Results for 'Yang Qu'

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  1. Specificity of Face Processing Without Awareness.Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu - 2010 - Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  2. Workshop on Security Issues on Grid/Distributed Computing Systems (SIGDCS 2006)-Towards Reliable and Trustworthy Cooperation in Grid: A Pre-Evaluating Set Based Trust Model.Xiangli Qu, Jingwei Zhong & Xuejun Yang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3984--224.
     
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  3.  13
    Group Facial Width-to-Height Ratio Predicts Intergroup Negotiation Outcomes.Yu Yang, Chen Tang, Xiaofei Qu, Chao Wang & Thomas F. Denson - 2018 - Frontiers in Psychology 9.
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  4. Tiantai Shan Ji Zhejiang Qu Yu Dao Jiao Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Xiaoming Lian, Linghong Kong, Shengjun Yang & Ligen Xie (eds.) - 2008 - Zhejiang Gu Ji Chu Ban She.
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  5. Ru Jia Dao de Wen Hua Zai Yunnan Shao Shu Min Zu di Qu de Chuan Bo Yu Chuan Cheng.Zhiling Yang - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  6.  9
    Culture Modulates the Neural Correlates Underlying Risky Exploration.Yang Qu, Lynda C. Lin & Eva H. Telzer - 2019 - Frontiers in Human Neuroscience 13.
  7.  12
    Activation in Context: Differential Conclusions Drawn From Cross-Sectional and Longitudinal Analyses of Adolescents’ Cognitive Control-Related Neural Activity.Ethan M. McCormick, Yang Qu & Eva H. Telzer - 2017 - Frontiers in Human Neuroscience 11.
  8.  28
    Yang, Rur-Bin 楊儒賓, Zhuangzi as Confucian 儒門內的莊子: Taipei 臺北: Lianjing 聯經, 2016, 504 Pages.Jie Yang - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):449-452.
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  9.  31
    Yang, Zebo 楊澤波, Contribution and Termination: Research of MouZongsan’s Confucian Thought 貢獻與終結: 牟宗三儒學思想研究, 5 Vols: Shanghai: Shanghai Renmin Chubanshe 上海人民出版社, 2014, 2398 Pages.Shaohan Yang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):315-320.
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  10. Kan Bu Jian de Gong Ju: Xiang Sheng Wu Xue Jia Yi Yang Si Kao.Beichang Yang - 2008 - Cheng Gong da Xue Yi Xue Ke Ji Yu She Hui Yan Jiu Zhong Xin.
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  11. Yang Chu's Garden of Pleasure.Zhu Yang & Alfred Forke - 1912 - John Murray.
     
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  12. Yang Rongguo Wen Ji.Rongguo Yang - 2004 - Zhongshan da Xue Chu Ban She.
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  13. Yang Xianzhen Zhe Xue Si Xiang Tong Lun =.Honglin Yang - 2008 - Ren Min Chu Ban She.
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  14. Yang Zhenning, Fan Zeng Tan Mei.Chen Ning Yang - 2008 - Ba Fang Wen Hua Chuang Zuo Shi.
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  15. Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu.Leqiang Yang - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  16.  55
    On the Dao in the Commentary of the Book of Change.Qingzhong Yang - 2006 - Frontiers of Philosophy in China 1 (4):572-593.
    The existence of the Dao 道(the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are "to change" and "to generate". The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It (...)
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  17.  39
    Σ2 Induction and Infinite Injury Priority Argument, Part I: Maximal Sets and the Jump Operator.C. T. Chong & Yue Yang - 1998 - Journal of Symbolic Logic 63 (3):797 - 814.
    Related Works: Part II: C. T. Chong, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part II: Tame $\Sigma_2$ Coding and the Jump Operator. Ann. Pure Appl. Logic, vol. 87, no. 2, 103--116. Mathematical Reviews : MR1490049 Part III: C. T. Chong, Lei Qian, Theodore A. Slaman, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part III: Prompt Sets, Minimal Paries and Shoenfield's Conjecture. Mathematical Reviews : MR1818378.
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  18.  5
    Feasibility Analysis and “Alienated” Expression of Qu Qiubai’s View of Happiness.Yang Weirong - 2018 - International Journal of Philosophy 6 (2):55.
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  19. Fiber Bundles, Yang–Mills Theory, and General Relativity.James Owen Weatherall - 2016 - Synthese 193 (8).
