes the inaugural addresses of two Korean presidents using mixed methods of social network-oriented and socio-psychological linguistic text analyses. The analyses determined that former (...) President Roh frequently used words relating to international affairs and politics, while current President Lee used rhetoric related to the economic perspective, emphasizing the construction of an advanced nation. The former was popularly known for his progressive policies while the latter emphasized his conservative and neo-liberal political stances during the presidential campaigns. As the first political-message analysis of its kind in Korea, this study has broad implications for inaugural-address research as an analytical tool to help understand not only the relationship between rhetorical substance and style but also the characteristics of presidential administrationspolitical and social viewpoints. Cet article analyse les discours inauguraux de deux présidents Coréens en utilisant une méthode danalyse mixte: lanalyse textuelle de réseaux sociaux et lanalyse textuelle socio-psychologique. Lanalyse démontre que lancien président Roh a souvent recours à des termes en relation avec les affaires internationales et la politique, alors que lactuel président Lee a recours à une rhétorique en relation avec la perspective économique, et insiste sur la nécessité de construire une nation avancée. Lex-président était connu pour sa politique progressiste alors que lactuel président a affirmé ses positions conservatrices et néo-libérales pendant la campagne présidentielle. Cette étude, à savoir lanalyse dun message politique, est la première analyse de ce type en Corée; elle permet de mettre en lumière lintérêt de la recherche sur les discours inauguraux en tant quoutil analytique permettant de comprendre non seulement les relations entre contenu du discours et style de rhétorique, mais aussi les visions politiques et sociales qui sous-tendent deux projets présidentiels différents. (shrink)
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  38.  38
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was (...)a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the debate extended and the theory more sophisticated by criticizing a counterpart's argument on base of ideologizing their teacher's theory. About 200 years after Toe-gye died, Sung-ho Yi Ik was born and after about 250 years, Da-san Jung Yak-yong was born. Both they experienced a western naturalscience and a catholic theory as Silhak Scholars (실학자). Therefore their this kind of interpretation about Sung-li Debate must be offering a deeply interesting investigation to us. In conclusion, Sung-ho advocated Toe-gye's theory at all, adding more explanation to it and Da-san evaluated all of Toe-gye's and Yul-gok's theory to be right because their theories have a unique logicality of making a sense. Sung-ho stood on a Shilhak view point gave up a organic cosmology ofSung-li theory which has a continuity to cosmology and moral theory, arguing Sa-chil-Li bal-Yil-lo Theory (四七理發一路說) by understanding Sa-chil Debate based on only moral perspective. Even though Da-san also said Yang-si Theory (兩是論) that both their theories are all right, he argued that Toe-gye's theory is much more important in the aspect of moral practice owing to his religious opinion by a catholic affect. By the way, Sung-ho supplemented and explained Toe-gye's theory, but he had not a sufficient logic and was not objective because of his leaning into advocating Toe-gye's theory much further. Da-san had an advantage of evaluating both Toe-gye's and Yul-gok's theory to be all right, but came to argue an insufficient philosophy on account of its simplicity. (shrink)
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  39.  38
    Will Carbon Taxes Help Address Climate Change?Kian Mintz-Woo - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):24-34.
    The coronavirus disease 2019 (COVID-19) crisis ought to serve as a reminder about the costs of failure to consider another long-term risk, climate change. For this (...) reason, it is imperative to consider the merits of policies that may help to limit climate damages. This essay rebuts three common objections to carbon taxes: (1) that they do not change behaviour, (2) that they generate unfair burdens and increase inequality, and (3) that fundamental, systemic change is needed instead of carbon taxes. The responses are (1) that there is both theoretical and empirical reason to think that carbon taxes do change behaviour, with larger taxes changing it to a greater extent; (2) that undistributed carbon taxes are regressive but distributing the tax receipts can alleviate that regressivity (and, in many cases, make the overall effect progressive); and (3) that while small changes for increasing democratic decision-making may be helpful, (fundamental) change takes time and the climate crisis requires urgent action. //// -/- La crise de lamaladie à coronavirus 2019 (COVID-19) devrait servir de rappel sur les coûts de la non-prise en compte dun autre risque à long terme, les changements climatiques. Pour cette raison, il est impératif de considérer lesmérites des politiques susceptibles de contribuer à limiter les changements climatiques. Cet essai réfute trois objections courantes aux taxes sur le carbone : (1) quelles ne changent pas les comportements (2) quelles génèrent des charges injustes et augmentent les inégalités, et (3) quun changement fondamental et systémique est nécessaire au lieu de taxes sur le carbone. Les réponses sont (1) quil existe des raisons à la fois théoriques et empiriques de penser que les taxes sur le carbone modifient effectivement les comportements, et que des taxes plus élevées les modifient dans une plus grande mesure; (2) que les taxes sur le carbone non distribuées sont régressives,mais que la distribution des recettes fiscales peut atténuer cette régressivité (et, dans de nombreux cas, rendre leffet global progressif); et (3) que, bien que de petits changements pour lamélioration de la prise de décision démocratique peuvent être utiles, un changement (fondamental) prend du temps et la crise climatique exige une action urgente. (shrink)
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  40. Carbon Pricing and COVID-19.Kian Mintz-Woo, Francis Dennig, Hongxun Liu & Thomas Schinko - 2020 - Climate Policy 1.
