Results for 'Yanbin He'

999 found
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  1.  7
    Emotion-Related Consciousness Detection in Patients With Disorders of Consciousness Through an EEG-Based BCI System.Jiahui Pan, Qiuyou Xie, Haiyun Huang, Yanbin He, Yuping Sun, Ronghao Yu & Yuanqing Li - 2018 - Frontiers in Human Neuroscience 12.
  2. Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji.Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) - 2011 - Jiu Zhou Chu Ban She.
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  3. He Bingsong Xing Fa Xue Wen Ji.Bingsong He - 2011 - Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  4. Hun He de Fa Lü Wen Hua.Qinhua He (ed.) - 2008 - Fa Lü Chu Ban She.
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  5. He Lin Ji.Lin He - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  6. He Lin Xuan Ji =.Lin He - 2005 - Jilin Ren Min Chu Ban She.
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  7. He Xin Lun Mei.Xin He - 2010 - Dong Fang Chu Ban She.
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  8. He Yousen Xian Sheng Xue Shu Lun Wen Ji.Yousen He - 2009 - Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  9. Zhe Xue Wei du Xia de He Xie She Hui.Junlu He - 2007 - Zhongguo Jing Ji Chu Ban She.
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  10.  71
    E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora.Chuansheng He - 2015 - Synthese 192 (4):1-20.
    In this essay, we propose that Peirce’s Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns.
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  11.  2
    Update on Laparoscopic/Robotic Kidney Transplant: A Literature Review.B. He & J. M. Hamdorf - 2013 - Transplant Research and Risk Management 2013.
    Bulang He,1,2 Jeffrey M Hamdorf2 1Liver and Kidney Transplant Unit, Sir Charles Gairdner Hospital, Perth, WA, Australia; 2School of Surgery, The University of Western Australia, Perth, WA, Australia Aims: The aim of this paper was to review the current status of laparoscopic/robotic kidney transplant and evaluate its feasibility and safety in comparison with conventional standard "open" kidney transplant. Methods: An electronic search of PubMed, Embase, and the Cochrane library database was performed to identify the papers between January 1980 and June (...)
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  12. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he (...)
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  13.  30
    On the Rightful Place for He Within the Periodic Table.Octavio Novaro - 2008 - Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of (...)
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  14. Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash.Eliezer Schweid - 2001 - Mekhon Shekhṭer Li-Limude Ha-Yahadut.
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ 3. Mul mashber ha-humanizm. kerekh 1. ʻAl parashat ha-derakhim ha-hisṭorit -- kerekh 2. Aḥarit ha-merkaz ha-Yehudi be-Germanyah -- ḥeleḳ 4. ha-Hitmodedut ʻim hithaṿat merkeze Yahadut ḥadashim be-Erets-Yiśraʼel uve-Artsot ha-Berit.
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  15. Why Does Descartes Say That He is Not His Body in the Second Meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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  16. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  17. 'She' and 'He': Politically Correct Pronouns.Eros Corazza - 2002 - Philosophical Studies 111 (2):173 - 196.
    It is argued that the pronouns `she' and `he' are disguised complexdemonstratives of the form `that female/male'. Three theories ofcomplex demonstratives are examined and shown to be committed to theview that `s/he' turns out to be an empty term when used to refer toa hermaphrodite. A fourth theory of complex demonstratives, one thatis hermaphrodite friendly, is proposed. It maintains that complexdemonstratives such as `that female/male' and the pronoun `s/he' can succeed in referring to someone independently of his or her gender.This (...)
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  18.  23
    Anscombe on How St. Peter Intentionally Did What He Intended Not to Do.Graham Hubbs - 2019 - American Catholic Philosophical Quarterly 93 (1):129-45.
    G. E. M. Anscombe’s Intention, meticulous in its detail and its structure, ends on a puzzling note. At its conclusion, Anscombe claims that when he denied Jesus, St. Peter intentionally did what he intended not to do. This essay will examine why Anscombe construes the case as she does and what it might teach us about the nature of practical rationality.
