Results for 'Xiaorong Mi'

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  1.  42
    Marx's Social Development Theory and Its Contemporary Enlightenment.Xiaorong Mi & Houjun Mao - 2013 - Asian Culture and History 5 (2):p73.
    Marx's social development theory is the major content of Marx’s social and historical philosophy and is an important scientific achievement in his arduous exploration. Today, when social development encounters contradictions and difficulties, we may review Marx's social development theory with an expectation to seek for enlightenment to resolve contradictions and difficulties in contemporary social development.
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  2. Moral and Intellectual Virtues in Western and Chinese Philosophy.Chienkuo Mi, Michael Slote & Ernest Sosa (eds.) - 2016 - Routledge.
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  3. Cognitive and Emotional Influences in Anterior Cingulate Cortex.Bush G., Luu P. & Posner Mi - 2000 - Trends in Cognitive Sciences 4 (6):215-220.
    Anterior cingulate cortex {ACC} is a part of the brain's limbic system. Classically, this region has been related to affect, on the basis of lession studies in human and in animals. In the late 1980s, neuroimaging research indicated that ACC was active in many studies of cognition. The finding from EEG studies of a focal area of negativity in scalp electrodes following an error response led to the idea that ACC might be the brain's error detection and correction device.
     
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  4.  35
    What Is Knowledge? When Confucius Meets Ernest Sosa.Chienkuo Mi - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):355-367.
    In this essay I examine the role that reflection plays in knowledge. I argue that a notion of reflection grounded in ancient Chinese philosophy can help us understand second-order or reflective knowledge in both the accounts of Confucius and Ernest Sosa. I also argue that reflection can help us understand the most ideal kind of knowledge. I begin my paper by laying out Confucius’ and Sosa’s accounts of knowledge, while at the same time drawing the reader’s attention to their common (...)
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  5.  20
    Critical Impact Assessment of Organic Agriculture.Xie Biao, Wang Xiaorong, Ding Zhuhong & Yang Yaping - 2003 - Journal of Agricultural and Environmental Ethics 16 (3):297-311.
    Based on its productionguideline, organic agriculture has set foritself the goals of minimizing all forms ofpollution and maintaining sustainability of thefarming system. By striving for these goals,organic farming meets the demands of anincreasing number of consumers who are criticalof conventional production methods. This papergives an overview of the present state of theart in the different issues. Possibilities ofand limitations in performing the self-aimedgoals under the basic standards of organicagriculture are discussed. Concerningenvironmental protection, in general, the riskof adverse environmental effects is (...)
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  6. The Problem of Predication and Quine¶ s Solution.Chienkuo Mi - 2007 - Soochow Journal of Philosophical Studies 16:33 - 50.
     
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  7.  46
    Semantics Without Metaphysics.Chienkuo Mi - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:143-148.
    Semantics and metaphysics are different. However, many philosophers maintain that the two are very closely related. Semantics is usually considered as a linguistic subject that deals with the meanings of linguistic expressions. Metaphysics, on the other hand, is a philosophical enterprise that purports to explore the nature of the world and to describe the structures and constituents of it. It is not difficult to see why the two distinct areas can merge so intimately together. After all, we all agree that (...)
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  8. Mental Models and Thought Experiments.Nenad Mi - 1992 - International Studies in the Philosophy of Science 6 (3):215 – 226.
     
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  9.  18
    The Spread of Aristotle's Political Theory in China.Michael C. Mi - 1997 - Political Theory 25 (2):249-257.
  10.  38
    Die Traditionelle Chinesische Kultur Und Das Gegenwärtige Rechtssystem Chinas.Jian Mi - 1989 - Studies in East European Thought 38 (1):55-76.
  11.  20
    Status and Prospects of Sustainable Nuclear Power Supply in China.X. U. Mi - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 1500--600.
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  12.  5
    What Is Naturalized Epistemology? The Quinean Project.Chienkuo Mi - 2007 - In Chienkuo Mi Ruey-lin Chen (ed.), Naturalized Epistemology and Philosophy of Science. pp. 7--105.
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  13. Resisting the Rise of Nationalism.Nenad Mi - 1997 - International Studies in the Philosophy of Science 11 (3):221 – 222.
  14. Ortega y Gasset: Education as Responsibility.Timothy J. Bergen & Han-Fu Mi - 2003 - Journal of Thought 38 (1):7-17.
     
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  15. La condizione della donna consacrata nella Chiesa.Angelini Mi - 1977 - Humanitas 32 (8-9):690-701.
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  16. Quine and Davidson on Meaning and Holism.Chienkuo Mi - 1998 - Dissertation, The University of Iowa
    Many discussions of holism fail to see the scope ambiguity and the subject ambiguity involved in the doctrine. With the different scopes or sizes, there are both moderate and extreme versions of holism. With respect to the different subjects, meaning holism can be distinguished from holism about confirmation or disconfirmation, about belief-fixation or belief-content, or about interpretation or understanding. The principal aim of this study is to disentangle the distinct doctrines involved in holism and to characterize and assess meaning holism (...)
     
