Results for 'Yan Zhan'

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  1.  18
    The Trait Anger Affects Conflict Inhibition: A Go/Nogo ERP Study.Yong Liu, Xianghong Zhan, Wei Li, Heyun Han, Huixia Wang, Junlin Hou, Guoli Yan & Youjie Wang - 2014 - Frontiers in Human Neuroscience 8.
  2. Rong Ru Guan Yu He Xie Wen Hua Yan Jiu.Yangguo Cheng & Shiyou Zhan (eds.) - 2008 - Ren Min Chu Ban She.
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  3. Ren Ben Fa Lü Guan Yan Jiu.Long Li & Hongfeng Zhan (eds.) - 2006 - Zhongguo She Ke Chu Ban She.
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  4. Zhe Xue Shi Ye Zhong de Ke Xue Fa Zhan =.Xiaofeng Yan - 2011 - Ren Min Ri Bao Chu Ban She.
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  5. Mozi Ji Mo Jia Yan Jiu =.Jianfeng Zhan - 2007 - Hua Zhong Shi Fan da Xue Chu Ban She.
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  6. Zheng Ju Xie Li Yi Wu Zhi Bi Jiao Fa Yan Jiu.Shangang Zhan - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  7.  4
    Surface Acting, Emotional Exhaustion, and Employee Sabotage to Customers: Moderating Roles of Quality of Social Exchanges.Hui Zhang, Zhiqing E. Zhou, Yan Zhan, Chengbin Liu & Li Zhang - 2018 - Frontiers in Psychology 9.
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  8.  16
    Bruckner and the Third Reich: Philosophical Reflections on Taste: Yan Bruckner and the Third Reich.Hektor K. T. Yan - 2011 - Think 10 (28):89-100.
    Anton Bruckner, the Austrian composer famous for his monumental and sophisticated symphonies, has never been among the most popular composers in the English-speaking world. However, the fact that his works became the favourites of the Nazis before and during WWII has been the subject of an ongoing scholarly debate since the 1990's. Not only did Hitler show personal approval of the symphonist, the National Socialist Party used the orchestral music of Bruckner to accompany a number of important party events. For (...)
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  9. Dang Dai Zhongguo Makesi Zhu Yi Zhe Xue Si Xiang Yan Jiu.Xiaofeng Yan (ed.) - 2005 - Ren Min Chu Ban She.
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  10. Gao Deng Jiao Yu Ceng Ci He Ke Lei Jie Gou Yan Jiu =.Yalin Yan - 2010 - Shanxi Ren Min Chu Ban She.
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  11. Jiao Zi You Fang: "Yan Shi Jia Xun" Xian Dai Jie du = Jiaoziyoufang: Yanshijiaxunxiandaijiedu.Yanyan Yan - 2008 - Jiangsu Jiao Yu Chu Ban She.
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  12. Kong Mo Zhe Xue Zhi Bi Jiao Yan Jiu.Binggang Yan - 2012 - Ren Min Chu Ban She.
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  13. Xing Shi Yi Ti Hua Shi Ye Zhong de Fan Zui Yan Jiu.Li Yan - 2010 - Beijing da Xue Chu Ban She.
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  14. Zheng He Yu Chong Zhu: Mou Zongsan Zhe Xue Si Xiang Yan Jiu.Binggang Yan - 2012 - Beijing da Xue Chu Ban She.
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  15. Song Ming Ru Xue de Wen Ti Yu Fa Zhan: Song Ming Ru Xue Zong Shu, Song Ming Li Xue Yan Jiang Lu, Lu Wang Yi Xi Zhi Xin Xing Zhi Xue.Zongsan Mou - 2004 - Hua Dong Shi Fan da Xue Chu Ban She.
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  16.  6
    Learning From the Barbarians? Reflections on Chinese Identity and ‘Race’ in the Educational Context.Hektor K. T. Yan - 2016 - Educational Philosophy and Theory 48 (12):1218-1232.
