Results for 'Yann Capet'

258 found
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  1.  2
    Chronique Bibliographique: L’Etat et la gestion publique par la performance. Experiences etrangeres et conversion française.Yann Capet - 2005 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):325-337.
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  2. L'être de Dieu.Yann Schmitt - 2016 - Editions d'Ithaque.
    Le théisme est la position métaphysique au cœur des religions monothéistes : il est l’affirmation qu’il existe un Dieu omniscient, omnipotent, parfaitement bon et créateur. Penser l’objet de ces croyances, à savoir Dieu, suppose donc une étude des catégories métaphysiques nécessaires à l’explicitation du théisme. Loin de tout rationalisme étroit et de toute exaltation mystique, le présent ouvrage mobilise les outils de la philosophie contemporaine afin de mettre au jour les choix théoriques qui sont requis pour concevoir un Dieu compris (...)
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  3. The Deadlock of Absolute Divine Simplicity.Yann Schmitt - 2013 - International Journal for Philosophy of Religion 74 (1):117-130.
    In this article, I explain how and why different attempts to defend absolute divine simplicity fail. A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between God and His super-property and finally how a absolute simple entity can be the truthmaker of different intrinsic predications. It does not necessarily lead to a rejection of divine simplicity but it shows that we (...)
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  4.  18
    Embodiment, Spatial Categorisation and Action.Yann Coello & Yvonne Delevoye-Turrell - 2007 - Consciousness and Cognition 16 (3):667-683.
    Despite the subjective experience of a continuous and coherent external world, we will argue that the perception and categorisation of visual space is constrained by the spatial resolution of the sensory systems but also and above all, by the pre-reflective representations of the body in action. Recent empirical data in cognitive neurosciences will be presented that suggest that multidimensional categorisation of perceptual space depends on body representations at both an experiential and a functional level. Results will also be resumed that (...)
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  5.  13
    Hugues Capet: Chanson de Geste du XIVe Siècle. Noëlle Laborderie.Joseph J. Duggan - 2002 - Speculum 77 (1):207-208.
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  6.  54
    Ethics in the Societal Debate on Genetically Modified Organisms: A (Re)Quest for Sense and Sensibility. [REVIEW]Yann Devos, Pieter Maeseele, Dirk Reheul, Linda Van Speybroeck & Danny De Waele - 2008 - Journal of Agricultural and Environmental Ethics 21 (1):29-61.
    Via a historical reconstruction, this paper primarily demonstrates how the societal debate on genetically modified organisms (GMOs) gradually extended in terms of actors involved and concerns reflected. It is argued that the implementation of recombinant DNA technology out of the laboratory and into civil society entailed a “complex of concerns.” In this complex, distinctions between environmental, agricultural, socio-economic, and ethical issues proved to be blurred. This fueled the confusion between the wider debate on genetic modification and the risk assessment of (...)
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  7.  27
    Tilting at Imaginary Windmills: A Comment on Tyfield.Yann Giraud & E. Roy Weintraub - 2009 - Erasmus Journal for Philosophy and Economics 2 (1):52-59.
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  8.  30
    An Implementation Framework for the Feedback of Individual Research Results and Incidental Findings in Research.Adrian Thorogood, Yann Joly, Bartha Maria Knoppers, Tommy Nilsson, Peter Metrakos, Anthoula Lazaris & Ayat Salman - 2014 - BMC Medical Ethics 15 (1):88.
    This article outlines procedures for the feedback of individual research data to participants. This feedback framework was developed in the context of a personalized medicine research project in Canada. Researchers in this domain have an ethical obligation to return individual research results and/or material incidental findings that are clinically significant, valid and actionable to participants. Communication of individual research data must proceed in an ethical and efficient manner. Feedback involves three procedural steps: assessing the health relevance of a finding, re-identifying (...)
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  9.  5
    A Wadge Hierarchy for Second Countable Spaces.Yann Pequignot - 2015 - Archive for Mathematical Logic 54 (5-6):659-683.
