Results for 'Xiao He'

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  1.  14
    Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinson’s Disease During Heat Pain Stimuli and Resting State.Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo - 2015 - Frontiers in Human Neuroscience 9.
  2.  6
    The Mindful Self: A Mindfulness-Enlightened Self-View.Qianguo Xiao, Caizhen Yue, Weijie He & Jia-Yuan Yu - 2017 - Frontiers in Psychology 8.
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  3.  11
    Regulating Rumination by Anger: Evidence for the Mutual Promotion and Counteraction Theory of Emotionality.Jun Zhan, Fan Tang, Mei He, Jin Fan, Jing Xiao, Chang Liu & Jing Luo - 2017 - Frontiers in Psychology 8.
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  4.  42
    The Use of Newborn Screening Dried Blood Spots for Research.Li-Ming Gong, Wen-Jun Tu, Jian He, Xiao-Dong Shi, Xin-Yu Wang & Ying Li - 2012 - Journal of Bioethical Inquiry 9 (2):189-193.
    ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 percent. Of parents surveyed, 68 percent would permit their infant’s NBS sample (...)
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  5.  4
    Self-Adaptive K-Means Based on a Covering Algorithm.Yiwen Zhang, Yuanyuan Zhou, Xing Guo, Jintao Wu, Qiang He, Xiao Liu & Yun Yang - 2018 - Complexity 2018:1-16.
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  6.  10
    Fractional Relativistic Yamaleev Oscillator Model and Its Dynamical Behaviors.Shao-Kai Luo, Jin-Man He, Yan-Li Xu & Xiao-Tian Zhang - 2016 - Foundations of Physics 46 (7):776-786.
    In the paper we construct a new kind of fractional dynamical model, i.e. the fractional relativistic Yamaleev oscillator model, and explore its dynamical behaviors. We will find that the fractional relativistic Yamaleev oscillator model possesses Lie algebraic structure and satisfies generalized Poisson conservation law. We will also give the Poisson conserved quantities of the model. Further, the relation between conserved quantities and integral invariants of the model is studied and it is proved that, by using the Poisson conserved quantities, we (...)
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  7.  6
    1-Hz Repetitive Transcranial Magnetic Stimulation Over the Posterior Parietal Cortex Modulates Spatial Attention.Guang-Qing Xu, Yue Lan, Qun Zhang, Dong-xu Liu, Xiao-fei He & Tuo Lin - 2016 - Frontiers in Human Neuroscience 10.
  8.  1
    Processing the Chinese Reflexive “Ziji”: Effects of Featural Constraints on Anaphor Resolution.Xiao He & Elsi Kaiser - 2016 - Frontiers in Psychology 7.
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  9. Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Jiu Zhou Chu Ban She.
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  10. He Bingsong Xing Fa Xue Wen Ji.Bingsong He - 2011 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  11. Hun He de Fa Lü Wen Hua.Qinhua He (ed.) - 2008 - Fa Lü Chu Ban She.
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  12. He Lin Ji.Lin He - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  13. He Lin Xuan Ji =.Lin He - 2005 - Jilin Ren Min Chu Ban She.
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  14. He Xin Lun Mei.Xin He - 2010 - Dong Fang Chu Ban She.
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  15. He Yousen Xian Sheng Xue Shu Lun Wen Ji.Yousen He - 2009 - Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  16. Zhe Xue Wei du Xia de He Xie She Hui.Junlu He - 2007 - Zhongguo Jing Ji Chu Ban She.
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  17.  65
    E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora.Chuansheng He - 2015 - Synthese 192 (4):1-20.
    In this essay, we propose that Peirce’s Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns.
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  18. Review Of: He Yansheng, Trans., Zheng Fa Yan Zang [Shōbōgenzō]. [REVIEW]Liang Xiao-Hong & Paul Swanson - 2005 - Japanese Journal of Religious Studies 32 (1):175-177.
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  19.  20
    Wittgenstein and the Analects on the Ethics of Clarification.Thomas D. Carroll - 2016 - Philosophy East and West 66 (4):1148-1167.
