Results for 'Y. Fehige'

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  1.  9
    Die Genese einer wissenschaftsphilosophischen Forschungstradition.Joerg H. Y. Fehige - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):149-157.
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  2. EO WILSON, The Creation, ISBN 978-0-39306217-1.J. H. Y. Fehige - 2008 - Theologie Und Philosophie 83 (4):600.
  3.  3
    Gedankenexperimente in der Offenbarungstheologie? Eine erste Annäherung.Joerg H. Y. Fehige - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):109-129.
    Thought experiments play an important cognitive role in many fields of inquiry, especially in physics and philosophy. Do they also matter in revealed theology? In addressing this question, I will argue first why it is important to do so, then elaborate on the characteristic features of such thought experiments in revealed theology, and finally discuss two instances of thought experimenting in Augustine.
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  4.  19
    Schwerpunkt: Gedankenexperimentieren.Joerg H. Y. Fehige - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):53-60.
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  5. The art of dialogue and the Christian-Jewish encounter. A first approach – L. Rodriguez Duplá: Gotteserkenntnis und natürliche Religion bei Max Scheler.Y. Fehige - 2010 - Jahrbuch für Religionsphilosophie 9.
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  6. Pasado y porvenir para el hombre actual.José Ortega Y. Gasset - 1962 - Revista de Occidente.
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  7.  44
    Preferences.Christoph Fehige & Ulla Wessels (eds.) - 1998 - De Gruyter.
    Abstracts These are abstracts of the papers that receive a reply, not of the replies themselves. The abstracts appear in the alphabetical order of the authors' names; for the contributions to the ...
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  8.  16
    Wittgenstein on Thinking as a Process or an Activity.Francis Y. Lin - 2019 - Wittgenstein-Studien 10 (1):73-104.
    In this paper I focus on a major aspect of the later Wittgenstein’s investigation of thinking – his discussion of the idea of thinking as a process or an activity. I shall show that Wittgenstein’s remarks, apart from some concerning the methodology and conception of philosophy, are grammatical remarks, meaning that they describe the use of the word “thinking” and can be agreed to by every competent speaker. I thus show that Wittgenstein’s investigation of thinking is a grammatical one, and (...)
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  9. Thought Experiments: State of the Art.Michael T. Stuart, Yiftach Fehige & James R. Brown - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London, UK: Routledge. pp. 1-28.
  10. The Routledge Companion to Thought Experiments.Michael T. Stuart, Yiftach J. H. Fehige & James Robert Brown (eds.) - 2018 - London: Routledge.
    Thought experiments are a means of imaginative reasoning that lie at the heart of philosophy, from the pre-Socratics to the modern era, and they also play central roles in a range of fields, from physics to politics. The Routledge Companion to Thought Experiments is an invaluable guide and reference source to this multifaceted subject. Comprising over 30 chapters by a team of international contributors, the Companion covers the following important areas: -/- · the history of thought experiments, from antiquity to (...)
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  11. Thought Experiments. [REVIEW]James Robert Brown & Yiftach J. H. Fehige - 1995 - Canadian Journal of Philosophy 25 (1):135-142.
  12. Thought Experiments.Yiftach J. H. Fehige & James R. Brown - 2010 - Stanford Encyclopedia of Philosophy 25 (1):135-142.
  13. Origen y epílogo de la filosofía.José Ortega Y. Gasset - 1972 - Revista de Occidente.
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  14. Y. L and L. Regnier.J. Y. Girard - 1995 - In Jean-Yves Girard, Yves Lafont & Laurent Regnier (eds.), Advances in Linear Logic. Cambridge University Press.
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  15.  33
    A Pareto Principle for Possible People.Christoph Fehige - 1998 - In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter. pp. 509--43.
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  16.  94
    The Relativized a Priori and the Laboratory of the Mind: Towards a Neo-Kantian Account of Thought Experiments in Science.Yiftach J. H. Fehige - 2013 - Epistemologia 36 (1):55-73.
    Building on a previously published contextualization of Marco Buzzoni’s Neo- Kantian account of scientific thought-experiments, this paper examines the explanatory power of this account. It is argued that Buzzoni’s account suffers from a number of shortcomings. Einstein’s clock-in-the-box thought experiment facilitates the demonstration of these deficits. In the light of both the identified inadequacies of Buzzoni’s account and the long-standing history of Kantian approaches to thought experiments, this paper finally sketches an alternative Neo-Kantian account. This alternative utilizes Michael Friedman’s reading (...)