    We define a notion of reducibility for subsets of a second countable T0 topological space based on relatively continuous relations and admissible representations. This notion of reducibility induces a hierarchy that refines the Baire classes and the Hausdorff–Kuratowski classes of differences. It coincides with Wadge reducibility on zero dimensional spaces. However in virtually every second countable T0 space, it yields a hierarchy on Borel sets, namely it is well founded and antichains are of length at most 2. It thus differs (...)
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  10. Convolutional Networks for Images, Speech, and Time Series.Yann LeCun & Yoshua Bengio - 1995 - In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. MIT Press. pp. 3361.
     
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  11.  36
    Currents in Contemporary Bioethics: Open Access as Benefit Sharing? The Example of Publicly Funded Large-Scale Genomic Databases.Yann Joly, Clarissa Allen & Bartha M. Knoppers - 2012 - Journal of Law, Medicine and Ethics 40 (1):143-146.
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  12. The Bayesian Who Knew Too Much.Yann Benétreau-Dupin - 2015 - Synthese 192 (5):1527-1542.
    In several papers, John Norton has argued that Bayesianism cannot handle ignorance adequately due to its inability to distinguish between neutral and disconfirming evidence. He argued that this inability sows confusion in, e.g., anthropic reasoning in cosmology or the Doomsday argument, by allowing one to draw unwarranted conclusions from a lack of knowledge. Norton has suggested criteria for a candidate for representation of neutral support. Imprecise credences (families of credal probability functions) constitute a Bayesian-friendly framework that allows us to avoid (...)
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  13. Fair Numbers: What Data Can and Cannot Tell Us About the Underrepresentation of Women in Philosophy.Yann Benétreau-Dupin & Guillaume Beaulac - 2015 - Ergo: An Open Access Journal of Philosophy 2:59-81.
    The low representation (< 30%) of women in philosophy in English-speaking countries has generated much discussion, both in academic circles and the public sphere. It is sometimes suggested (Haslanger 2009) that unconscious biases, acting at every level in the field, may be grounded in gendered schemas of philosophers and in the discipline more widely, and that actions to make philosophy a more welcoming place for women should address such schemas. However, existing data are too limited to fully warrant such an (...)
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  14. Blurring Out Cosmic Puzzles.Yann Benétreau-Dupin - 2015 - Philosophy of Science 82 (5):879–891.
    The Doomsday argument and anthropic reasoning are two puzzling examples of probabilistic confirmation. In both cases, a lack of knowledge apparently yields surprising conclusions. Since they are formulated within a Bayesian framework, they constitute a challenge to Bayesianism. Several attempts, some successful, have been made to avoid these conclusions, but some versions of these arguments cannot be dissolved within the framework of orthodox Bayesianism. I show that adopting an imprecise framework of probabilistic reasoning allows for a more adequate representation of (...)
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  15.  22
    Perceiving What You Intend to Do From What You Do: Evidence for Embodiment in Social Interactions.Francois Quesque & Yann Coello - 2015 - Socioaffective Neuroscience and Psychology 5.
    Although action and perception are central components of our interactions with the external world, the most recent experimental investigations also support their implications in the emotional, decision-making, and goal ascription processes in social context. In this article, we review the existing literature supporting this view and highlighting a link between reach-to-grasp motor actions and social communicative processes. First, we discuss the most recent experimental findings showing how the social context subtly influences the execution of object-oriented motor actions. Then, we show (...)
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  16.  21
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  17.  92
    Buridan's Solution to the Liar Paradox.Yann Benétreau-Dupin - 2015 - History and Philosophy of Logic 36 (1):18-28.
    Jean Buridan has offered a solution to the Liar Paradox, i.e. to the problem of assigning a truth-value to the sentence ‘What I am saying is false’. It has been argued that either this solution is ad hoc since it would only apply to self-referencing sentences [Read, S. 2002. ‘The Liar Paradox from John Buridan back to Thomas Bradwardine’, Vivarium, 40 , 189–218] or else it weakens his theory of truth, making his ‘a logic without truth’ [Klima, G. 2008. ‘Logic (...)