    At first glance, it might seem an odd pairing: the Analects and Wittgenstein. Comparison between a classical Chinese philosophical text, whose primary topics were the cultivation of xiao and he, and the corpus of an early to mid-twentieth-century Austrian philosopher, whose primary topics had to do with logic, language, and the nature of philosophy, does not obviously recommend itself. Yet, I contend in this article that there is much to be gained from careful comparison between these two very different (...)
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  20.  10
    Is Contemporary Chinese Society Inhumane? What Mencius and Empirical Psychology Have to Say.Wenqing Zhao - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):343-360.
    This essay discusses the tragic news story of a Chinese toddler, Xiao Yueyue 小悅悅, in light of Mencius’ ethical philosophy and modern studies of moral psychology, which help in understanding the problem of passive bystanders that has long vexed the Chinese public. Mencius never said that every person would act to help when a child is in danger; he did not even say that people would feel sympathetic for every child in a real life dangerous situation. He simply asserted (...)
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  21.  45
    “Why Use an Ox-Cleaver to Carve a Chicken?” The Sociology of the Junzi Ideal in the Lunyu.Erica Brindley - 2009 - Philosophy East and West 59 (1):pp. 47-70.
    Central to Confucian teachings in the Analects is the ideal of self-cultivation—in particular that of the junzi 君子 (“gentleman” “nobleman”) ideal. At the same time that Confucius recommends that individuals follow such an ideal, he also places limits on who actually might attain it. By examining statements involving such terms as the junzi, the “petty man” ( xiao ren 小人), and the “masses” ( min 民, or zhong 眾), or common people, this essay highlights the sociopolitical and gender restrictions (...)
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  22. Are Human Rights Based on Human Experience? An Evaluation of Alan Dershowitz's Theory of Human Rights.Kai-man Kwan - 2009 - Philosophy and Culture 36 (7):31-58.
    Human rights are often taken for granted, but "What is the basis of human rights?" This is no easy answer, De Xiao Weiqi, in his 2004 book of this difficult the problem. He considered the following four main theories: First, the external theory: the root cause of human rights outside the law, such as human rights divine theory; Second, the intrinsic theory: the root cause of human rights within the law - law positivism ; three, rationalist approaches: human rights (...)
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  23. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he (...)
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  24.  20
    On the Rightful Place for He Within the Periodic Table.Octavio Novaro - 2008 - Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of (...)
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  25. Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash.Eliezer Schweid - 2001 - Mekhon Shekhṭer Li-Limude Ha-Yahadut.
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ 3. Mul mashber ha-humanizm. kerekh 1. ʻAl parashat ha-derakhim ha-hisṭorit -- kerekh 2. Aḥarit ha-merkaz ha-Yehudi be-Germanyah -- ḥeleḳ 4. ha-Hitmodedut ʻim hithaṿat merkeze Yahadut ḥadashim be-Erets-Yiśraʼel uve-Artsot ha-Berit.
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  26. Why Does Descartes Say That He is Not His Body in the Second Meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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  27. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  28.  6
    Anscombe on How St. Peter Intentionally Did What He Intended Not to Do in Advance.Graham Hubbs - forthcoming - American Catholic Philosophical Quarterly.
    G. E. M. Anscombe’s Intention, meticulous in its detail and its structure, ends on a puzzling note. At its conclusion, Anscombe claims that when he denied Jesus, St. Peter intentionally did what he intended not to do. This essay will examine why Anscombe construes the case as she does and what it might teach us about the nature of practical rationality.
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  29.  16
    What Does Davidson Reject When He Rejects Conceptual Schemes?Greg Lynch - 2018 - Acta Analytica 33 (4):463-481.
    According to a common line of criticism, Donald Davidson’s argument in “On the Very Idea of a Conceptual Scheme” is invalid because it moves illicitly from the relatively weak thesis that conceptual schemes cannot be incommensurable to the stronger thesis that the idea of a conceptual scheme itself is incoherent. I argue in this paper that such objections fail because they misunderstand the position that Davidson’s argument is intended to rule out. According to the “scheme-content dualism” Davidson targets, conceptual schemes (...)
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  30.  32
    He Did It Because He Was Evil.Luke Russell - 2009 - American Philosophical Quarterly 46 (3):267 - 282.
