Results for 'Wuyi Wang'

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  1.  46
    Motor Preparation Disrupts Proactive Control in the Stop Signal Task.Wuyi Wang, Sien Hu, Jaime S. Ide, Simon Zhornitsky, Sheng Zhang, Angela J. Yu & Chiang-Shan R. Li - 2018 - Frontiers in Human Neuroscience 12.
  2.  4
    Sex Differences in Neural Responses to the Perception of Social Interactions.Guangfei Li, Yu Chen, Wuyi Wang, Isha Dhingra, Simon Zhornitsky, Xiaoying Tang & Chiang-Shan R. Li - 2020 - Frontiers in Human Neuroscience 14.
  3.  9
    The Relationship Between Synsedimentary Fault Activity and Reservoir Quality — A Case Study of the Ek1 Formation in the Wang Guantun Area, China.Xixin Wang, Yuming Liu, Jiagen Hou, Shaohua Li, Qiangqiang Kang, Shuang Sun, Ling Ji, Jian Sun & Rui Ma - 2020 - Interpretation 8 (3):SM15-SM24.
    The activity of synsedimentary faults plays an important role in controlling the distribution of sand bodies in basins and furthermore the porosity and permeability of reservoirs. We have used fault interpretation, the method of image and granularity size analysis, and the seismic pumping effect to investigate the control of the activity of the Kongdong fault on the development degree of the dissolution pores and grain size, further studying the controlling mechanism of the activity of synsedimentary faults on reservoir quality. The (...)
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  4. The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
     
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  5.  7
    Hu Shi and Luo Jialun.Xi Wuyi - 2005 - Chinese Studies in History 38 (2):69-92.
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  6.  66
    Review of Buddhism and Deconstruction: Toward a Comparative Semiotics by Youxuan Wang[REVIEW]Youru Wang - 2005 - Philosophy East and West 55 (3):486-489.
  7.  22
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  8. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
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  9. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  10. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  11. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  12. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
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  13. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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  14. Wang Weiguang Zi Xuan Ji =.Weiguang Wang - 2007 - Xue Xi Chu Ban She.
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  15. Wang Yangming: Huan Xing Nei Xin de Liang Zhi.Yunliang Wang - 2008 - Zhongguo Fa Zhan Chu Ban She.
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  16. Wang Yuxi Shu Mo Jing.Yuxi Wang - 2004 - Xi Ling Yin She.
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  17. Wang Yangming Yu Yangming Wen Hua.Xiaoxin Wang & Pinglue Zhao (eds.) - 2011 - Zhonghua Shu Ju.
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  18.  46
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界: Beijing 北京: Peking University Press 北京大學出版社, 2011, 582 Pages.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  19. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  20. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  21.  51
    A Logical Journey: From Gödel to Philosophy.Hao Wang - 1996 - Bradford.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of (...)
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  22.  30
    Response by Wang Shik Jang: A Christian Response To.Shik-Jang Wang - 1996 - Buddhist-Christian Studies 16:188-190.
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  23. Tian di da Ru Wang Chuanshan =.Lixin Wang - 2011 - Yuelu Shu She.
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  24. The Philosophy of Wang Yang-Ming.Yang-Ming Wang & Frederick Goodrich Henke - 1964 - Paragon Book Reprint.
     
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  25. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  26. Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji.Yuanxiang Wang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
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  27. Book Review: WANG Kai, Tianran Yü Xiuwei: Xunzi Daode Zhexue de Jingshen 天然与修为:荀子道德哲学的精神 (Human Nature and Self-Cultivation: The Spirit of Moral Philosophy of Xunzi). Beijing: Beijing Daxue Chubanshe, 2011. 306 Pp. ISBN: 978730118549. [REVIEW]Wang Wenjuan - 2012 - Frontiers of Philosophy in China 7 (4):688-691.
     
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  28. Wang Xue Zhi Guang.Pinglüe Zhao & Xiaoxin Wang (eds.) - 2010 - Xi Nan Jiao Tong da Xue Chu Ban She.
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  29. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  30.  41
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  31.  15
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  32.  63
    Reflections on Kurt Gödel.Hao Wang - 1990 - Bradford.
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  33.  65
    From Mathematics to Philosophy.Hao Wang - 1974 - London.
    First published in 1974. Despite the tendency of contemporary analytic philosophy to put logic and mathematics at a central position, the author argues it failed to appreciate or account for their rich content. Through discussions of such mathematical concepts as number, the continuum, set, proof and mechanical procedure, the author provides an introduction to the philosophy of mathematics and an internal criticism of the then current academic philosophy. The material presented is also an illustration of a new, more general method (...)
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  34.  11
    Aesthetics, Morality, and the Modern Community: Wang Guowei, Cai Yuanpei, and Lu Xun.Ban Wang - 2020 - Critical Inquiry 46 (3):496-514.
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  35. Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung.Chong Wang & Alfred Forke - 1906 - Kommissionsverlag von Georg Reimer.
     
