Results for 'Worship (Judaism'

30 found
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  1.  17
    Worship and Ethics: A Study in Rabbinic Judaism.Max Kadushin - 1978 - Greenwood Press.
    CHAPTER I Introduction A. RABBINIC WORSHIP AND HALAKAH Rabbinic worship is personal experience and yet it is governed by Halakah, law. ...
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  2.  4
    Sabbath and Synagogue: The Question of Sabbath Worship in Ancient Judaism.Daniel J. Harrington & Heather A. McKay - 1996 - Journal of the American Oriental Society 116 (2):295.
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  3.  4
    The distinctive expression of the category of worship in judaism.M. H. Vogel - 1982 - Bijdragen 43 (4):350-382.
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  4.  11
    Worship and Ethics.Max Kadushin - 1963 - [Evanston, Ill.]Northwestern University Press.
    CHAPTER I Introduction A. RABBINIC WORSHIP AND HALAKAH Rabbinic worship is personal experience and yet it is governed by Halakah, law. ...
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  5. Amarot Ṭehorot Otsrot Yaʻaḳov: Liḳuṭ Be-ʻinyene Musar Ṿe-Hadrakhah Ba-ʻavodat Ha-Shem.Jacob ben Masoud Abi-Ḥasira - 2007 - Mekhon Otsrot Yaʻaḳov.
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  6. Daʻat Elohim: ʻal Ha-Mifgash Ben Ha-Adam le-Ben Elohaṿ.Abraham Isaac Kook - 2012 - Mekhon Binyan Ha-Torah.
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  7. Sefer Ben Melekh: Ḥokhmah U-Musar: Leḳeṭ Śiḥot U-Maʼamarim.Natan Yehudah Leyb Mintsberg - 2011 - Mekhon Ḳehal ʻadat Yerushalayim.
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  8. Sefer ʻavodat Binyamin: Amarot Ṭehorot, ʻuvdot, Hanhagot Ṭovot, ʻetsot Ṿe-Hadrakhot Yesharot Ba-ʻavodat Ha-Sh. Yit. ..Binyamin Rabinoṿiṭts - 2009 - Asher Zelig Ben Yaʻaḳov Tsevi Ḥanun.
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  9. Netive Or: U-Vo ʻetsot U-Feninim ... Be-ʻinyene ʻavodat H., Hashḳafah, Torah U-Midot ʻarukhim U-Meshubatsim Lefi Seder a-B. [REVIEW]Nisim Yagen - 2008 - Be. Ha-Mid. Ḳehilat Yaʻaḳov.
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  10. Netive Or: U-Vo ʻetsot U-Feninim.Nisim Yagen - 2008 - Be. Ha-Mid. Ḳehilat Yaʻaḳov.
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  11. Sefer Mesharim Ahevukha: Hilkhot Ahavat H.: Gidre Ha-Mitsṿah Ṿe-Ofane Ḳiyumah, Ha-Mevoʼarim Be-Divre Rabotenu .. [REVIEW]Yosef Ḥayim Dayan - 2010 - Mosheh Ḥai.
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  12. Sefer Mesharim Ahevukha: Hilkhot Ahavat H.Yosef Ḥayim Dayan - 2010 - Mosheh Ḥai.
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  13. Sefer Derekh ʻaliyah: Berur Sugyot Ba-Gemara U-Midrash Be-Ḳinyene Torah Ṿa-ʻavodah. Eliʼ & Daṿid Tsevi akh - 2010 - Mekhon "Moreshet Ha-Yeshivot,".
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  14. Sefer Derekh ʻaliyah: Berur Sugyot Ba-Gemara U-Midrash Be-Ḳinyene Torah Ṿa-ʻavodah.Daṿid Tsevi Eliʼakh - 2010 - Mekhon "Moreshet Ha-Yeshivot,".
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  15. Shaʻar Ḥeshbon Ha-Nefesh Mi-Sefer Ḥovot Ha-Levavot: Mevoʼar Be-Signon Ḳal ʻim Ha-Perush Ha-Mefursam Lev Ṭov She-Ḥiber ... Pinḥas Yehudah Liberman ... Ṿe-ʻim Meshivat Nafesh She-Hu Harḥavat Ha-Devarim .. [REVIEW]Baḥya ben Joseph ibn Paḳuda - 2004 - Makhon "Banim U-Vene Vanim".
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  16. Shaʻar Ḥeshbon Ha-Nefesh Mi-Sefer Ḥovot Ha-Levavot: Mevoʼar Be-Signon Ḳal ʻim Ha-Perush Ha-Mefursam Lev Ṭov She-Ḥiber.Baḥya ben Joseph ibn Paḳuda - 2004 - Makhon "Banim U-Vene Vanim".
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  17.  59
    Worship of the Heart: A Study of Maimonides' Philosophy of Religion.Ehud Benor - 1995 - State University of N.Y. Press.
    Introduction The purpose of this study is to characterize a conception of prayer that plays an important role in the religious thought of the medieval ...
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  18.  44
    Идолопоклонство неотделимо от человека: Мендельсон, Коген, Кассирер. Katsur - 2018 - Judaica Petropolitana 9:44-64.
    Текст Десяти заповедей Библии предписывает поклоняться только единому Богу и запрещает создавать изображения Бога и изваяния. Цель данной статьи исследовать взгляды Мендельсона, Когена и Кассирера на связь между предписанием поклоняться единому Богу и запретом идолопоклонства в иудаизме. В статье рассматривается вопрос, почему Мендельсон и Коген определяют запрет на изображение Бога как запрет, характеризующий сущность иудаизма как религии разума. Анализируя понятие знака, Мендельсон объясняет поклонение идолам как непонимание указывающей функции знака; подобное непонимание ведет к ошибочному восприятию. Коген раскрывает с помощью этого (...)
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  19. Comparative Religious Law: Judaism, Christianity, Islam.Norman Doe - 2018 - Cambridge University Press.
    Comparative Religious Law provides for the first time a study of the regulatory instruments of Jewish, Christian and Muslim religious organisations in Britain in light of their historical religious laws. Norman Doe questions assumptions about the pervasiveness, character and scope of religious laws, from the view that they are not or should not be recognised by civil law, to the idea that there may be a fundamental incompatibility between religious and civil law. It proposes that religious laws pervade society, are (...)
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  20.  22
    Searching for a Distant God: The Legacy of Maimonides.Kenneth Seeskin - 1999 - Oxford University Press.
    Monotheism is usually considered Judaism's greatest contribution to world culture, but it is far from clear what monotheism is. This work examines the notion that monotheism is not so much a claim about the number of God as a claim about the nature of God. Seeskin argues that the idea of a God who is separate from his creation and unique is not just an abstraction but a suitable basis for worship. He examines this conclusion in the contexts of (...)
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  21. Why God Does Not Exist.Peter Simons - unknown
    Before arguing for the nonexistence of God let me say what kind of God I am denying. It is a God as broadly conceived in the Mosaic monotheistic tradition of Judaism, Christianity and Islam, as supreme being. This God has two chief characteristics: supreme power and supreme goodness. As powerful, God is the agency responsible for creating and/or sustaining the world. As good, God is the source and supreme exemplar of positive value or goodness. It follows that as a good (...)
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  22. An Introduction to Christian Ethics.Roger H. Crook - 2006 - Pearson Education.
    Introduction: to the student -- Ethics and Christian ethics -- An overview of ethics -- Definitions -- Subject matter -- Assumptions -- Cautions -- Alternatives to Christian ethics -- Religious systems -- Judaism -- Islam -- Hinduism -- Buddhism -- Humanism -- Objectivism -- Behaviorism -- Alternatives within Christian ethics -- Obedience to external authority -- In Roman Catholicism -- In Protestantism -- Responsibility for personal decisions -- What am I to do? -- What am I to be? -- Transforming (...)
     
