Results for 'Yao-Ming Tsai'

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  1.  2
    Screen Time on School Days and Risks for Psychiatric Symptoms and Self-Harm in Mainland Chinese Adolescents.Mingli Liu, Qingsen Ming, Jinyao Yi, Xiang Wang & Shuqiao Yao - 2016 - Frontiers in Psychology 7.
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  2.  5
    Neither Bereavement nor Grief: Coping with the Death of a Cherished Person in the Cunda-Sutta.Yao-Ming Tsai - 2016 - Contemporary Buddhism 17 (2):357-368.
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  3.  8
    Language as an Instrument of Soteriological Transformation From the Madhyamaka Perspective.Yao-Ming Tsai - 2014 - Asian Philosophy 24 (4):330-345.
    Buddhist teachings and practices can be viewed as a journey of soteriological transformation, where language, as a tool for the analysis of views, occupies a place of special significance and importance. This article examines how the concept of non-duality, from the Madhyamaka perspective, has served as a powerful rhetorical device with the explicit aim of fostering soteriological transformation. Among the various expressions representative of the Madhyamaka perspective, two are particularly explored in this article for their facilitation of soteriological transformation: the (...)
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  4.  1
    Understanding Reality: A Taoist Alchemical Classic by Chang Po-Tuan, with a Concise Commentary by Liu I-Ming.Tao-Chung Yao, Thomas Cleary, Liu I.-Ming & Chang Po-Tuan - 1990 - Journal of the American Oriental Society 110 (1):113.
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  5. Perpetual Happiness: The Ming Emperor Yongle.Pi-Ching Hsu & Shih-Shan Henry Tsai - 2002 - Journal of the American Oriental Society 122 (4):849.
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  6. Ru Jia Dao de Li Xing Jing Shen de Chong Jian: Ming Zhong Ye Zhi Qing Chu de Wang Xue Xiu Zheng Yun Dong Yan Jiu.Caigang Yao - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  7. Yin Ming Ci Dian =.Nanqiang Yao, Donglai Xu & Xiao Gang (eds.) - 2008 - Shanghai Ci Shu Chu Ban She.
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  8.  61
    The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan.Ming-Tien Tsai & Chun-Chen Huang - 2008 - Journal of Business Ethics 80 (3):565-581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  9.  8
    Anger, Fear, and Escalation of Commitment.Ming-Hong Tsai & Maia J. Young - 2010 - Cognition and Emotion 24 (6):962-973.
  10.  13
    Game-Based Education for Disaster Prevention.Meng-Han Tsai, Ming-Chang Wen, Yu-Lien Chang & Shih-Chung Kang - 2015 - AI and Society 30 (4):463-475.
  11.  6
    Breakup of Spiral Wave and Order-Disorder Spatial Pattern Transition Induced by Spatially Uniform Cross-Correlated Sine-Wiener Noises in a Regular Network of Hodgkin-Huxley Neurons.Yuangen Yao, Wei Cao, Qiming Pei, Chengzhang Ma & Ming Yi - 2018 - Complexity 2018:1-10.
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  12.  16
    Understanding and Attenuating the Complexity Catastrophe in Kauffman'sN K Model of Genome Evolution.Daniel Solow, Apostolos Burnetas, Ming-Chi Tsai & Neil S. Greenspan - 1999 - Complexity 5 (1):53-66.
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  13.  4
    Mad Enough to See the Other Side: Anger and the Search for Disconfirming Information.Maia J. Young, Larissa Z. Tiedens, Heajung Jung & Ming-Hong Tsai - 2011 - Cognition and Emotion 25 (1):10-21.
  14.  4
    First‐Trimester Down Syndrome Screening in Women Younger Than 35 Years Old and Cost‐Effectiveness Analysis in Taiwan Population.Ching‐Yu Chou, Fon‐Jou Hsieh, Mei‐Leng Cheong, Fa‐Kung Lee, Bo‐Quing She & Ming‐Song Tsai - 2009 - Journal of Evaluation in Clinical Practice 15 (5):789-796.
  15.  5
    Steroid Hormone Receptors and In Vitro Transcription.George F. Allan, Sophia Y. Tsai, Bert W. O'Malley & Ming-Jer Tsai - 1991 - Bioessays 13 (2):73-78.