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  19.  52
    What Frege Meant When He Said: Kant is Right About Geometry †This Paper Could Not Have Been Written Without the Support of the Faculty and Graduate Students in the Logic and Philosophy of Science Department at UC Irvine. I Would Especially Like to Thank Aldo Antonelli, Robert May, and Terry Parsons for Their Graduate Seminars on Frege. Conversations with Jeff Barrett and David Malament Helped with Unpacking the More Technical Aspects of Helmholtz's Critique of Kant's Thesis on Euclidean Geometry. I Am Most Indebted to Penelope Maddy for Reading and Commenting on Numerous Drafts. Two Anonymous Referees Should Be Thanked for Raising Significant Questions on Points Requiring Further Clarification. [REVIEW]Teri Merrick - 2006 - Philosophia Mathematica 14 (1):44-75.
    This paper argues that Frege's notoriously long commitment to Kant's thesis that Euclidean geometry is synthetic _a priori_ is best explained by realizing that Frege uses ‘intuition’ in two senses. Frege sometimes adopts the usage presented in Hermann Helmholtz's sign theory of perception. However, when using ‘intuition’ to denote the source of geometric knowledge, he is appealing to Hermann Cohen's use of Kantian terminology. We will see that Cohen reinterpreted Kantian notions, stripping them of any psychological connotation. Cohen's defense of (...)
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  20.  49
    The First Metals in Mendeleiev’s Table: Further Arguments to Place He Above Ne and Not Above Be. [REVIEW]Alejandro Ramírez-Solís & Octavio Novaro - 2014 - Foundations of Chemistry 16 (2):87-91.
    In a recent paper in this Journal, one of us argued against placing He above Be in Mendeleiev’s system of the elements. In it the goal was to dispute the notion that in Mendeleiev’s system of the elements the location of He should in fact lie above Be, which has a very similar electronic configuration, rather than above the noble gas column. That paper was based on rather old, Hartree–Fock limit studies on the strikingly limited non-additive contributions in the He3 (...)
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  21.  39
    He Did It Because He Was Evil.Luke Russell - 2009 - American Philosophical Quarterly 46 (3):267 - 282.
    In his book The Myth of Evil, Phillip Cole argues that we ought to abandon the concept of evil. Cole claims that the concept of evil forms part of a dualistic worldview that divides normal people from inhuman, demonic, and monstrous wrongdoers. Such monsters are found in fiction, Cole suggests, but not in reality, so evil is of no explanatory use. Yet even if there were actual evil persons, Cole maintains, evil would be a redundant, pseudo-explanatory concept, a psychological black (...)
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  22.  86
    ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  23.  97
    Geometric Conventionalism and Carnap's Principle of Tolerance: We Discuss in This Paper the Question of the Scope of the Principle of Tolerance About Languages Promoted in Carnap's The Logical Syntax of Language and the Nature of the Analogy Between It and the Rudimentary Conventionalism Purportedly Exhibited in the Work of Poincaré and Hilbert. We Take It More or Less for Granted That Poincaré and Hilbert Do Argue for Conventionalism. We Begin by Sketching Coffa's Historical Account, Which Suggests That Tolerance Be Interpreted as a Conventionalism That Allows Us Complete Freedom to Select Whatever Language We Wish—an Interpretation That Generalizes the Conventionalism Promoted by Poincaré and Hilbert Which Allows Us Complete Freedom to Select Whatever Axiom System We Wish for Geometry. We Argue That Such an Interpretation Saddles Carnap with a Theory of Meaning That has Unhappy Consequences, a Theory We Believe He Did Not Hold. We Suggest That the Principle of Linguistic Tolerance In.David De Vidi & Graham Solomon - 1993 - Studies in History and Philosophy of Science Part A 25 (5):773-783.
    We discuss in this paper the question of the scope of the principle of tolerance about languages promoted in Carnap's The Logical Syntax of Language and the nature of the analogy between it and the rudimentary conventionalism purportedly exhibited in the work of Poincaré and Hilbert. We take it more or less for granted that Poincaré and Hilbert do argue for conventionalism. We begin by sketching Coffa's historical account, which suggests that tolerance be interpreted as a conventionalism that allows us (...)
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  24.  3
    Can an Atheist Know That He Exists? Cogito, Mathematics, and God in Descartes’s Meditations.Jan Forsman - 2019 - International Journal for the Study of Skepticism 9 (2):91-115.
