Results for 'Xi Tong'

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  1.  4
    The Fiftieth Anniversary of the Xi 'an Incident and the June First Incident'.T. K. Tong - 1988 - Chinese Studies in History 21 (4):79-94.
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  2.  17
    Psychometric Properties of the Cognitive Emotion Regulation Questionnaire: Chinese Version.Xiongzhao Zhu, Randy P. Auerbach, Shuqiao Yao, John R. Z. Abela, Jing Xiao & Xi Tong - 2008 - Cognition and Emotion 22 (2):288-307.
  3.  31
    Analysis of the Status of Informed Consent in Medical Research Involving Human Subjects in Public Hospitals in Shanghai.Wang Jianping, Lan Li, Zhongjin di XueTang, Xieyang Jia, Rong Wu, Yiqun Xi, Tong Wang & Ping Zhou - 2010 - Journal of Medical Ethics 36 (7):415-419.
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  4. Tong Qingbing Tan Wen Xue Guan Nian.Qingbing Tong - 2008 - Henan da Xue Chu Ban She.
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  5. Tong Qingbing Tan Shen Mei Xin Li.Qingbing Tong - 2008 - Henan da Xue Chu Ban She.
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  6. Jiao Hua Yu Gong Fu: Gong Fu Lun Shi Yu Zhong de Yangming Xin Xue Xi Tong.Duoxu Chen - 2010 - Ba Shu Shu She.
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  7. Wang Longxi Zhe Xue Xi Tong Zhi Jian Gou: Yi "Jian Zai Liang Zhi" Shuo Wei Zhong Xin.Weiqian Gao - 2009 - Taiwan Xue Sheng Shu Ju.
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  8. Sun Zhongshan Jian She Zhe Xue: Zhongguo Xian Dai Xi Tong Si Wei de Kai Qi Ji Yun Yong = the Constructive Philosophy of Sun Yat-Sen: The Outset and Application of the Modern Chinese Systematic Thinking.Mingtong Huang - 2006 - She Hui Ke Xue Wen Xian Chu Ban She.
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  9. Zhuzi de Zheng Zhi Li She Xi Tong.Meihui Lin - 2009 - Fu Wen Tu Shu You Xian Gong Si.
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  10. Wen Hua de Shi Jue Xi Tong.Jihui Liu (ed.) - 2006 - Mai Tian Chu Ban.
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  11. "Zhuzi Yu Lei" Wen Ju Xi Tong Yan Jiu =.Shuying Wang - 2012 - She Hui Ke Xue Wen Xian Chu Ban She.
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  12. Gu Dai Zhe Xue Zhong de Xin Xi, Xi Tong, Fu Za Xing Si Xiang: Xila, Zhongguo, Yindu.Kun Wu - 2010 - Shang Wu Yin Shu Guan.
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  13. Luo Ji Xue Ji Qi Ying Yong Yan Jiu: Di Si Jie Quan Guo Luo Ji Xi Tong Zhi Neng Ke Xue Yu Xin Xi Ke Xue Xue Shu Hui Yi Lun Wen Ji.Wang Xueming (ed.) - 2009 - Gui Zhou Min Zu Chu Ban She.
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  14. Ke Xue Jia Zhi Xi Tong Lun Dui Ke Xue Jia He Ke Xue Ji Shu di She Hui Xue Yan Jiu.Yan Zhang - 1994
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  15. Yi Ben Jiu Tong: Xi Fang Zhe Xue Shi.Peirong Fu - 2011 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  16. Zhongguo Xian Dai Jing Shen Chuan Tong: Zhongguo de Xian Dai Xing Guan Nian Pu Xi.Ruiquan Gao - 2005 - Shanghai Gu Ji Chu Ban She.
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  17. Laozi Chuan Tong Sheng Ming Xue Jie Xi.Yonghe Han - 2007 - Zhongguo Yi Yao Ke Ji Chu Ban She.
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  18. Bi Zhao Yu Rong Tong: Dang Dai Zhong Xi Jia Zhi Zhe Xue Bi Jiao Yan Jiu = Comparison and Amalgamation.Chang Jiang (ed.) - 2010 - Hubei Ren Min Chu Ban She.
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  19. Dang Dai Ru Xue Yu Xi Fang Wen Hua: Hui Tong Yu Zhuan Hua.Minghui Li & Wei-Chieh Lin (eds.) - 2007 - Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.
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  20. Xin Jun Tong Gou: Zhongguo Gu Dai Zheng Zhi Si Xiang Shi de Yi Zhong Yuan Xing Fan Chou Fen Xi.Chang Liu - 2009 - Nan Kai da Xue Chu Ban She.
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  21. Yin Yang de Si Kao Yu Ying Yong: Chuan Tong Si Xiang Yu Xian Dai Huo Dong de Si Bian Fen Xi.Jianshu Min - 2011 - Zhong Wen da Xue Chu Ban She.
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  22. Er Shi Shi Ji Xi Fang Zhe Xue de Fen Hua Yu Hui Tong: Qing Zhu Xia Jisong Xian Sheng Ba Shi Hua Dan Wen Ji.Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) - 2005 - Zhejiang da Xue Chu Ban She.
