Results for 'Y. Rady Mohamed'

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  1.  53
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal (...)
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  2.  46
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  3.  22
    Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation.Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  4.  46
    Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW]Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2012 - Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  5.  26
    Justifying Physician-Assisted Death in Organ Donation.Joseph L. Verheijde & Mohamed Y. Rady - 2011 - American Journal of Bioethics 11 (8):52-54.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 52-54, August 2011.
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  6. Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW]Mohamed Y. Rady & Joseph L. Verheijde - 2013 - HEC Forum 25 (1):25-45.
    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death (...)
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  7.  36
    Nonconsensual Withdrawal of Nutrition and Hydration in Prolonged Disorders of Consciousness: Authoritarianism and Trustworthiness in Medicine.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  8.  28
    The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  9.  15
    The United States Revised Uniform Anatomical Gift Act (2006): New Challenges to Balancing Patient Rights and Physician Responsibilities.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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  10.  13
    Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley.Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2013 - Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  11.  5
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  12.  7
    Liverpool Care Pathway: Life-Ending Pathway or Palliative Care Pathway?Mohamed Y. Rady & Joseph L. Verheijde - 2015 - Journal of Medical Ethics 41 (8):644-644.
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  13.  42
    Presumed Consent for Organ Preservation in Uncontrolled Donation After Cardiac Death in the United States: A Public Policy with Serious Consequences. [REVIEW]Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:1-8.
    Organ donation after cessation of circulation and respiration, both controlled and uncontrolled, has been proposed by the Institute of Medicine as a way to increase opportunities for organ procurement. Despite claims to the contrary, both forms of controlled and uncontrolled donation after cardiac death raise significant ethical and legal issues. Identified causes for concern include absence of agreement on criteria for the declaration of death, nonexistence of universal guidelines for duration before stopping resuscitation efforts and techniques, and assumption of presumed (...)
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  14.  33
    The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam.Mohamed Y. Rady & Joseph L. Verheijde - 2015 - American Journal of Bioethics 15 (1):14-16.
  15.  39
    Ethical Challenges with the Left Ventricular Assist Device as a Destination Therapy.Aaron G. Rizzieri, Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:1-15.
    The left ventricular assist device was originally designed to be surgically implanted as a bridge to transplantation for patients with chronic end-stage heart failure. On the basis of the REMATCH trial, the US Food and Drug Administration and the US Centers for Medicare & Medicaid Services approved permanent implantation of the left ventricular assist device as a destination therapy in Medicare beneficiaries who are not candidates for heart transplantation. The use of the left ventricular assist device as a destination therapy (...)
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  16.  42
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  17.  12
    The Ethics of Limiting Informed Debate: Censorship of Select Medical Publications in the Interest of Organ Transplantation.Michael Potts, Joseph L. Verheijde, Mohamed Y. Rady & David W. Evans - 2013 - Journal of Medicine and Philosophy 38 (6):625-638.
    Recently, several articles in the scholarly literature on medical ethics proclaim the need for “responsible scholarship” in the debate over the proper criteria for death, in which “responsible scholarship” is defined in terms of support for current neurological criteria for death. In a recent article, James M. DuBois is concerned that academic critiques of current death criteria create unnecessary doubt about the moral acceptability of organ donation, which may affect the public’s willingness to donate. Thus he calls for a closing (...)
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  18.  23
    Continuous Deep Sedation in End-of-Life Care: Disentangling Palliation From Physician-Assisted Death.Tito B. Carvalho, Mohamed Y. Rady, Joseph L. Verheijde & Jason Scott Robert - 2011 - American Journal of Bioethics 11 (6):60 - 62.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 60-62, June 2011.
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  19.  7
    Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard.Thomas M. Wertin, Mohamed Y. Rady & Joseph L. Verheijde - 2012 - American Journal of Bioethics 12 (6):17-20.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
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  20.  24
    When a Nudge Becomes a Shove.Michael Potts, Joseph L. Verheijde & Mohamed Y. Rady - 2012 - American Journal of Bioethics 12 (2):40-42.
    The American Journal of Bioethics, Volume 12, Issue 2, Page 40-42, February 2012.
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  21.  6
    End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - BMC Medical Ethics 11 (1):15.
    Background Bioethics and law distinguish between the practices of "physician-assisted death" and "allowing the patient to die." Discussion Advances in biotechnology have allowed medical devices to be used as destination therapy that are designed for the permanent support of cardiac function and/or respiration after irreversible loss of these spontaneous vital functions. For permanent support of cardiac function, single ventricle or biventricular mechanical assist devices and total artificial hearts are implanted in the body. Mechanical ventilators extrinsic to the body are used (...)
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  22.  4
    Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - Most Recent Articles: Bmc Medical Ethics.
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  23.  3
    Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Mohamed Rady & Kartina Choong - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  24.  13
    Defining the Scope of Implied Consent in the Emergency Department: Shortchanging Patients' Right to Self Determination.Joseph Verheijde, Mohamed Rady & Joan McGregor - 2007 - American Journal of Bioethics 7 (12):51-52.
