28 found
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  1. One Ethic for Three Faiths.Y. Tzvi Langermann - 2011 - In Monotheism and Ethics. Brill.
    Discussion of a short text on ethics, originally Greek, translated into Arabic and Hebrew, and adopted by some Christians, Muslims and Jews for guiding their lives.
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  2.  15
    Ibn Kammuna and the ‘‘New Wisdom” of the Thirteenth Century.Y. Tzvi Langermann - 2005 - Arabic Sciences and Philosophy 15 (2):277-327.
  3.  25
    Arabic Writings in Hebrew Manuscripts: A Preliminary Relisting.Y. Tzvi Langermann - 1996 - Arabic Sciences and Philosophy 6 (1):137.
    For many centuries Jews in Arabic-speaking lands have transcribed books written by non-Jews into the Hebrew alphabet; the language remains Arabic, but the writing is Hebrew. This was done mainly for the benefit of those who knew the Arabic language but not the script. The majority of these transcriptions are scientific or philosophical texts. Transcriptions are of value to scholars for two reasons. Some entire texts, or more complete or accurate versions of texts, are preserved only in transcription. In addition, (...)
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  4. Yemenite Midrash Philosophical Commentaries on the Torah.Y. Tzvi Langermann - 1998
     
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  5.  23
    Criticism of Authority in the Writings of Moses Maimonides and Fakhr Al-Din Al-Razi.Y. Tzvi Langermann - 2002 - Early Science and Medicine 7 (3):255-274.
    Criticism of authority was a prominent feature of medieval philosophical writing. In this study the critiques of two contemporaneous scholars, Moses Maimonides and Fakhr al-Dīn al-Rāzī, are compared. Maimonides criticized Hellenistic authorities, mainly Aristotle. However, the starting point for his critique was Aristotle's admission of the limitations of his own inquiries. Maimonides admired Aristotle's questioning of his own conclusions; indeed, his own thought was characterized by constant self-doubt. Al-Rāzī criticized an earlier Muslim scholar, Ibn Sīnā , an intellectual giant whose (...)
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  6.  20
    Gersonides: Judaism Within the Limits of Reason (Review).Y. Tzvi Langermann - 2011 - Journal of the History of Philosophy 49 (3):376-377.
    Over the past few decades, Seymour Feldman has contributed important studies on the philosophy of Levi ben Gershom, better known as Gersonides (1288-1344), as well as a highly acclaimed annotated translation of Gersonides' philosophical opus, The Wars of the Lord. Feldman now offers a succinct conspectus of Gersonides' positions on the pivotal issues of medieval Jewish philosophy and the arguments he offers in their favor: creation; God and His attributes; divine omniscience, providence, and omnipotence; prophecy; humanity; and the Torah. Feldman's (...)
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  7.  4
    An Epitome of Galen's on the Elements Ascribed to Ḥunayn Ibn Isḥāq.Gerrit Bos & Y. Tzvi Langermann - 2015 - Arabic Sciences and Philosophy 25 (1):33-78.
  8.  2
    Averroes' "Questions in Physics" From the Unpublished "Sêfer Ha-Derûšîm Ha-Tib-ʿîyîm". Averroes, Helen Tunik Goldstein.Y. Tzvi Langermann - 1993 - Speculum 68 (4):1057-1058.
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  9.  10
    Acceptance and Devaluation: Nahmanides' Attitude Towards Science.Y. Tzvi Langermann - 1992 - Journal of Jewish Thought and Philosophy 1 (2):223-245.
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  10.  5
    Georg (Jiř Í, George) Alter (1891–1972) Was an Astronomer, Historian of Astronomy, and Musician. A Biographical Account Appears in This Issue of Aleph (Pp. 115–156). Gad Freudenthal is Senior Research Fellow Emeritus at the CNRS (Centre National de la Recherche Scientifique) in Paris, and a Professor. [REVIEW]Bernard R. Goldstein & Y. Tzvi Langermann - 2005 - Arabic Sciences and Philosophy 15:277-327.
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  11.  12
    A New Hebrew Passage From the Theology of Aristotle and its Significance.Y. Tzvi Langermann - 1999 - Arabic Sciences and Philosophy 9 (2):247.
