Results for 'Xiao-Ming Tan'

999 found
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  1.  18
    Geologic Characterization of a Lower Cambrian Marine Shale: Implications for Shale Gas Potential in Northwestern Hunan, South China.Zhenghui Xiao, Jisong Liu, Jingqiang Tan, Rongfeng Yang, Jason Hilton, Ping Zhou, Zhaohui Wang & Yunjiang Cao - 2018 - Interpretation: SEG 6 (3):T635-T647.
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  2.  25
    Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinson’s Disease During Heat Pain Stimuli and Resting State.Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo - 2015 - Frontiers in Human Neuroscience 9.
  3.  2
    Influence of Self-Relevance and Reputational Concerns on Altruistic Moral Decision Making.Youlong Zhan, Xiao Xiao, Qianbao Tan, Shangming Zhang, Yangyi Ou, Haibo Zhou, Jin Li & Yiping Zhong - 2019 - Frontiers in Psychology 10.
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  4.  10
    Characteristics and Mechanism Analysis of Aerodynamic Noise Sources for High-Speed Train in Tunnel.Xiao-Ming Tan, Hui-Fang Liu, Zhi-Gang Yang, Jie Zhang, Zhong-Gang Wang & Yu-wei Wu - 2018 - Complexity 2018:1-19.
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  5. Du Weiming Wen Ming de Chong Tu Yu Dui Hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001
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  6. Song Yuan Ming Qing Si Xiang Shi Gang.Pimo Tan - 2010 - Shanghai Shu Dian Chu Ban She.
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  7. Sheng Ming, Xin Ling, Yi Jing: Lun Zong Baihua Sheng Ming Mei Xue Zhi Ti Xi.Zhan Xiao - 2006 - Shanghai San Lian Shu Dian.
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  8.  6
    Assessment of Diabetic Autonomic Nervous Dysfunction with a Novel Percussion Entropy Approach.Hai-Cheng Wei, Ming-Xia Xiao, Na Ta, Hsien-Tsai Wu & Cheuk-Kwan Sun - 2019 - Complexity 2019:1-11.
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  9.  5
    Differentiation of Transformed Bipolar Disorder From Unipolar Depression by Resting-State Functional Connectivity Within Reward Circuit.Jiabo Shi, Jiting Geng, Rui Yan, Xiaoxue Liu, Yu Chen, Rongxin Zhu, Xinyi Wang, Junneng Shao, Kun Bi, Ming Xiao, Zhijian Yao & Qing Lu - 2018 - Frontiers in Psychology 9.
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  10.  19
    A New Method Based on Entropy Theory for Genomic Sequence Analysis.Ming Xiao, Zhi Zhan Zhu, Jueping Liu & Chu Yu Zhang - 2002 - Acta Biotheoretica 50 (3):155-165.
    We have refined entropy theory to explore the meaning of the increasing sequence data on nucleic acids and proteins more conveniently. The concept of selection constraint was not introduced, only the analyzed sequences themselves were considered. The refined theory serves as a basis for deriving a method to analyze non-coding regions (NCRs) as well as coding regions. Positions with maximal entropy might play the most important role in genome functions as opposed to positions with minimal entropy. This method was tested (...)
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  11.  1
    Morphological and Functional Differences Between Athletes and Novices in Cortical Neuronal Networks.Xiao-Ying Tan, Yan-Ling Pi, Jue Wang, Xue-Pei Li, Lan-Lan Zhang, Wen Dai, Hua Zhu, Zhen Ni, Jian Zhang & Yin Wu - 2017 - Frontiers in Human Neuroscience 10.
  12.  26
    Critical Periods After Stroke Study: Translating Animal Stroke Recovery Experiments Into a Clinical Trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  13. The Status of Teleological Theories of Content.Ming Tan - 2002 - Philosophical Writings 21:25-37.
     
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  14.  6
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  15.  12
    W Ang Fuzhi’s Criticism of Buddhism and Its Limitations.Mingran Tan - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):381-400.
    Wang Fuzhi’s 王夫之 remarks on Buddhism have not been given sufficient attention despite increasing research on him. The few works on this topic either focus on just one aspect of his view of Buddhism or fail to disclose the purpose and uniqueness of his attack of it. This essay analyzes his view of Buddhism comprehensively, in particular his insight into the paradox of Buddhist universal love and his rejection of Buddhist retribution and reincarnation from Confucian righteousness and qi 氣-monism. In (...)
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  16.  14
    Application et développement du concept des « Lumières » occidentales dans l’histoire de la philosophie chinoise moderne à partir des études de Hou Wailu et Xiao Shafu sur la philosophie des dynasties Ming et Qing.Genyou Wu - 2015 - Rue Descartes 84 (1):20.
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  17. Zheng Ming Ping Jia Yuan Li: Jian Ji Dui Min Shi Su Song Fang Fa Lun de Tan Tao = the Theory of Proof Evaluation: With Some Study of the Civil Procedure Methodology.Housheng Duan - 2011 - Fa Lü Chu Ban She.