    In his book The Myth of Evil, Phillip Cole argues that we ought to abandon the concept of evil. Cole claims that the concept of evil forms part of a dualistic worldview that divides normal people from inhuman, demonic, and monstrous wrongdoers. Such monsters are found in fiction, Cole suggests, but not in reality, so evil is of no explanatory use. Yet even if there were actual evil persons, Cole maintains, evil would be a redundant, pseudo-explanatory concept, a psychological black (...)
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  31.  99
    'She' and 'He': Politically Correct Pronouns.Eros Corazza - 2002 - Philosophical Studies 111 (2):173 - 196.
    It is argued that the pronouns `she' and `he' are disguised complexdemonstratives of the form `that female/male'. Three theories ofcomplex demonstratives are examined and shown to be committed to theview that `s/he' turns out to be an empty term when used to refer toa hermaphrodite. A fourth theory of complex demonstratives, one thatis hermaphrodite friendly, is proposed. It maintains that complexdemonstratives such as `that female/male' and the pronoun `s/he' can succeed in referring to someone independently of his or her gender.This (...)
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  32.  30
    What Frege Meant When He Said: Kant is Right About Geometry.T. Merrick - 2006 - Philosophia Mathematica 14 (1):44-75.
    This paper argues that Frege's notoriously long commitment to Kant's thesis that Euclidean geometry is synthetic a priori is best explained by realizing that Frege uses ‘intuition’ in two senses. Frege sometimes adopts the usage presented in Hermann Helmholtz's sign theory of perception. However, when using ‘intuition’ to denote the source of geometric knowledge, he is appealing to Hermann Cohen's use of Kantian terminology. We will see that Cohen reinterpreted Kantian notions, stripping them of any psychological connotation. Cohen's defense of (...)
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  33.  16
    The First Metals in Mendeleiev's Table: Further Arguments to Place He Above Ne and Not Above Be. [REVIEW]Alejandro Ramírez-Solís & Octavio Novaro - 2014 - Foundations of Chemistry 16 (2):87-91.
    In a recent paper in this Journal, one of us argued against placing He above Be in Mendeleiev’s system of the elements. In it the goal was to dispute the notion that in Mendeleiev’s system of the elements the location of He should in fact lie above Be, which has a very similar electronic configuration, rather than above the noble gas column. That paper was based on rather old, Hartree–Fock limit studies on the strikingly limited non-additive contributions in the He3 (...)
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  34.  64
    'A Death He Freely Accepted': Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  35.  46
    In Affirming Them, He Affirms Himself.S. H. Kim - 2000 - Political Theory 28 (2):197-229.
    But with the member of a Nonconforming or self-made religious community, how different! The sectary's eigene grosse Erfindungen, as Goethe calls them,—the precious discoveries of himself and his friends for expressing the inexpressible and defining the undefinable in peculiar forms of their own,—cannot but, as he has voluntarily chosen them and is personally responsible for them, fill his whole mind. He is zealous to do battle for them and affirm them; for in affirming them, he affirms himself, and that is (...)
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  36.  41
    I and You, He* and She.Tomis Kapitan - 1992 - Analysis 52 (2):125-128.
    In 'You and She*' (ANALYSIS 51.3, June 1991) C.J.F. Williams notes the importance of reflexive pronouns in attributions of propositional attitudes, and claims to improve upon an earlier account of Hector-Neri Castaneda's in [1]. However, to the extent which his remarks are accurate, they reveal nothing that Castaneda hasn't already said, while insofar as they are new, they obliterate distinctions vital to Castaneda's theory. Castaneda called these pronouns quasi-indicators and noted that they function as linguistic devices used for attributing indexical (...)
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  37.  63
    What Ayer Saw When He Was Dead.Abigail L. Rosenthal - 2004 - Philosophy 79 (4):507-531.
    It was news verging on sensational when A. J. Ayer came back from four minutes of heart death with a report of what he saw. Especially since the philosopher, who publicized his near-death experience [NDE] in 1988, in the Telegraph and the Spectator, was known for his lifelong rejection of religion and the supernatural. But, as will be seen, Ayer's beliefs on that head were substantially unchanged, if more ambivalently expressed, and the interest of his NDE lies elsewhere— in what (...)