  16.  9
    An Alternative Way to Think About Glaucoma Screening, Using a Questionnaire as a Tool, Chinese Version.Li‐Lin Kuo, Ching‐Yao Tsai, Ya‐Chuan Hsiao & Pesus Chou - 2012 - Journal of Evaluation in Clinical Practice 18 (4):816-821.
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  17.  2
    Cerebellum to Motor Cortex Paired Associative Stimulation Induces Bidirectional STDP-Like Plasticity in Human Motor Cortex.Ming-Kuei Lu, Chon-Haw Tsai & Ulf Ziemann - 2012 - Frontiers in Human Neuroscience 6.
  18. Content II-Searching the Video: An Efficient Indexing Method for Video Retrieval in Peer to Peer Network.Ming-Ho Hsiao, Wen-Jiin Tsai & Suh-Yin Lee - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4352--175.
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  19. Chin Ssu Lu Djin-Si Lu Die Sungkonfuzianische Summa [von] Dschu Hsi, Mit Dem Kommentar des Yä Tsai, Übersetzt Und Erläutert von Olaf Graf.Hsi Chu, Tsai & Olaf Graf - 1953 - Sophia University Press.
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  20. Yao Bomao Xue Shu Lun Wen Ji =.Bomao Yao - 2009 - Hubei Ren Min Chu Ban She.
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  21.  7
    Tsai Ming-Liang: Defining What's Real.Gaik Cheng Khoo - 2000 - Film-Philosophy 4 (1).
    _Tsai Ming-liang_ Jean-Pierre Rehm, Olivier Joyard and Daniele Riviere Paris: Dis Voir, 1999 ISBN: 2-906571-90-3 127 pps.
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  22.  8
    Yellow Bodies, Black Sweat: Yao Ming, Ichiro Suzuki, and Global Sport.Chong Chon-Smith - 2014 - Journal for Cultural Research 18 (4):291-314.
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  23.  10
    Song Hwee Lim Tsai Ming-Liang and a Cinema of Slowness, Honolulu: University of Hawai’I Press, 240pp., and Lutz Koepnick On Slowness: Toward an Aesthetic of the Contemporary, New York: Columbia University Press, 336pp. [REVIEW]Emre Çağlayan - 2015 - Film-Philosophy 19 (1).
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  24. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  25.  1
    Introducing an Important Work of Li Chih: The Ming Block-Print Edition of Shih-Kang P'ing-Yao.Cultural Relics Management Committe - 1980 - Chinese Studies in History 13 (1-2):113-124.
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  26.  6
    論明末清初的王學修正運動.Caigang Yao - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:127-144.
    Wang Yang-ming’s philosophy of mind brings about some abuses with its spread, such as despising moral cultivation and upholding mysteries, which cause the school to be degenerated in the later Ming dynasty. Some scholars, who are worried about the situation, starting from the abuses, retrospect and rectify the theoretical defects in the doctrine of Wang Yang-ming and his disciples. The article reviews the rectifying movement of Wang’s school during the later Mingdynasty and the early Qing dynasty, and reflects the relation (...)
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  27. Sheng Ming Li Hsiang Yü Wen Hua Lei Hsing Fang Tung-Mei Hsin Ju Hsüeh Lun Chu Chi Yao.Tung-mei Fang, Kuo-pao Chiang & Ya-Chou Chou - 1992
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  28. Da Zhi Xian Xian: Zhongguo Sheng Ming Zhi Hui Lun Yao.Zhaodi Guo - 2012 - Zhongguo She Hui Ke Xue Chu Ban She.
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  29. Yin Ming Xue Gang Yao.Cheng Lü - 2006 - Zhonghua Shu Ju.
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  30. Ying Xiang Ren Lei Wen Ming de Zhu Yao Xue Shuo Dao Lun =.Jin Zhu - 2010 - Yan Jiu Chu Ban She.
  31.  58
    Modernity and Confucian Political Philosophy in a Globalizing World.Chen Ming - 2009 - Diogenes 56 (1):94-108.
    The scholarship of Confucianism in China is in the process of restoration. Its historical missions are two-fold. It should preserve Chinese national characters and promote China’s modernization. These objectives are partly in conflict with each other. To realize the former objective, it is necessary to stress a historical continuity and consistency, to re-examine and justify the preservation of classical Confucian ideas and values in order to provide spiritual support for Chinese cultural identity and social cohesion. As to the latter objective, (...)
