Results for 'Yanqiu Shi'

1000+ found
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  1. An RBFNN-Based Direct Inverse Controller for PMSM with Disturbances.Shengquan Li, Juan Li & Yanqiu Shi - 2018 - Complexity 2018:1-13.
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  2. Fei Chang Shi Sheng: Kongzi He Ta de di Zi Men.Yuzhi Shi - 2010 - Shang Wu Yin Shu Guan.
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  3. Jiao Yu Zong Shi da Tong Xiao Yi: Gei Guan Xin Jiao Yu Ren Shi de Liu Shi Si Feng Gong Kai Xin.Chunxie Shi - 2012 - Tong Qi Fan Wen Jiao Chuang Yi Gu Fen You Xian Gong Si.
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  4. Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi.Chunli Shi - 2010 - Shi Chuli.
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  5. Li Fa Rong He Yu Zhongguo Chuan Tong Fa Lü Wen Hua de Li Shi Yan Jin =.Guangquan Shi - 2006 - Fa Lü Chu Ban She.
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  6. Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu.Xiangshi Shi & Xiaopeng Zhu (eds.) - 2009 - Zhong Yang Bian Yi Chu Ban She.
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  7. Qing Dai Li Xue Shi.Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) - 2007 - Guangdong Jiao Yu Chu Ban She.
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  8. Ru Feng Hua Yu Run Yi Yu: Ru Jia Wen Hua Yu Shi Jie.Zhonglian Shi - 2011 - Shandong Jiao Yu Chu Ban She.
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  9. She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Shehui Kexue Zhishi Xinlun.Zhiyu Shi - 2005 - Beijing da Xue Chu Ban She.
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  10. She Hui Ke Xue Zhi Shi Xin Lun: Wen Hua Yan Jiu Li Chang Shi Ping = Social Science Knowledge Re-Examined: Ten Lectures From the Perspective of Cultural Studies.Zhiyu Shi - 2005 - Guo Li Taiwan da Xue Chu Ban Zhong Xin.
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  11. 20 Shi Ji 90 Nian Dai Yi Hou de Sheng Tai She Hui Zhu Yi.Qinghao Shi - 2009 - Shanghai Ren Min Chu Ban She.
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  12. Shi Jun Wen Cun.Jun Shi - 2006 - Hua Xia Chu Ban She.
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  13. Shi Jie Yan Guang Zhong de Kongzi.Zhonglian Shi - 2011 - Xianggang Zhong He Chu Ban You Xian Gong Si.
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  14. Xian Xiang Xue Yu Gu Dian Zhe Xue de Quan Shi Wen Ti.Chaoying Shi - 2012 - Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  15. Yi Duan Si Xiang de Bei Hou: Zhongguo Gu Dai Wen Hua Si Xiang Shi Zha Ji.Liang Shi - 2009 - Zhongguo Zhi Gong Chu Ban She.
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  16. Yi Shu Zhe Xue Yu Mei Xue de Quan Shi Wen Ti =.Chaoying Shi - 2006 - Ren Ben Zi Ran Wen Hua Shi Ye You Xian Gong Si.
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  17. Zhongguo Quan Shi.Zhongwen Shi & Xiaolin Hu (eds.) - 2011 - Zhongguo Shu Ji Chu Ban She.
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  18. Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji.Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) - 2009 - Fu Dan da Xue Chu Ban She.
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  19. Bi Yao de Wutuobang: Jiao Yu Li Xiang de Li Shi Kao Cha Yu Jian Gou.Yanqiu Yin - 2004 - Fujian Jiao Yu Chu Ban She.
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  20. The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers.Keqian Xu - 1997 - Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  21. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  22.  15
    Hu Shi’s Study of Chinese Medieval Intellectual History.Lou Yulie - 2005 - Frontiers of Philosophy in China 1 (1):66-78.
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  23. Tidescapes: Notes on a Shi -Inflected Social Science.John Law & Wen-Yuan Lin - 2018 - Journal of World Philosophies 3 (1):1-16.
    What might it be to write a post-colonial social science? And how might the intellectual legacy of Chinese classical philosophy—for instance Sun Tzu and Lao Tzu—contribute to such a project? Reversing the more usual social science practice in which EuroAmerican concepts are applied in other global locations, this paper instead considers how a “Chinese” term, _shi_ might be used to explore the UK’s 2001 foot-and-mouth epidemic. Drawing on anthropological insights into mis/translation between different worlds and their alternative ways of knowing (...)
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  24.  4
    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  25.  32
    Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād.Hamid Mavani - 2014 - Journal of Religious Ethics 42 (2):263-284.
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  26.  8
    Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School.Robert Gleave - 2007 - Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  27.  14
