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  1.  92
    Heidegger’s Distortion of Dialectics in “Hegel’s Concept of Experience”.Xiaomang Deng - 2009 - Frontiers of Philosophy in China 4 (2):294-307.
    This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  2. Kangde Zhe Xue Jiang Yan Lu =.Xiaomang Deng - 2005 - Guangxi Shi Fan da Xue Chu Ban She.
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  3. Ru Jia Lun Li Xin Pi Pan.Xiaomang Deng - 2010 - Chongqing da Xue Chu Ban She.
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  4. Ren Lun San Ti.Xiaomang Deng - 2008 - Chongqing da Xue Chu Ban She.
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  5. The Phenomenological Ontology of Literature.Xiaomang Deng - 2010 - Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty qua emotion, and sentiment (...)
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  6. Wen Xue Yu Wen Hua San Lun.Xiaomang Deng - 2005 - Hubei Ren Min Chu Ban She.
    Ling zhi wu -- Ren zhi jing -- Ling hun zhi lü.
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  7. Xin Pi Pan Zhu Yi =.Xiaomang Deng - 2008 - Beijing da Xue Chu Ban She.
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  8. Zhong Xi Wen Hua Shi Yu Zhong Zhen Shan Mei de Zhe Si.Xiaomang Deng - 2004 - Heilongjiang Ren Min Chu Ban She.
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