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  17. Skilful Reflection as an Epistemic Virtue.Chienkuo Mi & Shane Ryan - 2016 - In Chienkuo Mi, Michael Slote & Ernest Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy. Routledge. pp. 34-48.
     
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  18. Should Reason Be Fragmented?Nenad Mi - 1996 - International Studies in the Philosophy of Science 10 (1):23 – 36.
     
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  19.  55
    Acerca de mi concepción del Mundo, de Erwin Schrödinger.Vinicius Carvalho da Silva - 2011 - Cadernos Do Pet Filosofia 2 (3):p - 83.
    Esta resenha nasceu da constatação de que a obra Mi Concepción del Mundo, uma seleção de textos filosóficos de autoria de Erwin Schrödinger, laureado com o prêmio Nobel de Física de 1933, não possui, ainda, edição em língua portuguesa, não obstante sua extrema relevância teórica para a pesquisa acadêmica. Nela Schrödinger reflete sobre a ontologia védica como o fundamento metafísico de sua filosofia da natureza.This review was born from my observation that the work Mi Concepción del Mundo, a selection of (...)
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  20.  5
    Hay muchas cosas que creo de mí mismo sin saber que las creo.Miguel Ángel Sebastián - 2017 - Critica 49 (146):37-60.
    En un artículo publicado recientemente en esta revista, Javier Vidal argumenta que toda creencia de primera persona es una creencia consciente, una conclusión que pone en jaque ciertas teorías de la consciencia, como él mismo expone. El razonamiento de Vidal se basa en un argumento que muestra que uno conoce toda creencia de primera persona que tiene y en un principio que vincula conocimiento y consciencia. Mi objetivo en este trabajo es mostrar que el razonamiento de Vidal no es sólido. (...)
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  21.  28
    Machine Intelligence (MI), Competence and Creativity.Rajakishore Nath - 2009 - AI and Society 23 (3):441-458.
    In mid-twentieth century, the hypothesis, ‘a machine can think’ became very popular after, Alan Turing’s article on ‘Computing Machinery and Intelligence’. This hypothesis, ‘a machine can think’ established the foundations of machine intelligence (MI), and claimed that machines have consciousness and creativity, with the power to compete with human beings. In the first section, I shall show how consciousness and creativity is conceptualized in the domain of MI. The main aim of MI is not only to construct difficult programs to (...)
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  22.  23
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  23.  17
    Mi credo pedagógico: una aproximación a la filosofía educativa en el primer Dewey.Carlos Manuel Montenegro Ortiz - 2014 - Escritos 22 (49):415-429.
    En Mi credo pedagógico, ensayo publicado por primera vez en enero de 1897, John Dewey plasmaría aquellas ideas que más adelante, y con gran amplitud, desarrollaría a lo largo de su vida profesional. De corta extensión, pero con una alta carga temática, este “credo” proporciona las ideas que sobre educación, psicología, filosofía y democracia, dejara el célebre pragmatista norteamericano. Es interesante entonces, mediante un análisis de texto , interpretar los mensajes enviados por Dewey en materia de Educación hace más de (...)
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  24.  19
    Fidias López Valenzuela, Encantador era mi barrio, LOM Ediciones, Colección Atenea, Luces para el Camino, Santiago, 2007, 70 p. [REVIEW]María Ester Arancibia - 2009 - Polis: Revista Latinoamericana 24.
    Fidias López Valenzuela, Geógrafo de Profesión, al igual que muchos otros colegas en el desarrollo laboral, nos vemos enfrentados al concepto de Barrio. Innumerables han sido los intentos por llegar a un consenso sobre su definición, incluso visto por distintos profesionales como Arquitectos, Paisajistas y Geógrafos, entre otros; pero sin duda, a través de este Libro “Encantador era mi Barrio” se logra la esencia de lo que significa la palabra Barrio.El autor realiza una detallada descripción..
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  25.  11
    Le visiones occidentali anteriori alla Commedia e la tradizione dell’Isra’ wa’ l Mi‘r'j. Intertestualità o poligenesi?Maria Piccoli - 2013 - Doctor Virtualis 12.
    Scopo del saggio è confrontare alcune tra le principali visiones della letteratura occidentale – tra cui la Visio Pauli e la Commedia – e le diverse redazioni della tradizione islamica dell’ascensione celeste e viaggio oltremondano del profeta Muhammad, nel tentativo di stabilire se le affinità, tematiche e strutturali, osservabili tra i due gruppi di testi siano frutto di semplice poligenesi o vadano piuttosto spiegate con rapporti di effettiva intertestualità.Tra le visiones, la tradizione mirajica e la Commedia si instaura dunque un (...)
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  26.  16
    Al-Ghaz Li's Evaluation of Abu Yazid Al-Bist Mi and His Disapproval of the Mystical Concepts of Union and Fusion.Muhammad Abul Quasem - 1993 - Asian Philosophy 3 (2):143 – 164.
    Abstract Ab? Yazid al?Bist?mi (d. 874 AD) was a renowned early s?fi who exerted a tremendous influence upon the doctrinal formulation of the sufism of medieval times. A highly controversial figure, he is venerated by some as a top?ranking saint and s?fi, condemned by others as a notorious heretic, and there are still others who suspend judgement on him. More than 200 years after him al?Ghaz?li (1058?1111 AD) flourished as the greatest s?fi of all times; he examined and evaluated the (...)
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  27. Tango, Samba E Identidades Nacionais: Semelhanças E Diferenças Nos Mitos Fundadores de “Mi Noche Triste” E “Pelo Telefone".Ronaldo George Helal & Hugo Rodolfo Lovisolo - 2010 - Logos: Comuniação e Univerisdade 17 (2):165-175.
    Our goal is to begin a comparative analysis of the symbolic dimension of tango and samba understood as phenomena used in the "construction" of identities in Argentina and Brazil. For this, we take as a starting point the key moments considered fundamentals in the "official" stories of these musical genres: the respective beginnings of samba song and tango song which were the songs “Pelo Telefone” and “Mi Noche Triste. Tango and samba are music genres that built in Argentina and Brazil (...)
     
