Results for 'Xiaobo Wang'

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  1.  10
    A Foreign Devil and Gu Hongming [1847-1928].Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):19-22.
    I have read some outrageous books and as a result have lost my innocence. In English, to lose one's innocence also means to become sly and devious, and that is what has happened to me. My innocence was lost in the University of Pittsburgh library. It was there that I borrowed a book called The Pleasurable Experiences of a Foreign Devil in China, which was about the travels of an American in China. On the surface, this American seemed to be (...)
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  2.  12
    My Views on "Culture Fever".Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):10-12.
    We've had quite a number of outbreaks of "culture fever": The first one was apparently in 1985, when I was studying overseas, and friends told me the fever was raging at home in China. When I came home in 1988, I was in time for the second one. And over the last two years there has been a fever of cultural criticism, or "discussions on the humanist spirit." It looks as though the phenomenon of culture fever has certain similarities to (...)
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  3.  84
    Environmental Problems.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):88-92.
    I was born in the city of Beijing. As a child, I used to climb to the top of the highest building in our courtyard—it was in Xidan—and look in all four directions. I could often see as far as the Temple of Buddhist Virtue at the Summer Palace. From Xidan to the Summer Palace is at least 20 li [one li = 1/2 KM]. Some years ago I was living in the Changchunyuan section of Beijing University, which is only (...)
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  4.  81
    What Sort of Feminist Am I?Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):73-77.
    Because my wife is doing research on women and has read a raft of theoretical books on feminism, we often discuss our respective stand-points with each other. As intellectuals, we will inevitably have standpoints quite close to some kind of feminism—my feeling is that if someone does not respect women's rights, that person cannot be called an intellectual—but there are an awful lot of different theories of feminism , and it is important to know which kind.
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  5.  62
    Bill Gates's Bodysuit.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):65-68.
    In his book The Road Ahead, Bill Gates writes that modern developments in information technology mean that engineers already have the capability to produce real sensations. They can put goggles on you that show colored pictures and give you stereo earphones so that what you see and hear is controlled by computer. Once the hardware and software are sophisticated enough, we will not be able to tell the difference between electronic sounds and images and real sounds and images. The hardware (...)
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  6.  47
    Editor's Introduction.Chi Wang - 1989 - Chinese Studies in History 22 (3):3-6.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to (...)
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  7.  13
    Cultural Debates.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):13-18.
    [Bertrand] Russell, in On Authority, wrote about a kind of hieratic authority which in the past lay in the hands of the clergy, and said that in the West, intellectuals are the descendants of these clergy. He also said that Chinese Confucianism possessed a hieratic authority, which leads us to think that China's intellectuals are the descendants of the Confucians. The knowledge that clergy and Confucians possessed came from a few sacred books, such as the Bible and the Analects. But (...)
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  8.  14
    The Pleasure of Thought.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):29-40.
    Twenty-five years ago, when I went down to the countryside to live and work in a production team, I took a few books with me, one of which was Ovid's Metamorphoses. The people in our team looked through it many times, read and reread it, until it was as ragged as a roll of dried seaweed. Then people from other teams borrowed it, and I spotted it in several different places, looking more and more dilapidated. I believe that in the (...)
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  9.  13
    Adultery Is a Capital Offense.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):57-60.
    Before The Bridges of Madison County was released, several editor friends of mine wanted me to go and see it, and to write a short article about it when I had. The movie has finished showing now, and I never did go to see it. This was not because I was being deliberately snooty about it, but chiefly because there was a debate around the movie that I found very irritating; and as a result, I did not have the slightest (...)
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  10.  18
    Should Chinese Intellectuals Abandon the Style of Medieval Times?Wang Xiaobo - 1997 - Contemporary Chinese Thought 29 (2):63-71.
    To this day I still do not know exactly what sort of people are to be regarded as intellectuals, and what sort of people are not. When I was being re-educated in the countryside during the Cultural Revolution, a military representative once told me that I was a "petty bourgeois intellectual." I was only seventeen at the time, had received six years of primary school education, and was barely literate, so I felt I did not deserve to be called an (...)
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  11.  10
    Some Ethical Questions Relating to Homosexuality.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):69-72.
    In 1992, when Li Yinhe and I had completed our collaborative study of male homosexuality in China, we published a monograph and wrote a few articles. We remained in touch with some of the friends we had made in the course of the research, and also received many letters from readers. Over the past few years, even though we have not carried out any more detailed research into it, we have been constantly thinking about this social issue.
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  12.  8
    The Dignity of the Individual.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):83-87.
    During my time overseas, I often noticed that when people made value judgments about current events, they would do so from two separate standpoints: One was that of national or social dignity, and seemed, as it were, to be the warp of the events; the other was that of personal dignity, and seemed to be the weft. When I came back to China, the weft appeared to be missing, and even the word "dignity" had an unfamiliar feel to it.
