Results for 'Yat Sen Wong'

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  1. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  2.  14
    A Basic Need Theory Approach to Problematic Internet Use and the Mediating Effect of Psychological Distress.Ting Yat Wong, Kenneth S. L. Yuen & Wang On Li - 2014 - Frontiers in Psychology 5.
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  3. Proceedings of the CSCL (Computer Supported Cognition and Learning) III.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - University of Hong Kong.
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  4.  82
    Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - manuscript
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  5. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  6.  96
    Money and Value: On The Ethics and Economics of Finance: Amartya Sen.Amartya Sen - 1993 - Economics and Philosophy 9 (2):203-227.
    I feel deeply honored and privileged to have the opportunity of giving the first Baffi Lecture at the Bank of Italy. Paolo Baffi was not only a distinguished banker and financial expert, he was also a remarkable economist and a visionary social thinker. He had outstanding technical expertise in many different fields, but combined his intellectual eminence with a profound sense of values. As Governor Ciampi put it at the general meeting of the Bank of Italy last May, Paolo Baffi (...)
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  7.  54
    Symposium on Amartya Sen's Philosophy: 4 Reply.Amaryta Sen - 2001 - Economics and Philosophy 17 (1):51-66.
    I am most grateful to Elizabeth Anderson (2000), Philip Pettit (2000) and Thomas Scanlon (2000) for making such insightful and penetrating comments on my work and the related literature. I have reason enough to be happy, having been powerfully defended in some respects and engagingly challenged in others. I must also take this opportunity of thanking Martha Nussbaum, for not only chairing the session in which these papers were presented followed by a splendid discussion (which she led), but also for (...)
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  8. Viii the Impossibility of a Paretian Liberal* Amartya Sen.Amartya Sen - 1979 - In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press. pp. 78--127.
     
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  9.  17
    Utility: Ideas and Terminology: Amartya Sen.Amartya Sen - 1991 - Economics and Philosophy 7 (2):277-283.
  10.  24
    The Author Responds: Wong to Fuller.David Wong - 1987 - Social Epistemology 1 (4):365 – 371.
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  11.  20
    Sur l'économie de marché. Entretien avec Amartya Sen.Amartya Sen, Arjo Klamer & Pierre Lurbe - 2000 - Cités 1:179-201.
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  12. Realism, Responses and Reactions: Essays in Honour of Pranab Kumar Sen.Pranab Kumar Sen & D. P. Chattopadhyaya (eds.) - 2000 - Sole Distributor, Munshiram Manoharlal.
     
