Results for 'Yahyá Isma il Suyuti'

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  1. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  2. Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'Il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - I.B. Tauris.
  3. Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'Il Al Faruqi.Imtiyaz Yusuf & Ismaʼil R. Al-Faruqi (eds.) - 2012 - I.B. Tauris.
  4.  1
    Yūnus Emre, Niyāzī-i Mıṣrī ve İsmāʿīl Ḥaḳḳī Bursevī’de Türk Tasavvuf Şiirine Özgü Mażmūn Arayışları.Mehmet Murat Yurtsever - forthcoming - Cumhuriyet İlahiyat Dergisi:693-714.
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  5.  10
    Review: Prelude to the Generals: A Study of Some Aspects of the Reign of the Eighth ‘Abbasid Caliph, Al‐Mu ‘Tasim Bi‐Allah Osman Sayyid Ahmad, Isma‘Il Al‐Bili. [REVIEW]Elton L. Daniel - 2003 - Journal of Islamic Studies 14 (1):86-88.
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    "Und als Ibrāhīm und Ismā'īl die Fundamente des Hauses (der Ka'ba) legten ..." (Sure 2,127). Abrahamsrezeption und Legitimität im Koran. [REVIEW]Catherina Wenzel - 2002 - Zeitschrift für Religions- Und Geistesgeschichte 54 (3):193-209.
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    Making Big Money in 1600: The Life and Times of Ismaʿil Abu Taqiyya, Egyptian MerchantMaking Big Money in 1600: The Life and Times of Ismail Abu Taqiyya, Egyptian Merchant. [REVIEW]Terry Walz & Nelly Hanna - 2001 - Journal of the American Oriental Society 121 (1):105.
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    On Early Islamic Historiography: Abū Ismāʿīl Al-Azdī and His Futūḥ Al-Shām.Suleiman A. Mourad - 2000 - Journal of the American Oriental Society 120 (4):577.
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    Lāwī B. Ismāʿīl B. Rabīʿ B. Sulaymān: An Unnoticed Jewish Convert to Islam in Fifth/Eleventh Century Al-Andalus.David J. Wasserstein - 2014 - Der Islam: Journal of the History and Culture of the Middle East 91 (2):341-359.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 2 Seiten: 341-359.
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    A Political Biography of Al-Ṣāḥib Ismāʿīl B. ʿAbbād.Maurice A. Pomerantz - 2014 - Journal of the American Oriental Society 134 (1):1.
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    Schah Ismā'īl I. und die Theologen seiner Zeit.Erika Glassen - 1971 - Der Islam: Journal of the History and Culture of the Middle East 48 (2):254-268.
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  12. A propósito de una carta de Carlos II a Mawlay Isma'il.Mariano Arribas Palau - 1989 - Al-Qantara: Revista de Estudios Árabes 10 (2):565-570.
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  13.  5
    Rasā῾Il Iḵẖwān Aṣ-Ṣafā in the Literature of the Ismā،Īlī Ṭaiyibī Da،Wat.Ḥusain F. al-Hamdānī - 1932 - Der Islam: Journal of the History and Culture of the Middle East 20 (4):281-300.
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    Il Califfo Mu'āwiya I Secondo Il "Kitāb Ansāb Al-Ašrāf" Di Aḥmad Ibn Yaḥya Al-BalāḏuriIl Califfo Mu'awiya I Secondo Il "Kitab Ansab Al-Asraf" Di Ahmad Ibn Yahya Al-Baladuri.A. S. Halkin, Olga Pinto & Giorgio Levi Della Vida - 1941 - Journal of the American Oriental Society 61 (4):300.
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  15.  15
    ‘For Those with Eyes to See’: On the Hidden Meaning of the Animal Fable in the Rasāʾil Ikhwān Al-Ṣafāʾ.Godefroid de Callataÿ - 2018 - Journal of Islamic Studies 29 (3):357-391.
    Does the famous animal fable, as narrated by the Ikhwān al-Ṣafāʾ in Epistle 22 of their Rasāʾil, possess an inner meaning? The issue is not new, but it may be useful to address it again today, considering the recent, significant re-evaluation of the Epistles of the Brethren of Purity in the overall history of medieval thinking. It is also important to return to this issue since it was largely left aside by the editors of Epistle 22 who are part of (...)
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  16. Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la (...)
     
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  17.  8
    Ikhwān Al-Ṣafāʾ’s Religious Reform and Magic: Beyond the Ismaʿili Hypothesis.Liana Saif - 2019 - Journal of Islamic Studies 30 (1):34-68.