    Personal Autonomy in Health Settings and Shi’I Islamic Jurisprudence: A Literature Review.Zohrehsadat Naji, Zari Zamani, Sofia A. Koutlaki & Payman Salamati - 2017 - Medicine, Health Care and Philosophy 20 (3):435-441.
    Respect for personal autonomy in decision making is one of the four ethical principles in medical circumstances. This paper aims to present evidence that can be considered good exemplars in the clarification of the ethical viewpoints of the western and Shi’i Islamic perspectives on this issue. The method followed was originally a search in international indexing services in April 2016. Our findings point towards various controversies on individuals’ autonomy lead to different decision making outcomes by health workers in both different (...)
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  28.  25
    The Origin and Role of the State According to the Li Shi Chunqiu.James D. Sellmann - 1999 - Asian Philosophy 9 (3):193 – 218.
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
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  29.  5
    Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  30.  8
    Authority in Absence? Shi‘I Politics of Salvation From the Classical Period to Modern Republicanism.Sajjad Rizvi - 2016 - Studies in Christian Ethics 29 (2):204-212.
    Shi‘i Islam is often considered to be political per se because of its emergence historically as a movement with a strong position on authority and legitimacy in governance. This piece demonstrates how the politics of salvation in the tradition tie together one’s loyalty to the divine person of the Imam to one’s final destination, and how that relationship is complicated in the physical absence of the Imam. Such a politics guards against a sacralisation of everyday politics and recognises that sanctity (...)
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  31.  7
    Malcolm X and Mohammad Mehdi: The Shi‘a Connection?John Morrow - 2012 - Journal of Shi‘a Islamic Studies 5:5-24.
  32.  7
    Prudential Concealment in Shi`Ite Islam a Strategy of Survival or a Principle?Abdulaziz Sachedina - 2010 - Common Knowledge 16 (2):233-246.
    The paper undertakes to investigate the Shī`ī practice of prudential concealment (taqīya) as a source of both quietism and political activism. The practice functioned as a strategy of survival for the Shī `ī minority living under hostile Sunni regimes. Although Sunni ulema criticized the practice as dissimulation and, hence, morally wrong, ironically they too adopted the strategy when encountering autocratic and oppressive Sunni regimes that suffocated the right of the people to voice their demand for just treatment. The article demonstrates (...)
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  33.  6
    Shiʻism and Sufism: Their Relationship in Essence and in History: Seyyed Hossein Nasr.Seyyed Hossein Nasr - 1970 - Religious Studies 6 (3):229-242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  34.  6
    Conceptions of Authority in Iraqi Shi’Ism.R. Gleave - 2007 - Theory, Culture and Society 24 (2):59-78.
    One of the most obvious differences between recent Shi’ite and Sunni political activism is the dominance of clerical leadership in the former and lay leadership in the latter. This article examines the reasons for this difference, analysing the authority theories of three contemporary Iraqi Shi’ite clerics. Ayatallah Baqir al-Hakim, until his death in 2003, was the ideologue of the Supreme Council for Islamic Revolution in Iraq, the military wing of which is the Badr Corps. Ayatallah Kazim al-Ha’iri is considered the (...)
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  35.  1
    On Shi and Lun: Toward a Typology of Historiography in the PRC.Susanne Weigelin-Schwiedrzik - 1996 - History and Theory 35 (4):74-95.
    The discussion of shi and lun is the discussion of the relationship between historical data on the one side and theories of history on the other. It is the only methodological discussion historians in the PRC have been going through since the People's Republic of China was founded in October 1949. The question of how to relate data to theory gained a new dimension as not only the quality of historical research but also historians' loyalty to the Communist regime was (...)
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  36. The Just Ruler in Shi'ite Islam: The Comprehensive Authority of the Jurist in Imamite Jurisprudence.Abdulaziz Abdulhussein Sachedina - 1997 - Oxford University Press USA.
    "The problem of juridicial and political authority during the occultation of the Twelfth Imam is of central importance to Shi'ism. This is an exhaustive and judicious treatment of the theme, based on intimate and critical acquaintance with the primary sources. Another major contribution to Shi'ite studies by Abdulaziz Sachedina."--Hamid Algar, University of California at Berkeley.
     
