Results for 'Xikui Hun'

187 found
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  1.  9
    Coexisting Three-Scroll and Four-Scroll Chaotic Attractors in a Fractional-Order System by a Three-Scroll Integer-Order Memristive Chaotic System and Chaos Control.Xikui Hun & Ping Zhou - 2020 - Complexity 2020:1-7.
    Based on the integer-order memristive system that can generate two-scroll, three-scroll, and four-scroll chaotic attractors, in this paper, we found other phenomena that two kinds of three-scroll chaotic attractors coexist in this system with different initial conditions. Furthermore, we proposed a coexisting fractional-order system based on the three-scroll chaotic attractors system, in which the three-scroll or four-scroll chaotic attractors emerged with different fractional-orders q. Meanwhile, with fractional-order q=0.965 and different initial conditions, coexistence of two kinds of three-scroll and four-scroll chaotic (...)
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  2. Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak.Nak-hun Sŏng (ed.) - 2008 - Kyŏngin Munhwasa.
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  3. Ch'ŏrhak Iran Muŏt Imnikka: Pyo Chŏng-Hun, Sŭsŭng Kang Yŏng-an Ege Tasi Mutta: Kang Yŏng-an, P'yo Chŏng-Hun Taedam.Chŏng-hun P'yo - 2008 - Hyohyŏng Ch'ulp'an.
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  4.  34
    Ethics Sensitivity and Awareness Within Organizations in Kuwait: An Empirical Exploration of Epoused Theory and Theory-in-Use. [REVIEW]Hun-Joon Park - 1998 - Journal of Business Ethics 17 (9-10):965-977.
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  5.  40
    Diversity and Rights: A Social Choice-Theoretic Analysis of the Possibility of Public Reason.Hun Chung & Brian Kogelmann - 2020 - Synthese 197 (2):839-865.
    Public reason liberalism takes as its starting point the deep and irreconcilable diversity we find characterizing liberal societies. This deep and irreconcilable diversity creates problems for social order. One method for adjudicating these conflicts is through the use of rights. This paper is about the ability of such rights to adjudicate disputes when perspectival disagreements—or disagreements over how to categorize objects in the world—obtain. We present both formal possibility and impossibility results for rights structures under varying degrees of perspectival diversity. (...)
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  6.  28
    The Instability of John Rawls's “Stability for the Right Reasons”.Hun Chung - 2019 - Episteme 16 (1):1-17.
    John Rawls’s most mature notion of political order is “stability for the right reasons.” Stability for the right reasons is the kind of political order that Rawls hoped a well-ordered society could ideally achieve. In this paper, I demonstrate through the tools of modern game theory, the instability of “stability for the right reasons.” Specifically, I will show that a well-ordered society can completely destabilize by the introduction of an arbitrarily small number of non- compliers whenever individuals fail to achieve (...)
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  7.  20
    Can Business Ethics Be Taught?: A New Model of Business Ethics Education.Hun-Joon Park - 1998 - Journal of Business Ethics 17 (9-10):965-977.
    This paper highlights the potential harms in the current state of business ethics education and presents an alternative new model of business ethics education. Such potential harms in business ethics education is due largely to restricted cognitive level of reasoning, a limited level of ethical conduct which remains only responsive and adaptive, and the estrangement between strategic thinking and ethical thinking. As a remedy for business ethics education, denatured by these potential harms, a new dynamic model of business ethics education (...)
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  8.  63
    Hobbes’s State of Nature: A Modern Bayesian Game-Theoretic Analysis.hun CHung - 2015 - Journal of the American Philosophical Association 1 (3):485--508.
    Hobbes’s own justification for the existence of governments relies on the assumption that, without a government, our lives in the state of nature would result in a state of war of every man against every man. Many contemporary scholars have tried to explain why universal war is unavoidable in Hobbes’s state of nature by utilizing modern game theory. However, most game-theoretic models that have been presented so far do not accurately capture what Hobbes deems to be the primary cause of (...)
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  9.  42
    Rawls’s Self-Defeat: A Formal Analysis.Hun Chung - 2020 - Erkenntnis 85 (5):1169-1197.
    One of John Rawls’s major aims, when he wrote A Theory of Justice, was to present a superior alternative to utilitarianism. Rawls’s worry was that utilitarianism may fail to protect the fundamental rights and liberties of persons in its attempt to maximize total social welfare. Rawls’s main argument against utilitarianism was that, for such reasons, the representative parties in the original position will not choose utilitarianism, but will rather choose his justice as fairness, which he believed would securely protect the (...)
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  10.  13
    Learning Psychological Research and Statistical Concepts Using Retrieval-Based Practice.Stephen Wee Hun Lim, Gavin Jun Peng Ng & Gabriel Qi Hao Wong - 2015 - Frontiers in Psychology 6.