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  23. Hui Tong Zhong Yin Xi.Yongtong Tang - 2012 - Dong Fang Chu Ban Zhong Xin.
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  24. Chuan Tong Ren Lun Guan Xi de Xian Dai Quan Shi.Wenxue Wang - 2004 - Guizhou Min Zu Chu Ban She.
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  25. Zhu Lu Yi Tong Xin Lun: Yi "Xin Yu Li, Xin Yu Wu" Wei Xiang du Zhi Xin Zong Xi.Dade Wang - 2009 - Wen Shi Zhe Chu Ban She.
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  26. Zhou Dunyi Tong Shu Zhe Xue Chan Xi.Biling Wu - 2010 - Bai Xiang Wen Hua Shi Ye You Xian Gong Si.
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  27. Zheng Quan, Wen Hua Yu She Hui Jing Ying: Zhongguo Chuan Tong Dao de Wei Xi Ji Zhi Ji Qi Jie Ti Yu Dang Dai Qi Shi = Zhengquan Wenhua Yu Shehui Jingying.Jianwen Yao - 2007 - Jilin Ren Min Chu Ban She.
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  28. Fen Pan Yu Rong Tong: Dang Dai Xin Ru Jia de Xing Yu Zhi Shi Guan Xi Yan Jiu.Weidong Zhao - 2006 - Qi Lu Shu She.
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  29. Zhong Xi Zhe Xue de Qi Yi Yu Hui Tong =.Zailin Zhang - 2004 - Ren Min Chu Ban She.
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  30. Shi Tong Bian Yi Tan Yuan Hui Liu: Zhong Xi Ke Xue Si Xiang Bi Jiao Yan Jiu.Ji Zhou - 2010 - Xiamen da Xue Chu Ban She.
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  31.  19
    Influence of Interaction: A Study of Zhu Xi’s Reading of the Taijitu Shuo and the Tongshu.Lizhu Li - 2017 - Asian Philosophy 27 (4):369-377.
    Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu Xi drew attention to Zhou’s thought and wrote a commentary on his Taijitu Shuo 太極圖說 and Tongshu 通書. During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Lü Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhu’s (...)
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  32.  29
    Fate and the Good Life: Zhu Xi and Jeong Yagyong’s Discourse on Ming.Youngsun Back - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):255-274.
    This essay examines the Ru 儒 notion of ming 命, usually translated into English as “fate,” with an emphasis on the thought of two prominent Ru thinkers, Zhu Xi 朱熹 of Song 宋 China and Jeong Yagyong 丁若鏞 of Joseon 朝鮮 Korea. Although they were faithful followers of the tradition of Kongzi 孔子and Mengzi 孟子, they held very different views on ming. Zhu Xi saw the realm of fate as determined by contingent movements of psychophysical force, whereas Jeong Yagyong believed (...)
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  33.  72
    Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:45-75.
    In this article, I explore the relationship between desire and emotion in Descartes, Zhu Xi, and Wang Yangming with the aim of demonstrating 1) that Zhu Xi, by keying on the detriments of selfishness, represents an improvement over the more sweeping Cartesian suggestion to control desires in general; and 2) that Wang Yangming, in turn, represents an improvement over Zhu Xi by providing a more sophisticated hermeneutic of the cosmology of desire.
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  34.  48
    Does Zhu Xi Distinguish Prudence From Morality?Justin Tiwald - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):359-368.
    In Stephen Angle’s Sagehood, he contends that Neo-Confucian philosophers reject ways of moral thinking that draw hard and fast lines between self-directed or prudential concerns (about what is good for me) and other-directed or moral concerns (about what is right, just, virtuous, etc.), and suggests that they are right to do so. In this paper, I spell out Angle’s arguments and interpretation in greater detail and then consider whether they are faithful to one of the chief figures in Neo-Confucian thought. (...)
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  35.  46
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  36.  21
    New Developments in Zhu Xi Studies: A Hermeneutical Study of Returning to Zhu Xi.Diana Arghirescu - 2017 - Comparative and Continental Philosophy 9 (1):88-95.
    This essay presents and examines the book Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity edited by David Jones and Jinli He. I argue that the contributions introduce new conclusions of the investigations on Zhu Xi’s thought, made during the last 30 years, thus continuing the previous scholarly dialogue initiated by Wing-tsit Chan. I then examine the new translations of Zhu Xi’s main terms proposed in this volume, as well as the topics proposed by the contributors. I conclude (...)
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  37.  14
    Crafting socialist embryology: dialectics, aquaculture and the diverging discipline in Maoist China, 1950–1965.Lijing Jiang - 2018 - History and Philosophy of the Life Sciences 40 (1):3.
    In the 1950s, embryology in socialist China underwent a series of changes that adjusted the disciplinary apparatus to suit socialism and the national goal of self-reliance. As the Communist state called on scientists to learn from the Soviets, embryologists’ comprehensive view on heredity, which did not contradict Trofim Lysenko ’s doctrines, provided a space for them to advance their discipline. Leading scientists, often trained abroad in the tradition of experimental embryology, rode on the tides of Maoist ideology and repositioned their (...)
