Results for 'Woodbridge Odlin Johnson'

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  1. The Descriptive Accuracy of the Sign "Super-Personal".Woodbridge Odlin Johnson - 1943 - Chicago: Chicago University Press.
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  2. Analogy and the Problem of God's Personality.WOODBRIDGE O. JOHNSON - 1956
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  3.  31
    Samuel Johnson: His Career and Writings.Woodbridge Riley - 1932 - Journal of Philosophy 29 (7):188-190.
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    Richard F. Johnson, Saint Michael the Archangel in Medieval English Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xii, 174; 2 Tables. $90. [REVIEW]Sherry L. Reames - 2006 - Speculum 81 (4):1214-1215.
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  5.  9
    Stephen Werronen, Religion, Time and Memorial Culture in Late Medieval Ripon. Woodbridge, UK: Boydell, 2017. Pp. Viii, 204; 4 Maps and 2 Tables. $90. ISBN: 978-0-86193-345-7. [REVIEW]Tom Johnson - 2019 - Speculum 94 (2):604-605.
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  6.  40
    Francis Grew and Margrethe de Neergaard, Shoes and Pattens. Illustrations by Susan Mitford.(Medieval Finds From Excavations in London, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2001. Pp. X, 145; 165 Black-and-White Figures and 22 Tables. $39.95. Published in 1988 by Her Majesty's Stationery Office. Geoff Egan and Frances Pritchard, with Justine Bayley, Mike Heyworth, Rose Johnson, Peter Stott, Et Al., Dress Accessories, C. 1150–C. 1450. New Ed. Principal Illustrators: Susan Mitford ... [REVIEW]Janet Snyder - 2003 - Speculum 78 (4):1301-1303.
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  7.  12
    Elizabeth Archibald and David F. Johnson, Eds., Arthurian Literature XXXI. Woodbridge, UK: D.S. Brewer, 2014. Pp. Xii, 201; 9 Black-and-White Figures. $90. ISBN: 978-1-84384-386-3. [REVIEW]Frank Brandsma - 2018 - Speculum 93 (3):784-786.
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  8.  49
    Socrates and Alcibiades - M. Johnson, H. Tarrant Alcibiades and the Socratic Lover-Educator. Pp. X + 254, Figs. London: Bristol Classical Press, 2012. Cased, £50. Isbn: 978-0-7156-4086-9. [REVIEW]David Johnson - 2013 - The Classical Review 63 (1):58-60.
  9. Truth as a Pretense.James A. Woodbridge - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. pp. 134.
    Truth-talk exhibits certain features that render it philosophically suspect and motivate a deflationary account. I offer a new formulation of deflationism that explains truth-talk in terms of semantic pretense. This amounts to a fictionalist account of truth-talk but avoids an error-theoretic interpretation and its resulting incoherence. The pretense analysis fits especially well with deflationism’s central commitment, and it handles truth-talk’s unusual features effectively. In particular, this approach suggests an interesting strategy for dealing with the Liar paradox. This version of deflationism (...)
     
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  10.  36
    Reconsidering the Ad Hominem: Christopher M. Johnson.Christopher M. Johnson - 2009 - Philosophy 84 (2):251-266.
    Ad hominem arguments are generally dismissed on the grounds that they are not attempts to engage in rational discourse, but are rather aimed at undermining argument by diverting attention from claims made to assessments of character of persons making claims. The manner of this dismissal however is based upon an unlikely paradigm of rationality: it is based upon the presumption that our intellectual capacities are not as limited as in fact they are, and do not vary as much as they (...)
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  11. Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins.Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe - 1999
     
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  12.  23
    Consciousness, the Sense Organs, and the Nervous System.Frederick J. E. Woodbridge - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (17):449-455.
  13. Semantic Pathology and the Open Pair. [REVIEW]James A. Woodbridge & Bradley Armour-Garb - 2005 - Philosophy and Phenomenological Research 71 (3):695–703.
    In Vagueness and Contradiction (2001), Roy Sorensen defends and extends his epistemic account of vagueness. In the process, he appeals to connections between vagueness and semantic paradox. These appeals come mainly in Chapter 11, where Sorensen offers a solution to what he calls the no-no paradox—a “neglected cousin” of the more famous liar—and attempts to use this solution as a precedent for an epistemic account of the sorites paradox. This strategy is problematic for Sorensen’s project, however, since, as we establish, (...)
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  14. A Rebuttal to Dzur and Levin: Johnson on the Legitimacy and Authority of Bioethics Commissions.Summer Johnson - 2007 - Kennedy Institute of Ethics Journal 17 (2):143.
     