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  11. A Game-Theoretic Solution to the Inconsistency Between Thrasymachus and Glaucon in Plato’s Republic.Hun Chung - 2016 - Ethical Perspectives 23 (2):383-410.
    In Book 1 of Plato’s Republic, Thrasymachus contends two major claims: (1) justice is the advantage of the stronger, and (2) justice is the good of the other, while injustice is to one’s own profit and advantage. In the beginning of Book II, Glaucon self-proclaims that he will be representing Thrasymachus’ claims in a better way, and provides a story of how justice has originated from a state of nature situation. However, Glaucon’s story of the origin of justice has an (...)
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  12. Is Harry Frankfurt’s ‘Doctrine of Sufficiency’ Sufficient?Hun Chung - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (1):50-71.
    In his article, “Equality as a Moral Ideal”, Harry Frankfurt argues against economic egalitarianism and presents what he calls the “doctrine of sufficiency.” According to the doctrine of sufficiency, what is morally important is not relative economic equality, but rather, whether somebody has enough, where “having enough” is a non-comparative standard of reasonable contentment that may differ from person to person given his/her aims and circumstances. The purpose of this paper is to show that Frankfurt’s original arguments in support for (...)
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  13.  38
    CEO Hubris and Firm Performance: Exploring the Moderating Roles of CEO Power and Board Vigilance.Jong-Hun Park, Changsu Kim, Young Kyun Chang, Dong-Hyun Lee & Yun-Dal Sung - 2018 - Journal of Business Ethics 147 (4):919-933.
    This study focuses on CEO hubris and its detrimental effect on corporate financial performance along with an examination of critical corporate governance contingencies that may moderate the negative effect. From 654 observations of 164 Korean firms over the years 2001–2008, we found that CEO power exacerbated the negative effect of CEO hubris on corporate financial performance, whereas board vigilance mitigated it. This study provides empirical evidence that entrenchment problems arising from CEO hubris would be exacerbated as CEOs become more powerful, (...)
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  14.  4
    Charles Hunnings Wilkingson.John L. Thornton - 1967 - Annals of Science 23 (4):277-286.
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  15.  68
    Prospect Utilitarianism: A Better Alternative to Sufficientarianism.Hun Chung - 2017 - Philosophical Studies 174 (8):1911-1933.
    Ever since the publication of Harry Frankfurt’s “Equality as a Moral Ideal” :21–43, 1987), the doctrine of sufficiency has attracted great attention among both ethical theorists and political philosophers. The doctrine of sufficiency consists of two main theses: the positive thesis states that it is morally important for people to have enough; and the negative thesis states that once everybody has enough, relative inequality has absolutely no moral importance. Many political philosophers have presented different versions of sufficientarianism that retain the (...)
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  16.  12
    The World and Language in Wittgenstein's Philosophy.Gordon Hunnings - 1988 - State University of New York Press.
    This book explores the interrelated concepts of representation and grammar in the philosophy of Ludwig Wittgenstein.
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  17.  13
    Adaptive Fuzzy Control for Stochastic Pure-Feedback Nonlinear Systems with Unknown Hysteresis and External Disturbance.Xikui Liu, Yingying Ge & Yan Li - 2018 - Complexity 2018:1-11.
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  18. Understanding Rationality in Hobbes and Hume.Hun Chung - 2014 - Filozofia 69 (8):687-696.
    Many commentators think that Hobbes was committed to an instrumental view of rationality which foreshadows that of David Hume. The Humean conception of instrumental rationality is a conjunction of the following two claims: (a) no preferences or desires can properly be said to be irrational in themselves, and (b) the role of reason or rationality can only be confined to informing the agent with true beliefs about the world, and revealing the most effective means that could satisfy the agent’s current (...)
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  19.  25
    Effect- and Performance-Based Auditory Feedback on Interpersonal Coordination.Tong-Hun Hwang, Gerd Schmitz, Kevin Klemmt, Lukas Brinkop, Shashank Ghai, Mircea Stoica, Alexander Maye, Holger Blume & Alfred O. Effenberg - 2018 - Frontiers in Psychology 9.
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  20.  20
    Stock Market Reaction to Corporate Crime: Evidence From South Korea.Chanhoo Song & Seung Hun Han - 2017 - Journal of Business Ethics 143 (2):323-351.
    This paper examines the impact of corporate crime on the stock market in South Korea. Specifically, we examine the effect of crime type, industry type, business group affiliation, and corporate governance on the relationship between corporate crime announcement and stock market reaction. We find negative reactions to stock prices around the announcements of corporate crimes but no significant difference in reactions between announcements of individual and organizational crimes. Individual white-collar crimes have a stronger negative impact on stock prices than do (...)