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  13.  7
    My Views on the Novel.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):47-49.
    I have enjoyed reading fiction since I was young, and until I was twenty-eight I believed that I could write it myself. Then I read a novel by [Michel] Tournier and changed my mind. Imperceptibly, great changes have taken place in fiction. The difference between modern fiction and classical fiction is as great as the difference between the car and the horse-drawn cart. The finest of the modern novels cannot be read ten lines at a glance. Let me cite an (...)
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  14.  7
    My Views on "Chinese Traditional Studies".Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):23-28.
    I'm now in my forties, but my teacher is still alive and well; so I'm still one of the junior generation. When I was a graduate student, my teacher told me that I didn't have enough background in Chinese traditional studies, and in a burst of energy I went off and read my way, albeit in a rather random fashion, through everything from the Four Books to the Cheng brothers [Cheng Hao and Cheng Yi, Confucian scholars of the Song dynasty] (...)
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  15.  9
    The Misfortune of Intellectuals.Wang Xiaobo - 1997 - Contemporary Chinese Thought 29 (2):86-94.
    Chaucer tells this story: A knight commits a serious crime and the king hands him over to the queen for disposal, whereupon the queen orders him to answer one question: What is a woman's greatest wish? The knight is unable to answer the question then and there, so the queen gives him a time limit. If he cannot answer the question in that time, his head will be chopped off. So the knight journeys far and wide to find the answer. (...)
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  16.  5
    Another Type of Culture.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):61-64.
    My wife was a student from among the "workers, peasants, and soldiers" and studied history at university. One day, during her junior year, a female student from a country village announced loudly in class, "I don't know what a eunuch is!" She looked very pleased with herself when she had said this. Other students in the class chimed in: "I don't know either." "Neither do I." My wife is a very straightforward sort of person and she said shyly, "Oh, I (...)
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  17.  4
    Experiencing Life.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):50-53.
    I make my living by writing. Someone once said to me, "It's no good writing like this; you've no life! "At first I thought he meant I was dead, and I got very angry. Then I suddenly thought that the word' life" could be used in a different way. Writers often go and live for a while in remote places where conditions are hard, and such excursions are called "experiencing life." This expression may sound as if it refers to a (...)
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  18.  4
    Work and Life.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):93-95.
    I am now halfway along the road of life; if we liken the human lifespan to a single day, it is now noon. Childhood is when we wake up from our slumbers and need some time to get over our morning lassitude, before we throw ourselves into our work; at midday, our energy is at its greatest, but we already feel tiredness looming; by dusk, we just want to finish off the day's work and get ready to sink into eternal (...)
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  19.  3
    My Views on the "Old Three Classes".Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):78-82.
    I, too, belong to the "old three classes."* At the age when I should have been in college, I went to Yunnan to dig ditches. This was bad for me; but worse, still, it caused my parents great anxiety. It has been said that worrying about their children took years off the lives of the parents of educated youth who were sent to the countryside, and that is how it was in my family. Parents always try to protect their growing (...)
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  20.  1
    Karaoke and the Braying Village.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):54-56.
    Once upon a time, Don Quixote, the Knight of the Sad Countenance, and his trusty squire Sancho Panza were going along the road when they met a band of villagers carrying swords and sticks, on the way to attack their enemies. The noble knight asked the villagers why they wanted to fight and heard the following tale.
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  21.  1
    Why I Want to Write.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):41-46.
    Someone asks a climber why he wants to climb a mountain—everyone knows that climbing is dangerous and is of no practical advantage—and he replies, "Because it is there." I like this answer because it shows a sense of humor—it is quite clear that it is because he wants to climb it, but he tries to trick us by saying that it is because the mountain is there that he is itching to get at it. Apart from this, I also like (...)
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  22.  1
    Preface.Wang Xiaobo - 1999 - Contemporary Chinese Thought 30 (3):5-9.
    When I was young, I read Major Barbara by George Bernard Shaw, and there was one scene that left a great impression on me. The industrial magnate Andrew Undershaft meets his son Stephen, whom he has not seen for many years, and asks him what he is interested in. The young man has no talent for science, the arts or law, but says there is one thing he is good at, and that is telling right from wrong. Undershaft pours scorn (...)
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  23.  8
    Aberrant Topological Patterns of Structural Cortical Networks in Psychogenic Erectile Dysfunction.Lu Zhao, Min Guan, Xiaobo Zhu, Sherif Karama, Budhachandra Khundrakpam, Meiyun Wang, Minghao Dong, Wei Qin, Jie Tian, Alan C. Evans & Dapeng Shi - 2015 - Frontiers in Human Neuroscience 9.
  24.  2
    High Schizotypal Individuals Are More Creative? The Mediation Roles of Overinclusive Thinking and Cognitive Inhibition.Lixia Wang, Haiying Long, Jonathan A. Plucker, Qing Wang, Xiaobo Xu & Weiguo Pang - 2018 - Frontiers in Psychology 9.
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  25. The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun.Anne Behnke Kinney & Fu Wang - 1990
     
