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Xinyan Jiang [24]Xinli Jiang [1]Xingpeng Jiang [1]Xin-Hui Jiang [1]
Xin Jiang [1]
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Xinyan Jiang
University of Redlands
  1. Reply to Jay Gallagher.Xinyan Jiang - 2002 - Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  2. Mencius on Moral Responsibility.Xinyan Jiang - 2002 - In The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University. pp. 1--141.
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  3. The Dilemma Faced by Chinese Feminists.Xinyan Jiang - 2000 - Hypatia 15 (3):140-160.
    : In this essay I argue that in any country, the realization of sexual equality requires a certain level of economic development. I support this general theme by examining a particular case--a dilemma faced by Chinese feminists today. I intend to show that in a developing country such as China, where heavy physical labor is still in great demand in daily life and productive activity, full sexual equality cannot be a reality.
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  4.  5
    Identifying the Risky SNP of Osteoporosis with ID3-PEP Decision Tree Algorithm.Jincai Yang, Huichao Gu, Xingpeng Jiang, Qingyang Huang, Xiaohua Hu & Xianjun Shen - 2017 - Complexity 2017:1-8.
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  5.  85
    Confucianism, Women, and Social Contexts.Xinyan Jiang - 2009 - Journal of Chinese Philosophy 36 (2):228-242.
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  6.  27
    What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School.Xinyan Jiang - 2000 - Philosophy East and West 50 (2):242-253.
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  7.  24
    Confucius's View of Courage.Xinyan Jiang - 2012 - Journal of Chinese Philosophy 39 (1):44-59.
    This article discusses Confucius's view of courage in comparison with Aristotle's and Neo-Confucians'. It proposes the following arguments: Confucius's conception of courage is much broader than Aristotle's, since it does not confine courage to the category of martial virtue and moral excellence that presupposes a noble motive; both Confucius's and Aristotle's conceptions of courage hold that courage is concerned with the fear of external threats but not the strength in self-improvement as Neo-Confucians have proposed; and Confucius's conception of courage is (...)
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  8.  24
    Why Was Mengzi Not a Vegetarianist?Xinyan Jiang - 2005 - Journal of Chinese Philosophy 32 (1):59–73.
  9.  51
    Mencius on Human Nature and Courage.Xinyan Jiang - 1997 - Journal of Chinese Philosophy 24 (3):265-289.
  10.  9
    The Dilemma Faced by Chinese Feminists.Xinyan Jiang - 2000 - Hypatia 15 (3):140-160.
    In this essay I argue that in any country, the realization of sexual equality requires a certain level of economic development. I support this general theme by examining a particular case-a dilemma faced by Chinese feminists today. I intend to show that in a developing country such as China, where heavy physical labor is still in great demand in daily life and productive activity, full sexual equality cannot be a reality.
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  11.  45
    The Law of Non‐Contradiction and Chinese Philosophy.Xinyan Jiang - 1992 - History and Philosophy of Logic 13 (1):1-14.
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...)
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  12.  70
    Chinese Dialectical Thinking—the Yin Yang Model.Xinyan Jiang - 2013 - Philosophy Compass 8 (5):438-446.
    The yin yang model of thinking is most essential to the Chinese cosmology, ontology and outlook on life. This paper is a systematic discussion of such a dialectical way of thinking and its significance. It starts with investigating the origin and the meaning of terms “yin” and “yang”, and explains the later developed yin yang doctrine; it then shows how greatly and profoundly the yin yang model of thinking has influenced Chinese philosophy and Chinese character. It concludes that Chinese naturalistic, (...)
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  13.  26
    The Concept of the Relational Self and its Implications for Education.Xinyan Jiang - 2006 - Journal of Chinese Philosophy 33 (4):543–555.
  14.  54
    Courage and Self-Control.Xinyan Jiang - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:59-64.