    Descartes’s meditator thinks that if she does not know the existence of God, she cannot be fully certain of anything. This statement seems to contradict the cogito, according to which the existence of I is indubitable and therefore certain. Cannot an atheist be certain that he exists? Atheistic knowledge has been discussed almost exclusively in relation to mathematics, and the more interesting question of the atheist’s certainty of his existence has not received the attention it deserves. By examining the question (...)
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  25.  27
    What Does Davidson Reject When He Rejects Conceptual Schemes?Greg Lynch - 2018 - Acta Analytica 33 (4):463-481.
    According to a common line of criticism, Donald Davidson’s argument in “On the Very Idea of a Conceptual Scheme” is invalid because it moves illicitly from the relatively weak thesis that conceptual schemes cannot be incommensurable to the stronger thesis that the idea of a conceptual scheme itself is incoherent. I argue in this paper that such objections fail because they misunderstand the position that Davidson’s argument is intended to rule out. According to the “scheme-content dualism” Davidson targets, conceptual schemes (...)
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  26.  8
    He or She Who Glimpses, Desires, is Wounded: A Dialogue in the Interspace Between Aby Warburg and Georges Didi-Huberman.Barbara Baert - 2018 - Angelaki 23 (4):47-79.
    This article was inspired by Georges Didi-Huberman’s keynote lecture “Que ce qui apparaît seulement s’aperçoit” delivered in 2015 at Charles University in Prague during the “Dis/appearing” conference organized by the Internationales Kolleg für Kulturtechnikforschung und Medienphilosophie. Didi-Huberman’s lecture consisted of various reflections concerning the meaning of the image as instances of flaring up and fading away. During his talk, Didi-Huberman used evocative images – recollections – which he had collected over the years; impressions while walking in the streets, melancholic musings (...)
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  27.  22
    A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  28.  10
    He Was My Son, Not a Dying Baby.Pauline Thiele - 2010 - Journal of Medical Ethics 36 (11):646-647.
    Conversing happily with my son we had been driving home when my mobile phone rang. Startled at the sound of my obstetrician's voice I had pulled off to the side of the road. At 18 weeks gestation I was told in a factual tone that the results from my serum screen had come back, indicating that our baby was at increased risk of Trisomy 18. Gripping the steering wheel my head had spun as he talked, explaining that Trisomy 18 was (...)
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  29.  2
    “But Didn’T He Kill His Wife?”.William Lewis - 2019
    If there is one thing that everyone knows about Louis Althusser, it is that he killed his wife - the sociologist and résistante Hélène Rytmann-Légotien. In this article, William S. Lewis asks how should this fact effect the reception of Althusser's work, and how should those who find Althusser's reconceptualisation of Marx and Marxism usefully respond?
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  30. `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus.Dan Webb - 2009 - Philosophy and Social Criticism 35 (5):517-531.
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  31.  62
    In Affirming Them, He Affirms Himself.S. H. Kim - 2000 - Political Theory 28 (2):197-229.
    But with the member of a Nonconforming or self-made religious community, how different! The sectary's eigene grosse Erfindungen, as Goethe calls them,—the precious discoveries of himself and his friends for expressing the inexpressible and defining the undefinable in peculiar forms of their own,—cannot but, as he has voluntarily chosen them and is personally responsible for them, fill his whole mind. He is zealous to do battle for them and affirm them; for in affirming them, he affirms himself, and that is (...)
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  32.  4
    On the Difficulty Interpreting He Yan’s ‘Emotionless Sage’.Paul J. D'Ambrosio - 2019 - Asian Philosophy 29 (1):34-49.
    ABSTRACTThis paper examines the debate surrounding He Shao’s account that ‘He Yan thinks the sage is without pleasure, anger, sorrow and grief.’ The point of controversy surrounds squaring a perspective on the sage as emotionless with a thinker who otherwise largely expounds values and political views found in the Lunyu and the Laozi. Since proper management of emotions is important in both texts, it is difficult to imagine how He Yan could hold such a radical view. Dealing with this difficulty (...)
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  33.  49
    I and You, He* and She.Tomis Kapitan - 1992 - Analysis 52 (2):125-128.