    On some of the end-leaves of a Bible manuscript someone has copied out a passage from the Theology of Aristotle in Hebrew translation. The passage deals with the immunity of person of intellect from magical manipulation. No other copies of this passage in Hebrew are known to exist. The dependence of the translator upon the so-called of the Theology, specifically the copy in St Petersburg, is demonstrated, and it is suggested that the translator may be Shem Tov ibn Falaquera. The (...)
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  12.  3
    Abdelhamid Ibrahim Sabra 1924–2013.Y. Tzvi Langermann - 2014 - Arabic Sciences and Philosophy 24 (2):309-312.
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  13. Pinella Travaglia, Magic, Causality and Intentionality: The Doctrine of Rays in Al-Kindī.(Micrologus' Library, 3.) Florence: Galluzzo, 1999. Paper. Pp. Ii, 176; Diagrams. [REVIEW]Y. Tzvi Langermann - 2002 - Speculum 77 (1):256-258.
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  14.  1
    Magic, Causality and Intentionality: The Doctrine of Rays in Al-Kindī. Pinella Travaglia.Y. Tzvi Langermann - 2002 - Speculum 77 (1):256-258.
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  15.  2
    Science and the Kuzari.Y. Tzvi Langermann - 1997 - Science in Context 10 (3).
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  16. Averroes, Averroes'“Questions in Physics” From the Unpublished “Sêfer Ha-Derûšîm Ha-Tib-ʿîyîm,” Ed. And Trans. Helen Tunik Goldstein.(The New Synthese Historical Library, 39.) Dordrecht, Boston, and London: Kluwer Academic, 1991. Pp. Xxi, 179. $84. [REVIEW]Y. Tzvi Langermann - 1993 - Speculum 68 (4):1057-1058.
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  17. Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer.Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) - 2007 - Peeters.
  18. Abraham Ibn Ezra.Y. Tzvi Langermann - 2006 - Stanford Encyclopedia of Philosophy.[Http://Plato. Stanford. Edu/Entries/Ibn-Ezra/] Read 23:2008.
     
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  19. Alchemie, Ketzerei, Apokryphen in frühen Islam: Gesammelte AufsätzeAlchemie, Ketzerei, Apokryphen in fruhen Islam: Gesammelte Aufsatze.Y. Tzvi Langermann, Paul Kraus, Rémi Brague & Remi Brague - 1998 - Journal of the American Oriental Society 118 (2):292.
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  20. Arabic Writings in Hebrew Manuscripts: A Preliminary Relisting: Y. Tzvi Langermann.Y. Tzvi Langermann - 1996 - Arabic Sciences and Philosophy 6 (1):137-160.
    For many centuries Jews in Arabic-speaking lands have transcribed books written by non-Jews into the Hebrew alphabet; the language remains Arabic, but the writing is Hebrew. This was done mainly for the benefit of those who knew the Arabic language but not the script. The majority of these transcriptions are scientific or philosophical texts. Transcriptions are of value to scholars for two reasons. Some entire texts, or more complete or accurate versions of texts, are preserved only in transcription. In addition, (...)
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  21. Foreword.Y. Tzvi Langermann - 1997 - Science in Context 10 (3).
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  22. Jewish Thought and the Scientific Revolution of the Sixteenth Century: David Gans and His TimesAndré Neher David Maisel.Y. Tzvi Langermann - 1990 - Isis 81 (1):105-107.
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  23. Levi Ben Gerson's Prognostication for the Conjunction of 1345Bernard R. Goldstein David Pingree.Y. Tzvi Langermann - 1992 - Isis 83 (2):316-317.
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  24. Monotheism and Ethics.Y. Tzvi Langermann (ed.) - 2011 - Brill.
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  25.  9
    Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam.Y. Tzvi Langermann (ed.) - 2011 - Brill.
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  26. Names, Natures, and Things: The Alchemist Jābir Ibn Ḥayyān and His Kitāb Al-Aḥjār Names, Natures, and Things: The Alchemist Jabir Ibn Hayyan and His Kitab Al-Ahjar.Y. Tzvi Langermann & Syed Nomanul Haq - 1996 - Journal of the American Oriental Society 116 (4):793.
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  27. The Jewish Alchemists: A History and Source Book.Y. Tzvi Langermann & Raphael Patai - 1996 - Journal of the American Oriental Society 116 (4):792.
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  28. The Soul in Ibn Kammuna'''s Kalimat Wajiza.Y. Tzvi Langermann - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):23-42.
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