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  26. Dao Yu Fa: Fa Jia Si Xiang He Huang Lao Zhe Xue Jie Xi.Xiaobo Wang - 2007 - Taiwan da Xue Chu Ban Zhong Xin.
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  27. The Philosophical Foundations of Han Fei's Political Theory.Xiaobo Wang - 1986 - University of Hawaii Press.
  28. Wang Chong Connaissance Politique Et Vérité En Chine Ancienne.Nicolas Zufferey & Ch ung Wang - 1995
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  29. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  30.  18
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  31.  23
    Review of Buddhism and Deconstruction: Toward a Comparative Semiotics by Youxuan Wang[REVIEW]Youru Wang - 2005 - Philosophy East and West 55 (3):486-489.
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  32.  24
    C. C. Wang: Landscape Paintings.P. W. K. & C. C. Wang - 1989 - Journal of the American Oriental Society 109 (1):160.
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  33. The Philosophical Letters of Wang Yang-Ming.Yangming Wang - 1972 - Columbia, University of South Carolina Press.
     
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  34.  22
    Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界.Weiwei Wang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):153-156.
  35.  24
    Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW]Stephanie Bryant & Feiyi Wang - 2004 - Complexity 9 (4):46-46.
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  36.  13
    Response by Wang Shik Jang: A Christian Response To.Shik-Jang Wang - 1996 - Buddhist-Christian Studies 16:188-190.
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  37. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  38. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  39. Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang[REVIEW]Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) - 2007 - Austrian Ludwig Wittgenstein Society.
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  40. Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung.Chong Wang & Alfred Forke - 1906 - Kommissionsverlag von Georg Reimer.
     
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  41. 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xinsheng Wang (ed.) - 2005 - Beijing da Xue Chu Ban She.
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  42. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  43. Si Wang Yu Yi Xue Lun Li.Ping Wang - 2005 - Wuhan da Xue Chu Ban She.
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  44. Tian di da Ru Wang Chuanshan =.Lixin Wang - 2011 - Yuelu Shu She.
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  45. The Philosophy of Wang Yang-Ming.Yang-Ming Wang & Frederick Goodrich Henke - 1964 - Paragon Book Reprint.
     
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  46. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  47. Wang Chong Ji Qi Wen Xue Si Xiang.Zhili Wang - 2007 - Qi Lu Shu She.
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  48. Wang Ji Ji.Ji Wang - 2007 - Feng Huang Chu Ban She.
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  49. Wang Jiuxing Wen Ji =.Jiuxing Wang - 2005 - Hebei da Xue Chu Ban She.
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  50. Wang Shanzhong Mei Yu Mei Xue Wen Xuan =.Shanzhong Wang - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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