    In 'You and She*' (ANALYSIS 51.3, June 1991) C.J.F. Williams notes the importance of reflexive pronouns in attributions of propositional attitudes, and claims to improve upon an earlier account of Hector-Neri Castaneda's in [1]. However, to the extent which his remarks are accurate, they reveal nothing that Castaneda hasn't already said, while insofar as they are new, they obliterate distinctions vital to Castaneda's theory. Castaneda called these pronouns quasi-indicators and noted that they function as linguistic devices used for attributing indexical (...)
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  34.  73
    What Ayer Saw When He Was Dead.Abigail L. Rosenthal - 2004 - Philosophy 79 (4):507-531.
    It was news verging on sensational when A. J. Ayer came back from four minutes of heart death with a report of what he saw. Especially since the philosopher, who publicized his near-death experience [NDE] in 1988, in the Telegraph and the Spectator, was known for his lifelong rejection of religion and the supernatural. But, as will be seen, Ayer's beliefs on that head were substantially unchanged, if more ambivalently expressed, and the interest of his NDE lies elsewhere— in what (...)
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  35.  99
    Why Neo Was Too Confident That He Had Escaped the Matrix.Adam Elga - unknown
    According to a typical skeptical hypothesis, the evidence of your senses has been massively deceptive. Venerable skeptical hypotheses include the hypotheses that you have been deceived by a powerful evil demon, that you are now having an incredibly detailed dream, and that you are a brain in a vat. It is obviously reasonable for you now to be confident that neither of the above hypotheses is true. Epistemologists have proposed many stories to explain why that is reasonable. One theory is (...)
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  36.  36
    Did Wittgenstein Practise What He Preached?John Cook - 2006 - Philosophy 81 (3):445-462.
    Wittgenstein made numerous pronouncements about philosophical method. But did he practice what he preached? Cook addresses this question by studying Wittgenstein’s treatment of the problem of other minds, tracing a line of argument that runs through his writings and lectures from the early 1930s to the 1950s. Cook finds that there is an inconsistency between Wittgenstein’s methodological advice and his actual practice. Instead of bringing words back from their metaphysical to their everyday use, he allows himself to use uncritically words (...)
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  37.  36
    Understanding Dooyeweerd Better Than He Understood Himself.Theodore Plantinga - 2009 - Philosophia Reformata 74 (2):105.
    by no means unusual that a thinker develops a theory, the full purport and significance of which is still hidden to himself.” Cassirer was echoing no less a personage than Kant himself. Kant had written long before: “… it is by no means unusual, upon comparing the thoughts which an author has expressed in regard to his subject, whether in ordinary conversation or in writing, to find that we understand him better than he has understood himself. As he has not (...)
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  38.  9
    Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity Ed. By David Jones and Jinli He.On-cho Ng - 2017 - Philosophy East and West 68 (1):321-324.
    Lest we take Zhu Xi merely as a grand synthesizer who, in the words of Wing-tsit Chan, made "Neo-Confucianism truly Confucian" by countering and assimilating Buddhist and Daoist influences, this volume urges us to regard him as a profound philosopher who brought metaphysical and cosmological insights to bear on ethical cultivation and social praxis. The twelve essays assembled in Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He, examine the manifold aspects of (...)
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  39.  49
    Bob B. He: Two-Dimensional X-Ray Diffraction. [REVIEW]George B. Kauffman - 2012 - Foundations of Chemistry 14 (2):187-188.
    Bob B. He: Two-dimensional X-ray diffraction Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9135-8 Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  40.  9
    Does the Physicalist Have to Fold His Hand in Admitting That Mary Gains New Knowledge, or Can He Accommodate This Intuition and Still Maintain That All Facts Are Physical Facts?Hsueh Qu - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):20-23.
    Does the physicalist have to fold his hand in admitting that Mary gains new knowledge, or can he accommodate this intuition and still maintain that all facts are physical facts?
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  41.  32
    Why Did Socrates Deny That He Was a Teacher? Locating Socrates Among the New Educators and the Traditional Education in Plato’s Apology of Socrates.Avi I. Mintz - 2014 - Educational Philosophy and Theory 46 (7):1-13.