    This article investigates the role of magic in the confessional identity of the Ikhwān al-Ṣafā as it is articulated in the 52nd epistle on magic, and informed by the rest of their Rasāʾil. To achieve this, the author revisits the long scholarly tradition of speculation about their denominational commitment that has seen them affiliated one way or the other to Ismailism, seeing its esoteric foundations as the platform onto which their magic and astrology were cultivated. Rather this article argues that (...)
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    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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  19.  34
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  20.  22
    Islamization of Disciplines: Towards an Indigenous Educational System.Suleman Dangor - 2005 - Educational Philosophy and Theory 37 (4):519–531.
    The past two decades has witnessed the mushrooming of Islamic schools in Europe, the United States and South Africa. Initially these schools were concerned essentially with providing an Islamic ethos for learners. More recently, however, they have begun to focus on the process of Islamization. The Islamization project was initiated in the United States by Muslim academics including Isma’il al‐Faruqi, Syed Husain Nasr and Fazlur Rahman as a response to the secularisation of Muslim society, including its educational insitutions. In (...)
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  21.  17
    The Self in Mu'tazilah Thought.Fārūqī Isma‘Il R. Al - 1966 - International Philosophical Quarterly 6 (3):366-388.
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  22.  15
    The Great Asian Religions.Lois Rothenheber, Wing-Tsit Chan, Isma'īl Rāgī Al Fārūqī, Joseph M. Kitagawa, P. T. Raju & Isma'il Ragi Al Faruqi - 1970 - Journal of the American Oriental Society 90 (4):603.
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  23.  12
    Social Justice in IslamThe Policy of TomorrowFrom Here We StartMuhammad 'AbduhOur Beginning in Wisdom.Franz Rosenthal, Sayed Kotb, John B. Hardie, Mirrit Boutros Ghali, Isma'il R. el Faruqi, Khâlid M. Khâlid, Osman Amin, Charles Wendell, Muhammad al-Ghazzâli, Khalid M. Khalid & Muhammad al-Ghazzali - 1954 - Journal of the American Oriental Society 74 (2):100.
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  24.  11
    Islam: A Challenge to Religion.Ismaʿīl R. al Fārūqī, Ghulām Aḥmad Parwez, Ismail R. al Faruqi & Ghulam Ahmad Parwez - 1975 - Journal of the American Oriental Society 95 (1):129.
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  25. Christian Ethics.Ismaʼil R. Al-Faruqi - 1967 - The Hague: Djambatan.
  26.  10
    Seyyed Hossein Nasr, Three Muslim Sages.Isma'il Ragi A. Al Faruqui - 1965 - Philosophy East and West 15 (3/4):285.
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  27. New data on an old manuscript: An Andalusian version of the work entitled Futuh al Sham = Nuevos datos en un antiguo manuscrito: una versión de la obra titulada Futuh al-Sam.Ella Landau-Tasseron - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (2):361-380.
    El manuscrito anónimo n.° XVIII de la colección Gayangos es una compilación que consiste en partes de dos obras: Futuh al-Sam de (ps.) al-Waqidi y una obra sin título de Abu `Umar al-Talamanki. Un análisis del texto revela que la "compilación" de Talamanki no es una obra original suya, sino una transmisión del controvertido texto de Abu Isma`il al-Azdi, también titulado Futuh al-Sam. La obra de al-Azdi fue considerada por muchos estudiosos como un fraude de la época de las (...)
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  28. Imam Bukhari's Book of Muslim Morals and Manners.Muḥammad ibn Ismāʻīl Bukhārī - 1997 - Al-Saadawi.
     
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  29. Christian Ethics: A Historical and Systematic Analysis of Its Dominant Idea.Isma'il Ragi Al FARUQI - 1967
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  30. Islamic Ethics.Ismaʼil R. al Faruqi - 1989 - In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers.
     
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  31. Qurʼān Aur Ṣāhib-I Qurʼān.Muḥammad Ismāʻīl Shafīq Ghoṭkī - 2005 - Mushtāq Buk Karnar.
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  32. .Ḥaydar Ḥājj Ismāʻīl - 2006
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  33. Ḥuqūq Al-Insān: Bayna Al-Fikr Al-Gharbī Wa-Al-Fikr Al-Islāmī.Faḍl Allāh Muḥammad Ismāʻīl - 2004 - Maktabat Bustān Al-Maʻrifah.
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  34.  8
    Reading the Islamic City: Discursive Practices and Legal Judgment.Akel Isma'il Kahera - 2011 - Lexington Books.