    I articulate and discuss a geometrical interpretation of Yang–Mills theory. Analogies and disanalogies between Yang–Mills theory and general relativity are also considered.
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  20.  18
    Who is a Proper Opponent? The Tibetan Buddhist Concept of Phyi Rgol Yang Dag.Hiroshi Nemoto - 2013 - Journal of Indian Philosophy 41 (2):151-165.
    This paper examines the role of a proper opponent (phyi rgol yang dag) in debate from the standpoint of the Tibetan Buddhist theory of argumentation. A proper opponent is a person who is engaged in the process of truth-seeking. He is not a debater who undertakes to refute the tenets of a proponent. But rather, he is the model debater to whom a proponent can teach truth by using a probative argument in the most effective way. A proper opponent (...)
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  21.  29
    Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.Jinglin Li - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
    Confucianism defined benevolence with “feelings” and “ love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general, love for one’s relatives, and compassion. The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of the mean and reach the integration of (...)
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  22.  48
    Kinematical Reduction of Spatial Degrees of Freedom and Holographic Relation in Yang’s Quantized Space-Time Algebra.Sho Tanaka - 2009 - Foundations of Physics 39 (5):510-518.
    We try to find a possible origin of the holographic principle in the Lorentz-covariant Yang’s quantized space-time algebra (YSTA). YSTA, which is intrinsically equipped with short- and long-scale parameters, λ and R, gives a finite number of spatial degrees of freedom for any bounded spatial region, providing a basis for divergence-free quantum field theory. Furthermore, it gives a definite kinematical reduction of spatial degrees of freedom, compared with the ordinary lattice space. On account of the latter fact, we find (...)
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  23.  42
    Updating Yin and Yang.Michael Slote - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):271-282.
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity (...)
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  24. Yin Yang Wen Hua Nei Han Ji Qi Ying Yi Yan Jiu.Yang Liu - 2010 - Hunan da Xue Chu Ban She.
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  25. Bianzhengfa, a Chinese Representation of Marxian Dialectics.Chenshan Tian - 1999 - Dissertation, University of Hawai'i
    Western scholars read "dialectical materialism" in Chinese Marxism within a Western philosophical frame. Some hold that Chinese Marxism is Chinese in some important sense, but fail to see what is involved; others see nothing particularly Chinese about Chinese Marxism. Similarly, Chinese Marxists identify bianzhengfa with Marxian dialectic, without adequately realizing the difficulties attending that concept. ;The dissertation shows tongbian as a distinct but not necessarily unique style of Chinese "thought" , which was formulated in ancient philosophical literature such as the (...)
     
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  26. Yin-Yang and the Nature of Correlative Thinking.A. C. Graham - 1988 - Philosophy East and West 38 (2):203-207.
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  27. Neo-Confucian Thought in Action Wang Yang-Ming's Youth.Wei-Ming Tu - 1976
     
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  28. Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China.Robin D. S. Yates (ed.) - 1997 - Ballantine Books.
  29.  24
    Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.L. I. Jinglin - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
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  30. Yi Xue Yin Yang Guan Yan Jiu.Junming Guo - 2012 - Shanghai Ke Xue Ji Shu Wen Xian Chu Ban She.
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  31. Er Yuan Dui Li Yu Yin Yang: Shi Jie Guan de Chong Tu Yu Tiao He.Jinqing Ji - 2008 - Taiwan Shang Wu Yin Shu Guan.
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  32. Yin Yang Jia Jian Shi: Yu Zhou Mo Shi de Dong Fang Zhi Shi.Jianchun Long - 2008 - Chongqing Chu Ban She.
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  33. Yin Yang de Si Kao Yu Ying Yong: Chuan Tong Si Xiang Yu Xian Dai Huo Dong de Si Bian Fen Xi.Jianshu Min - 2011 - Zhong Wen da Xue Chu Ban She.
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  34. Yin Yang Wu Xing Yu Zhong Yi Xue.Songling Xie - 2008 - Zhong Yang Bian Yi Chu Ban She.
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  35. Permanent Underdetermination From Approximate Empirical Equivalence in Field Theory: Massless and Massive Scalar Gravity, Neutrino, Electromagnetic, Yang-Mills and Gravitational Theories.J. Brian Pitts - 2011 - British Journal for the Philosophy of Science 62 (2):259-299.