    Plato’s Apology of Socrates contains a spirited account of Socrates’ relationship with the city of Athens and its citizens. As Socrates stands on trial for corrupting the youth, surprisingly, he does not defend the substance and the methods of his teaching. Instead, he simply denies that he is a teacher. Many scholars have contended that, in having Socrates deny he is a teacher, Plato is primarily interested in distinguishing him from the sophists. In this article, I argue that, given the (...)
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  42.  32
    The World in Which Brentano Believed He Lived.George Katkov - 1978 - Grazer Philosophische Studien 5:11-27.
    The first part of this paper gives a summary of some philosophical discoveries of Brentano which affected his outlook on the world in which he lived. The other, lesser part, contains reminiscences of how the philosophical thinking of the man affected his behaviour to the world around him.
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  43.  57
    Flowing Within the Text: A Discussion on He Lin’s Explanation of Zhu Xi’s Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" (...)
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  44.  15
    The He, She, and It of God: Translating Augustine's Latin Gendered God Talk Into English.Hockenbery Jennifer - 2005 - Augustinian Studies 36 (2):433-444.
    This article analyzes the philosophical reasons behind Augustine's use of gendered pronouns for God in the corpus of his works. As a Roman rhetorician and African preacher and bishop, Augustine's thoughtful use of he, she, and it for God corresponds to ideas about the nature of the divine and the relationship of the divine to the believer. The article argues for a literal translation of Augustine's pronouns in order that his subtle philosophical and theological claims not be lost in translation.
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  45.  23
    Can God Know That He Is God?: RICHARD E. CREEL.Richard E. Creel - 1980 - Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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  46.  35
    Would Sartre Have Suffered From Nausea If He Had Understood the Buddhist No-Self Doctrine?Sheridan Hough - 2012 - Contemporary Buddhism 13 (1):99-112.
    The central character in Sartre's 1938 novel La Nausée, Antoine Roquentin, has lost his sense of things, and now the world appears to him as utterly unstable. Roquentin suffers from what he calls ?nausea,? a condition caused by an ontological intuition that the self, as well as the world through which that ?self? moves, lacks a substantial nature. The novel portrays Sartre's own philosophical account of the self in La transcendence de l'égo. Here Sartre argues that Husserl's account of consciousness (...)
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  47.  44
    Mendeleev, the Man and His Matrix: Dmitri Mendeleev, Aspects of His Life and Work: Was He a Somewhat Fortunate Man? [REVIEW]Gordon T. Woods - 2010 - Foundations of Chemistry 12 (3):171-186.
    This article traces the life of Russian chemist Dmitri Mendeleev from childhood in Siberia, through education and training to become the first formulator of the Periodic Table, the logo of chemistry. His unique contribution is described and analysed; what factors helped him be the first formulator? What did he do after making his most famous discovery? In addition the article peeps into his personal life, his dealings with his family and the authorities. Finally we look at honours he received in (...)
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  48.  19
    Pechter's Specter: Milton's Bogey Writ Small; Or, Why Is He Afraid of Virginia Woolf?Christine Froula - 1984 - Critical Inquiry 11 (1):171-178.
    The specter of Mr. Pechter’s complaints haunted me as I wrote “When Eve Reads Milton,” as those friends who helped me to write by continually banishing it can attest. This ghost seemed somehow familiar, a shadow of Milton’s bogey or an echo of that angel in the house who still stalks the precincts of academia. Indeed, if Mr. Pechter did not exist, I confess that I could have invented him, although the specter of my imagining was rather more daunting, with (...)
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  49.  28
    He Who Pays The Piper Must Know The Tune.Robin Hanson - unknown
    He who pays the piper calls the tune, but he can only succesfully call for a tune that he will recognize upon hearing. Previous models, of two candidates impressing a voter and of firm managers impressing stock speculators, found experts ignoring costly superior information in favor of client preconceptions. Similar result hold when we greatly generalize the agents, choices, information structures, and preferences. When experts must pay to acquire information, have no intrinsic interest in client topics, and can coordinate to (...)
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  50.  7
    The World in Which Brentano Believed He Lived.George Katkov - 1978 - Grazer Philosophische Studien 5:11-27.
    The first part of this paper gives a summary of some philosophical discoveries of Brentano which affected his outlook on the world in which he lived. The other, lesser part, contains reminiscences of how the philosophical thinking of the man affected his behaviour to the world around him.
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