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  37. Xi Fang Ren Xue Guan Nian Shi Juan.Zhu Bian Zhao Dunhua - 2004 - In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.
     
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  38. Kongzi Shi Jia Pu.Deyong Kong (ed.) - 2009 - Wen Hua Yi Shu Chu Ban She.
    1. Juan shou -- 2. Da zong hu zhi yi -- 3. Da zong hu zhi er -- 3. Linyi hu. Mengcun hu -- 4. Daogou hu -- 6. Tengyang hu zhi yi -- 7. Tengyang hu zhi er -- 8. Jiu Xian hu -- 9. Zhongji hu -- 10. Caizhuang hu. Daizhuang hu. Liyuan hu -- 11. Shizhuang hu. Sibei hu -- 12. Dianbei hu. Xiguo hu -- 13. Xianyuan hu. Quannan hu. Qiwang hu. Chengguo hu -- 14. Miaokong (...)
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  39. Apocalyptic Islam and Iranian Shi’Ism by Abbas Amanat, 2009. [REVIEW]Oliver Leaman - 2010 - Journal of Shi‘a Islamic Studies 3:476-478.
     
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  40. Xun Ru Kao Shi Yu Zhongguo Guo Yue Kao Yuan.Yuanhe Lin - 2007 - Xinjiapo Qing Nian Shu Ju.
    Xunzi yu ru shu kao shi -- Zhongguo guo yue kao yuan.
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  41. Ru Xue Jie Shi Xue: Chong Gou Zhongguo Lun Li Si Xiang Shi = a Hermeneutic Study of Historical Ru-Academia: Reconstructing Chinese Ethical History, Ethical Spirit.Youzheng Li - 2009 - Zhongguo Ren Min da Xue Chu Ban She.
    Shang juan. Li shi juan = The volume of historical institutions -- xia juan. Jing shen juan = The volume of ethical spirit.
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  42. The Origins of the Shi’A: Identity, Ritual, and Sacred Space in Eighth-Century Kufa by Najam Haider, 2011. [REVIEW]Andrew Newman - 2012 - Journal of Shi‘a Islamic Studies 5:195-200.
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  43. Ru Shi Dao Ren Sheng Zhe Li Shu.Qing Nie (ed.) - 2004 - Beijing Tu Shu Guan Chu Ban She.
    v. [1]. Ru -- v. [2]. Shi -- v. [3]. Dao.
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  44. 20 Shi Ji Ru Xue Tong Zhi =.Pu Pang (ed.) - 2012 - Zhejiang da Xue Chu Ban She.
    v. 1. Ji nian juan = Annals -- v. 2. Ji shi juan = Chronicles -- v. 3-4. Xue an juan = Academics.
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  45. Shi'ism.Colin Turner & Paul Luft (eds.) - 2007 - Routledge.
    The four volumes of this set bring together key contributions to the study of Shi’ism, giving access to material that has hitherto been scattered and difficult to locate. While the majority of the material stems from the past fifty years, earlier studies are included, providing insight into the field’s development. This collection reflects the increasingly interdisciplinary nature of today’s Shi’ite studies. Volume One covers the birth of Shi’ism and traces its development. The emphasis is on the socio-political history of communities (...)
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  46. Shiʿism in South East Asia: ʿAlid Piety and Sectarian Constructions Edited by Chiara Formichi and Michael Feener.Martin van Bruinessen - 2017 - Journal of Islamic Studies 28 (3):423-426.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThe title of this book is slightly deceptive, for apart from the last two chapters, which concern recent conversions to Shiʿism in Indonesia, and a chapter on Persian and Indian Shiʿis in Thailand, it does not really deal with actual Shiʿi communities but mostly describes expressions of piety focussing on ʿAlī and the ahl al-bayt in otherwise (...)
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  47. Ren Shi Lun Yu Ren Xue Liang Lun.Zhentao Xia - 2011 - Zhongguo Ren Min da Xue Chu Ban She.
    Ren shi de zhu--ke ti xiang guan yuan li -- Ren shi shen me.
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  48. Zhongguo Ren Xue Si Xiang Shi Juan.Zhu Bian Li Zhonghua - 2004 - In Nansen Huang, Zhishang Chen, Dunhua Zhao & Zhonghua Li (eds.), Ren Xue Li Lun Yu Li Shi. Beijing Chu Ban She.
     
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  49. Di Zi Shi Yin Yi.Zhong Guang Zhuan - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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  50. Guanzi Shi Wu.Song Xiangfeng Zhuan - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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