    This paper takes a reflective look at the notions of identity, ‘race’ and ethnicity using a few ancient and modern Chinese ‘texts’. It begins with an examination of the reforms known as ‘adopting the costume of barbarian/foreign people and practicing mounted archery [hufuqishe]’ carried out by King Wuling 武靈王 in 307 BCE as described in the Zhan Guo Ce 戰國策 and the Shiji 史記 by Sima Qian 司馬遷. Its cultural and educational significance is then discussed in order to show (...)
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  17.  5
    Learning From the Barbarians? Reflections on Chinese Identity and ‘Race’ in the Educational Context.Hektor K. T. Yan - 2016 - Educational Philosophy and Theory 48 (12):1218-1232.
    This paper takes a reflective look at the notions of identity, ‘race’ and ethnicity using a few ancient and modern Chinese ‘texts’. It begins with an examination of the reforms known as ‘adopting the costume of barbarian/foreign people and practicing mounted archery [hufuqishe]’ carried out by King Wuling 武靈王 in 307 BCE as described in the Zhan Guo Ce 戰國策 and the Shiji 史記 by Sima Qian 司馬遷. Its cultural and educational significance is then discussed in order to show (...)
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  18. Ke Ji Yi Hua Yu Ke Xue Fa Zhan Guan: Xian Dai Ke Ji de Kun Jing Yu Chu Lu Yan Jiu.Cuifang Chen - 2007 - Zhongguo She Hui Ke Xue Chu Ban She.
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  19. Jing Jing de Si Xiang Zhi He: Zhan Guo Shi Qi Guo Jia Si Xiang Yan Jiu.Zhen Chi - 2006 - Wen Jin Chu Ban She.
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  20. "Guanzi" Yan Jiu Shi: Zhan Guo Zhi Song Dai.Zhendong Geng - 2011 - Xue Yuan Chu Ban She.
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  21. Min Zu Yuan Xiao Zhe Xue She Hui Ke Xue Chuang Xin Fa Zhan Yan Jiu.Zhaohai Lei (ed.) - 2010 - Min Zu Chu Ban She.
  22. Ru Jia Zhe Xue Yan Jiu: Wen Ti, Fang Fa Ji Wei Lai Kai Zhan.Shuxian Liu - 2010 - Shanghai Gu Ji Chu Ban She.
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  23. Zhan Guo Qin Han Shi Qi de Xue Pai Wen Ti Yan Jiu =.Rui Li - 2011 - Beijing Shi Fan da Xue Chu Ban She.
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  24. Zhu Xi Yu Dai Zhen Mengzi Xue Zhi Bi Jiao Yan Jiu: Yi Xi Fang Quan Shi Xue Suo Zhan Kai de Fan Si.Yachun Luo - 2012 - Xiu Wei Zi Xun Ke Ji Gu Fen You Xian Gong Si.
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  25. Jun Shi Si Xiang Yu Xian Dai Zhan Yi Yan Jiu =.Houqing Wang - 2004 - Xin Hua Shu Dian Jing Xiao.
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  26. Lun Li Shi Ye Xia de She Hui Fa Zhan: Di Shi Qi Ci Zhong Han Lun Li Xue Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Rongyou Wang & Chunchen Sun (eds.) - 2010 - Anhui da Xue Chu Ban She.
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  27. 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xinsheng Wang (ed.) - 2005 - Beijing da Xue Chu Ban She.
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  28. Dang Dai Ru Xue de Fa Zhan Fang Xiang: Dang Dai Ru Xue Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Guang Wu, Ming Qian & Yongge Chen (eds.) - 2005 - Han Yu da Ci Dian Chu Ban She.
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  29. Dang Dai She Hui Fa Zhan de Zhe Xue Yan Jiu Yu Lun Bian.Xinli Yang (ed.) - 2007 - Bai Hua Zhou Wen Yi Chu Ban She.
  30. Li Shi Fa Zhan Zhong de Zhou Qi Lü Wen Ti Yan Jiu.Dong Yu - 2010 - Jiangxi Ren Min Chu Ban She.
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  31. 21 Shi Ji Ru Xue Yan Jiu de Xin Tuo Zhan.Jihui Zhao - 2004 - She Hui Ke Xue Wen Xian Chu Ban She.
