Results for 'Xu Keqian ���������'

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  1. The Unique Features of Hui Shi’s Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers.Keqian Xu - 1997 - Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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    Confucianism: The Question of Its Religiousness and Its Role in Constructing Chinese Secular Ideology.Keqian Xu & Guoming Wang - 2018 - Journal for the Study of Religions and Ideologies 17 (50):79-95.
    Whether Confucianism is a religion or not has been a controversial issue for many years. Recently, along with the “national revitalization” movement in China, Confucianism has been valued and advocated again in China at both official and civil levels. This trend sometimes has been perceived by some observers as a kind of religious revival movement. This paper analysis some key components in the thought of Confucius, such as his idea and attitude towards “Gods”, “Tian” and other divine or supernatural beings, (...)
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  3.  25
    Confucian Philosophy of Zhongdaology and Its Practical Significance in Resolving Conflicts.Keqian Xu - 2016 - Dialogue and Universalism 26 (4):187-199.
    The essence of traditional Chinese Confucian philosophy can be termed “Zhongdaology”; it searches for the appropriate degree of zhong which is a standard guiding people’s actions. The Chinese pictographic character “zhong” has multiple meanings, including centrality, middle, appropriate, fit, just, fair, impartial, upright, etc. In early Confucianism, it has been developed into an important concept with profound philosophical connotations; it includes a combination of subjective and objective views, a fusion of different stances and considerations, and postulates a harmony of the (...)
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  4. Zhongtaology: A Confucian Way of Philosophical Thinking and Moral Life.Keqian Xu - 2013 - In School of Philosophy (ed.), XXIII World Congress of Philosophy: Philosophy as Inquiry and Way of Life(Abstract). University of Athens.
    Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
     
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  5. Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's will', with (...)
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  6. Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  7. A Different Type of Individualism in Zhuangzi.Keqian Xu - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):445-462.
    Although being widely considered as only a Western tradition, individualism is not absent in traditional Chinese philosophy and culture. In some of the classic Chinese philosophic works such as Zhuangzi, we can clearly identify some elements which can be appropriately attributed to “individualism”, such as the awareness of individual “self” as an independent and unique existence, advocating individual freedom and liberty, emphasizing on the value and dignity of individual life, favoring individuals’ autonomy and privacy, pursuing unconstrained development in personality and (...)
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  8. 儒家思想与中国传统文化的价值优先观(Confucianism and the Value Priority in Traditional Chinese Culture).Keqian Xu - 2009 - 孔子研究 Confucius Studies 2009 (2):22-27.
    Confucianism has a deep influence on the opinion of value priority in traditional Chinese culture, which consider the value of morality prior to that of utility; the value of moral merit prior to that of intelligent; the value of group prior to that of individuals; the value of peace and safety prior to that of freedom and liberty; the value of harmony prior to that of conflict. This kind of value priority has performed very important and positive functions in Chinese (...)
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  9.  29
    Ren Xing: Mencian’s Understanding of Human Being and Human Becoming.Keqian Xu - 2015 - Dialogue and Universalism 25 (2):29-39.
    “Ren xing shan”, or “Human nature is good”, is a famous thesis of Mencius. But it is questionable whether the Mencian concept of “ren xing” is an exact equivalent of the western concept of “human nature”, and whether Mencius really thinks that all human beings are naturally moral. This paper suggests that when talking about “ren xing”, Mencius actually refers to both human being and human becoming. “Ren xing” may have a root in the nature of human being, which is (...)
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  10. 論儒家哲學之“道”的實踐屬性與歷史屬性On the Practice and History Attributes of the “Dao” in the Confucian Philosophy.Keqian Xu - 2006 - 學術論壇 Academic Forum, 2006 (11):32-34.
    The important feature of Dao as a philosophic category in early Confucian philosophy is its prominent practical and historical properties, which make it different from those western metaphysic categories. Confucianism emphasizes that the Dao can not be separated with the practice and the history of human being, thus the Tao should be explored in peoples’ social activities and history. They believe that the Tao only lives in the historical tradition and can only be demonstrated by the narrative of history. The (...)
