Results for 'Y. Satoh'

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  1.  34
    One-dimensional migration of interstitial clusters in SUS316L and its model alloys under electron irradiation.Y. Satoh, H. Abe & S. W. Kim - 2012 - Philosophical Magazine 92 (9):1129-1148.
  2.  24
    Radiation-induced glide motion of interstitial clusters in concentrated alloys.Y. Satoh, H. Abe & T. Matsunaga - 2014 - Philosophical Magazine 94 (19):2170-2187.
  3.  20
    Undersize solute element effects on defect structure development in copper under electron irradiation.Y. Satoh, T. Yoshiie & S. Arai - forthcoming - Philosophical Magazine:1-27.
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  4.  19
    Obstacles for one-dimensional migration of interstitial clusters in iron.Y. Satoh & H. Matsui - 2009 - Philosophical Magazine 89 (18):1489-1504.
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  5.  24
    Modeling of fluctuating interaction energy between a gliding interstitial cluster and solute atoms in random binary alloys.Y. Satoh, H. Abe & T. Matsunaga - 2013 - Philosophical Magazine 93 (14):1652-1676.
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  6.  32
    One-dimensional migration of interstitial clusters in SUS316L and its model alloys at elevated temperatures.Y. Satoh, H. Abe, Y. Matsukawa, T. Matsunaga, S. Kano, S. Arai, Y. Yamamoto & N. Tanaka - 2015 - Philosophical Magazine 95 (14):1587-1606.
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  7.  26
    Vacancy effects on one-dimensional migration of interstitial clusters in iron under electron irradiation at low temperatures.Y. Satoh, Y. Abe, H. Abe, Y. Matsukawa, S. Kano, S. Ohnuki & N. Hashimoto - 2016 - Philosophical Magazine 96 (21):2219-2242.
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  8.  20
    Effect of impurities on the growth of {113} interstitial clusters in silicon under electron irradiation.K. Nakai, K. Hamada, Y. Satoh & T. Yoshiie - 2011 - Philosophical Magazine 91 (3):421-436.
  9. On the Impacts of Traditional Chinese Culture on Organ Donation.Y. Cai - 2013 - Journal of Medicine and Philosophy 38 (2):149-159.
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted to support organ (...)
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  10.  55
    Why the Weasel Fails.Y. Raley - 2012 - Philosophia Mathematica 20 (3):339-345.
    In his paper ‘On what there’s not’, Joseph Melia disavows commitment to the existence of objects like average mothers, possibilities, numbers, etc. Since quantification over such objects is at times unavoidable, Melia tries to argue that we can deny the existence of such objects despite the fact that our (true) theories of the world quantify over them. Melia calls this ‘weaseling’. In this paper, I argue that these assumptions of Melia’s render his position incoherent.
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  11.  37
    Negative Dialectics.Y. Sherratt - 1998 - International Philosophical Quarterly 38 (1):55-66.
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  12. Ibn al-Qayyim's Kitab al-ruh: some literary aspects.Y. Ttzvi Langerman - 2013 - In Birgit Krawietz, Georges Tamer & Alina Kokoschka (eds.), Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. Boston: De Gruyter.
     
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  13. Science and Ethics, some of the Main Principles and Problems.Knut Erik Tranøy - 1987 - Grazer Philosophische Studien 30 (1):11-23.
    Science can (also) be studied as responsible and rational human activity, guided and legitimated by its own normative system: a finite and ordered set of norms and values for agents in a given field of activity. Such norms of inquiry are needed for a rationality requirement of science, which also presupposes a partial agreement on (acceptance of, respect for) these norms between scientists and their social environment. The notions of scientific accountability, autonomy, and freedom of inquiry are elucidated by means (...)
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  14.  46
    Teleology and Causality.Y. H. Krikorian - 1949 - Review of Metaphysics 2 (8):35 - 46.
    All these activities of living beings, and the functioning of their organs, and the functioning of instruments demand a teleological explanation. Why do human beings toil? Why do living beings try to maintain the activities of the organism? What are the functions of specific organs or instruments? Intelligible answers can be given in teleological terms. Of course, one could ask many questions about these situations that would not require the teleological explanation; for example, questions concerning the mechanical structure of living (...)
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  15. Fernando de Córdoba.Adolfo Bonilla Y. San Martín - 1911 - Madrid,: V. Suárez. Edited by Marcelino Menéndez Y. Pelayo & Fernando de Córdoba.
  16.  28
    Misión de la universidad.José Ortega Y. Gasset - 1930 - Revista de Occidente.
    The second of Lorca's great trilogy of rural dramas, "Yerma" is a concentrated blend of contrasting moods through which Lorca charts the increasingly destructive obsession of a childless young country wife, and probes the darker zones of human fears and desires. The play's rich mode of expression--a powerful combination of verbal, visual and auditory images and rhythms--is also geared to celebrating sexual attraction and fertility, creation and procreation.
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  17. Human Perception and Performance: Why we respond faster to the self than to others.Y. Ma & S. Han - 2010 - Journal of Experimental Psychology 36 (3):619-633.
     