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  25.  2
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Joseph Verheijde, Mohamed Rady & Greg Yanke - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  26.  2
    Campaigning for Organ Donation at Mosques.Joseph Verheijde & Mohamed Rady - 2016 - HEC Forum 28 (3):193-204.
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  27.  80
    Normative Consent and Presumed Consent for Organ Donation: A Critique.M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans - 2010 - Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  28.  22
    Distress From Voluntary Refusal of Food and Fluids to Hasten Death: What is the Role of Continuous Deep Sedation?M. Y. Rady & J. L. Verheijde - 2012 - Journal of Medical Ethics 38 (8):510-512.
    In assisted dying, the end-of-life trajectory is shortened to relieve unbearable suffering. Unbearable suffering is defined broadly enough to include cognitive (early dementia), psychosocial or existential distress. It can include old-age afflictions that are neither life-threatening nor fatal in the “vulnerable elderly”. The voluntary refusal of food and fluids (VRFF) combined with continuous deep sedation (CDS) for assisted dying is legal. Scientific understanding of awareness of internal and external nociceptive stimuli under CDS is rudimentary. CDS may blunt the wakefulness component (...)
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  29.  8
    Knowledge and Purification of the Soul an Annotated Translation with Introduction of Sfahani's Kitab Al-Dhari'a Ila Makarim Al-Shari'a.Y. Mohamed - 1998 - Journal of Islamic Studies 9 (1):1-34.
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  30.  15
    Charfi, Mohamed. Islam y Libertad. El malentendido histórico.Montserrat Abumalham Mas - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:244.
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  31.  9
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Greg Yanke, Mohamed Y. Rady & Joseph L. Verheijde - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  32.  31
    Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Kartina A. Choong & Mohamed Y. Rady - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  33.  17
    Campaigning for Organ Donation at Mosques.Mohamed Y. Rady & Joseph L. Verheijde - 2016 - HEC Forum 28 (3):193-204.
  34.  19
    Quality Palliative Care or Physician-Assisted Death: A Comment on the French Perspective of End-of-Life Care in Neurological Disorders.Mohamed Y. Rady - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  35.  40
    Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?L. Verheijde Joseph & Y. Rady Mohamed - 2010 - BMC Medical Ethics 11 (1):20-.
    BackgroundBioethics and law distinguish between the practices of "physician-assisted death" and "allowing the patient to die."DiscussionAdvances in biotechnology have allowed medical devices to be used as destination therapy that are designed for the permanent support of cardiac function and/or respiration after irreversible loss of these spontaneous vital functions. For permanent support of cardiac function, single ventricle or biventricular mechanical assist devices and total artificial hearts are implanted in the body. Mechanical ventilators extrinsic to the body are used for permanent support (...)
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  36. Abenmasarra y Su Escuela Origines de la Filosofía Hispano-Musulmana. Discursos Leido En El Acto de Su Recepción.Miguel Asín Palacios, Eduardo Sanz Y. Escartin & Madrid [Real] Academia de Ciencias Morales Y. Politicas - 1914 - Real Academia de Cencias Morales y Politicas.
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  37. Abenmasarra y Su Escuela Origines de la Filosofía Hispano-Musulmana. Discursos Leido En El Acto de Su Recepción.Miguel Asín Palacios, Eduardo Sanz Y. Escartin & Madrid [Real] Academia de Ciencias Morales Y. Politicas - 1914 - Real Academia de Cencias Morales y Politicas.
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  38.  15
    Ŷihād e iŷtihād en el pensamiento combativo musulmán (Ibn Taymiya, Sayyed Qutb y 'Abd as-Salām Faraŷ).Mohamed Bilal Achmal - 2011 - Astrolabio: Revista Internacional de Filosofía 11:64-74.
    En la historia del pensamiento político musulmán ŷihād e iŷtihād siempre van unidos. Pero es en el pensamiento combativo donde más se manifiesta esa unión de un modo transcendente. El objetivo del presente trabajo es plantear el aspecto transhistórico del iŷtihād y del ŷihād, y con ello, exponer de manifiesto el siempre fracasado proceso de emancipación histórica y teológica del proyecto ŷihadístico basado sobre la mistificación de lo sustancialmente humano.
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  39.  48
    Escuela, lengua, identidad y problemática de integración de inmigrantes.Mohamed El-Madkouri Maataoui - 2008 - 'Ilu. Revista de Ciencias de Las Religiones:139-157.
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  40.  6
    The Kingdom of Johor 1641-1728The Voyages of Mohamed Ibrahim Munshi.Paul Wheatley, Leonard Y. Andaya, Amin Sweeney & Nigel Phillips - 1979 - Journal of the American Oriental Society 99 (2):339.
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  41.  6
    Ŷihād e iŷtihād en el pensamiento combativo musulmán (Ibn Taymiya, Sayyed Qutb y'Abd as-Salām Faraŷ).Mohamed Bilal Achmal - 2011 - Astrolabio: Revista Internacional de Filosofía 11:64 - 74.
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  42. Estado actual de la enseñanza de la filosofía en Marruecos: Programas y manuales.Mohamed Bilal Achmal - 2006 - A Parte Rei 44:12.