    While it seems clear that the shari’ah had a formative influence on property rights, public space and land use, the primary aim of this book is to study what implications the practice of the Maliki school of Islamic law have for the inhabitants of the Islamic city.
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  35. Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):252-275.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  36. Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):249-272.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  37. .Ismāʻīl Nāshif - 2010
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  38. Al-Fikr Al- Arabi Wa-Markazuhu Fi Al-Tarikh.de Lacy O'leary & Isma il Baytar - 1972 - Dar Al-Kitab Al-Lubnani.
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  39. Il Lume Naturale: Abduction and God.Jaime Nubiola - 2004 - Semiotiche 1 (2):91-102.
    The aim of my paper is to highlight that for Peirce the reality of God makes sense of the whole scientific enterprise. The belief in God is a natural product of abduction, of the "rational instinct" or educated guess of the scientist or the layman, and also the abduction of God may be understood as a "proof" of pragmatism. Moreover, I want to suggest that for Peirce scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, (...)
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  40.  38
    Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya.Stefano Bigliardi - 2014 - Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  41.  82
    The 'Face' of the Il y A: Levinas and Blanchot on Impersonal Existence. [REVIEW]Kris Sealey - 2013 - Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
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  42. Knowledge of Universals and Particulars in the Baghdad School.Peter Adamson - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:141-164.
    L'analisi dell'aristotelismo «platonizzante» nell'ambito della filosofia araba prima della sistemazione della Shifa di Avicenna, secondo cui Dio non avrebbe conoscenza dei particolari, consente all'A. di dimostrare come ci siano stati anche approcci platonici ad Aristotele , che non sono passati attraverso il filtro dei neoplatonici greci. L'altra cosa significativa è il fatto che all'interno della scuola di Baghdad vi sono modi diversi di intendere lo stato ontologico degli universali. L'A. tenta anche di ridimensionare la figura di al-Farabi all'interno della scuola (...)
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  43.  71
    Evald Il’Enkov and World Philosophy.Lev Naumenko - 2005 - Studies in East European Thought 57 (3-4):233-248.
    To ascertain the context of Il’enkov’s philosophy, the author delves into the history of philosophy since the Sophists and Plato. For Il’enkov, philosophy is not an abstract science “about everything, ” but a study of ideas – forms which are identical for thinking and being. These objective and universal forms of thought are explained as products and schemes of human activity creating the world of culture and reified in its “smart” things.
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  44.  31
    Was Il’Enkov an Aesthetician?Elena Mareyeva - 2005 - Studies in East European Thought 57 (3-4):277 - 287.
    E. V. Il’enkov proceeded from the classical philosophical notion of Beauty considered in organic unity with Truth and Good. Following Marx, he regarded the sense of Beauty, the supreme mental feeling, as a product of history. Il’enkov insisted on the universal character of this feeling, for its basis is an activity of imagination which also lies at the root of any creative work. His criticism of modern art rested on analysis of the process of disintegration of personality, its capabilities within (...)
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    Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
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  46.  15
    Dalāʾil Al-Nubuwwa Literature as Part of the Medieval Scholarly Discourse on Prophecy.Mareike Koertner - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):91-109.
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  47.  5
    Universalitat Multicultural. Variacions Sobre Un Tema Il·Lustrat.Thomas McCarthy - 1997 - Enrahonar: Quaderns de Filosofía 27:45-59.
    https://revistes.uab.cat/enrahonar/article/view/v27-mccarthy.
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  48.  15
    Pegylated IL‐10 Induces Cancer Immunity.John B. Mumm & Martin Oft - 2013 - Bioessays 35 (7):623-631.
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  49. L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo.R. Martinelli - 2016 - In G. Berti & G. Simone (eds.), Il Positivismo a Padova tra Egemonia e Contaminazioni (1880-1940). Padova PD, Italia: pp. 39-62.
    Il saggio espone le tesi di Giovanni Canestrini.
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  50. Il test della falsa credenza.Marco Fenici - 2013 - Analytical and Philosophical Explanation 8:1-56.
    La ricerca empirica nelle scienze cognitive può essere di supporto all’indagine filosofica sullo statuto ontologico e epistemologico dei concetti mentali, ed in particolare del concetto di credenza. Da oltre trent’anni gli psicologi utilizzano il test della falsa credenza per valutare la capacità dei bambini di attribuire stati mentali a se stessi e a agli altri. Tuttavia non è stato ancora pienamente compreso né quali requisiti cognitivi siano necessari per passare il test né quale sia il loro sviluppo. In questo articolo (...)
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