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  18. Hsun Tzu’s Theory of Government – with Translation of Chapter 9 of the Hsun Tzu, Kingly Government.Y. P. Mei - 1970 - Tsing Hua Journal of Chinese Studies 8 (1-2):36-83.
     
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  19.  23
    Autonomy and paternalism in shared decision‐making in a Saudi Arabian tertiary hospital: A cross‐sectional study.Yousef Y. Alabdullah, Esra Alzaid, Safa Alsaad, Turki Alamri, Saleh W. Alolayan, Suliman Bah & Abdullah S. Aljoudi - 2023 - Developing World Bioethics 23 (3):260-268.
    Medical paternalism has long been a common medical practice. However, patient autonomy in healthcare has been recently adopted by doctors and patients alike. This study explored whether doctors and patients in a tertiary care hospital in Saudi Arabia preferred autonomy or paternalism in shared decision‐making. A total of 118 participants (51 patients requiring total knee replacement, owing to stages 3–4 of osteoarthritis, and 67 doctors) from the Eastern province, Saudi Arabia. responded to a 17‐question category‐based questionnaire involving four scales of (...)
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  20. Raymund Lull und der Geist seiner Philosophie.Thomasfil Carreras Y. Artau - forthcoming - Wissenschaft Und Weisheit.
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  21. El argumento ontológico Y la muerte de la metafísica: Dos visiones complementarias.Kant Y. Hegel - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):99-120.
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  22. Acolytes and aspergilla: On five Coin types of heliopolis.Y. Hajjar - 2009 - Topoi (French) 16:169-187.
     
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  23. og Punameki, RL.Y. Engeström & R. Mittinen - 1999 - In Yrjö Engeström, Reijo Miettinen & Raija-Leena Punamäki-Gitai (eds.), Perspectives on activity theory. New York: Cambridge University Press.
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  24. Inside mystical heads: shared and personal constructs.Y. O. Karst & J. W. Groutt - 1977 - In Donald Bannister (ed.), New perspectives in personal construct theory. New York: Academic Press. pp. 125--150.
     
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  25. A Korean Polishing System by collocation of Words and Partial Parsing.Y. J. Kim - unknown
     
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  26. Establishing organizational ethical climates: How do managerial practices work?Anyi Chung Amber Y.-P. Lee - forthcoming - Journal of Business Ethics.
    Over the past two decades, Victor and Cullen’s (Adm Sci Q 33:101–125, 1988 ) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan’s top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship (...)
     
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  27. On the Too Often Overlooked Complexity of the Tension between Subject and Object.Y. Ataria - 2016 - Constructivist Foundations 11 (3):550-552.
    Open peer commentary on the article “Consciousness as Self-Description in Differences” by Diana Gasparyan. Upshot: Gasparyan’s article ignores the inherent tension of being a human who is both a subject and an object at the same time. Any theory of consciousness must include both of these dimensions.
     
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  28. Pîstîmolocî klasîk =.Samał Manîy - 2018 - Soran [Kurdistan, Iraq]: Le Biławkirawekanî Kitêbfroşi Mêxek.
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  29.  67
    Public opinion, elites, and democracy.Robert Y. Shapiro - 1998 - Critical Review: A Journal of Politics and Society 12 (4):501-528.
    Abstract Building on Philip Converse's understanding of public opinion, John Zaller sees the evidence for the public's ?nonattitudes? as reflecting individuals? ambivalence concerning political issues. Because neither individuals nor the public collectively have what Zaller would call real attitudes, he concludes that the effectiveness of democracy rests on competition among intellectual and political elites. In truth, however, the public has many real attitudes that depend heavily on elite leadership, in ways that Converse did not initially emphasize but that are consistent (...)
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  30. AGAMBEN, Giorgio (2008). Què vol dir ser contemporani? Barcelona: Arcàdia.Joan Lara Amat Y. León - 2009 - Enrahonar: Quaderns de Filosofía 42:235.
     