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  21.  16
    Children Facial Expression Production: Influence of Age, Gender, Emotion Subtype, Elicitation Condition and Culture.Charline Grossard, Laurence Chaby, Stéphanie Hun, Hugues Pellerin, Jérémy Bourgeois, Arnaud Dapogny, Huaxiong Ding, Sylvie Serret, Pierre Foulon, Mohamed Chetouani, Liming Chen, Kevin Bailly, Ouriel Grynszpan & David Cohen - 2018 - Frontiers in Psychology 9.
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  22.  1
    Huns Küng, L’Islam.Piotr Kuberski - 2011 - Revue des Sciences Religieuses 85:624-626.
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  23.  39
    Chaotic "Order" (Hun-Tun) and Benevolent "Disorder" (Luan) in the "Chuang Tzu".N. J. Girardot - 1978 - Philosophy East and West 28 (3):299-321.
  24.  11
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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  25. Hun and Hende: Kierkegaard's Relation to Regine.Alastair Mckinnon - 2002 - Kierkegaardiana 22.
     
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  26.  24
    Philippa Foot’s Ethical Naturalism: A Defense.Hun Chung - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (101):101-135.
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  27.  8
    Rational Autonomy, Morality and Education.L. E. E. Jee-hun & Colin Wringe - 1993 - Journal of Philosophy of Education 27 (1):69–78.
  28. Xiong Hun Yu Chen Yu.Shunqing Cao & Nan Wang - 2001
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  29. Receiving Mission: Reflection on Reversed Phenomena in Mission by Migrant Workers From Global Churches to the Western Society.Hun Kim - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):62-67.
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  30. Psychology in the People's Republic of China.Hun-Woong Lee & Matthias Petzold - 1987 - In G. H. Blowers & Alison M. Turtle (eds.), Psychology Moving East: The Status of Western Psychology in Asia and Oceania. Sydney University Press. pp. 105--125.
     
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  31. Hun He de Fa Lü Wen Hua.Qinhua He (ed.) - 2008 - Fa Lü Chu Ban She.
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  32. Hanʼguk Yulli Wa Saengmyŏng Yulli.Hun Hŏ - 2007 - HanʼGuk Haksul Chŏngbo.
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  33.  12
    “Returning to the Beginning” and the Arts of Mr. Hun-Tun in the Chuang Tzu.N. J. Girardot - 1978 - Journal of Chinese Philosophy 5 (1):21-69.
  34. A Formal Theory of Democratic Deliberation.Hun Chung & John Duggan - 2020 - American Political Science Review 114 (1):14-35.
    Inspired by impossibility theorems of social choice theory, many democratic theorists have argued that aggregative forms of democracy cannot lend full democratic justification for the collective decisions reached. Hence, democratic theorists have turned their attention to deliberative democracy, according to which “outcomes are democratically legitimate if and only if they could be the object of a free and reasoned agreement among equals” (Cohen 1997a, 73). However, relatively little work has been done to offer a formal theory of democratic deliberation. This (...)
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  35.  25
    Can Classical Utilitarianism Participate in Overlapping Consensus? Why Not?: A Reply to Samuel Scheffler.Hun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:53-60.
    The main objective of Rawls’ Political Liberalism was to explain how a workable theory of justice can be established and sustained within a society that is marked by reasonable pluralism. In order to meet this end, Rawls introduces the following three concepts: political conception of justice, public reason, andoverlapping consensus. By relying on these three concepts, Rawls presents his two principles of justice as a two stage process. In the first stage, the two principles of justice are presented as a (...)
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  36.  11
    Can Classical Utilitarianism Participate in Overlapping Consensus? Why Not?: A Reply to Samuel Scheffler.Hun Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:53-60.
    The main objective of Rawls’ Political Liberalism was to explain how a workable theory of justice can be established and sustained within a society that is marked by reasonable pluralism. In order to meet this end, Rawls introduces the following three concepts: political conception of justice, public reason, andoverlapping consensus. By relying on these three concepts, Rawls presents his two principles of justice as a two stage process. In the first stage, the two principles of justice are presented as a (...)
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  37.  4
    Directional Equilibria.Hun Chung & John Duggan - 2018 - Journal of Theoretical Politics 30 (3):272-305.
    We propose the solution concept of directional equilibrium for the multidimensional model of voting with general spatial preferences. This concept isolates alternatives that are stable with respect to forces applied by all voters in the directions of their gradients, and it extends a known concept from statistics for Euclidean preferences. We establish connections to the majority core, Pareto optimality, and existence and closed graph, and we provide non-cooperative foundations in terms of a local contest game played by voters.
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  38. Gordon Hunnings: "The World and Language in Wittgenstein's Philosophy". [REVIEW]John Churchill - 1990 - The Thomist 54 (3):554.