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  18.  20
    Planning and Controlling Action in a Structured Environment: Visual Illusion Without Dorsal Stream.Yann Coello & Yves Rossetti - 2004 - Behavioral and Brain Sciences 27 (1):29-31.
    Some data concerning visual illusions are hardly compatible with the perception–action model, assuming that only the perception system is influenced by visual context. The planning–control dichotomy offers an alternative that better accounts for some controversy in experimental data. We tested the two models by submitting the patient I. G. to the induced Roelofs effect. The similitude of the results of I. G. and control subjects favoured Glover's model, which, however, presents a paradox that needs to be clarified.
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  19.  44
    Perspectives of History and Philosophy on Teaching Astronomy.Horacio Tignanelli & Yann Benétreau-Dupin - 2014 - In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 603-640.
    The didactics of astronomy is a relatively young field with respect to that of other sciences. Historical issues have most often been part of the teaching of astronomy, although that often does not stem from a specific didactics. The teaching of astronomy is often subsumed under that of physics. One can easily consider that, from an educational standpoint, astronomy requires the same mathematical or physical strategies. This approach may be adequate in many cases but cannot stand as a general principle (...)
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  20.  7
    Representing Utility Functions Via Weighted Goals.Joel Uckelman, Yann Chevaleyre, Ulle Endriss & Jérôme Lang - 2009 - Mathematical Logic Quarterly 55 (4):341-361.
    We analyze the expressivity, succinctness, and complexity of a family of languages based on weighted propositional formulas for the representation of utility functions. The central idea underlying this form of preference modeling is to associate numerical weights with goals specified in terms of propositional formulas, and to compute the utility value of an alternative as the sum of the weights of the goals it satisfies. We define a large number of representation languages based on this idea, each characterized by a (...)
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  21.  2
    Locating Biobanks in the Canadian Privacy Maze.Katie M. Saulnier & Yann Joly - 2016 - Journal of Law, Medicine and Ethics 44 (1):7-19.
    Although Canada has not yet enacted any biobanking-specific privacy law, guidance and oversight are provided via various federal and provincial health and privacy-related laws as well as via ethics and policy documents. The primary policy document governing health research, the Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans, provides the framework for the strong role of Research Ethics Boards in Canada, and limits research funding from Canada's three main federal funding agencies to those who agree to adhere to its (...)
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  22.  17
    A Quantitative Turn in the Historiography of Economics?José Edwards, Yann Giraud & Christophe Schinckus - 2018 - Journal of Economic Methodology 25 (4):283-290.
    ABSTRACTQuantitative approaches are not yet common among historians and methodologists of economics, although they are in the study of science by librarians, information scientists, sociologists, historians, and even economists. The main purpose of this essay is to reflect methodologically on the historiography of economics: is it witnessing a quantitative turn? Is such a turn desirable? We answer the first question by pointing out a ‘methodological moment’, in general, and a noticeable rise of quantitative studies among historians of economics during the (...)
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  23.  1
    Human Rights in the Postgenomic Era: Challenges and Opportunities Arising with Epigenetics.Charles Dupras, Yann Joly & Emmanuelle Rial-Sebbag - 2020 - Social Science Information 59 (1):12-34.
    Over the past twenty-five years, international organizations have adopted human rights declarations in an attempt to address emerging ethical, legal and social concerns associated with genetic research and technologies. While these declarations point to important challenges and potential issues in genetics, the focus on genetics has been criticized for promoting the idea that there is something unique about our genes, and that therefore, they deserve special protections in our laws. It is also argued that this ‘genetic exceptionalism’ perspective has contributed (...)
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  24.  16
    Return of Research Results: General Principles and International Perspectives.Emmanuelle Lévesque, Yann Joly & Jacques Simard - 2011 - Journal of Law, Medicine and Ethics 39 (4):583-592.