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  31. El cumulativismo.Lorenzo Peña Y. Gonzalo - 2007 - In David P. Chico & Moisés Barroso Ramos (eds.), Pluralidad de la filosofía analítica. México: Plaza y Valdés Editores. pp. 343--386.
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  32.  8
    Śatabarshe Debīprasāda.Birañjana Rāẏa - 2020 - Ḍhākā: Saṃhati.
    Articles on the life and works of Debiprasad Chattopadhyaya, Indian philosopher and Indologist.
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  33. Igeret ha-ḳodesh la-Ramban: ha-mevoʼeret.Y. D. R. - 2002 - [Jerusalem]: Lev Yiśraʼel.
     
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  34. Raimundo Lida y la estética del lenguaje.Clara E. Lida Y. Fernando Lida-Garciá - 2014 - In Raimundo Lida (ed.), Belleza, arte y poesía en la estética de Santayana y otros estudios. México, D.F.: El Colegio de México.
     
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  35.  7
    Faustino Alvarez y Sáenz (1848-1910): un ilustre maestro de párvulos sevillano.Felicidad Loscertales, Faustino Alvarez Y. Sáenz & Rosario Navarro Hinojosa - 1995 - Sevilla: Ediciones Alfar. Edited by Rosario Navarro Hinojosa & Faustino Alvarez Y. Sáenz.
  36. (1 other version)The status of the individual in Chinese social thought and practice.Y. P. Mei - 1967 - In Charles Alexander Moore (ed.), The Chinese mind. Honolulu,: East-West Center Press. pp. 323--339.
     
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  37.  61
    A Reflection on Musical Experience as Existential Experience: An Ontological Turn.Frederik Pio & Øivind Varkøy - 2012 - Philosophy of Music Education Review 20 (2):99-116.
    In the current world of education, politics and public opinion, musical experience is increasingly threatened. It is designated ever more as an expendable luxury. This kind of general trend has hardly left the thinking in the field of music and music education untouched. Inspiration comes from the technical rationality of our time. This rationality affects an oblivion of ontology. In this article we discuss this trend related to Martin Heidegger’s thinking concerning the human existence in the world, artworks and notions (...)
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  38. Can emotional valence be determined from words.Y. Bestgen - 1993 - Cognition and Emotion 7:21-36.
  39.  7
    Étude critique de la notion de la loi chez Comte et de son influence.Y. Fink - 1907 - Paris,: A. Michalon.
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  40.  42
    Time ethics for persons with dementia in care homes.Veslemøy Egede-Nissen, Rita Jakobsen, Gerd S. Sellevold & Venke Sørlie - 2013 - Nursing Ethics 20 (1):0969733012448968.
    The purpose of this study was to explore situations experienced by 12 health-care providers working in two nursing homes. Individual interviews, using a narrative approach, were conducted. A phenomenological–hermeneutical method, developed for researching life experiences, was applied in the analysis. The findings showed that good care situations are experienced when the time culture is flexible, the carers act in a sovereign time rhythm, not mentioning clock time or time as a stress factor. The results are discussed in terms of anthropological (...)
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  41.  56
    Religious attitudes towards living kidney donation among Dutch renal patients.Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar - 2012 - Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  42. Feuerbach: The autonomy of philosophical anthropology.B. Castilla Y. Cortazar - 1999 - Pensamiento 55 (212):269-293.
     
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  43. Repetition priming for newly formed and preexisting associations.Y. Goshengottstein & M. Moscovitch - 1992 - Bulletin of the Psychonomic Society 30 (6):456-456.
  44. Estética aplicada a la música.José Forns Y. Quadras - 1941 - Madrid: [Ratés y cía., s. en c.].
     
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  45. La religion socialement finie?Y. Labbe - 1989 - Nouvelle Revue Théologique 111 (3):361-388.
     
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  46. Revolutions in qualitative research: From just experience to experiencing justice.Y. S. Lincoln - 2005 - Journal of Thought 40 (4).
     
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  47. 'Who is responsible for this patient?': a case study analysis of conflicting interests between patient, family and doctor in a Singaporean context.Y. Y. S. Low - 2011 - Asian Bioethics Review 3 (3):261 - 271.
     
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  48. Yangchu and Moti: Chinese egoist and altruist.Y. P. Mei - 1935 - Pacific Philosophical Quarterly 16 (1):36.
     
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  49. Redes neurqnales.Y. Acopladas & De Memorizacion - 1992 - Scientia 57 (167):73.
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  50.  15
    ARISTOTLE: A Multimedia-Based Intelligent Tutoring System for Zoology.Amelia Κ Y. Tong & Harry W. Agius - 1999 - Journal of Intelligent Systems 9 (2):107-134.
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