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  11. 先秦儒家关于“欲”的理论 (Pre-Qin Confucian Theory on Human Desires).Keqian Xu - 2006 - 中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they advocate (...)
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  12. Chinese “Dao” and Western “Truth”: A Comparative and Dynamic Perspective.Keqian Xu - 2010 - Asian Social Science 6 (12):8.
    In the Pre-Qin time, pursuing “Dao” was the main task in the scholarship of most of the ancient Chinese philosophers, while the Ancient Greek philosophers considered pursuing “Truth” as their ultimate goal. While the “Dao” in ancient Chinese texts and the “Truth” in ancient Greek philosophic literature do share or cross-cover certain connotations, there are subtle and important differences between the two comparable philosophic concepts. These differences have deep and profound impact on the later development of Chinese and Western philosophy (...)
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  13. The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period.Keqian Xu - 2008 - Journal of School of Chinese Language and Culture 2008 (3).
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming Warring States Period, which was influenced by the popular theory of Yao and Shun’s demise of that time. However, this tentative was obviously a failure, coming under attacks from all Confucian, Taoist and Legalist scholars. We may understand the development of the thinking concerning the issue of political legitimacy during the Warring States Period (...)
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  14. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  15. 论作为道路与方法的庄子之“道”.Keqian Xu - 2000 - 中国哲学史(The History of Chinese Philosophy) 2000 (4):66-72.
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  16. 中國哲學之“是”與“實”“事”“史”“時”“勢”.Keqian Xu - 2007 - Jounal of Nanjing Normal University 2007 (5):29-33.
    The fundamental task of philosophy is to seek for “Shi” or “Being”. One of the features of Chinese Philosophy is that it seeks “Shi是(Bing)” through“shi实(fact)”, “shi事(event)”, “shi史(history)”, “shi时(time)”, “shi势(trend)”, which constituted the general context of understanding and hermeneutic of “Shi(Bing)”in Chinese philosophy. This also represents the practical, humanistic and dialectic features of Chinese philosophy.
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  17. A Synthetic Comprehension of the Way of Zhong in Early Confucian Philosophy.Keqian Xu - 2012 - Frontiers of Philosophy in China 7 (3):422-438.
    Zhong 中 is a very important philosophical concept in early Confucianism. Both the received ancient Confucian classics and the newly discovered ancient bamboo manuscripts tell us that adhering to the principle of zhong was an important charge that had been transmitted and inherited by early ancient Chinese political leaders from generation to generation. Confucius and his followers adopted the concept of zhong and further developed it into a sophisticated doctrine, which is usually called zhongdao 中道 (the Way of zhong) or (...)
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  18.  6
    Allinson, Robert Elliott, The Philosophical Influences of Mao Zedong: Notations, Reflections and Insights.Keqian Xu - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):499-503.
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  19. 梭罗与庄子的比较 (A Comparision between Henry David Thoreau and Zhuangzi).Keqian Xu - 1993 - 中國文化月刊 (Chinese Culture Monthly) 169 (169):10-25.
  20. 《庄子哲学新探——道、言、自由与美》A New Research on Zhuang Zi's Philosophy:Tao, Language, Freedom and Aesthetics.Keqian Xu - 2005
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  21. 论庄子哲学中的“真”.Keqian Xu - 2002 - 南京大学学报(哲学.人文科学.社会科学版) , Journal of Nalnjing University(Philosophy, Humanities and Social Sciences).
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  22. Xian Qin Ru Xue Ji Qi Xian Dai Chan Shi.Keqian Xu - 1999
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  23. Xian Qin Si Xiang Wen Hua Lun Zha(先秦思想文化论札).Keqian Xu - 2007 - Zhonghua Shu Ju中华书局.
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  24. Xun Zi: The Ideal of A Well Governed Society(荀子:治世的理想).Keqian Xu - 2009 - Shanghai Classic Books Publishing(上海古籍出版社).