    An important question about the nature of courage is whether it is a form of self-control. In this paper I argue that there are different kinds of courage and therefore the question whether courage is a form of self-control cannot be given a uniform answer. Courage exhibited in all cases may be classified as either spontaneous or deliberative courage. Spontaneous courage is not a form of self-control and usually is called for in emergency situations. It results from long-term moral cultivation, (...)
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  15.  18
    Review of On the Epistemology of the Senses in Early Chinese Thought by Jane Geaney. [REVIEW]Xinyan Jiang - 2005 - Philosophy East and West 55 (3):489-493.
  16. Enlightenment Movement.Xinyan Jiang - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  17.  35
    Moral Perception and Its Evaluative Dimension.Xinyan Jiang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:215-220.
    Moral Perception is the moral agent’s perception of the morally significant situation. In recent decades, the question about the role of moral perception in the moral life has drawn more and more attention in contemporary ethical theories. It has been widely acknowledged that the virtuous person perceives a given morally significant situation differently from others. But, current discussions of moral perception have been focused on the cognitive function of moral perception i.e., moral perception 's making a certain feature of a (...)
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  18.  15
    Courage And The Aristotelian Unity Of Action And Passion.Xinyan Jiang - 2000 - Philosophical Inquiry 22 (1-2):23-45.
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  19.  8
    Mengzi and the Archimedean Point for Moral Life.Xinyan Jiang - 2014 - Journal of Chinese Philosophy 41 (1-2):74-90.
    “The Archimedean point for moral life” discussed in this article refers to the starting point of one's moral reasoning and what ultimately makes moral life possible. The article intends to show that Mengzi's doctrine of the Four Beginnings may throw some light on our search for such an Archimedean point. More specifically, it argues for the following: Mengzi's doctrine of the Four Beginnings actually takes moral sentiments as the Archimedean point for moral life; Mengzi's view of the starting point of (...)
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  20.  9
    The Study of Chinese Philosophy in the English Speaking World.Xinyan Jiang - 2011 - Philosophy Compass 6 (3):168-179.
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  21.  8
    Review of Zhang Dainian, Key Concepts in Chinese Philosophy[REVIEW]Xinyan Jiang - 2003 - Notre Dame Philosophical Reviews 2003 (1).
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  22.  2
    Courage and Self-Control.Xinyan Jiang - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:59-64.
    An important question about the nature of courage is whether it is a form of self-control. In this paper I argue that there are different kinds of courage and therefore the question whether courage is a form of self-control cannot be given a uniform answer. Courage exhibited in all cases may be classified as either spontaneous or deliberative courage. Spontaneous courage is not a form of self-control and usually is called for in emergency situations. It results from long-term moral cultivation, (...)
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  23.  2
    Aesthetic Music Education and Students' Wisdom Development: From the Perspective of Classroom Teaching.Zhi-Yi Zhao & Xin-Hui Jiang - 2010 - Journal of Aesthetic Education (Misc) 1:018.
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  24. Bi Li Yuan Ze Yan Jiu: Yi Ge Xian Zheng de Shi Jiao = Research on the Principle of Proportionality: A Constitutionalism of Study.Xin Jiang - 2008 - Fa Lü Chu Ban She.
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  25. Courage, Passion and Virtue.Xinyan Jiang - 1994 - Dissertation, University of Cincinnati
    An important question about the nature of virtue is whether an agent's being virtuous requires the harmony in the agent between right action and right passion. This dissertation tries to answer this question by examining a particular virtue-- courage. ;The dissertation discusses different positions in both the West and the East on the relation of action and passion in the virtue of courage. These positions form a spectrum as follows: Mencius's view : courage does not involve battling with adverse desire (...)
     
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  26. 20 Shi Ji Qian Qi de Xun Xue Yan Jiu =.Xinli Jiang - 2005 - Zhongguo She Hui Ke Xue Chu Ban She.
  27.  64
    The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions.Xinyan Jiang (ed.) - 2002 - Global Publications, Binghamton University.
    ... virtue (arete) with Confucius' key notion ren — which has also been interpreted as "virtue" — in order to make explicit whether and to what extent they ...
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