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  17.  63
    On the Origins of the Philosophy of Thought Experiments: The Forerun.Yiftach Fehige & Michael T. Stuart - 2014 - Perspectives on Science 22 (2):179-220.
    Philosophical debate about the nature and function of thought experiments would be impoverished without good historical sources. And while valuable work is being done on the history of thought experiments, a comprehensive discussion of the history of philosophical investigation into thought experiments is still absent in the literature (but see Kühne 2005; Moue et al. 2006). In what follows we take the first steps towards providing a more complete picture of the diverse attempts to shed light on thought experiments.The term (...)
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  18. Hilary Putnam. Jewish Philosophy as a Guide to Life: Rosenzweig, Buber, Lévinas, Wittgenstein. Indiana University Press, 2008.Fehige Yiftach - 2009 - European Journal for Philosophy of Religion 1 (2):139--143.
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  19. Christoph Fehige/Ulla Wessels : Preferences. [REVIEW]Michael Quante - 2001 - Philosophischer Literaturanzeiger 54 (2).
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  20.  38
    On Thought Experiments and the Kantian a Priori in the Natural Sciences: A Reply to Yiftach J.H. Fehige.Marco Buzzoni - 2013 - Epistemologia 36 (2):277-293.
    This paper replies to objections that have been raised against my operational-Kantian account of thought experiments by Fehige 2012 and 2013. Fehige also sketches an alternative Neo-Kantian account that utilizes Michael Friedman’s concept of a contingent and changeable a priori. To this I shall reply, first, that Fehige’s objections not only neglect some fundamental points I had made as regards the realizability of TEs, but also underestimate the principle of empiricism, which was rightly defended by Kant. Secondly, (...)
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  21.  74
    'Experiments of Pure Reason': Kantianism and Thought Experiments in Science.Yiftach J. H. Fehige - 2012 - Epistemologia 35 (1):141-160.
    Marco Buzzoni has presented a Kantian account of thought experiments in science as a serious rival to the current empiricist and Platonic accounts. This paper takes the first steps of a comprehensive assessment of this account in order to further the more general discussion of the feasibility of a Kantian theory of scientific thought experiments. Such a discussion is overdue. To this effect the broader question is addressed as to what motivates a Kantian approach. Buzzoni's account and the assessment developed (...)
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  22. El Hombre y la Gente.José Ortega Y. Gasset - 1957 - Revista de Occidente.
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  23. The Body, Thought Experiments, and Phenomenology.Yiftach J. H. Fehige & Harald Wiltsche - 2012 - In Thought Experiments in Philosophy, Science, and the Arts.
    An explorative contribution to the ongoing discussion of thought experiments. While endorsing the majority view that skepticism about thought experiments is not well justified, in what follows we attempt to show that there is a kind of “bodiliness” missing from current accounts of thought experiments. That is, we suggest a phenomenological addition to the literature. First, we contextualize our claim that the importance of the body in thought experiments has been widely underestimated. Then we discuss David Gooding's work, which contains (...)
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  24.  5
    In What Sense Exactly Did Christianity Give Us Racial Science?Yiftach Fehige - 2019 - Zygon 54 (1):230-236.
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  25. Thought Experiments in Philosophy, Science, and the Arts.Yiftach J. H. Fehige & Harald Wiltsche - 2012
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  26.  19
    Christoph Fehige and Ulla Wessels (Eds), Preferences.Sven Ove Hansson - 2000 - Erkenntnis 52 (1):117-119.
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  27.  2
    Yiftach Fehige . Science and Religion: East and West. Viii + 232 Pp., Index. London/New York: Routledge, 2016. £95.Jeffery D. Long - 2017 - Isis 108 (3):674-675.
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  28. Christoph Fehige / Georg Meggle / Ulla Wessels : Der Sinn des Lebens. [REVIEW]Sebastian Lutz - 2000 - Philosophischer Literaturanzeiger 53 (2).
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  29. Thought Experimenting with God. Revisiting the Ontological Argument.Yiftach J. H. Fehige - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (3):249-267.