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  38.  14
    A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  39.  90
    Why Neo Was Too Confident That He Had Escaped the Matrix.Adam Elga - unknown
    According to a typical skeptical hypothesis, the evidence of your senses has been massively deceptive. Venerable skeptical hypotheses include the hypotheses that you have been deceived by a powerful evil demon, that you are now having an incredibly detailed dream, and that you are a brain in a vat. It is obviously reasonable for you now to be confident that neither of the above hypotheses is true. Epistemologists have proposed many stories to explain why that is reasonable. One theory is (...)
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  40.  7
    Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity Ed. By David Jones and Jinli He.On-cho Ng - 2017 - Philosophy East and West 68 (1):321-324.
    Lest we take Zhu Xi merely as a grand synthesizer who, in the words of Wing-tsit Chan, made "Neo-Confucianism truly Confucian" by countering and assimilating Buddhist and Daoist influences, this volume urges us to regard him as a profound philosopher who brought metaphysical and cosmological insights to bear on ethical cultivation and social praxis. The twelve essays assembled in Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He, examine the manifold aspects of (...)
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  41.  30
    Did Wittgenstein Practise What He Preached?John Cook - 2006 - Philosophy 81 (3):445-462.
    Wittgenstein made numerous pronouncements about philosophical method. But did he practice what he preached? Cook addresses this question by studying Wittgenstein’s treatment of the problem of other minds, tracing a line of argument that runs through his writings and lectures from the early 1930s to the 1950s. Cook finds that there is an inconsistency between Wittgenstein’s methodological advice and his actual practice. Instead of bringing words back from their metaphysical to their everyday use, he allows himself to use uncritically words (...)
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  42.  1
    Anscombe on How St. Peter Intentionally Did What He Intended Not to Do.Graham Hubbs - forthcoming - American Catholic Philosophical Quarterly.
    G. E. M. Anscombe’s Intention, meticulous in its detail and its structure, ends on a puzzling note. At its conclusion, Anscombe claims that when he denied Jesus, St. Peter intentionally did what he intended not to do. This essay will examine why Anscombe construes the case as she does and what it might teach us about the nature of practical rationality.
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  43.  80
    `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus.Dan Webb - 2009 - Philosophy and Social Criticism 35 (5):517-531.
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  44.  29
    Understanding Dooyeweerd Better Than He Understood Himself.Theodore Plantinga - 2009 - Philosophia Reformata 74 (2):105.
    by no means unusual that a thinker develops a theory, the full purport and significance of which is still hidden to himself.” Cassirer was echoing no less a personage than Kant himself. Kant had written long before: “… it is by no means unusual, upon comparing the thoughts which an author has expressed in regard to his subject, whether in ordinary conversation or in writing, to find that we understand him better than he has understood himself. As he has not (...)
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  45.  43
    Bob B. He: Two-Dimensional X-Ray Diffraction. [REVIEW]George B. Kauffman - 2012 - Foundations of Chemistry 14 (2):187-188.
    Bob B. He: Two-dimensional X-ray diffraction Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9135-8 Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  46.  42
    Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" (...)
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  47.  22
    The World in Which Brentano Believed He Lived.George Katkov - 1978 - Grazer Philosophische Studien 5:11-27.
    The first part of this paper gives a summary of some philosophical discoveries of Brentano which affected his outlook on the world in which he lived. The other, lesser part, contains reminiscences of how the philosophical thinking of the man affected his behaviour to the world around him.
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  48.  4
    Does the Physicalist Have to Fold His Hand in Admitting That Mary Gains New Knowledge, or Can He Accommodate This Intuition and Still Maintain That All Facts Are Physical Facts?Hsueh Qu - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):20-23.
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?
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  49.  4
    Is Filial Piety a Virtue? A Reading of the Xiao Jing From the Perspective of Ideology Critique.Hektor K. T. Yan - 2017 - Educational Philosophy and Theory 49 (12):1184-1194.
    The recent revival of Confucianism in the PRC raises questions regarding the legitimacy of cultivating Confucian virtues such as ren, li and xiao in an educational context. This article is based on the assumptions that education is an ideologically laden practice and that moral virtues have the potential of functioning to sustain hegemony and other forms of social control. By focusing on the Xiao Jing, a lesser known Confucian classic, it offers the Confucian account of filial piety a (...)
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  50.  15
    Can God Know That He Is God?: RICHARD E. CREEL.Richard E. Creel - 1980 - Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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