    Five years ago, an article co-written by two of us (Joly and Simard) presented an emerging trend to disclose certain individual genetic results to research participants. Since then, both technologies and research practices have evolved significantly. Given this rapid evolution, our goal is to provide updated and thorough guidance on this issue. Our paper begins by identifying the ethical principles that support the return of results: justice, beneficence, and respect for persons. Then, it presents the results of an analysis of (...)
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  25.  10
    Return of Research Results: General Principles and International Perspectives.Emmanuelle Lévesque, Yann Joly & Jacques Simard - 2011 - Journal of Law, Medicine and Ethics 39 (4):583-592.
    Five years ago, an article co-written by some of us presented an emerging trend to disclose some individual genetic results to research participants within the international research community. At the time, ethical norms and scholarly publications on the return of results often did not distinguish between the return of research results in general and the return of unexpected results. Both technologies and research practices have evolved significantly. Today whole genome and exome sequencing are increasingly affordable and frequently used in genetic (...)
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  26.  29
    Le matérialisme comme politique aléatoire.Yann Moulier-Boutang - 2005 - Multitudes 2 (2):159-165.
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  27.  11
    Dossier « Territoires En Transition Environnementale » – Vers Une Définition Ascendante de L’Acceptabilité Sociale : Les Dynamiques Territoriales Face aux Projets Énergétiques au Québec.Marie-José Fortin & Yann Fournis - 2014 - Natures Sciences Sociétés 22 (3):231-239.
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  28.  87
    Probabilistic Reasoning in Cosmology.Yann Benétreau-Dupin - 2015 - Dissertation, The University of Western Ontario
    Cosmology raises novel philosophical questions regarding the use of probabilities in inference. This work aims at identifying and assessing lines of arguments and problematic principles in probabilistic reasoning in cosmology. -/- The first, second, and third papers deal with the intersection of two distinct problems: accounting for selection effects, and representing ignorance or indifference in probabilistic inferences. These two problems meet in the cosmology literature when anthropic considerations are used to predict cosmological parameters by conditionalizing the distribution of, e.g., the (...)
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  29. An Empiricist Criterion of Meaning.Yann Benétreau-Dupin - 2011 - South African Journal of Philosophy 30 (2):95-108.
    The meaning of scientific propositions is not always expressible in terms of observable phenomena. Such propositions involve generalizations, and also terms that are theoretical constructs. I study here how to assess the meaning of scientific propositions, that is, the specific import of theoretical terms. Empiricists have expressed a concern that scientific propositions, and theoretical terms, should always be, to some degree, related to observable consequences. We can see that the former empiricist criterion of meaning only implies for theoretical terms not (...)
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  30. Country Reports.Ma'N. H. Zawati, Don Chalmers, Sueli G. Dallari, Marina de Neiva Borba, Miriam Pinkesz, Yann Joly, Haidan Chen, Mette Hartlev, Liis Leitsalu, Sirpa Soini, Emmanuelle Rial-Sebbag, Nils Hoppe, Tina Garani-Papadatos, Panagiotis Vidalis, Krishna Ravi Srinivas, Gil Siegal, Stefania Negri, Ryoko Hatanaka, Maysa Al-Hussaini, Amal Al-Tabba', Lourdes Motta-Murgía, Laura Estela Torres Moran, Aart Hendriks, Obiajulu Nnamuchi, Rosario Isasi, Dorota Krekora-Zajac, Eman Sadoun, Calvin Ho, Pamela Andanda, Won Bok Lee, Pilar Nicolás, Titti Mattsson, Vladislava Talanova, Alexandre Dosch, Dominique Sprumont, Chien-Te Fan, Tzu-Hsun Hung, Jane Kaye, Andelka Phillips, Heather Gowans, Nisha Shah & James W. Hazel - 2019 - Journal of Law, Medicine and Ethics 47 (4):582-704.
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  31.  12
    Comment on Nancy Fraser's `Transnationalizing the Public Sphere'.Yann M. Boutang - 2007 - Theory, Culture and Society 24 (4):71-72.
  32.  1
    Yann Vagneux, Co-esse : Le mystère trinitaire dans la pensée de Jules Monchanin.Rozalia Horvath - 2016 - Revue des Sciences Religieuses 90:303-305.
