Results for 'Y. -R. Park'

50 found
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  1.  12
    Medium Range Ordering and its Effect on Plasticity of Fe–Mn–B–Y–Nb Bulk Metallic Glass.J. M. Park, J. H. Na, D. H. Kim, K. B. Kim, N. Mattern, U. Kühn & J. Eckert - 2010 - Philosophical Magazine 90 (19):2619-2633.
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  2. Manicomio y locura: revolución dentro de la Revolución Mexicana en Nadie me verá llorar de Cristina Rivera Garza.Jungwon Park - 2013 - Anclajes 17 (1):55 - 72.
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  3.  6
    Discursos Y poética mapuche-huilliche actual: Cambio generacional Y diferencia territorial.James Park - 2007 - Alpha (Osorno) 24.
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  4.  5
    Differences in Attentional Strategies by Novice and Experienced Operating Theatre Scrub Nurses.Ranieri Y. I. Koh, Taezoon Park, Christopher D. Wickens, Lay Teng Ong & Soon Noi Chia - 2011 - Journal of Experimental Psychology: Applied 17 (3):233-246.
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  5.  39
    Leader‐Following Consensus Problem of Heterogeneous Multi‐Agent Systems with Nonlinear Dynamics Using Fuzzy Disturbance Observer.Tae H. Lee, Ju H. Park, D. H. Ji & H. Y. Jung - 2014 - Complexity 19 (4):20-31.
  6.  50
    A Cross-National Investigation on How Ethical Consumers Build Loyalty Toward Fair Trade Brands.Gwang-Suk Kim, Grace Y. Lee & Kiwan Park - 2010 - Journal of Business Ethics 96 (4):589 - 611.
    Although Fair Trade has recently experienced rapid growth around the world, there is lack of consumer research that investigates what determines consumers' loyalty toward Fair Trade brands. In this research, we investigate how ethical consumption values (ECV) and two mediating variables, Fair Trade product beliefs (FTPB) and Fair Trade corporate evaluation, (FTCE) determine Fair Trade brand loyalty (FTBL). On the basis of two empirical studies that use samples from the U.S. and Korea, we provide evidence demonstrating that the manner in (...)
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  7.  14
    Law of Genre and Intercultural Philosophy: A Reading of Kwok-Ying L au ’s Phenomenology and Intercultural Understanding.Jin Y. Park - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):119-126.
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  8. Zen Language in Our Time: The Case of Pojo Chinul's Huatou Meditation.Jin Y. Park - 2005 - Philosophy East and West 55 (1):80-98.
    Zen philosophy of language is discussed by exploring the concepts of live and dead words, involvement with meaning and involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made between the Zen use of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  9.  65
    Merleau-Ponty and Buddhism.Jin Y. Park & Gereon Kopf (eds.) - 2009 - Lexington Books.
    Merleau-Ponty and Buddhism explores a new mode of philosophizing through a comparative study of Maurice Merleau-Ponty's phenomenology and philosophies of major Buddhist thinkers including Nagarjuna, Chinul, Dogen, Shinran, and Nishida Kitaro. The book offers an intercultural philosophy in which opposites intermingle in a chiasmic relationship, and which brings new understanding regarding the self and the self's relation with others in a globalized and multicultural world.
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  10. The Double : Merleau-Ponty and Chinul on Thinking and Questioning.Jin Y. Park - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
  11.  16
    Perceptions of the Effectiveness of Ethical Guidelines: An International Study of Physicians. [REVIEW]D. C. Malloy, P. Sevigny, T. Hadjistavropoulos, M. Jeyaraj, E. Fahey McCarthy, M. Murakami, S. Paholpak, Y. Lee & I. Park - 2009 - Medicine, Health Care and Philosophy 12 (4):373-383.
    The intent of ethics is to establish a set of standards that will provide a framework to modify, regulate, and possibly enhance moral behaviour. Eleven focus groups were conducted with physicians from six culturally distinct countries to explore their perception of formalized, written ethical guidelines (i.e., codes of ethics, credos, value and mission statements) that attempt to direct their ethical practice. Six themes emerged from the data: lack of awareness, no impact, marginal impact, other codes or value statements supersede, personal (...)