    Classical and quantum field theory provide not only realistic examples of extant notions of empirical equivalence, but also new notions of empirical equivalence, both modal and occurrent. A simple but modern gravitational case goes back to the 1890s, but there has been apparently total neglect of the simplest relativistic analog, with the result that an erroneous claim has taken root that Special Relativity could not have accommodated gravity even if there were no bending of light. The fairly recent acceptance of (...)
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  36.  11
    Natural Autonomy, Dual Virtue, and Yin-Yang.Michael Slote - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):1-10.
    Feminists have argued that autonomous thought and decision-making are attained through respectful parenting and are blighted or destroyed when the parenting is disrespectful or abusive. However, it can be argued that young children are already capable of thinking and deciding things for themselves, so when sexist or abusive parenting leads to an adult incapable of such autonomy, the parenting or other social influences have destroyed what was originally there. It turns out, too, that the thinking and deciding sides of autonomy (...)
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  37.  34
    The Ethics of Clinical Care and the Ethics of Clinical Research: Yin and Yang.Charles J. Kowalski, Raymond J. Hutchinson & Adam J. Mrdjenovich - 2017 - Journal of Medicine and Philosophy 42 (1):7-32.
    The Belmont Report’s distinction between research and the practice of accepted therapy has led various authors to suggest that these purportedly distinct activities should be governed by different ethical principles. We consider some of the ethical consequences of attempts to separate the two and conclude that separation fails along ontological, ethical, and epistemological dimensions. Clinical practice and clinical research, as with yin and yang, can be thought of as complementary forces interacting to form a dynamic system in which the (...)
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  38.  24
    Qu’Est-Ce Qu’Une Émotion?Julien A. Deonna & Fabrice Teroni - 2008 - Vrin.
    Cet ouvrage répond à la question « Qu’est-ce qu’une émotion? » à la lumière des débats les plus contemporains en philosophie des émotions tout en s’appuyant sur les recherches empiriques les plus récentes au sujet de l’affect. Une fois exposée la manière dont les émotions se distinguent d’autres phénomènes affectifs tels que les humeurs, les sentiments et les dispositions affectives, l’étude propose une élucidation originale du problème majeur auquel fait face aujourd’hui la philosophie des émotions : comment comprendre la spécificité (...)
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  39. Geometric Foundations of Classical Yang–Mills Theory.Gabriel Catren - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (3):511-531.
    We analyze the geometric foundations of classical Yang-Mills theory by studying the relationships between internal relativity, locality, global/local invariance, and background independence. We argue that internal relativity and background independence are the two independent defining principles of Yang-Mills theory. We show that local gauge invariance -heuristically implemented by means of the gauge argument- is a direct consequence of internal relativity. Finally, we analyze the conceptual meaning of BRST symmetry in terms of the invariance of the gauge fixed theory (...)
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  40. Qu'en Pensez-Vous ? Introduction À la Philosophie Expérimentale.Florian Cova (ed.) - 2011 - Germina.
    À quoi les philosophes sont-ils bons ? Faire de la philosophie rend-il meilleur ? Les jugements esthétiques gardent-ils encore quelque secret, ou bien Kant a-t-il tout dit sur la question ? La culture et le statut socio-économique de votre professeur de philosophie a-t-il une influence sur ses options philosophiques ? Pourquoi avons-nous l'impression que la pensée ne saurait être un état de notre cerveau ? Que nous ne serions pas libres si nous n'étions qu'un tas de neurone ? C'est pour (...)
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  41. Qu’Est-Ce Que le Phénomène?Alexander Schnell - 2014 - Vrin.
    Répondre à la question de savoir ce qu’est le phénomène peut paraître un peu étrange de prime abord : n’aurait-on pas tendance, spontanément, à se demander ce qu’est “un” phénomène? Cet essai se propose de montrer que “le” phénomène est un concept philosophique à part entière. Introduit par Kant pour établir ce qu’il est possible de connaître, cette notion change de sens et se complexifie dans les traditions philosophiques post-kantiennes . L’auteur se propose d’ouvrir différentes pistes, relatives à cette notion, (...)
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  42. Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, (...)
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  43.  72
    More Trouble for Direct Source Incompatibilism: Reply to Yang[REVIEW]Charles Hermes & Joe Campbell - 2012 - Acta Analytica 27 (3):335-344.