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  32. Xian Qin Bing Jia Si Xiang Zhan Lüe Guan Li Te Zhi Yan Jiu =.Wei Zhong - 2012 - Jing Ji Guan Li Chu Ban She.
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  33. Guan Zhan Bi Ji: Yi Ge Zhongguo Jiang Jun Yan Zhong de Wei Lai Zhan Zheng.Zengquan Zhu - 2005 - Chang Jiang Wen Yi Chu Ban She.
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  34. Shuang Feng Bing Zhi, Er Shui Fen Liu: Zhu Guangqian Zong Baihua Mei Xue Bi Jiao Yan Jiu.Zhan Xiao - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  35. When Does Epistemic Closure Fail?M. Yan - 2013 - Analysis 73 (2):260-264.
    Ted A. Warfield reviews the history of epistemology and argues that epistemologists mistakenly take for granted the inference that the failure of closure of some necessary condition on knowledge is sufficient for the failure of epistemic closure. So he concludes that epistemologists should avoid using this inference to explain the failure of epistemic closure. However, I will defend the inference that epistemologists often employ in their discussions. My thesis is that although this inference is invalid, one can still legitimately conclude (...)
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  36.  90
    On the Efficacy, Effect, and Feedback of Practice.Guo Zhan - 1984 - Contemporary Chinese Thought 15 (3):54-74.
    The article is of the opinion that simultaneous with the study of practice as an aggregate that conditions the movement of knowledge an in-depth inquiry should be made into the structure and function of practice and its law of development from different angles. The article lays emphasis on probing into the following: the process in which the capacity for practice is converted from potential into reality and the specific social and historical conditions for the conversion; the dialectic relations between the (...)
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  37.  27
    Regulatory and Ethical Principles in Research Involving Children and Individuals with Developmental Disabilities.Eric G. Yan & Kerim M. Munir - 2004 - Ethics and Behavior 14 (1):31 – 49.
    Children and individuals with developmental disabilities compared to typical participants are disadvantaged not only by virtue of being vulnerable to risks inherent in research participation but also by the higher likelihood of exclusion from research altogether. Current regulatory and ethical guidelines although necessary for their protection do not sufficiently ensure fair distributive justice. Yet, in view of disproportionately higher burdens of co-occurring physical and mental disorders in individuals with DD, they are better positioned to benefit from research by equitable participation. (...)
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  38.  31
    Critical Care Ethics in Hong Kong: Cross-Cultural Conflicts as East Meets West.F. Cheng, Mary Ip, K. K. Wong & W. W. Yan - 1998 - Journal of Medicine and Philosophy 23 (6):616 – 627.
    The practice of critical care medicine has long been a difficult task for most critical care physicians in the densely populated city of Hong Kong, where we face limited resources and a limited number of intensive care beds. Our triage decisions are largely based on the potential of functional reversibility of the patients. Provision of graded care beds may help to relieve some of the demands on the intensive care beds. Decisions to forego futile medical treatment are frequently physician-guided family-based (...)
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  39.  39
    Is There a Geography of Thought for East‐West Differences? Why or Why Not?Ho Mun Chan & Hektor K. T. Yan - 2007 - Educational Philosophy and Theory 39 (4):383–403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  40.  44
    Epicurus, Death and Grammar.Hektor K. T. Yan - 2014 - Philosophia 42 (1):223-242.
    Using the Epicurean position on death as a starting point, this article re-examines the basic assumptions of philosophers regarding their views on whether death should be seen as a bad. It questions the positions of philosophers such as Thomas Nagel and Derek Parfit by applying Wittgenstein’s notion of grammar as developed by G. P. Baker and P. M. S. Hacker. While philosophers may characterize questions such as ‘What is the nature of death?’ and ‘Is death a bad?’ as metaphysical, I (...)