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  12.  7
    Factors That Influence Prescribing Within a Therapeutic Drug Class.Edith A. Nutescu, Hayley Y. Park, Surrey M. Walton, Juan C. Blackburn, Jamie M. Finley, Richard K. Lewis & Glen T. Schumock - 2005 - Journal of Evaluation in Clinical Practice 11 (4):357-365.
  13. Ethics of Tension: A Buddhist-Postmodern Ethical Paradigm.Jin Y. Park - 2013 - Taiwan Journal of East Asian Studies 10 (19):123-142.
    This essay considers an ethical paradigm that can be drawn from Buddhist and postmodern philosophy. Ethics is a practical branch of philosophy and an ethical paradigm is closely connected to the fundamental structure and tenets of a philosophical system. That ethics is a practical branch of philosophy also indicates that meaning and value of a certain ethical paradigm is directly related to the environments in which the paradigm is understood and practiced. In considering an ethical paradigm based on Buddhist and (...)
     
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  14.  42
    Zen and Zen Philosophy of Language: A Soteriological Approach.Jin Y. Park - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):209-228.
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  15. Introduction: Philosophy, Non-Philosophy, and Comparative Philosophy.Jin Y. Park & Gereon Kopf - 2009 - In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  16.  12
    Linear Analysis of the Viscoelastic Response of Polymer Micro-Pillars Using the Open-Loop Flat Punch Indentation Test.J. -H. Kim, S. -J. Jeong, H. -J. Lee, S. -W. Han, B. -I. Choi, S. -H. Park & D. -Y. Yang - 2006 - Philosophical Magazine 86 (33-35):5679-5690.
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  17.  38
    Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend.Jin Y. Park - 2003 - Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism and (...)
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  18.  19
    Hwa Yol Jung and the Question of Comparative Philosophy: A Review of Hwa Yol Jung’s Transversal Rationality and Intercultural Texts. [REVIEW]Jin Y. Park - 2013 - Human Studies 36 (4):599-606.
    A TrajectoryIn an essay that is now a classic piece in understanding post-modern culture, Jean-François Lyotard wrote, “[e]clecticism is the degree zero of contemporary general culture: one listens to reggae, watches a western, eats McDonald’s food for lunch and local cuisine for dinner, wears Paris perfume in Tokyo and ‘retro’ clothes in Hong Kong” (Lyotard 1989: 76). The boundaries have become blurred in both positive and negative senses. Geographical borders have loosened through ever-increasing mobility as cultural exchanges become more accessible (...)
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  19.  23
    One Korean's Approach to Buddhism: The Mom/Momjit Paradigm (Review).Jin Y. Park - 2011 - Philosophy East and West 61 (3):576-578.
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  20.  18
    Zen Language in Our Time: The Case of Pojo Chinul's.Jin Y. Park - 2005 - Philosophy East and West 55 (1).
    : Zen philosophy of language is discussed by exploring the concepts of live anddeadwords,involvement with meaningand involvement with words, and the three mysterious gates as they are employed in Pojo Chinul's huatou meditation. A comparison is made betweenthe Zenuse of language and Merleau-Ponty's philosophy of visibility, Julia Kristeva's idea of the semiotic and the symbolic, and Kierkegaard's concept of anxiety, in an attempt to provide a paradigm to understand the Zen Buddhist vision.
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  21.  8
    In Memoriam: Kwang‐Sae Lee.Jin Y. Park - 2013 - Journal of Chinese Philosophy 40 (1):218-219.
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  22.  4
    Innovation Activities and the Creation of New Employment: An Empirical Assessment of South Korea’s Manufacturing Industry.Sang Jib Kwon, Eunil Park, Jay Y. Ohm & Kyeongsik Yoo - 2015 - Social Science Information 54 (3):354-368.
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  23.  5
    Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912 by Hwansoo Ilmee Kim.Jin Y. Park - 2015 - Philosophy East and West 65 (2):630-632.
  24. Buddhisms and Deconstructions.Jin Y. Park (ed.) - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
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  25.  10
    Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics.Jin Y. Park - 2008 - Lexington Books.
    Through a close analysis of Zen encounter dialogues and Huayan Buddhist philosophy, Buddhism and Postmodernity offers a new ethical paradigm for Buddhist-postmodern philosophy.