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  13.  5
    Racism in the Early-20th-Century U.S. And Sun Yat-Sen’s Outlook on Chinese Culture.Chao Liu - 2018 - Cultura 15 (2):117-134.
    Confronted with the decline of Western hegemony, the post-Great-War American society witnessed a prevailing trend of racism represented by Lothrop Stoddard, who proposed to suppress the nationalist movements in Asia and completely prohibit the immigration of Asians into the United States to maintain white supremacy across the world. His racist discourse also constituted the historical context of Sun Yat-sen’s speech to The Kobe Chamber of Commerce. Unlike previous studies of the speech that focused on Sun’s expression of “Greater Asianism,” this (...)
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  14.  39
    Confucianism and the Political Thought of Sun Yat-Sen.A. James Gregor - 1981 - Philosophy East and West 31 (1):55-70.
  15.  15
    On the Relationship Between the 1911 Revolutionary Figures Chen Qubing and Sun Yat-Sen.Zhao Xia - 2014 - Chinese Studies in History 48 (1):56-65.
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  16.  13
    Sun Yat-Sen and Women's Transformation.Li Yu-Ning - 1988 - Chinese Studies in History 21 (4):58-78.
  17.  7
    The Japanese and Sun Yat-Sen.Chauncey S. Goodrich & Marius B. Jansen - 1971 - Journal of the American Oriental Society 91 (4):518.
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  18.  8
    Sun Yat-Sen: An American Citizen.Thomas W. Ganschow - 1992 - Chinese Studies in History 25 (3):18-39.
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  19.  6
    Dr. Sun Yat-Sen's Principle of Livelihood and American Progressivism.Chang Chung-Tung - 1982 - Chinese Studies in History 15 (3-4):4-19.
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    Sun Yat-Sen.Chauncey S. Goodrich & R. Bruce - 1970 - Journal of the American Oriental Society 90 (2):416.
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  21.  3
    Sun Yat-Sen and the Origins of the Chinese Revolution.S. Y. Teng & Harold Z. Schiffrin - 1970 - Journal of the American Oriental Society 90 (4):624.
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  22.  2
    Sun Yat-Sen and the Origins of the Chinese Revolution.Chauncey S. Goodrich & Harold Z. Schiffrin - 1971 - Journal of the American Oriental Society 91 (4):516.
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  23. Buddhist teaching and research on China's anti-saving and Outlook - Mainland China Sun Yat-sen religion Professor Gong Juan Interview Record.Jing Huang - 2008 - Chinese Literature and Philosophy of Communication 18 (2):35-54.
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  24. Sun Zhongshan Jian She Zhe Xue: Zhongguo Xian Dai Xi Tong Si Wei de Kai Qi Ji Yun Yong = the Constructive Philosophy of Sun Yat-Sen: The Outset and Application of the Modern Chinese Systematic Thinking.Mingtong Huang - 2006 - She Hui Ke Xue Wen Xian Chu Ban She.
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  25.  17
    Desigualdades de bienestar y axiomática rawlsiana.Amartya K. Sen - 1996 - Telos: Critical Theory of the Contemporary 5 (1).
    Este artículo trata de las comparaciones ordinales de desigualdad de bienestar y su uso en los juicios de bienestar social, especialmente en el contexto del "principio de diferencia" de Rawls. En la sección 1 se desarrolla el concepto de comparaciones de desigualdad ordinales y se presenta un teorema sobre las comparaciones de desigualdad de bienestar para problemas de distribución. La sección 2 se dedicaa la discusión de Harsanyi (1955) de que la preocupación por reducir las desigualdades de bienestar entre las (...)
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  26.  19
    Funciones de bienestar social no lineales: una réplica al profesor Harsanyi.Amartya K. Sen - 1996 - Telos: Critical Theory of the Contemporary 5 (1).
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  27.  5
    Efectos de Campos Magnéticos En El Metabolismo y Crecimiento de Lactobocillus y E. Coli.Iván Ramírez Jiménez, Yat Sen Wong, Sandra León López, Juan Ramos Gorbeña, Fernando Torres & Víctor Zapata Cánepa - 2016 - Scientia 17 (17).
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  28. The Idea of Justice.Amartya Sen - 2009 - Belknap Press of Harvard University Press.
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
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  29. Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
  30.  40
    Inequality Re-Examined.David Archard & Amartya Sen - 1995 - Philosophical Quarterly 45 (181):553.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
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  31. Inequality Reexamined.Amartya Sen - 1992 - Oxford University Press UK.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
     
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  32.  17
    Temporal Dynamics of Attentional Selection in Adult Male Carriers of the Fragile X Premutation Allele and Adult Controls.Ling M. Wong, Flora Tassone, Susan M. Rivera & Tony J. Simon - 2015 - Frontiers in Human Neuroscience 9.
    © 2015 Wong,Tassone,Rivera and Simon.Carriers of the fragile X premutation allele have an expanded CGG trinucleotide repeat size within the FMR1 gene and are at increased risk of developing fragile x-associated tremor/ataxia syndrome. Previous research has shown that male fXPCs with FXTAS exhibit cognitive decline, predominantly in executive functions such as inhibitory control and working memory. Recent evidence suggests fXPCs may also exhibit impairments in processing temporal information. The attentional blink task is often used to examine the dynamics of (...)
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  33.  15
    Objectivity and Position.Amartya Sen - unknown
    This is the text of The Lindley Lecture for 1992, given by Amartya Sen, an Indian philosopher.
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  34.  16
    On Economic Inequality.Peter Vallentyne, Amartya Sen & James E. Foster - 1999 - Philosophical Review 108 (1):85.
    This is a reprint of Amartya Sen’s 1973 book on the measurement of inequality, plus an updated bibliography and index, and an annex by James Foster and Sen that summarizes and comments on the main developments since 1973. The book is superbly written and focuses on verbal discussion of the plausibility and significance of the conditions, theorems, and measures.
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  35.  1
    The Political Economy of Hunger.Amartya Sen - 2019 - Common Knowledge 25 (1-3):348-356.
    Sen’s essay concerns the existence of extensive hunger amidst unprecedented global prosperity in the contemporary world, but he argues that the problem would be decisively solvable if our response were no longer shaped by Malthusian pessimism. Effective famine prevention does not turn on food supply per head and the automatic mechanism of the market: there can be plenty of food while large sections of the population lack the means to obtain it. Effective famine prevention thus requires “entitlements.” Economically, governments can (...)
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  36.  80
    Rationality and Morality: A Reply. [REVIEW]AmartyaK Sen - 1977 - Erkenntnis 11 (1):225 - 232.
    The paper examines problems for rationality and morality arising out of prisoners' dilemma. Section I criticizes a k sen's attempt to elimate, By variations of preference patterns, The clash between individual rationality and individual or social optimality. Section ii rejects sen's account of morality as a moral ordering of preferences over outcomes, Because it fails to resolve the conflict raised by prisoners' dilemma between individual and social optimality and creates a new conflict between rationality and individual optimality. Section iii sketches (...)
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  37. Economics, Law, and Ethics.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.
  38.  26
    Conservative Transformation: Actively Managed Corporate Volunteerism in Hong Kong. [REVIEW]Robin Stanley Snell & Amy Lai Yu Wong - 2013 - Asian Journal of Business Ethics 2 (1):35 - 63.
    Abstract Our Hong Kong-based study used interviews with volunteers and other stakeholders to investigate the perceived integrity and commitment of firms’ adoption of actively managed corporate volunteerism (AMCV), to examine whether AMCV was removing barriers against voluntary community service work and to identify volunteers’ motives for AMCV involvement. Interviewees perceived that firms were adopting strategically instrumental approaches to AMCV, combining community service provision with corporate image promotion and/or with organisational development. They indicated that although AMCV was mobilizing people, who would (...)
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  39.  8
    13 Response.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press. pp. 297.
  40. Response.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.
  41. Christian Wholism: Theological and Ethical Implications in the Postmodern World.John B. Wong - 2002 - Upa.
    In this stimulating work, Dr. Wong propounds Christian Wholism as a path to peace and joy as well as healing for our 'brokeness' and 'lostness' in the postmodern world. Wong discusses what it means to be whole in our spiritual, intellectual, physical, ethical, psychological, and other domains of our multidimensional personhood. Some practical suggestions are offered. He voices a hope in God's promise of a resurrected body as the gift of ultimate wholeness.
     