    [Article currently freely available to all at the DOI link below] A question arising from the COVID-19 crisis is whether the merits of cases for climate (...)policies have been affected. This article focuses on carbon pricing, in the form of either carbon taxes or emissions trading. It discusses the extent to which relative costs and benefits of introducing carbon pricing may have changed in the context of COVID-19, during both the crisis and the recovery period to follow. In several ways, the case for introducing a carbon price is stronger during the COVID-19 crisis than under normal conditions. Oil costs are lower than normal, so we would expect less harm to consumers compared to normal conditions. Governments have immediate need for diversified new revenue streams in light of both decreased tax receipts and greater use of social safety nets. Finally, supply and demand shocks have led to already destabilized supply-side activities, and carbon pricing would allow this destabilization to equilibrate around greener production for the long-term. The strengthening of the case for introducing carbon pricing now is highly relevant to discussions about recovery measures, especially in the context of policy announcements from the European Union and United States House of Representatives. Key Policy Insights: • Persistently low oil prices mean that consumers will face lower pain from carbon pricing than under normal conditions. • Many consumers are more price-sensitive during the COVID-19 context, which suggests that a greater relative burden from carbon prices would fall upon producers as opposed to consumers than under normal conditions. • Carbon prices in the COVID-19 context can introduce new revenue streams, assisting with fiscal holes or with other green priorities. • Carbon pricing would contribute to a more sustainable COVID-19 recovery period, since many of the costs of revamping supply chains are already being felt while idled labor capacity can be incorporated into firms with lower carbon-intensity. (shrink)
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  41.  34
    The Role of Covariation Versus Mechanism Information in Causal Attribution.Woo-Kyoung Ahn, Charles W. Kalish, Douglas L. Medin & Susan A. Gelman - 1995 - Cognition 54 (3):299-352.
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  42.  56
    Why Essences Are Essential in the Psychology of Concepts.Woo-Kyoung Ahn, Charles Kalish, Susan A. Gelman, Douglas L. Medin, Christian Luhmann, Scott Atran, John D. Coley & Patrick Shafto - 2001 - Cognition 82 (1):59-69.
  43. Principled Utility Discounting Under Risk.Kian Mintz-Woo - 2019 - Moral Philosophy and Politics 6 (1):89-112.
    Utility discounting in intertemporal economic modelling has been viewed as problematic, both for descriptive and normative reasons. However, positive utility discount rates can be defended normatively; in (...)
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  44.  9
    How Far Can Brands Go to Defend Themselves? The Extent of Negative Publicity Impact on Proactive Consumer Behaviors and Brand Equity.Hongjoo Woo, Sojin Jung & Byoungho Ellie Jin - 2020 - Business Ethics: A European Review 29 (1):193-211.
    Business Ethics: A European Review, EarlyView.
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  45.  19
    Security and Distribution, or Should You Care About Merely Possible Losses?Kian Mintz-Woo - 2019 - Ethics, Policy and Environment 21 (3):382-386.
    [Comment] Jonathan Herington argues that harms can occur whether or not there is actually a loss. He claims that subjectively or objectively merely being at risk of (...)
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  46.  20
    Revisiting the Analects for a Modern Reading of the Confucian Dialogical Spirit in Education.Jeong-Gil Woo - 2019 - Educational Philosophy and Theory 51 (11):1091-1105.
    This study investigates the educational thought of Confucius with focus on the educational relationship in the Analects, which is a historical text that defines the foundations of (...)
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  47.  22
    Comparison of Decision Learning Models Using the Generalization Criterion Method.Woo-Young Ahn, Jerome R. Busemeyer, Eric-Jan Wagenmakers & Julie C. Stout - 2008 - Cognitive Science 32 (8):1376-1402.
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  48. A New Defence of Probability Discounting.Kian Mintz-Woo - 2017 - In Adrian Walsh, Säde Hormio & Duncan Purves (eds.), The Ethical Underpinnings of Climate Economics. Oxford: Routledge. pp. 87-102.
    When probability discounting (or probability weighting), one multiplies the value of an outcome by one's subjective probability that the outcome will obtain in decision-making. The broader (...) import of defending probability discounting is to help justify cost-benefit analyses in contexts such as climate change. This chapter defends probability discounting under risk both negatively, from arguments by Simon Caney (2008, 2009), and with a new positive argument. First, in responding to Caney, I argue that small costs and benefits need to be evaluated, and that viewing practices at the social level is too coarse-grained. Second, I argue for probability discounting, using a distinction between causal responsibility and moral responsibility. Moral responsibility can be cashed out in terms of blameworthiness and praiseworthiness, while causal responsibility obtains in full for any effect which is part of a causal chain linked to one's act. With this distinction in hand, unlike causal responsibility, moral responsibility can be seen as coming in degrees. My argument is, given that we can limit our deliberation and consideration to that which we are morally responsible for and that our moral responsibility for outcomes is limited by our subjective probabilities, our subjective probabilities can ground probability discounting. (shrink)
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    A TwoStage Model of Category Construction.Woo-Kyoung Ahn & Douglas L. Medin - 1992 - Cognitive Science 16 (1):81-121.
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    Two Moral Arguments for a Global Social Cost of Carbon.Kian Mintz-Woo - 2018 - Ethics, Policy and Environment 21 (1):60-63.
    [Comment] Donald Trumps executive order on energy limits the costs and benefits of carbon to domestic sources. The argument for this executive order is that carbon (...)policies should not be singled out from other policies as globally inclusive. Two independent arguments are offered for adopting a global social cost of carbon. The first is based on reinforcing norms in the face of commons tragedies. The second is based on the limitations of consequentialist analyses. We can distinguish consequences for which probabilistic indifference is appropriate. The mechanisms for global effects for carbon are well-understood, whereas most policy effects are primarily domestic. [Open access]. (shrink)
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