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  33.  5
    Excellences Et Diversités in Situ.Yann Renisio - 2012 - Revue de Synthèse 133 (1):139-145.
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  34.  11
    La Russie et l’Europe. Une histoire d’intégration régionale sur le temps long.Yann Richard - 2018 - Revue de Synthèse 139 (1-2):195-216.
    Résumé La Russie participe à la régionalisation du monde et à l’intégration régionale en Europe. Pendant des siècles, elle a construit une réalité territoriale impé-riale, tout en entretenant des relations fortes avec l’Europe. Dans cet article, on montre que la problématique de l’intégration régionale appliquée à la Russie renvoie ainsi à deux espaces de référence – l’Europe et l’empire – qui renvoient eux-mêmes à problématiques différentes. On montre égale-ment que l’histoire et la géographie, à l’instar d’autres disciplines, permet-tent d’explorer ces (...)
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  35. An Epistemological Problem for Resurrection.Yann Schmitt - 2015 - European Journal for Philosophy of Religion 7 (1):219--230.
    Some theists have adopted materialism for human persons. They associate this metaphysics with their belief in resurrection and focus on problems arising from personal identity, temporal gaps or material constitution, but, in this paper, I argue that being a materialist for human persons leads to an epistemological problem regarding our knowledge of God’s life. The only way to avoid this problem is to choose a particular materialist metaphysics for human persons, that is, a constitution theory that emphasizes the irreducibility of (...)
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  36.  9
    Albert Piette : retour sur les origines de la croyance religieuse.Yann Schmitt - 2013 - ThéoRèmes 5 (1).
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  37.  9
    Éditorial.Yann Schmitt & Anthony Feneuil - 2010 - ThéoRèmes 1.
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  38.  4
    Éditorial : Capter le Rite Par les Images.Yann Schmitt - 2015 - ThéoRèmes 7 (1).
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  39.  2
    Editorial : Wittgenstein et le religieux.Yann Schmitt - 2011 - ThéoRèmes 1.
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  40.  1
    Hume on Miracles.Yann Schmitt - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):49-71.
    Hume’s chapter “Of Miracles” has been widely discussed, and one issue is that Hume seems to simply beg the question. Hume has a strong but implicit naturalist bias when he argues against the existence of reliable testimony for miracles. In this article, I explain that Hume begs the question, despite what he says about the possibility of miracles occurring. The main point is that he never describes a violation of the laws of nature that could not be explained by scientific (...)
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  41.  78
    Hume on Miracles: The Issue of Question--Begging.Yann Schmitt - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):49-71.
    Hume’s chapter “Of Miracles” has been widely discussed, and one issue is that Hume seems to simply beg the question. Hume has a strong but implicit naturalist bias when he argues against the existence of reliable testimony for miracles. In this article, I explain that Hume begs the question, despite what he says about the possibility of miracles occurring. e main point is that he never describes a violation of the laws of nature that could not be explained by scientific (...)
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  42. Introduction à la philosophie des religions.Yann Schmitt - 2021 - Paris: Ellipses.
    Les religions continuent d'occuper une place centrale dans la vie de nombreux humains. La philosophie a toujours interrogé le religieux, que ce soit pour s'y opposer ou pour comprendre sa valeur et sa légitimité. Pour prendre la mesure de la diversité des phénomènes religieux et des discours à leur propos, l'ouvrage s'articule autour de quinze chapitres portant sur les croyances, les rites, les arguments pour et contre l'existence de Dieu, le lien entre sciences et religions, les questions éthiques et les (...)
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  43. L’épistémologie des croyances religieuses au prisme des sciences sociales.Yann Schmitt - 2015 - Archives de Sciences Sociales des Religions 169:157-177.
    L’épistémologie des croyances religieuses qui pose la question de la rationalité des croyances peut être mise en question en introduisant des éléments de sciences sociales des religions et vice-versa. Un modèle épistémologique souligne que les croyances peuvent être garanties sans examen réflexif de la part du croyant. Mais dans un contexte pluraliste où la croyance particulière est mise en débat, l’exigence critique d’examen est une condition nécessaire de rationalité. En cela, l’épistémologie retrouve certains aspects de la sociologie de la critique (...)