    The ontological argument is one of the most intriguing lines of reasoning in Western thought. Leaving behind debates over the proper relation between science and religion, it makes a simple move from conceptual analysis to existence in order to prove the existence of god. The ontological argument will be reviewed against the background of the contemporary debate on thought experiments. Assuming that the ontological argument fails as a philosophical proof, I will argue that its move from concept to existence might (...)
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  30. Quantum Physics and Theology: John Polkinghorne on Thought Experiments.Yiftach J. H. Fehige - 2012 - Zygon 47 (2):256-288.
    Abstract Thought experimentation is part of accepted scientific practice, and this makes it surprising that philosophers of science did not seriously engage with it for a very long time. The situation changed in the 1990s, resulting in a highly intriguing debate over thought experiments. Initially, the discussion focused mostly on thought experiments in physics, philosophy, and mathematics. Other disciplines have since become the subject of interest. Yet, nothing substantial has been said about the role of thought experiments in nonphilosophical theology. (...)
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  31.  9
    Interculturalidad y Religión. Apuntes para una Interpretación Intercultural de la Crisis del Cristianismo en Europa.Raúl Fornet Y. Betancourt - 2011 - Revista Portuguesa de Filosofia 67 (4):663-678.
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  32. Evolución cognitiva y conocimiento reflexivo. La teoría de los órdenes sociales de Emanuel Adler y la elección de la Convención Nacional Constituyente en Uruguay.Adolfo Garcé García Y. Santos - 2019 - Araucaria 21 (42).
    El 30 de julio de 1916 se eligieron los representantes para la Convención encargada de elaborar la segunda constitución uruguaya que fijó las reglas de la naciente democracia. En esta elección se utilizaron por primera vez el voto secreto y una versión inédita de representación proporcional. Para explicar por qué se usaron esas reglas y no otras, se utiliza la teoría de los órdenes sociales de Emanuel Adler. Las nuevas reglas recogen en el plano institucional la evolución cognitiva de caudillos (...)
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  33.  9
    Fundamentos del Postmodernismo y el no estar ni ahí de la Universidad en (y de) Chile.Carlos Y. Valenzuela - 2010 - Polis: Revista Latinoamericana 25.
    Se ha tratado de desprestigiar al postmodernismo y no se ha valorado su gran contribución a la cultura universal. El postmodernismo empieza a desarrollarse cuando el ser humano se da cuenta que no tan solo sus órganos de los sentidos pueden engañarlo, sino que también su intelecto, razón y sus facultades superiores más preciadas. Las caídas del positivismo y del racionalismo le abrieron la puerta, apoyado por la insuficiencia de la ciencia y la filosofía para entender el universo. La nomología (...)
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  34.  2
    Schopenhauer y la tragedia: el valor de la compasión.Remedios Ávila - 2019 - Pensamiento 75 (284):683-699.
    El siguiente trabajo estudia las emociones trágicas en Schopenhauer y se ocupa especialmente de la compasión, reivindicando el valor positivo de esta última. En primer lugar, se refiere a la teoría de la tragedia de Aristóteles con el fin de clarificar la posición de Schopenhauer. En segundo lugar, intenta mostrar que la compasión posee en este autor una triple vertiente o función: estética, ética y ontológica. Finalmente, se examina una serie de cuestiones que dan idea de la novedad y originalidad (...)
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  35. Obras de José Ortega y Gasset.José Ortega Y. Gasset - 1921 - Caple.
    6 volumenes: 1. Meditaciones del Quijote, I. 3a ed. 2. Personas, obras, cosas. 2a ed. 3. España invertebrada. 4-6. El espectador. t. 1-3. 2a ed.
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  36. In Y. Engeström, R. Miettinen, and R. Punamaki.Y. Engeström - 1999 - In Yrjö Engeström, Reijo Miettinen & Raija-Leena Punamäki-Gitai (eds.), Perspectives on Activity Theory. Cambridge University Press.
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  37.  28
    Die Geschlechtererosion des Semantischen Realismus.Yiftach J. H. Fehige - 2006 - mentis.
    This work is a contribution to analytic philosophy of sex. It deals with the scientific concept of the sexed human body by focusing in particular on the logical and the semantic implications of such a concept.
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  38.  85
    Jewish Philosophy as a Guide to Life. [REVIEW]Yiftach Fehige - 2009 - European Journal for Philosophy of Religion 1 (2):139-143.
  39.  96
    Sexualphilosophie: eine einführende Annäherung.Yiftach J. H. Fehige - 2007 - LIT.