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  15. Moral Imagination: Implications of Cognitive Science for Ethics.Mark JOHNSON - 1993 - University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors (...)
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  16.  57
    Pretense and Pathology: Philosophical Fictionalism and its Applications.Bradley Armour-Garb & James A. Woodbridge - 2015 - Cambridge University Press.
    In this book, Bradley Armour-Garb and James A. Woodbridge distinguish various species of fictionalism, locating and defending their own version of philosophical fictionalism. Addressing semantic and philosophical puzzles that arise from ordinary language, they consider such issues as the problem of non-being, plural identity claims, mental-attitude ascriptions, meaning attributions, and truth-talk. They consider 'deflationism about truth', explaining why deflationists should be fictionalists, and show how their philosophical fictionalist account of truth-talk underwrites a dissolution of the Liar Paradox and its (...)
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  17. Aristotle on Teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.
    Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it (...)
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  18. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason.Mark L. Johnson - 1987 - University of Chicago Press.
    "There are books—few and far between—which carefully, delightfully, and genuinely turn your head inside out. This is one of them. It ranges over some central issues in Western philosophy and begins the long overdue job of giving us a radically new account of meaning, rationality, and objectivity."—Yaakov Garb, _San Francisco Chronicle_.
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  19. The Meaning of the Body: Aesthetics of Human Understanding.Mark Johnson - 2007 - University of Chicago Press.
    In _The Meaning of the Body_, Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic _Metaphors We Live By_. Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning—including images, qualities, emotions, (...)
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  20. The Pathology of Validity.James A. Woodbridge & Bradley Armour-Garb - 2008 - Synthese 160 (1):63-74.
    Stephen Read has presented an argument for the inconsistency of the concept of validity. We extend Read's results and show that this inconsistency is but one half of a larger problem. Like the concept of truth, validity is infected with what we call "semantic pathology," a condition that actually gives rise to two symptoms: inconsistency and indeterminacy. After sketching the basic ideas behind semantic pathology and explaining how it manifests both symptoms in the concept of truth, we present cases that (...)
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  21.  38
    The Nature of Consciousness.Frederick J. E. Woodbridge - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (5):119-125.
  22.  42
    How We Reason.Philip Johnson-Laird - 2006 - Oxford University Press.
    Good reasoning can lead to success; bad reasoning can lead to catastrophe. Yet, it's not obvious how we reason, and why we make mistakes. This new book by one of the pioneers of the field, Philip Johnson-Laird, looks at the mental processes that underlie our reasoning. It provides the most accessible account yet of the science of reasoning.
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  23.  32
    Linguistic Puzzles and Semantic Pretence.James A. Woodbridge & Bradley Armour-Garb - 2009 - In Sarah Sawyer (ed.), New Waves in Philosophy of Language. Palgrave-Macmillan. pp. 250-284.
    In this paper, we set out what we see as a novel, and very promising, approach to resolving a number of the familiar linguistic puzzles that provide philosophy of language with much of its subject matter. The approach we promote postulates semantic pretense at work where these puzzles arise. We begin by briefly cataloging the relevant dilemmas. Then, after introducing the pretense approach, we indicate how it promises to handle these putatively intractable problems. We then consider a number of objections (...)
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  24. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  25.  75
    Paul Johnson Wonders Whether Darwin Would Have Put Atheist Slogans on Buses.Paul Johnson - 2009 - The Chesterton Review 35 (1/2):284-288.
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  26.  50
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  27.  31
    Hartshorne's Arguments Against Empirical Evidence for Necessary Existence: An Evaluation: GALEN A. JOHNSON.Galen A. Johnson - 1977 - Religious Studies 13 (2):175-187.
    Is experiential evidence irrelevant to acceptance or rejection of belief in the existence of a Divine Being? Charles Hartshorne answers that it is indeed irrelevant, and this answer has an initial and, for me, continuing surprising ring to it. Specifically, Hartshorne makes two distinguishable claims: the traditional allegedly a posteriori arguments, the teleological and cosmological, are in fact incompatible with empiricist methodology and are disguised ontological arguments; the conception of God as necessary being demands that belief in such a being's (...)
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  28. The Story About Propositions.Bradley Armour-Garb & James A. Woodbridge - 2012 - Noûs 46 (4):635-674.
    It is our contention that an ontological commitment to propositions faces a number of problems; so many, in fact, that an attitude of realism towards propositions—understood the usual “platonistic” way, as a kind of mind- and language-independent abstract entity—is ultimately untenable. The particular worries about propositions that marshal parallel problems that Paul Benacerraf has raised for mathematical platonists. At the same time, the utility of “proposition-talk”—indeed, the apparent linguistic commitment evident in our use of 'that'-clauses (in offering explanations and making (...)
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  29. Propositions as Semantic Pretense.James A. Woodbridge - 2006 - Language and Communication 26 (3-4):343-355.
    Our linguistic and inferential practices are said to implicate a kind of abstract object playing various roles traditionally attributed to propositions, and our predictive and explanatory success with this ‘‘proposition-talk’’ is held to underwrite a realistic interpretation of it. However, these very same practices pull us in different directions regarding the nature of propositions, frustrating the development of an adequate unified theory of them. I explain how one could retain proposition-talk, and the advantages of interpreting it as being purportedly about (...)
     