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  41.  81
    Cosmopolitanism and What It Means to Be Human: Rethinking Ancient and Modern Views on Discerning Humanity.Hektor K. T. Yan - 2010 - Philosophia 38 (1):107-129.
    This paper takes a conceptual look at cosmopolitanism and the related issue of what it means to be human in order to arrive at an alternative conceptual framework which is free from empiricist assumptions. With reference to a discussion on Homer’s Iliad , the author develops a ‘humanist’ model of discerning humanity. This model is then compared and contrasted with Martha Nussbaum’s version of cosmopolitanism. The notion of ‘aspect-seeing’ discussed by Wittgenstein in the second part of the Philosophical Investigations is (...)
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  42.  24
    Changes in the Attitude of Chinese Philosophical Circles Towards Pragmatism.Xufang Zhan - 1989 - Studies in East European Thought 38 (1):99-104.
  43.  44
    Cultivation : The Goal of Xunzi’s Ethical Thought. [REVIEW]Shiyou Zhan - 2007 - Frontiers of Philosophy in China 2 (1):25-49.
    Xunzi carried on the noble ambitions of “Zhou Kong Jiaohua 周孔教化” and systematically demonstrated the necessity of cultivation and how to realize it. Starting from the belief that human nature is evil, he argues that cultivation was necessary and its teachings must penetrate the mind. The key of cultivation is to cultivate man’s feelings, encourage man to behave properly, and attempt to mold his nature through Ritual cultivation, Musical cultivation, and the Five Classics. The main point of Xunzi’s ethical thought (...)
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  44.  12
    A New Environmental Philosophy and The Re-Establishing of Human Ecology.Jia-cai Zhang & Hui Yan - 2008 - Proceedings of the Xxii World Congress of Philosophy 23:169-174.
    Environment is essentially in the category of culture and environmental research should be based on human value and culture. The study of the relationship between humans and their natural environment should also refer to human relations. Since the operational logic of social capital is the root of ecological crisis, the ultimate solution to this problem lies in human’s correct thinking, institutional, political and behavioral patterns in dealing with nature. Re-establishing human ecology therefore provides a cultural basis for the harmony between (...)
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  45.  18
    "Human Rights and the Ethics of Globalization," by Daniel E. Lee and Elizabeth J. Lee.Lili Yan & Timothy Fort - 2013 - Business Ethics Quarterly 23 (2):337-344.
  46.  22
    Between Public and Private Life: Traditional Ethics in Modern Society. [REVIEW]Hui Yan - 2009 - Frontiers of Philosophy in China 4 (3):385-399.
    In terms of life space, individuals are usually settled in different spaces according to relationships of blood, geography, and profession. In pre-modern societies, ethics were realized through customs, conventions, taboos, magical practices, and politics. Because this was not an open process in which rationality was sufficiently employed, non-reflectiveness and non-criticality were its essence, and intuitions and feelings were its basic modes of existence. In modern societies, the logic of capital movement settles groups of people according to their economic dependence, and (...)
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  47.  19
    Falun Gong: The End of Days – Maria Hsia Chang.Zhonghu Yan - 2006 - Journal of Chinese Philosophy 33 (3):459–461.
  48.  11
    Marx’s Theory on the “Sensible World” and the Phenomenological Movement.Mengwei Yan - 2007 - Frontiers of Philosophy in China 2 (4):557-571.
    The epistemological problems that are implicit in Marx’s theory on the “sensible world” indicate that Marx’s philosophy in fact contains within itself the topics of pure philosophy, but Marx did not involve himself in these topics. Through comparing with Husserl’s epistemological critique and Heidegger’s existentialism, we can clearly see that there are theoretical spaces in which we can develop Marx’s philosophy to the realm of pure philosophy, however, we must devote our creative efforts to the exploration of the spaces.
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  49. Zhongguo Dao Jiao Si Xiang Shi.Xitai Qing & Shichuang Zhan (eds.) - 2009 - Ren Min Chu Ban She.
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  50. Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today).Jinfen Yan & David E. Schrader (eds.) - 2009 - Edwin Mellen Press.
     
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