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  26. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Jin Y. Park (ed.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  27. The Artistic, the Aesthetic and the Function of Art: What Is an Artwork Supposed to Be Appreciated For?Y. Park - 1998 - Analecta Husserliana 53:271-286.
     
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  28. The Human Condition: A Perspectival View in The Phenomenology of Man and of the Human Condition. II. The Meeting Point Between Occidental and Oriental Philosophies. [REVIEW]Y. Park - 1986 - Analecta Husserliana 21:275-291.
  29. Understanding Philosophical Thinking: Buddhism and Postmodern Thought.Jin Y. Park - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press. pp. 4--418.
     
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  30.  6
    Museografía y Recreación de la Historia: La Formación Del Museo Pampeano y Parque “Los Libres Del Sur”Museography and Recreation of History: Creation of the Pampa Museum and “Los Libres Del Sur” Park[REVIEW]María Élida Blasco - 2013 - Corpus 3 (1).
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  31.  31
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  32. Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW]Jack Reynolds - 2007 - Sophia 46 (2):211-213.
    Jack Reynolds has written Merleau-Ponty and Derrida, coedited Understanding Derrida, taught at the Central Institute of Higher Tibetan Studies, and shaken hands with HHDL. He remains in the realm of samsara.
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  33.  11
    Y. Tzvi Langermann and Robert G. Morrison, Eds., Texts in Transit in the Medieval Mediterranean. University Park, PA: Pennsylvania State University Press, 2016. Pp. Vii, 270; 1 Black-and-White Figure. $89.95. ISBN: 97802710771091.Table of Contents Available Online at Http://Www.Psupress.Org/Books/Titles/978-0-271-07109-1.Html. [REVIEW]Maud Kozodoy - 2018 - Speculum 93 (2):530-531.
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  34.  76
    Review of Jin Y. Park, Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. [REVIEW]Peter D. Hershock - 2010 - Sophia 49 (1):153-155.
  35.  39
    Park, Jin Y. And Gereon Kopf, Ed., Merleau-Ponty and Buddhism.Nobuo Kazashi - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):105-108.
  36.  48
    Park, Jin Y. Ed., Buddhisms and Deconstructions.Victor Forte - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):221-224.
  37.  33
    Jin Y. Park (Ed.), Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of H Wa Yol Jung.Sungmoon Kim - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):561-565.
  38.  13
    Herbert L. Kessler, Seeing Medieval Art. (Rethinking the Middle Ages, 1.) Peterborough, Ont., and Orchard Park, N.Y.: Broadview Press, 2004. Paper. Pp. 256 Plus 12 Color Plates; 42 Black-and-White Figures. $19.95. [REVIEW]Dorothy Gillerman - 2006 - Speculum 81 (2):546-548.
  39.  16
    Beyond Compare: St. Francis de Sales and Srı Vedanta Desika on Loving Surrender to God. By Francis X. Clooney, SJ. Washington, DC: Georgetown University Press, 2008. Pp. Xiii+ 271. Paper $34.95,£ 20.75. Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Post-Modern Ethics. By Jin Y. Park. Lanham, MD: Rowman and Littlefield, 2008. Pp. [REVIEW]Sthaneshwar Timalsina London & Cynics By William Desmond Berkeley - 2009 - Philosophy East and West 59 (4):574-575.
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  40. Review of Buddhisms and Deconstructions, by Jin Y. Park and Robert Magliola. [REVIEW]Steven Heine - 2008 - Philosophy East and West 58 (4):594-596.
  41.  7
    Política ambiental chilena y política indígena en la coyuntura de los tratados internacionales (1990-2010).Sara Zelada Muñoz & James Park Key - 2013 - Polis: Revista Latinoamericana 35.
    Se analizan las políticas medio ambientales e indígenas durante el período 1990- 2010 de gobiernos de la Concertación, los tratados internacionales sobre el medio ambiente que inciden en el uso de recursos naturales en territorios huilliche. Se concluye que la política pública medioambiental, por su naturaleza reactiva, en el contexto de los mercados globales, se ha visto sobrepasada por la hegemonía del poder de las transnacionales que invierten en los commodities forestal, minero, agropecuario, amparadas por una legislación ambiental débil y (...)
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  42.  6
    But That Was in Another Ball Park: A Reply to Stanley Fish.John Reichert - 1979 - Critical Inquiry 6 (1):164-172.