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  30.  79
    Intelligent Design in Biology: The Current Situation and Future Prospects: Johnson Intelligent Design.Phillip E. Johnson - 2005 - Think 4 (11):17-26.
    Phillip Johnson introduces the debate over intelligent design.
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    The Son of Apollo: Themes of Plato.Frederick James Eugene Woodbridge - 1929 - Ox Bow Press.
  32. The Puritan Mind.Woodbridge Riley - 1932 - Journal of Philosophy 29 (7):190-192.
  33.  8
    East Asia: The Great Tradition.Woodbridge Bingham, Edwin O. Reischauer & John K. Fairbank - 1963 - Journal of the American Oriental Society 83 (1):144.
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  34.  42
    Comment by James Turner Johnson.James Turner Johnson - 2000 - Journal of Religious Ethics 28 (2):331-335.
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  35. Alexander Bryan Johnson a Treatise on Language.A. B. Johnson - 1947 - Univ. Of California Press.
     
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  36. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  37.  45
    Endnotes for Johnson, From Page 8.David K. Johnson - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):27-27.
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  38.  23
    Response to Laidlaw-Johnson.Paul F. Johnson - unknown
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  39. Are Algorithms Value-Free? Feminist Theoretical Virtues in Machine Learning.Gabbrielle Johnson - forthcoming - Journal Moral Philosophy.
    As inductive decision-making procedures, the inferences made by machine learning programs are subject to underdetermination by evidence and bear inductive risk. One strategy for overcoming these challenges is guided by a presumption in philosophy of science that inductive inferences can and should be value-free. Applied to machine learning programs, the strategy assumes that the influence of values is restricted to data and decision outcomes, thereby omitting internal value-laden design choice points. In this paper, I apply arguments from feminist philosophy of (...)
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  40. The Merleau-Ponty Aesthetics Reader: Philosophy and Painting.Galen A. Johnson (ed.) - 1993 - Northwestern University Press.
    PART INTRODUCTIONS TO MERLEAU- PONTY'S PHI LOSOPH Y OF PAI NTI NG Galen A. Johnson ...
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  41.  39
    Byzantine Egypt: Economic Studies. By A. C. Johnson and L. C. West. Pp. Viii + 344. London: Geoffrey Cumberlege: Princeton University Press, 1949. 27s. 6d. [REVIEW]A. H. M. Jones, A. C. Johnson & L. C. West - 1951 - Journal of Hellenic Studies 71:271-272.
  42. Morality for Humans: Ethical Understanding From the Perspective of Cognitive Science.Mark Johnson - 2014 - University of Chicago Press.
    What is the difference between right and wrong? This is no easy question to answer, yet we constantly try to make it so, frequently appealing to some hidden cache of cut-and-dried absolutes, whether drawn from God, universal reason, or societal authority. Combining cognitive science with a pragmatist philosophical framework in Morality for Humans: Ethical Understanding from the Perspective of Cognitive Science, Mark Johnson argues that appealing solely to absolute principles and values is not only scientifically unsound but even morally (...)
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  43. Dialetheism, Semantic Pathology, and the Open Pair.Bradley Armour-Garb & James A. Woodbridge - 2006 - Australasian Journal of Philosophy 84 (3):395 – 416.
    Over the past 25 years, Graham Priest has ably presented and defended dialetheism, the view that certain sentences are properly characterized as true with true negations. Our goal here is neither to quibble with the tenability of true, assertable contradictions nor, really, with the arguments for dialetheism. Rather, we wish to address the dialetheist's treatment of cases of semantic pathology and to pose a worry for dialetheism that has not been adequately considered. The problem that we present seems to have (...)
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  44.  1
    Hobbes.Frederick J. E. Woodbridge - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (23):636-641.
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  45. Identifying the Conflict Between Religion and Science.David Kyle Johnson - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):122-148.
    Inspired by Stephen J. Gould’s NOMA thesis, it is commonly maintained among academic theists that religion and science are not in conflict. This essay will argue, by analogy, that science and religion undeniably are in conflict. It will begin by quickly defining religion and science and then present multiple examples that are unquestionable instances of unscientific reasoning and beliefs and show how they precisely parallel common mainstream orthodox religious reasoning and doctrines. It will then consider objections. In essence, this article (...)
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  46.  16
    Conciousness and Meaning.Frederick J. E. Woodbridge - 1908 - Psychological Review 15 (6):397-398.
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  47.  22
    The Deception of the Senses.Frederick J. E. Woodbridge - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (1):5-15.
  48.  35
    The Problem of Consciousness Again.Frederick J. E. Woodbridge - 1936 - Journal of Philosophy 33 (21):561-568.
  49. From Mathematical Fictionalism to Truth‐Theoretic Fictionalism.Bradley Armour-Garb & James A. Woodbridge - 2014 - Philosophy and Phenomenological Research 88 (1):93-118.
    We argue that if Stephen Yablo (2005) is right that philosophers of mathematics ought to endorse a fictionalist view of number-talk, then there is a compelling reason for deflationists about truth to endorse a fictionalist view of truth-talk. More specifically, our claim will be that, for deflationists about truth, Yablo’s argument for mathematical fictionalism can be employed and mounted as an argument for truth-theoretic fictionalism.
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  50. Praiseworthy Motivations.Zoë A. Johnson King - 2020 - Noûs 54 (2):408-430.
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