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  44. L'être de Dieu.Yann Schmitt - 2016 - Paris, France: Ithaque.
    Le théisme est la position métaphysique au cœur des religions monothéistes : il est l’affirmation qu’il existe un Dieu omniscient, omnipotent, parfaitement bon et créateur. Penser l’objet de ces croyances, à savoir Dieu, suppose donc une étude des catégories métaphysiques nécessaires à l’explicitation du théisme. Loin de tout rationalisme étroit et de toute exaltation mystique, le présent ouvrage mobilise les outils de la philosophie contemporaine afin de mettre au jour les choix théoriques qui sont requis pour concevoir un Dieu compris (...)
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  45.  54
    Les limites d'une histoire naturelle de la raison. À propos du rationalisme naturaliste de Pascal Engel.Yann Schmitt - 2020 - Klēsis Revue Philosophique 1 (45).
    On peut inscrire les travaux de Engel dans le sillage rationaliste des Pères de la philosophie analytique, mais après le tournant naturaliste opéré par Quine. Ce sont les diverses bonnes raisons, exposées de manière non systématique par Engel, d’associer naturalisme et rationalisme que je souhaite présenter tout en cherchant à identifier la difficulté constitutive de ce programme qui ne reçoit pas de solution complète: la normativité épistémique ne semble ni éliminable, ni correctement intégrée à ce programme.
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  46.  19
    Le polythéiste le plus extrême: l’athéisme de David Lewis.Yann Schmitt - 2015 - Klesis 31.
    David Lewis n’a pas développé de philosophie complète de la religion à proprement parler mais il s’est penché précisément sur différents thèmes religieux comme le rapport entre Dieu et le possible, l’argument ontologique ou la théodicée. Bien que dénuées de toute systématicité, les publications de Lewis sur le religieux défendent un athéisme très argumenté. L'article vise à montrer comment son athéisme s'articule à l'existence d'une pluralité de dieux.
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  47.  78
    Les raisons religieuses sous les raisons politiques.Yann Schmitt - 2017 - Revue de Théologie Et de Philosophie 149:213-225.
    On conçoit assez souvent l’espace public des discussions comme devant être neutre et par conséquent sans mention des croyances religieuses comme raisons justifiant une décision. La neutralité vise à garantir l’acceptabilité par tous d’une décision pouvant être contraignante. On montrera que l’on peut articuler raisons neutres et raisons religieuses à condition que les raisons neutres restent les raisons ultimes. Cela implique que les raisons religieuses correctement liées à des raisons neutres sont parfaitement légitimes pour justifier une décision politique ou publique.
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  48.  8
    Le réalisme spéculatif : entre athéisme et messianisme.Yann Schmitt - 2014 - ThéoRèmes 6 (1).
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  49. Ontologie contemporaine : Structure, Identité et Métaontologie.Yann Schmitt & Frédéric Nef - 2017 - Paris, France: Vrin.
    -/- Avec des textes de D. Armstrong, M.Esfeld, K. Fine, D. Lewis, H. Mellot, K. Mulligan, M. Rea, P. Unger, P. van Inwagen, D. Zimmerman. L’ontologie est la partie de la métaphysique qui traite de l’être en général, et non d’un être en particulier, et son domaine d’enquête excède même le monde actuel puisqu’elle porte sur l’ensemble du possible, sur les objets possibles et réels ainsi que sur leurs propriétés ou sur leurs structures ultimes. Ce volume fournit les textes fondamentaux (...)
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  50.  18
    Objectiver le vécu. Réponse à Emmanuel Falque.Yann Schmitt - 2012 - In Anthony Feneuil (ed.), L'expérience religieuse: enjeux philosophiques des approches empiriques des religions. pp. 290-296.
    Discussion de la phénoménologie de la religion, et notamment certaines propositions de Heidegger ou Falque.
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