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  42. Ricoeur and the Third Discourse of the Person: From Philosophy and Neuroscience to Psychiatry and Theology.Michael T. H. Wong - 2018 - Lexington Books.
    Neuropsychiatrist Michael T. H. Wong argues that the notions of soul, mind, brain, self and consciousness are no longer adequate on their own to explain humanity. He formulates a “third discourse” that brings philosophy neuroscience theology and psychiatry together as an innovative multilayered narrative for the person in the twenty-first century.
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  43. The Pocket Tao Reader.Eva Wong (ed.) - 1999 - Distributed in the U.S. By Random House.
    "The Tao that can be spoken of is not the real Way" reads a famous line from the Tao-te Ching. But although the Tao cannot be described in words, words can convey a fleeting glimpse of that mysterious source of life. Here, in miniature, is a beginner's entree into the vast treasury of the Taoist canon: the shamanic songs that are the roots of Taoism; the Tao-te Ching, Chuang-tzu, and Lieh-tzu; stories of Taoist immortals and magicians, and guidelines on meditation (...)
     
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  44. Rational Fools: A Critique of the Behavioral Foundations of Economic Theory.Amartya K. Sen - 1977 - Philosophy and Public Affairs 6 (4):317-344.
  45. On Economic Inequality.Amartya Sen - 1997 - Clarendon Press.
    Based on the 1972 Radcliffe Lectures, this book presents a systematic treatment of the conceptual framework as well as the practical problems of measurement of inequality.
     
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  46.  65
    Emergent Properties.Hong Yu Wong - unknown
    Emergence is a notorious philosophical term of art. A variety of theorists have appropriated it for their purposes ever since George Henry Lewes gave it a philosophical sense in his 1875 Problems of Life and Mind. We might roughly characterize the shared meaning thus: emergent entities (properties or substances) ‘arise’ out of more fundamental entities and yet are ‘novel’ or ‘irreducible’ with respect to them. (For example, it is sometimes said that consciousness is an emergent property of the brain.) Each (...)
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  47. Human Rights and Capabilities.Amartya Sen - 2009 - In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.
     
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  48. Well-Being, Agency and Freedom: The Dewey Lectures 1984.Amartya Sen - 1985 - Journal of Philosophy 82 (4):169-221.
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  49. Rights and Agency.Amartya Sen - 1982 - Philosophy and Public Affairs 11 (1):3-39.
    This paper is about three distinct but interrelated problems: (1) the role 0f rights in moral theory, (2) thc characterization 0f agent relative values and their admissibility in consequ<—:ncc—bascd evaluation, and ( 3) the nature 0f moral evaluation 0f states 0f aihirs.
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  50. Utilitarianism and Welfarism.Amartya Sen - 1979 - Journal of Philosophy 76 (9):463-489.
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