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  32.  21
    The Moral Point of View of Chang Tsai.Siu-chi Huang - 1971 - Philosophy East and West 21 (2):141-156.
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious significance (...)
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  33. Typology of Nothing: Heidegger, Daoism and Buddhism.Zhihua Yao - 2010 - Comparative Philosophy 1 (1):78-89.
    Parmenides expelled nonbeing from the realm of knowledge and forbade us to think or talk about it. But still there has been a long tradition of nay-sayings throughout the history of Western and Eastern philosophy. Are those philosophers talking about the same nonbeing or nothing? If not, how do their concepts of nothing differ from each other? Could there be different types of nothing? Surveying the traditional classifications of nothing or nonbeing in the East and West have led me to (...)
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  34.  33
    A Multidimensional Analysis of Ethical Climate, Job Satisfaction, Organizational Commitment, and Organizational Citizenship Behaviors.C. -C. Huang, C. -S. You & M. -T. Tsai - 2012 - Nursing Ethics 19 (4):513-529.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses’ perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment and thus lead to higher organizational citizenship behaviors. This study uses hierarchical regression to understand which types of ethical climate, facets of job satisfaction, and the three components of organizational commitment influence different dimensions of organizational citizenship behaviors. Questionnaires were distributed to 450 nurses, and 352 usable questionnaires (...)
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  35.  19
    Dignity in Care in the Clinical Setting: A Narrative Review.Y. -P. Lin, R. Watson & Y. -F. Tsai - 2013 - Nursing Ethics 20 (2):0969733012458609.
    This review aimed to explore nursing literature and research on dignity in care of inpatients and to evaluate how the care patients received in the hospital setting was related to perceived feelings of being dignified or undignified. Studies conducted between 2000 and 2010 were considered, using Cumulative Index to Nursing and Allied Health Literature and MEDLINE, and the search terms ‘patient dignity’, ‘dignity in care’, ‘human dignity and nursing’ and ‘dignity and nursing ethics’. Findings revealed, from the perspectives of nurses (...)
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  36.  38
    Modeling the Relationship Among Perceived Corporate Citizenship, Firms' Attractiveness, and Career Success Expectation.Chieh-Peng Lin, Yuan-Hui Tsai, Sheng-Wuu Joe & Chou-Kang Chiu - 2012 - Journal of Business Ethics 105 (1):83-93.
    Drawing on propositions from the signaling theory and expectancy theory, this study hypothesizes that the perceived corporate citizenship of job seekers positively affects a firm’s attractiveness and career success expectation. This study’s proposed research hypotheses are empirically tested using a survey of graduating MBA students seeking a job. The empirical findings show that a firm’s corporate citizenship provides a competitive advantage in attracting job seekers and fostering optimistic career success expectation. Such findings substantially complement the growing literature arguing that corporate (...)
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  37. The Metaepistemology of Knowing-How.Cheng-Hung Tsai - 2011 - Phenomenology and the Cognitive Sciences 10 (4):541-556.
    Knowing-how is currently a hot topic in epistemology. But what is the proper subject matter of a study of knowing-how and in what sense can such a study be regarded as epistemological? The aim of this paper is to answer such metaepistemological questions. This paper offers a metaepistemology of knowing-how, including considerations of the subject matter, task, and nature of the epistemology of knowing-how. I will achieve this aim, first, by distinguishing varieties of knowing-how and, second, by introducing and elaborating (...)
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  38.  33
    Modeling the Relationship Between Perceived Corporate Citizenship and Organizational Commitment Considering Organizational Trust as a Moderator.Yi-Ju Wang, Yuan-Hui Tsai & Chieh-Peng Lin - 2013 - Business Ethics 22 (2):218-233.
    This study proposes a research model based on social identity theory, which examines the moderating role of organizational trust on the relationship between corporate citizenship and organizational commitment. In the model, organizational commitment is positively influenced by organizational trust and four dimensions of perceived corporate citizenship, including economic, legal, ethical and discretionary citizenship. The model paths are hypothesized to be moderated by organizational trust. Empirical testing using a survey of personnel from 12 large firms confirms most of our hypothesized effects. (...)
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  39.  59
    The Buddhist Theory of Self-Cognition.Zhihua Yao - 2005, 2009 - Routledge.
    This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes (...)
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  40. Senses of Compositionality and Compositionality of Senses.Cheng-Chih Tsai - 2009 - Linguistic and Philosophical Investigations 8:86-104.