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  43. Derecho y religión en las monedas del occidente islámico.Tawfiq Ibrahim, Carolina Domenech Belda, Sonia Gutierrez Lloret, Rafael Frochoso Sanchez, Xavier Ballestin Navarro, Félix Retamero, Mohamed Elhadri, Maribel Fierro, Salvador Pena Martin & Miguel Vega Martin - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):329-550.
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  44. Estándares múltiples de prueba en medicina y derecho.Andrés Páez - 2015 - In Hechos, evidencia y estándares de prueba. Ensayos de epistemolgía jurídica. Ediciones Uniandes. pp. 123-152.
    Varios teóricos del derecho han propuesto el uso de umbrales o estándares de prueba más flexibles y más finamente discriminados. En la medicina es común utilizar estándares que poseen estas características en los procedimientos diagnósticos y en los exámenes médicos. Esta ponencia ofrece un marco probabilístico para establecer estándares de prueba múltiples en cualquier disciplina. La tesis principal es que la evidencia es un concepto umbral con respecto a la probabilidad. Múltiples umbrales pueden ser establecidos en un marco de intervalos (...)
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  45.  12
    Ortega y Gasset y Eugenio d’Ors intérpretes de Maquiavelo.Walter Ghia - 2019 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 13:89-99.
    A principios del siglo XX Maquiavelo ya es un autor celebrado por Ortega y Gasset, que aborrece el siglo XIX como conclusión de una época, pero que admira sobremanera el Renacimiento. Solo veinte años después –en España invertebrada– la admiración hacia Maquiavelo, se plantea de forma específica y las páginas de El Príncipe se interpretan como el comentario genial “de un italiano a los hechos de dos españoles”, Fernando el Católico y César Borja. La postura de D’Ors es muy diferente. (...)
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  46.  10
    Tuberculosis en América Latina y el Caribe: reflexiones desde la bioética.Agueda Muñoz del Carpio-Toia, Héctor Sánchez, Claude Vergès de López, María Angélica Sotomayor, Luis López Dávila & Patricia Sorokin - 2019 - Persona y Bioética 22 (2):331-357.
    Tuberculosis en América Latina y el Caribe: reflexiones desde la bioética Tuberculose na América Latina e no Caribe: reflexões da bioética The objective of this article is to analyze the conditions of access to health services by people with tuberculosis in Latin America and the Caribbean, reflecting on the public health aspects involved from a bioethical perspective. A literature review of the context of tuberculosis in LAC based on epidemiological data was performed. The results were analyzed from its relationship with (...)
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  47.  40
    Algunos argumentos y reflexiones sobre la exigibilidad de los derechos económicos y sociales.Julieta Manterola - 2006 - In Concurso de ensayos: derechos económicos, sociales y culturales, Ana María Mulcahy (compiladora), Grupo Voluntópolis, Amnistía Internacional, Argentina. Buenos Aires, Argentina:
    El objetivo de este ensayo es hacer una defensa de la exigibilidad de los derechos económicos y sociales. Esta noción se refiere a “la posibilidad de reclamar ante un juez o tribunal de justicia el cumplimiento, al menos, de algunas de las obligaciones que se derivan [de estos derechos]”. Para realizar este objetivo, procederé de la siguiente manera. En la sección II, haré una reconstrucción de uno de los argumentos más tradicionales que se han ofrecido en contra de la exigibilidad (...)
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  48.  62
    José Ortega y Gasset: la justificación de la filosofía /José Ortega y Gasset: The Justification of Philosophy.Jesús Ruiz Fernández - 2012 - Ideas Y Valores 61 (150):65-90.
    Se presenta una sistematización de las diez respuestas que, desperdigadas, podemos encontrar en la obra de Ortega y Gasset a la pregunta ¿por qué filosofa el hombre?: por naturaleza, amor, asombro, curiosidad, placer, felicidad, para estar en lo cierto, para jugar, para evadirse y para orientarse. Si todas estas pueden integrarse y adquieren una nueva significación en función de la última respuesta, correspondiente a las reflexiones de su tercer periodo que concibe la filosofía como orientación, esta será, además, la primera (...)
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  49.  69
    La razón vital de J. Ortega y Gasset y la analítica existencial de M. Heidegger / J. Ortega y Gasset's Vital Reason and M. Heidegger's Existential Analytic.Francesco De Nigris - 2012 - Ideas Y Valores 61 (148):115-129.
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  50.  11
    La Selección terminológica referida al golpe y dictadura militar en textos escolares de historia durante el período 2002-2014.Paula Morgado Fernández & Sabela Fernández-Silva - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):151-169.
    Este artículo presenta un estudio sobre la terminología empleada para referirse al período histórico del Golpe y Dictadura Militar en los textos escolares de enseñanza media de historia de Chile. Los términos representan los conceptos especializados de una disciplina y reflejan la conceptualización particular de la realidad por parte de una determinada comunidad disciplinar en un contexto socio-temporal. Por ello, influyen en la manera en que el receptor accede al conocimiento. Este estudio tuvo por objetivo describir el punto de vista (...)
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