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  25.  39
    China: A Cultural Shift for Science.Keqian Xu - 2012 - Nature 483 (7390):407-407.
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  26.  19
    论荀子的“中道”哲学(On Xunzi's Philosophy of the Way of Zhong).Keqian Xu - 2011 - 中国哲学史 ( History of Chinese Philosophy).
    "中"或"中道"是先秦儒家哲学方法论和价值观的精髓,是儒家"道统"的核心精神。荀子对"中道"的哲学原理及其实践意义有透彻 的领会和阐发,并且将"中道"精神贯彻在其整个学说体系中。本文对荀子的"中道"哲学及其具体运用进行分析论述,说明其对儒家"中道"传统的贡献。.
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  27.  4
    Zhongdaology: A Confucian Way of Philosophical Thinking and Moral Life.Keqian Xu - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:89-96.
    Due to the differences of languages, “ontology” in its original Western sense has not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongdaology” instead of “ontology”. Zhongdaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongdaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...)
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  28.  45
    A Different Type of Individualism in Zhuangzi.Xu Keqian 徐克謙 - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):445-462.
    Individualism is not only a Western tradition. In the Zhuangzi we can also identify some elements which may be appropriately attributed to “individualism.” However, due to its particular cultural and philosophical background, Zhuangzian individualism has unique characteristics, which distinguish it from the variety of other individualist thoughts that have emerged in the West. Zhuangzi has a dynamic and open view on individual “self,” considering individuals as changing and unique beings rather than fixed and interchangeable “atoms”; he sets the unlimited Dao (...)
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  29. From Lot's Wife to a Pillar of Salt: Evidence That Physical Object is a Sortal Concept.Fei Xu - 1997 - Mind and Language 12 (3-4):365–392.
  30.  29
    From Lot's Wife to a Pillar of Salt: Evidence That Physical Object is a Sortal Concept.Fei Xu - 1997 - Mind and Language 12 (3-4):365-392.
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  31. Xu Chongqing Wen Ji.Chongqing Xu - 2004 - Zhongshan da Xue Chu Ban She.
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  32. Xu Fancheng Wen Ji.Fancheng Xu - 2006 - Hua Dong Shi Fan da Xue Chu Ban She.
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  33. Xu Heng Ji.Heng Xu - 2010 - Jilin Wen Shi Chu Ban She.
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  34. Xu Lizhi Tan Shu Xue Zhe Xue =.Lizhi Xu - 2008 - Dalian Li Gong da Xue Chu Ban She.
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  35. Xu Lizhi Tan Shu Xue Fang Fa Lun =.Lizhi Xu - 2008 - Dalian Li Gong da Xue Chu Ban She.
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  36. Xu Zhigong Zi Xuan Ji =.Zhigong Xu - 2007 - Xue Xi Chu Ban She.
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  37.  12
    First Speech of Miss Xu Yucheng From Jinkui to the Women's World (1907).Xu Yucheng - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 42.
  38.  73
    Combinations of Stit with Ought and Know.Ming Xu - 2015 - Journal of Philosophical Logic 44 (6):851-877.
    This paper presents a short survey of recent developments in stit theories, with an emphasis on combinations of stit and deontic logic, and those of stit and epistemic logic.
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  39.  88
    Combinations of Stit and Actions.Ming Xu - 2010 - Journal of Logic, Language and Information 19 (4):485-503.
    We present a simple theory of actions against the background of branching time, based on which we propose two versions of an extended stit theory, one equipped with particular actions and the other with sets of such actions. After reporting some basic results of a formal development of such a theory, we briefly explore its connection to a version of branching ETL.
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  40.  22
    Historical Semantic Chaining and Efficient Communication: The Case of Container Names.Yang Xu, Terry Regier & Barbara C. Malt - 2016 - Cognitive Science 40 (8):2081-2094.