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  23.  26
    Religion and Common Sense. [REVIEW]A. R. - 1967 - Review of Metaphysics 20 (4):729-730.
    After suggesting that religion may be defined rather generally as "positive concern," and after stipulating that the essence of worship consists in some form of "earnest dedication," Robins discusses the relationship between religion, magic, and morality. Thereafter he traces the history of Judaism and Christianity in order to cast some light on our religious inheritance. The author emphasizes the purely natural origin of religion, the questionable authenticity of the Bible, the mythological status of the God-man Jesus, and the pragmatic (...)
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  24.  14
    Religion and Pluralism.Terry O'Keeffe - 1996 - Royal Institute of Philosophy Supplement 40:61-72.
    The fact of a religiously plural world is one that is readily acknowledged by believers and non-believers alike. For religious believers, however, this fact poses a set of problems. Religions, at least most of the world's great religions, seem to present conflicting visions of the truth and competing accounts of the way to salvation. Faced with differing accounts of God in Judaism, Buddhism, Islam or Hinduism, what, for example can the Christian claim for the truth of Christian beliefs about God? (...)
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  25.  5
    Monotheism.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of monotheism. The term ordinarily suggests belief in one God and derives from the Greek monos meaning “one” and theos meaning “god.” In the Abrahamic religions, Judaism, Christianity, and Islam, the one god is regarded as supreme lord and creator of the universe, almighty, all-knowing, and all-good. Traditionally, Christianity has taught that God revealed himself to our first parents, Adam and Eve, as the one true God in Genesis. The Old Testament reveals a jealous God who forbids the (...)
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  26.  1
    Jewish Concepts and Reflections. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):588-588.
    Fifteen concise, clearly written essays on the major concepts of Judaism, followed by a series of short "reflections" on such topics as True-Conscience, Conformity, and Hero-Worship. Rabbi Umen's viewpoint is patently that of Reform Judaism, and the more traditional positions receive short shrift at his hands. His chapters on the Jewish concepts of the Messiah and of Jesus are especially good and should prove of interest to Jew and non-Jew alike.--S. M. F.
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  27.  27
    She Who Changes: Re-Imagining the Divine in the World.Carol P. Christ - 2003 - Palgrave-Macmillan.
    It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power reject the (...)
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  28.  15
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  29. Christian Life: Ethics, Morality, and Discipline in the Early Church.Everett Ferguson (ed.) - 1903 - Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or schismatic. Introductions (...)
     
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  30.  15
    Doctrines of God and Christ in the Early Church.Everett Ferguson (ed.) - 1951 - Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or schismatic. Introductions (...)
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