     
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  39.  7
    On Choosing the Difference Principle Behind the Veil of Ignorance: A Reply to Gustafsson.Hun Chung - 2021 - Journal of Philosophy 118 (8):450-463.
    In a recently published paper entitled, “The Difference Principle Would Not Be Chosen behind the Veil of Ignorance”, Johan E. Gustafsson attempts to demonstrate that the parties in Rawls’s original position would not choose the difference principle. Gustafsson’s main strategy was to show that Rawls’s difference principle in both of its ex post and ex ante versions imply counterintuitive distributional prescriptions in a few contrived examples. The purpose of this paper is to precisely demonstrate exactly how Gustafsson’s arguments have failed (...)
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  40. Psychological Egoism and Hobbes.Hun Chung - 2016 - Filozofia 71 (3):197-208.
    Many commentators think that Hobbes was committed to psychological egoism. Psychological egoism is a theory of human psychology that claims that all human actions are ultimately motivated solely by one’s own self-interest. In this paper, I argue that there are reasons to think that Hobbes was not committed to psychological egoism in any of its plausible formulations.
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  41.  17
    The Impossibility of Liberal Rights in a Diverse World.Hun Chung - forthcoming - Economics and Philosophy:1-27.
    A defining characteristic of a liberal democratic society is the assignment of basic rights and liberties that protect each person’s private sphere. Hence, social choice made in a liberal democratic society must at the very least be consistent with the exercise of each person’s basic rights. However, even when everybody agrees to this basic principle, there could still remain irreconcilable social conflict and disagreement when it comes to the specific assignment of basic rights. This is especially so in a pluralistic (...)
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  42. The Well-Ordered Society Under Crisis: A Formal Analysis of Public Reason Vs. Convergence Discourse.Hun Chung - forthcoming - American Journal of Political Science:1-20.
    A well-ordered society faces a crisis whenever a sufficient number of noncompliers enter into the political system. This has the potential to destabilize liberal democratic political order. This article provides a formal analysis of two competing solutions to the problem of political stability offered in the public reason liberalism literature—namely, using public reason or using convergence discourse to restore liberal democratic political order in the well-ordered society. The formal analyses offered in this article show that using public reason fails completely, (...)
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  43.  4
    Changing Determinants of Infant and Child Mortality: On the Basis of the Korean Experience, 1955–73.Tai-Hun Kim - 1988 - Journal of Biosocial Science 20 (3):345-356.
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  44.  7
    Zhijue as Appreciation and Realization in Zhu Xi: An Examination Through Hun and Po.Eiho Baba - 2017 - Philosophy East and West 67 (2):301-317.
    In his commentary on the Mencius 6A : 15 passage "the organ of the heartmind is thinking," Zhu Xi writes: "The heart-mind is capable of thinking and this thinking is its functional role ".1 The heart-mind is also said to "possess a multitude of li and respond to ten-thousand events ". Zhu Xi regularly associates this heart-mind as "thinking" that "responds to ten-thousand events" with a special process he refers to as "zhijue" 知覺. For instance, he explains that "the heart-mind (...)
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  45.  1
    Wetenschappers en hun geschiedenis.Maarten Van Dyck - 2020 - Karakter 72:22-24.
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  46.  4
    Asya Hun Devleti'nde Atın Yeri Ve Önemi.Murat ÖZTÜRK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):943-943.
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  47.  23
    Recommendations for the Use of Serious Games in Neurodegenerative Disorders: 2016 Delphi Panel.Manera Valeria, Ben-Sadoun Grégory, Aalbers Teun, Agopyan Hovannes, Askenazy Florence, Benoit Michel, Bensamoun David, Bourgeois Jérémy, Bredin Jonathan, Bremond Francois, Crispim-Junior Carlos, David Renaud, De Schutter Bob, Ettore Eric, Fairchild Jennifer, Foulon Pierre, Gazzaley Adam, Gros Auriane, Hun Stéphanie, Knoefel Frank, Olde Rikkert Marcel, K. Phan Tran Minh, Politis Antonios, S. Rigaud Anne, Sacco Guillaume, Serret Sylvie, Thümmler Susanne, L. Welter Marie & Robert Philippe - 2017 - Frontiers in Psychology 8.
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  48.  8
    Ethical Subjectivity.Jegoo Lee & Hun-Joon Park - 1995 - Proceedings of the International Association for Business and Society 6:237-247.
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  49. Vlaamse Europarlementsleden Beoordelen Hun Europees Parlement : Magda Aelvoet.Magda Aelvoet - 1998 - Res Publica 40 (2):275-281.
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  50.  52
    An Analysis of Semi-Compatibilism.Gan Hun Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:7-12.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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