    Semantic categories in the world's languages often reflect a historical process of chaining: A name for one referent is extended to a conceptually related referent, and from there on to other referents, producing a chain of exemplars that all bear the same name. The beginning and end points of such a chain might in principle be rather dissimilar. There is also evidence supporting a contrasting picture: Languages tend to support efficient, informative communication, often through semantic categories in which all exemplars (...)
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  41.  29
    A Logic of Knowing Why.Chao Xu, Yanjing Wang & Thomas Studer - 2021 - Synthese 198 (2):1259-1285.
    When we say “I know why he was late”, we know not only the fact that he was late, but also an explanation of this fact. We propose a logical framework of “knowing why” inspired by the existing formal studies on why-questions, scientific explanation, and justification logic. We introduce the Kyi\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal {K}}{}\textit{y}}_i$$\end{document} operator into the language of epistemic logic to express “agent i knows why φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...)
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  42.  98
    Actions as Events.Ming Xu - 2012 - Journal of Philosophical Logic 41 (4):765 - 809.
    We present a theory of actions based on a theory of events in branching time, in which "particular" or "token" actions are taken to be sets of transitions from their initial states to the outcomes. We also present a simple theory of composition of events by which composite events can be formed out of other events. Various kinds of actions, including instantaneous group actions and sequential group actions, are introduced by way of composition, and an extended stit theory of agency (...)
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  43. Facing the Future: Agents and Choices in Our Indeterminist World.Nuel Belnap, Michael Perloff & Ming Xu - 2002 - Philosophical Quarterly 52 (209):660-662.
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  44.  13
    Extremalt-Apex Trees with Respect to Matching Energy.Kexiang Xu, Zhiqing Zheng & Kinkar Ch Das - 2016 - Complexity 21 (5):238-247.
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  45.  13
    Individual Irrationality, Network Structure, and Collective Intelligence: An Agent-Based Simulation Approach.Bo Xu, Renjing Liu & Zhengwen He - 2016 - Complexity 21 (S1):44-54.
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  46. A Synthetic Comprehension of the Way of Zhong in Early Confucian Philosophy.X. U. Keqian - 2012 - Frontiers of Philosophy in China 7 (3):422-438.
     
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  47.  11
    Importance Modulates the Temporal Features of Self-Referential Processing: An Event-Related Potential Study.Kepeng Xu, Shifeng Li, Deyun Ren, Ruixue Xia, Hong Xue, Aibao Zhou & Yan Xu - 2017 - Frontiers in Human Neuroscience 11.
  48. Zhongguo Si Xiang Shi Lun Ji Xu Pian.Fuguan Xu - 2004 - Shanghai Shu Dian Chu Ban She.
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  49. The Frame Problem, the Relevance Problem, and a Package Solution to Both.Yingjin Xu & Pei Wang - 2012 - Synthese 187 (S1):43-72.
    As many philosophers agree, the frame problem is concerned with how an agent may efficiently filter out irrelevant information in the process of problem-solving. Hence, how to solve this problem hinges on how to properly handle semantic relevance in cognitive modeling, which is an area of cognitive science that deals with simulating human's cognitive processes in a computerized model. By "semantic relevance", we mean certain inferential relations among acquired beliefs which may facilitate information retrieval and practical reasoning under certain epistemic (...)
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  50.  67
    Integrating Physical Constraints in Statistical Inference by 11-Month-Old Infants.Stephanie Denison & Fei Xu - 2010 - Cognitive Science 34 (5):885-908.
    Much research on cognitive development focuses either on early-emerging domain-specific knowledge or domain-general learning mechanisms. However, little research examines how these sources of knowledge interact. Previous research suggests that young infants can make inferences from samples to populations (Xu & Garcia, 2008) and 11- to 12.5-month-old infants can integrate psychological and physical knowledge in probabilistic reasoning (Teglas, Girotto, Gonzalez, & Bonatti, 2007; Xu & Denison, 2009). Here, we ask whether infants can integrate a physical constraint of immobility into a statistical (...)
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