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  28. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar ...: ʻal Maʼamarim Ba-Talmud.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
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  29. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
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  30. Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R. Avraham Yitsḥaḳ Ha-Kohen Ḳuḳ, Zatsal.Abraham Isaac Kook - 2005 - Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  31. Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R.Abraham Isaac Kook - 2005 - Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  32.  22
    Theory and Application of Satisfiability Testing - Sat 2011: 14th International Conference, Sat 2011, Ann Arbor, Mi, Usa, June 19-22, 2011: Proceedings. [REVIEW]Karem A. Sakallah & Laurent Simon (eds.) - 2011 - Springer.
    This book constitutes the refereed proceedings of the 14th International Conference on Theory and Applications of Satisfiability Testing, SAT 2011, held in Ann Arbor, MI, USA in June 2011.The 25 revised full papers presented together with ...
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  33. Review: Malcolm Jeeves, Ed., Rethinking Human Nature: A Multidisciplinary Approach Grand Rapids, MI and Cambridge, UK: Eerdmans, 2011. 337 Pp. ISBN 978-0-8028-6557-1, Paperback£ 25.99/US $38.00. [REVIEW]Christian Smith - 2012 - Journal of Critical Realism 11 (2):269-270.
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  34. Porter, Jean. Ministers of the Law: A Natural Law Theory of Legal Authority. Grand Rapids, MI: William B. Eerdmans, 2010. Pp. Xvi+351. $30.00. [REVIEW]Steven D. Smith - 2011 - Ethics 122 (1):203-207.
  35.  3
    Eş‘Arî Ve Ş'fiî Bir Âlim Olarak İlkiy' El-Herr'sî Ve Ahk'mü’L- Kur’'N Adlı Eserinin Kel'mî Boyutu.Ahmet Çelik - 2017 - Cumhuriyet İlahiyat Dergisi:489-489.
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  36. Book Reviews : The Christian Moral Life: Practices of Piety, by Timothy F. Sedgwick. Grand Rapids, MI: Eerdmans, 1999. 161 Pp. Pb. £9.99. ISBN 0-8028-4647-5. [REVIEW]Edward Dowler - 2001 - Studies in Christian Ethics 14 (2):140-143.
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  37. «Dígales que mi vida ha sido maravillosa»: ética y existencia en L. Wittgenstein.Antoni Defez I. Martín - 1994 - Isegoría: Revista de Filosofía Moral y Política 9:154-163.
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  38. El status ontológico de los valores desde mi perspectiva fenomenológica y no-hermenéutica.Obdulio Banda - 2015 - Eikasia. Revista de Filosofía 61:265-286.
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  39. Mißdeutung der Kritik? Eberhards Vorbehalte gegen Kants kritische Philosophie.Ulrich Diehl - 2012 - In Hans J. Kertscher & Ernst Stöckmann (eds.), Ein Antipode Kants? Johann August Eberhard ... de Gruyter.
    Johann August Eberhard gründet 1788 die Zeitschrift "Philosophisches Magazin", um die sog. Leibniz-Wolffsche Schulphilosophie gegen die zunehmend erfolgreichen Angriffe der kantischen Philosophie zu verteidigen. Zu diesem Zweck publizierte er insgesamt sieben Artikel, um seiner Leserschaft zu zeigen, dass die ältere Philosophie Leibnizens bereits eine gründliche Vernunftkritik enthalte, die der neueren Vernunftkritik Kants nicht nur ebenbürtig, sondern sogar überlegen sei. Als Anhänger der leibnizianischen Vernunftkritik war Eberhard vor allem deswegen von ihrer Überlegenheit überzeugt, weil man mit ihr noch eine dogmatische Metaphysik (...)