    In The Logical Basis of Metaphysics, Dummett argues at length that Geach has been wrong in taking the sense of a predicate to be a function that sends the sense of a proper name to that of a sentence, and claims that it should instead be a means to determine the referent of the predicate, as is suggested by Frege’s sense-determines-reference (SDR) principle. This disagreement between Dummett and Geach calls for a serious investigation into two of Frege’s sense-related principles, namely (...)
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  41. Linguistic Know-How: The Limits of Intellectualism.Cheng-Hung Tsai - 2011 - Theoria 77 (1):71-86.
    In “Knowing How”, Jason Stanley and Timothy Williamson (2001) propose an intellectualist account of knowledge-how, according to which all knowledge-how is a type of propositional knowledge about ways to act. In this article, I examine this intellectualist account by applying it to the epistemology of language. I argue that (a) Stanley and Williamson mischaracterize the concept of knowledge-how in the epistemology of language, and (b) intellectualism about knowledge of language fails in its explanatory task. One lesson that can be drawn (...)
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  42.  46
    Modeling Corporate Citizenship and Its Relationship with Organizational Citizenship Behaviors.Chieh-Peng Lin, Nyan-Myau Lyau, Yuan-hui Tsai, Wen-Yung Chen & Chou-Kang Chiu - 2010 - Journal of Business Ethics 95 (3):357-372.
    Citizenship, such as corporate citizenship and organizational citizenship, has been an important issue in business management for decades. This study proposes a research model from the perspectives of social identity and resource allocation, by examining the influence of corporate citizenship on organizational citizenship behaviors (OCBs). In the model, OCBs are positively influenced by perceived legal citizenship and perceived ethical citizenship, while negatively influenced by perceived discretionary citizenship. Empirical testing using a survey of personnel from 18 large firms confirms most of (...)
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  43.  13
    Attentional Modulation of Sensorimotor Processes in the Absence of Perceptual Awareness.Petroc Sumner, Pei-Chun Tsai, Kenny Yu & Parashkev Nachev - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (27):10520-10525.
  44. "Suddenly Deluded Thoughts Arise": Karmic Appearance in Huayan Buddhism.Zhihua Yao - 2010 - Journal of Chinese Philosophy 37 (2):198-214.
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance , as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, a problem that (...)
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  45.  87
    Confucianism and Christianity: A Comparative Study of Jen and Agape.Xinzhong Yao - 1996 - Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  46.  54
    Sleeping Beauty and the Dreaming Butterfly: What Did Zhuangzi Doubt About?Thomas Ming - 2012 - Dao: A Journal of Comparative Philosophy 11 (4):497-512.
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  47. Developing the Duty to Treat: HIV, SARS, and the Next Epidemic.J. Dwyer & D. F.-C. Tsai - 2008 - Journal of Medical Ethics 34 (1):7-10.
    SARS, like HIV, placed healthcare workers at risk and raised issues about the duty to treat. But philosophical accounts of the duty to treat that were developed in the context of HIV did not adequately address some of the ethical issues raised by SARS. Since the next epidemic may be more like SARS than HIV, it is important to illuminate these issues. In this paper, we sketch a general account of the duty to treat that arose in response to HIV. (...)
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  48. Lamentable Necessities.George Tsai - 2013 - Review of Metaphysics 66 (4):775-808.
    Slavery in Ancient Greece, Absolutist Monarchy in pre-modern Europe, and the European conquest of the New World strike us, from our contemporary perspective, as injustices on a massive scale. But given the impact of these large-scale historical activities on the particular course taken by Western history, they almost undeniably played an important role in the evolution of modern liberalism. Bernard Williams suggests a startling claim—that liberal universalists cannot condemn past injustices, because those injustices were necessary conditions of the development of (...)
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  49.  55
    Dignāaga and Four Types of Perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.
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  50. Practical Knowledge of Language.Cheng-Hung Tsai - 2010 - Philosophia 38 (2):331-341.
    One of the main challenges in the philosophy of language is determining the form of knowledge of the rules of language. Michael Dummett has put forth the view that knowledge of the rules of language is a kind of implicit knowledge; some philosophers have mistakenly conceived of this type of knowledge as a kind of knowledge-that . In a recent paper in this journal, Patricia Hanna argues against Dummett’s knowledge-that view and proposes instead a knowledge-how view in which knowledge of (...)
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