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  18. Bian: Xue Xiao Jiao Yu Ping Jia Guan Tan Suo Zhi Lü = Change: A Journey to Explore the View of the School Education Evaluation = Bian: Xuexiao Jiaoyu Pingjiaguang Tansuo Zhi Lü.Xiaohua Gong - 2007 - Jiao Yu Ke Xue Chu Ban She.
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  19. Ji Dong Ren Xin de Nian Dai: Shi Ji Zhi Jiao Wu Li Xue Ge Ming de Li Shi Kao Cha He Zhe Xue Tan Tao.Xingmin Li - 2009 - Zhongguo Ren Min da Xue Chu Ban She.
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  20. Dang Dai Sheng Ming Lun Li de Zheng Ming Yu Tan Tao: Di 2 Jie Quan Guo Sheng Ming Lun Li Xue Xue Shu Hui Yi Lun Cong = Dangdaishengminglunlide Zhengmingyutantao.Junrong Liu, Qiang Zhang & Xiaomei Zhai (eds.) - 2010 - Zhong Yang Bian Yi Chu Ban She.
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  21. Xiao Yan Huangdi Nei Jing Yu Sheng Ming Ke Xue.Huaijin Nan - 2008 - Lao Gu Chu Ban She.
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  22. Sheng Ming Fa Xue Tan Xi.Zhengmao Ni - 2005 - Fa Lü Chu Ban She.
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  23. Wen Xue Yu Shen Ming: Rao Zongyi Fang Tan Lu.Zongyi Rao - 2010 - San Lian Shu Dian (Xianggang) You Xian Gong Si.
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  24. Wen Xue Yu Shen Ming: Rao Zongyi Fang Tan Lu.Yidui Shi - 2011 - Sheng Huo du Shu Xin Zhi San Lian Shu Dian.
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  25. Laozi Yu Huaxia Wen Ming Chuan Cheng Chuang Xin: 2012, Zhongguo Luyi Guo Ji Laozi Wen Hua Lun Tan Wen Ji = Laozi and the Inheritancing and Innovation of Chinese Civilization: Treatises Collection of International Forum on Laozi Culture in Luyi, in 2012.Baoyou Zhao, Xiuchang Gao & Daming Chen (eds.) - 2013 - She Hui Ke Xue Wen Xian Chu Ban She.
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  26. Xian Qin "Xiao", "You" Guan Nian Yan Jiu: Jian Han Song Ru Xue Tan Suo = Xianqin Xiao You Guannian Yanjiu.Changguo Zha - 2006 - Anhui da Xue Chu Ban She.
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  27. Wan Ming Gai Guo Si Xiang Zhi Yan Jiu: Yi "Cai Gen Tan" , "Shen Yin Yu" , "Liao Fan Si Xun" , "Ren Pu" , "Qi Ke" Wei Li.Jiliang Zheng - 2012 - Wen Shi Zhe Chu Ban She.
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  28.  3
    The Fine Structure Levels and Spin-Singlet Contributions to Zero-Field-Splitting Parameters of Cr2+Ion in CdGa2S4.Tan Xiao-Ming, Kuang Xiao-Yu, Zhou Kang-Wei, Liu Zi-Jiang & Qu Yu-Qiang - 2010 - Philosophical Magazine 90 (10):1289-1295.
  29. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  30.  55
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  31.  18
    “Our Shared Values” in Singapore: A Confucian Perspective.Charlene Tan - 2012 - Educational Theory 62 (4):449-463.
    In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's vision, known formally as “Our Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals of “individual rights” and “individual interests” as antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective (...)
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  32.  11
    Responses to James Tully’s “Deparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1).
    In their responses to James Tully’s article “Deparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects of Tully’s “genuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward.
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  33.  74
    Modernity and Confucian Political Philosophy in a Globalizing World.Chen Ming - 2009 - Diogenes 56 (1):94-108.
    The scholarship of Confucianism in China is in the process of restoration. Its historical missions are two-fold. It should preserve Chinese national characters and promote China’s modernization. These objectives are partly in conflict with each other. To realize the former objective, it is necessary to stress a historical continuity and consistency, to re-examine and justify the preservation of classical Confucian ideas and values in order to provide spiritual support for Chinese cultural identity and social cohesion. As to the latter objective, (...)
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  34.  84
    A Reply to Halliday.Kok-Chor Tan - 2013 - Utilitas 25 (1):133-135.
    ExtractI must first thank Daniel Halliday for his incisive but fair review essay of my book. Regretfully, I can only consider, and only in outline at that, some of his well-taken questions.Send article to KindleTo send this article to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. (...)
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  35. Yin Ming Ci Dian =.Nanqiang Yao, Donglai Xu & Xiao Gang (eds.) - 2008 - Shanghai Ci Shu Chu Ban She.
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  36.  31
    The Third Eye: Exploring Guanxi and Relational Morality in the Workplace. [REVIEW]Doreen Tan & Robin Stanley Snell - 2002 - Journal of Business Ethics 41 (4):361 - 384.