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  36. 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xinsheng Wang (ed.) - 2005 - Beijing da Xue Chu Ban She.
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  37. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  38. The Philosophy of Wang Yang-Ming.Wang Yang-Ming & Frederick Goodrich Henke - 1917 - International Journal of Ethics 27 (2):241-244.
     
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  39. The Potential of Using Quantum Theory to Build Models of Cognition.Zheng Wang, Jerome R. Busemeyer, Harald Atmanspacher & Emmanuel M. Pothos - 2013 - Topics in Cognitive Science 5 (4):672-688.
    Quantum cognition research applies abstract, mathematical principles of quantum theory to inquiries in cognitive science. It differs fundamentally from alternative speculations about quantum brain processes. This topic presents new developments within this research program. In the introduction to this topic, we try to answer three questions: Why apply quantum concepts to human cognition? How is quantum cognitive modeling different from traditional cognitive modeling? What cognitive processes have been modeled using a quantum account? In addition, a brief introduction to quantum probability (...)
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  40.  44
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  41.  50
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  42. The Modal Limits of Dispositionalism.Jennifer Wang - 2015 - Noûs 49 (3):454-469.
    Dispositionality is a modal notion of a certain sort. When an object is said to have a disposition, we typically understand this to mean that under certain circumstances, the object would behave in a certain way. For instance, a fragile object is disposed to break when dropped onto a concrete surface. It need not actually break - its being fragile has implications that, so to speak, point beyond the actual world. According to dispositionalism, all modal features of the world may (...)
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  43.  87
    A Quantum Question Order Model Supported by Empirical Tests of an A Priori and Precise Prediction.Zheng Wang & Jerome R. Busemeyer - 2013 - Topics in Cognitive Science 5 (4):689-710.
    Question order effects are commonly observed in self-report measures of judgment and attitude. This article develops a quantum question order model (the QQ model) to account for four types of question order effects observed in literature. First, the postulates of the QQ model are presented. Second, an a priori, parameter-free, and precise prediction, called the QQ equality, is derived from these mathematical principles, and six empirical data sets are used to test the prediction. Third, a new index is derived from (...)
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  44. Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  45. The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW]Lei Wang & Heikki Juslin - 2009 - Journal of Business Ethics 88 (3):433 - 451.
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  46.  70
    On Axiomatizations of Public Announcement Logic.Yanjing Wang & Qinxiang Cao - 2013 - Synthese 190 (S1).
    In the literature, different axiomatizations of Public Announcement Logic (PAL) have been proposed. Most of these axiomatizations share a “core set” of the so-called “reduction axioms”. In this paper, by designing non-standard Kripke semantics for the language of PAL, we show that the proof system based on this core set of axioms does not completely axiomatize PAL without additional axioms and rules. In fact, many of the intuitive axioms and rules we took for granted could not be derived from the (...)
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  47.  74
    Board Composition and Corporate Philanthropy.Jia Wang & Betty S. Coffey - 1992 - Journal of Business Ethics 11 (10):771 - 778.
    Using agency theory, this study empirically examined the relationship between board composition and corporate philanthropy. Generally, the ratio of insiders to outsiders, the percentage of insider stock ownership, and the proportion of female and minority board members were found to be positively and significantly associated with firms'' charitable contributions.
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  48.  44
    Human Spatial Representation: Insights From Animals.Ranxiao Frances Wang & Elizabeth S. Spelke - 2002 - Trends in Cognitive Sciences 6 (9):376-382.
  49.  41
    Conceptualization and Measurement of Virtuous Leadership: Doing Well by Doing Good.Gordon Wang & Rick D. Hackett - 2016 - Journal of Business Ethics 137 (2):321-345.
    Despite a long history in eastern and western culture of defining leadership in terms of virtues and character, their significance for guiding leader behavior has largely been confined to the ethics literature. As such, agreement concerning the defining elements of virtuous leadership and their measurement is lacking. Drawing on both Confucian and Aristotelian concepts, we define virtuous leadership and distinguish it conceptually from several related perspectives, including virtues-based leadership in the Positive organizational behavior literature, and from ethical and value-laden leadership. (...)
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  50.  20
    Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-Ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
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