    This book is an introduction to philosophy of sex. The history of philosophy of sex is depicted (from Plato to Herman Schmitz) to set up the background against which the philosophy of sex by Herman Schmitz is analyzed. This leads to the discussion of topics like masturbation, the ontology of the sexed human body, and same-sex marriage.
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  40.  20
    The Annus Mirabilis of 1986: Thought Experiments and Scientific Pluralism.Yiftach Fehige - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):222-240.
    This paper is about the remarkable explosion in the literature on thought experiments since the 1980s. It enters uncharted territory. The year 1986 is of particular interest: James R. Brown presents his Platonism about thought experiments for the first time in Dubrovnik, and in Pittsburgh John D. Norton shares his empiricist approach with participants in what was probably the 20th century’s very first major conference on thought experiments. It was the time when philosophy of science had taken a pluralistic turn, (...)
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  41.  16
    Gadamer y los Presocráticos. La Teología de la esperanza en el límite oculto de la Hermenéutica.Teresa Oñate Y. Zubía - 2005 - Endoxa 1 (20):795.
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  42.  12
    Ontología y nihilismo.Teresa Oñate Y. Zubía - 2000 - Endoxa 1 (12-2):723.
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  43. Ideología y Escepticismo En George Santayana.Rafael Cejudo Córdoba Y. Ramón Román Alcalá - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenDado que George Santayana mostró simpatía hacia regímenes no democráticos y hay una faceta escéptica en su filosofía, una cuestión ambigua es la de su auténtica ideología política. Para responderla hay que abordar la sugerente teoría crítica de las ideologías que esbozó en su Dominations and Powers, y tener en cuenta su concepción de la filosofía política. Como resultado relativizamos su simpatía hacia regímenes no democráticos, pero al mismo tiempo señalamos las debilidades de su posición política personal así como las (...)
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  44. Utilitarismo y Derechos Humanos: La Propuesta de John Stuart Mill.Íñigo Álvarez Gálvez - 2009 - Plaza y Valdés Editores.
    Se dice que el utilitarismo es incompatible con la defensa de los derechos humanos, pues la búsqueda del mayor bien para el mayor número que prescribe el utilitarismo, puede exigir, en ocasiones, pasar por encima de los derechos. Sin embargo, quizá sea posible ofrecer una solución al conflicto presentando una doctrina utilitarista, reconocible como tal, que sea lo suficientemente amplia como para dar cabida a los derechos. La presente obra tiene como objeto exponer la doctrina de John Stuart Mill como (...)
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  45. Sexual Diversity and Divine Creation: A Tightrope Walk Between Christianity and Science.Yiftach Fehige - 2013 - Zygon 48 (1):35-59.
    Although modern societies have come to recognize diversity in human sexuality as simply part of nature, many Christian communities and thinkers still have considerable difficulties with related developments in politics, legislation, and science. In fact, homosexuality is a recurrent topic in the transdisciplinary encounter between Christianity and the sciences, an encounter that is otherwise rather “asexual.” I propose that the recent emergence of “Christianity and Science” as an academic field in its own right is an important part of the larger (...)
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  46. Calidad y equidad desde una pedagogía ética. Un lenguaje distinto para la alteridad.Rodríguez I. Bosch & M. Jl Y. Lahoz - 2007 - Episteme 11.
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  47.  12
    Vico Y el constructivismo.Y. El Conocimiento Según la Ciencia - 2000 - Cuadernos Sobre Vico 11 (12):1999-2000.
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  48.  45
    Poems of Productive Imagination: Thought Experiments, Christianity and Science in Novalis.Yiftach Fehige - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (1):54-83.
    Thought experiments are employed for a number of reasons and in many different disciplines. This paper explores the work of Novalis in relation to the method of thought experiments in theology, with a special focus on the encounter between Christianity and the science of his day. In a first step I revisit the ongoing philosophical discussion on thought experiments in order to highlight the lack of interest in the literary features of thought experiments. Step two is dedicated to a discussion (...)
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  49. Ideas y creencias y otros ensayos de filosofía.José Ortega Y. Gasset - 1959 - Revista de Occidente.
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  50. Origen y epílogo de la filosofía y otros ensayos de filosofía.José Ortega Y. Gasset - 1981 - Alianza Editorial, S.A..
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