    Fish comes dangerously close to identifying the meaning of a statement with its illocutionary force. At one point he says that "the meaning of a sentence is a function of its illocutionary force". At another he says that a move from a situation in which "I have to study for an exam" is heard as a statement to one in which it is heard as a rejection of a proposal is a move "from one meaning that emerges in a set (...)
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  43.  2
    Bégout, Bruce. Le ParK.Trad. Rubén Martín Giráldez.Carlos Arturo Arias Sanabria - 2016 - Ideas Y Valores 65 (160):253-256.
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  44.  8
    Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy.Jin Y. Park - 2017 - Philosophy East and West 67 (3):801-824.
    Philosophy claims that its goal is to search for truth. The history of philosophy, however, demonstrates that this search for truth has not been free from the power dynamics of respective eras. In this article, I claim that the formation of modern East Asian philosophy is one occasion in which the power structure of the time was visibly reflected. The East–West power imbalance at the beginning of the modern period was both implicitly and explicitly imbedded in the formation of modern (...)
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  45.  3
    In Memoriam: Kwang‐Sae Lee.Jin Y. Park - 2013 - Journal of Chinese Philosophy 40 (1):218-219.
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  46.  23
    On Parks, Squares and Oases: an Exploration ofn the Political Spaces in Hannah Arendt.Edgar Straehle - 2017 - Las Torres de Lucca. International Journal of Political Philosophy 6 (10):21-49.
    En este trabajo se explora la comprensión del espacio político en Hannah Arendt. Primero, se estudiará la estrecha relación entre espacio y poder, tomando como ejemplo la apropiación del People’s Park por los estudiantes de Berkeley mencionado en Sobre la Violencia. Acto seguido, se da cuenta de cómo y por qué la reacción de las autoridades se centra en la recuperación y desalojo del parque ocupado, en tanto que espacio de poder, y se intenta reducir a la impotencia a (...)
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  47.  22
    On Parks, Squares and Oases: an Exploration ofn the Political Spaces in Hannah Arendt.Straehle Edgar - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):21-49.
    En este trabajo se explora la comprensión del espacio político en Hannah Arendt. Primero, se estudiará la estrecha relación entre espacio y poder, tomando como ejemplo la apropiación del People’s Park por los estudiantes de Berkeley mencionado en Sobre la Violencia. Acto seguido, se da cuenta de cómo y por qué la reacción de las autoridades se centra en la recuperación y desalojo del parque ocupado, en tanto que espacio de poder, y se intenta reducir a la impotencia a (...)
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  48.  3
    From Liberal Feminist to Buddhist Nun.Ranjoo S. Herr - 2018 - Journal of World Philosophies 3 (2):114-116.
    In her Women and Buddhist Philosophy, Jin Y. Park examines the life and philosophy of the Korean Zen Buddhist nun Kim Iryŏp. By retracing the evolution of Iryŏp’s philosophy, the book not only explores a distinct way of doing philosophy—narrative philosophy—but also demonstrates a Buddhist nun’s full agency in her conversion as well as her dedicated Buddhist practice.
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  49.  16
    Penned In.Richard Stern - 1986 - Critical Inquiry 13 (1):1-32.
    “Writers don’t have tasks,” said Saul Bellow in a Q-and-A. “They have inspiration.”Yes, at the typewriter, by the grace of discipline and the Muse, but here, on Central Park South, in the Essex House’s bright Casino on the Park, inspiration was not running high.Not that attendance at the forty-eight PEN conference was a task. It was rather what Robertson Davies called “collegiality.” “A week of it once every five years,” he said, “should be enough.” He, Davies, had checked (...)
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  50. El pensamiento de Maurice Halbawachs.Eguzki Urteaga Olano - 2011 - Anales Del Seminario de Historia de la Filosofía 28:253-274.
    Gran figura de la sociología francesa de la primera mitad del siglo XX, Maurice Halbwachs ha dejado detrás de sí una obra de una gran riqueza, que va del estudio de la morfología social al de la psicología colectiva y que aborda temas tales como el consumo, las clases sociales, la memoria de los grupos y de las sociedades, el suicidio, la vida urbana, la religión o la demografía. Consta también de numerosos escritos metodológicos dedicados a la cuantificación en ciencias (...)
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