    Direct source incompatibilism (DSI) is the conjunction of two claims: SI-F: there are genuine Frankfurt-style counterexamples (FSCs); SI-D: there is a sound version of the direct argument (DA). Eric Yang ( 2012 ) responds to a recent criticism of DSI (Campbell 2006 ). We show that Yang misses the mark. One can accept Yang’s criticisms and get the same result: there is a deep tension between FSCs and DA, between SI-F and SI-D. Thus, DSI is untenable. In (...)
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  44. Qu'est-ce que l'analyse.Sandra Lapointe - 2006 - Vrin.
    La philosophie dite analytique constitue l’une des traditions philosophiques les plus importantes du vingtième siècle. Ce qui la caractérise, par contraste avec d’autres courants comme l’existentialisme ou la phénoménologie, est sa préoccupation pour « l’analyse » conceptuelle ou logique. Qu’est-ce que l’analyse et en quoi informe-t-elle des notions philosophiques fondamentales et en particulier la notion d’analyticité? En quoi les conceptions de l’analyse et de l’analyticité évoluent-elles de Kant à Kripke? Quels problèmes soulèvent-t-elles? Qui sont leurs détracteurs? Leurs défenseurs?Sur la base (...)
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  45. Qu’Est-Ce Que Croire?Roger Pouivet - 2003 - Vrin.
    Certains philosophes affirment que nos croyances doivent être justifiées au terme d’un effort de fondation épistémologique. Le livre met en question cette thèse : nos croyances ne sont pas à notre disposition, nos croyances vraies résultent du processus fiable par lequel elles sont engendrées. Ce processus ne peut être complètement “naturalisé” puisqu’il comprend un aspect normatif, sous la forme des vertus intellectuelles, source de la garantie de nos croyances et d’une vie épistémique bonne. Au travers de l’étude d’un texte de (...)
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  46.  24
    Possible Inspiration Offered by the Yin-Yang Theory of The Book of Changes (Yi Jing) Regarding the Course of Human Culture in the Twenty-First Century.Yang Qingzhong - 2008 - Contemporary Chinese Thought 39 (3):23-38.
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  47.  47
    Yang Chu's Discovery of the Body.John Emerson - 1996 - Philosophy East and West 46 (4):533-566.
    Yang Chu is a shadowy figure in classical China brought under philosophical scrutiny. By providing a physical definition of human nature, Yang Chu freed the Chinese elite from the public roles and relationships that defined them, making possible new nonpublic, nonritual forms of individual self-awareness and self-cultivation. The Yangists valorized private and family life at the expense of public, court life.
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  48.  16
    Mathematical Developments in the Rise of Yang–Mills Gauge Theories.Adam Koberinski - 2019 - Synthese:1-31.
    In this paper I detail three major mathematical developments that led to the emergence of Yang–Mills theories as the foundation for the standard model of particle physics. In less than 10 years, work on renormalizability, the renormalization group, and lattice quantum field theory highlighted the utility of Yang–Mills type models of quantum field theory by connecting poorly understood candidate dynamical models to emerging experimental results. I use this historical case study to provide lessons for theory construction in physics, (...)
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  49. Qu’Est-Ce Que le Libre Arbitre?Cyrille Michon - 2011 - Vrin.
    Cet ouvrage présente les éléments du débat contemporain sur la possibilité et la réalité du libre arbitre. Le débat traditionnel sur l’existence du libre arbitre, menacée par diverses formes de nécessité, est repoussé après le débat qu’ont inspiré les philosophes qui ont défendu la compatibilité du libre arbitre et de la nécessité. La partie principale du livre envisage le rapport du libre arbitre et du déterminisme causal, et soutient la thèse de leur incompatibilité, puis celle de l’existence du libre arbitre, (...)
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  50.  15
    Qu’Est-Ce Qu’Une Photographie?Jiri Benovsky - 2010 - Vrin.
    Dans ce livre sur les photographies, l’auteur défend l’idée que les photographies n’existent pas. En effet, pour le philosophe, la nature des photographies est assez évasive. Quel type d’entités sont-elles? Des objets matériels concrets comme des tirages papier? Des “types” abstraits qui peuvent être instantiés dans de nombreuses formes très diverses ? Nous allons voir qu’aucune catégorie métaphysique traditionnelle ne parvient à rendre compte de la nature des photographies, et je soutiendrai alors la thèse que les photographies n’existent pas.Mais qu’elles (...)
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