    We examine the use of Confucian relational morality as an alternative reference point to that of modernist morality in judging workplace ethical conduct. A semi-structured interview based study involving 46 ethnic Chinese managers and 30 non-Chinese expatriate managers in Singapore, provided evidence of the use of traditional guanxi-linked morality as a moral resource by some of the former group in judging workplace ethical dilemmas. While such morality played only a minor role in moral reasoning, and was largely overshadowed by modernist (...)
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  37.  30
    Isolating Cultural and National Influence on Value and Ethics: A Test of Competing Hypotheses.Justin Tan & Irene Hau-Siu Chow - 2009 - Journal of Business Ethics 88 (S1):197 - 210.
    We live in an increasingly globalizing world, in which countries are closely linked by international trade and investment ties. Cross-cultural comparative studies of national values and ethics have attracted growing research interest in recent years, because shared practices, values and ethical standards depend on shared beliefs. However, the findings of such studies have been unable to reach a consensus on the impact of culture on ethics-related attitudes and behavior. Empirically, many "cross–cultural" differences reported by previous studies might actually stem from (...)
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  38.  88
    Liberal Toleration in Rawls's Law of Peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  39.  40
    Treatment Refusal in Anorexia Nervosa : A Challenge to Current Concepts of Capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. pp. 187--210.
  40. Liberal Nationalism and Cosmopolitan Justice.Kok-Chor Tan - 2002 - Ethical Theory and Moral Practice 5 (4):431-461.
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the one hand, (...)
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  41.  28
    Multinational Corporations and Social Responsibility in Emerging Markets: Opportunities and Challenges for Research and Practice.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):151 - 153.
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  42. Kantian Ethics and Global Justice.Kok-Chor Tan - 1997 - Social Theory and Practice 23 (1):53-73.
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  43. Many-Times Huge and Superhuge Cardinals.Julius B. Barbanel, Carlos A. Diprisco & It Beng Tan - 1984 - Journal of Symbolic Logic 49 (1):112-122.
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  44. Defining the 'Social' in 'Social Entrepreneurship': Altruism and Entrepreneurship.Wee Liang Tan, John N. Williams & Teck Meng Tan - 2005 - International Entrepreneurship and Management Journal 1:353-365.
    What is social entrepreneurship? In, particular, what’s so social about it? Understanding what social entrepreneurship is enables researchers to study the phenomenon and policy-makers to design measures to encourage it. However, such an understanding is lacking partly because there is no universally accepted definition of entrepreneurship as yet. In this paper, we suggest a definition of social entrepreneurship that intuitively accords with what is generally accepted as entrepreneurship and that captures the way in which entrepreneurship may be altruistic. Based on (...)
     
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  45.  25
    The Law of Peoples: With the 'Idea of Public Reason Revisited'.Kok-Chor Tan - 2001 - Canadian Journal of Philosophy 31 (1):113-132.
  46.  34
    The Moral Circle and the Self: Chinese and Western Approaches.Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) - 2003 - Open Court.
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  47.  25
    From Cannibalism to Empowerment: An Analects-Inspired Attempt to Balance Community and Liberty.Sor-hoon Tan - 2004 - Philosophy East and West 54 (1):52-70.
    Developed here is a Confucian balance between two key democratic ideals, liberty and community, by focusing on the Confucian notion of li (ritual), which has often been considered hostile to liberty. By adopting a semiotic approach to li and relating it to recent studies of ritual in various Western disciplines, li's contribution to communication and its aesthetic dimension are explored to show how emphasizing harmony without sacrificing reflective experience and personal fulfillment renders li a concept of moral empowerment of free (...)
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  48.  31
    Michael Hand, Indoctrination and the Inculcation of Belief.Charlene Tan - 2004 - Journal of Philosophy of Education 38 (2):257–267.
  49.  92
    Why Friedman's Non-Monotonic Reasoning Defies Hempel's Covering Law Model.M. C. W. Janssen & Y. -H. Tan - 1991 - Synthese 86 (2):255 - 284.
    In this paper we will show that Hempel's covering law model can't deal very well with explanations that are based on incomplete knowledge. In particular the symmetry thesis, which is an important aspect of the covering law model, turns out to be problematic for these explanations. We will discuss an example of an electric circuit, which clearly indicates that the symmetry of explanation and prediction does not always hold. It will be argued that an alternative logic for causal explanation is (...)
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  50.  25
    When the Cat's Away: A Content Analysis of MNC Overseas Recruitment Print Ads. [REVIEW]Siew Meng Leong, Hwee Hoon Tan & Marissa Shen-Yi Loh - 2004 - Journal of Business Ethics 49 (2):115-127.
    This study examines discrimination in the overseas recruitment print ads of Multinational National Corporations (MNCs) in a lax regulatory environment, Singapore. Institutionalization theory suggests that in a weakly regulated environment, MNC affiliates would tend to adopt the less stringent requirements. With the lack of a strong legal framework in the host country, the home country's legal and cultural imperatives would be more salient, suggesting differences in discrimination as a function of home country imperatives. Some 1122 recruitment print ads of U.S., (...)
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