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  40. Book Review: Richard A. Burridge, Imitating Jesus: An Inclusive Approach to New Testament Ethics (Grand Rapids, MI: Eerdmans, 2007). Xxi + 490 Pp. US$35.00/ 19.99 (Hb), ISBN 978-0--8028--4458--. [REVIEW]Angus Paddison - 2009 - Studies in Christian Ethics 22 (3):382-384.
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  41.  25
    R. Riesner, D. Stott : Paul’s Early Period. Chronology, Mission Strategy, Theology. Pp. Xvi + 535. Grand Rapids, MI and Cambridge: William B. Eerdmans, 1998. Paper, $50. ISBN: 0-8028-4166-X. [REVIEW]Richard H. Bell - 2000 - The Classical Review 50 (1):322-322.
  42. Poli̇s yöneti̇mi̇nde çağdaş bi̇r yaklaşim: Örgüt geli̇şti̇rme.Metin Karadağ - forthcoming - Polis.
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  43.  8
    Evolution and the Fall. Edited by William T. Cavanaugh and James K. Smith. Pp. 231, Grand Rapids, MI, Eerdmans, 2017, $26.00. [REVIEW]Paul Allen - 2019 - Heythrop Journal 60 (5):811-812.
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  44.  13
    Hume-Rothery Stabilization Mechanism and E/a Determination in MI-Type Al–Mn, Al–Re, Al–Re–Si, Al–Cu–Fe–Si and Al–Cu–Ru–Si 1/1-1/1-1/1 Approximants – a Proposal for a New Hume-Rothery Electron Concentration Rule. [REVIEW]U. Mizutani, M. Inukai, H. Sato & E. S. Zijlstra - 2012 - Philosophical Magazine 92 (13):1691-1715.
  45.  11
    Joy A. Schroeder, Ed. And Trans., The Book of Genesis. Grand Rapids, MI: William B. Eerdmans, 2015. Paper. Pp. X, 307. $35. ISBN: 978-0-8028-6845-9. [REVIEW]Franklin T. Harkins - 2019 - Speculum 94 (3):898-900.
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  46. Jedan Svet, I Mi U Njemu.Jovan Babić - 2014 - Strani Pravni Život 2014 (3):13-29.
    Aspiracija za jedinstvenim upravljanjem svetom je stara koliko i sam svet. Ona u suštini proizlazi iz naše percepcije sveta kao jednog, bez obzira na sve razlike koje se u njemu takođe vide. U naše vreme ova percepcija je pojačana utiskom o sve većoj međuzavisnosti delova sveta, kao i osećajem da su razlike, ma koliko bile velike, sve manje važne u odnosu na ono što je isto ili bar slično u različitim delovima sveta. Ovaj osećaj jedinstva je još više pojačan percepcijom (...)
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  47. En la cama con mi madre: pensar y sentir la teología desde la piel.Hugo Oquendo-Torres - 2014 - Perseitas 2 (1):86.
    El propósito del presente artículo es problematizar los imaginarios de la sexualidad y de la corporeidad femenina en el contexto social colombiano, analizando el imaginario de la-madre y la-siempre-virgen a través del pensamiento complejo de Edgar Morin y la teología queer de Marcella Althaus-Reid. En él se tomará como sujeto teológico a las madres de los jóvenes mal llamados “falsos positivos” del municipio de Soacha. A su vez en el artículo se propone un diálogo hermenéutico y epistemológico entre el pensamiento (...)
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  48. Book Review: Bruce K. Ward, Redeeming the Enlightenment: Christianity and the Liberal Witness (Radical Traditions Series; Grand Rapids, MI; Cambridge: Eerdmans, 2010). Xiv + 230 Pp. £17.99/$26 (Pb), ISBN 978-0-8028-0761-8. [REVIEW]Guido de Graaff - 2011 - Studies in Christian Ethics 24 (2):262-266.
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  49.  5
    Tsung-Mi and the Sinification of Buddhism.T. Griffith Foulk & Peter N. Gregory - 1994 - Journal of the American Oriental Society 114 (3):487.
  50.  12
    Düşünme Kötülüğü Alt Edebilir mi? Hannah Arendt'te Düşünme Üzerine.Sengün Meltem Acar Keskin - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:1):103-119.
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