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  38.  66
    Zhu Xi’s Choice, Historical Criticism and Influence—An Analysis of Zhu Xi’s Relationship with Confucianism and Buddhism.Weixiang Ding - 2011 - Frontiers of Philosophy in China 6 (4):521-548.
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from (...)
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  39.  20
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender,. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classified Conversations of Zhu Xi (Zhuzi Yulei),the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close look at (...)
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  40.  23
    Dai Zhen’s Criticism and Misunderstanding of Zhu Xi’s Moral Theory.Zemian Zheng - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):433-449.
    Dai Zhen 戴震 criticizes Song-Ming 宋明 Neo-Confucianism, especially Zhu Xi’s 朱熹 dichotomy between principle and desires and his claim that principle is received from Heaven and completely embodied in the heart/mind, as if Zhu advocates asceticism and ultra-intuitionism. This criticism culminates in the accusation of “using principle as a means of killing or persecuting people.” In this paper, I argue that Dai Zhen misunderstands Zhu Xi’s moral theory and does not do him justice. At some point Dai’s criticism is similar (...)
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  41.  54
    Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" (...)
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  42.  45
    The Spirit of the School of Principles in Zhu Xi’s Discussion of “Dreams”—And on “Confucius Did Not Dream of Duke Zhou”.Yu Chang - 2010 - Frontiers of Philosophy in China 5 (1):94-110.
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in their own way, while Zhu Xi was perhaps the most outstanding one among them. He made profound explanations of dreams from aspects such as the relationship between dreams and the principles li and qi, the relationship between dreams and the state of the heart, and the relationship between dreams and an individual’s moral improvement. (...)
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  43. Comentários literários, estilísticos E sintáticos sobre O epodo XI de horácio.Aline Chagas dos Santos - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):29-44.
    Augusto foi um governante admirável que, durante o longo tempo de seu império, fez com que a paz reinasse em Roma e com ela o mundo prosperasse. Pode-se considerar que durante seu império ocorreu o período mais produtivo da literatura latina. Apesar de o imperador ter se esforçado em garantir o triunfo da tradição romana, os modelos preferíveis sempre foram as produções gregas. A influência do helenismo revelava-se nas obras de escritores como, por exemplo, Horácio, considerado o mais autobiográfico de (...)
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  44.  9
    The Confucian Canon’s Pivotal and Problematic Middle Era: Reflecting on the Northern Song Masters and Zhu Xi.Hui Yin & Hoyt Tillman - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):95-105.
    Zhu Xi’s 朱熹 interpretations systematized the Five Classics; moreover, he elevated the “Four Books” to such a supra-canonical status that these texts along with his commentaries became the core curriculum for civil service examinations from the early 13th century to the 20th century. Inquiring into what was the essential and unique Song 宋 character of Classical scholarship, we will highlight the canonical Ritual Classics because these texts were crucial for centuries, especially during the Han 漢 through Tang 唐 dynasties. We (...)
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  45.  9
    The Significance of Shendu in the Interpretation of Classical Learning and Zhu Xi’s Misreading.Tao Liang - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):305-321.
    According to recently excavated bamboo and silk material, the idea of du 獨 in the concept shendu 慎獨 does not refer to a spatial notion of dwelling in solitude or a solitary dwelling; rather it is the state before having made contact with external things, or the state “before feelings are aroused” (weifa 未發) of the inner heart/mind. It refers to internal thoughts and volitions, or “casting aside external sensations” (sheti 舍體). Shen 慎 should be glossed in accordance with the (...)
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  46.  36
    Zhu Xi's Critique of Buddhism: Selfishness, Salvation, and Self-Cultivation.Justin Tiwald - 2018 - In John Makeham (ed.), The Buddhist Roots of Zhu Xi's Philosophical Thought. New York, USA: Oxford University Press. pp. 122-155.
    This article (1) offers a relatively comprehensive survey of criticisms of Buddhism made by the influential Chinese philosopher Zhu Xi 朱熹 (1130-1200) with translations of key passages, and (2) proposes that these criticisms are best understood as targeting the implicit presuppositions and practical implications of Buddhist teachings, not so much the explicit doctrines of the Buddhists. The article examines three sets of criticisms. The first has to do with Buddhist soteriology, the fundamental priority of Buddhist salvation, which Zhu takes to (...)
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  47.  16
    The Spirit of the School of Principles in Zhu Xi’s Discussion of “Dreams”—And on “Confucius Did Not Dream of Duke Zhou”.Chang Yu - 2010 - Frontiers of Philosophy in China 5 (1):94-110.
  48. Zhu Xi de Si Wei Shi Jie.Hoyt Cleveland Tillman - 2002
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  49.  11
    Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    ABSTRACTThe graph tong同and its associated concepts, such as da-tong and xuan-tong, have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be supported from (...)
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  50.  17
    Zhu Xi's Reading of the Analects: Canon, Commentary and the Classical Tradition.Daniel Gardner - 2003 - Columbia University Press.
    A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.
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