Results for 'Yehudit Keshet'

86 found
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  1.  5
    Book review: Nadjie Sadig Al-Ali, Iraqi Women: Untold Stories from 1948 to the Present. London: Zed Books, 2007. 256 pp. ISBN 978—1—84277—744—2, £55.00 (hbk); ISBN 978—1—84277—745—9, £14.99 (pbk). [REVIEW]Yehudit Keshet - 2008 - Feminist Theory 9 (1):120-122.
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  2. Split intensionality: a new scope theory of de re and de dicto.Ezra Keshet - 2010 - Linguistics and Philosophy 33 (4):251-283.
    The traditional scope theory of intensionality (STI) (see Russell 1905; Montague 1973; Ladusaw 1977; Ogihara 1992, 1996; Stowell 1993) is simple, elegant, and, for the most part, empirically adequate. However, a few quite troubling counterexamples to this theory have lead researchers to propose alternatives, such as positing null situation pronouns (Percus 2000) or actuality operators (Kamp 1971; Cresswell 1990) in the syntax of natural language. These innovative theories do correct the undergeneration of the original scope theory, but at a cost: (...)
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  3. Situation economy.Ezra Keshet - 2010 - Natural Language Semantics 18 (4):385-434.
    Researchers often assume that possible worlds and times are represented in the syntax of natural languages. However, it has been noted that such a system can overgenerate. This paper proposes a constraint on systems where worlds and times are represented as situation pronouns. The Intersective Predicate Generalization, based on and extending work by R. Musan, states that two items composed via Predicate Modification, such as a noun and an intersective modifier, must be evaluated in the same world and time. To (...)
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  4. Formal and informal collaborative projects: Engaging in industry with environmental awareness.Yehudit J. Dori & Revital T. Tal - 2000 - Science Education 84 (1):95-113.
     
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  5.  14
    Verbos de dicción en el Corán: el caso de qāla.Yehudit Dror - 2021 - Al-Qantara 42 (1):03-03.
    The objective of this paper is to highlight the functions and meanings of the verb of saying qāla in the Qurʾānic text. To define the properties of this verb, four interrelated aspects are investigated: the context, the pragmatics, the semantics and the syntax of qāla. Theory, methodology and theoretical insights from the literature dealing with verbs corresponding to qāla in other languages which view these instances as speech acts are discussed and applied. The article is divided into two sections. In (...)
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  6. Mah ahavti Toratkha kol ha-yom hi śiḥati.Yehudit Kohen - 2001 - [Israel: Ḥ. Mo. L..
     
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  7.  12
    The Babel tower of the body.Yochi Keshet - 2016 - Latest Issue of Pragmatics Cognition 23 (3):506-514.
    This article follows the idea that our body offers a unique language to read our personal history; our physical body remembers everything and is ready to tell all. We just have to learn the language it speaks. The purpose of this article is to examine how body language allows us to read the presence of conflicts between the body, mind and emotions and resolve them. In this article, I will deal with the following questions: What is the significance of the (...)
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  8.  66
    Hybrid Knowledge and Research on the Efficacy of Alternative and Complementary Medicine Treatments.Yael Keshet - 2010 - Social Epistemology 24 (4):331-347.
    Analysis of the debate concerning the appropriate way of researching the effects of complementary and alternative medicine (CAM) treatments highlights the controversial issue of the mind–body bond in medical research. The article examines a range of approaches, extending from outright opposition to CAM research, through the demand to employ only rigorous trials, to suggestions to use a hierarchy of evidence, up to practice‐based research proposals. These diverse approaches are analysed using theoretical concepts from the field of sociology of science and (...)
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  9.  69
    Domesticating Bodies: The Role of Shame in Obstetric Violence.Sara Cohen Shabot & Keshet Korem - 2018 - Hypatia 33 (3):384-401.
    Obstetric violence—violence in the labor room—has been described in terms not only of violence in general but specifically of gender violence. We offer a philosophical analysis of obstetric violence, focused on the central role of gendered shame for construing and perpetuating such violence. Gendered shame in labor derives both from the reifying gaze that transforms women's laboring bodies into dirty, overly sexual, and “not‐feminine‐enough” dysfunctional bodies and from a structural tendency to relate to laboring women mainly as mothers‐to‐be, from whom (...)
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  10. Ḥevrat yeladim lomedet.Yehudit Gillan - 1972
     
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  11.  31
    Automatic analysis of slips of the tongue: Insights into the cognitive architecture of speech production.Matthew Goldrick, Joseph Keshet, Erin Gustafson, Jordana Heller & Jeremy Needle - 2016 - Cognition 149 (C):31-39.
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  12.  19
    Enhancing undergraduate students' chemistry understanding through project‐based learning in an IT environment.Miri Barak & Yehudit Judy Dori - 2005 - Science Education 89 (1):117-139.
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  13. Teaching chemistry by inquiry methods in Arabic and Jewish schools in Israel: two comparative studies.Rachel Mamlok-Naaman, Yehudit Judy Dori & Avi Hofstein - 2012 - In Silvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
  14.  32
    Nurses' perceptions of ethical issues related to patients' rights law.Gila Yakov, Yehudit Shilo & Tzippy Shor - 2010 - Nursing Ethics 17 (4):501-510.
    August 2006 marked the 10th anniversary of landmark legislation when Israel’s parliament passed the unique Patient’s Rights Law. This law underscores the importance of medical ethics in Israeli society. During a seminar at the Shaare Zedek School of Nursing, third-year students performed a qualitative research study investigating ethical issues arising in the field of nursing, and how nursing staff dealt with these issues in relation to the law. The research was conducted using semistructured questionnaires. The results showed that the staff (...)
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  15. Le-Zikhro Shel Natan Rotenshtraykh Devarim She-Ne Emru Bi-Melot Shloshim le-Moto.Nathan Rotenstreich & Yehudit Sternberg - 1995 - Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
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  16. Tarbut Yehudit be-ʻen ha-seʻarah: sefer yovel li-meleʼat shivʻim shanah le-Yosef Aḥiṭuv.Naḥem Ilan, Abraham Sagi & Yosef Aḥiṭuv (eds.) - 2002 - ʻEn Tsurim: Merkaz Yaʻaḳov Hertsog le-limude Yahadut.
     
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  17. Hagut Yehudit Ortodoḳsit nokhaḥ ʻolam posṭ-moderni: nisyonot hitmodedut rishoniyim.Gili Zivan - 2000 - [Israel: Ḥ. Mo. L..
     
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  18. ha-Im maḥshavah Yehudit efsharit le-aḥar Oshṿits?: hirhurim be-ikvot Adorno = A new physiognomy of Jewish thinking: critical theory after Adorno as applied to Jewish thought.Aubrey L. Glazer - 2015 - Tel Aviv: Resling. Edited by Guy Elgat.
     
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  19. Be-derekh Yehudit: (peraḳim be-ʻinyene musar be-mishpaḥah uve-ḥevrah).Dinah Hakohen - 1982 - Yerushalayim: Miśrad ha-ḥinukh ṿeha-tarbut, Agaf ha-ḥinukh ha-dati.
     
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  20. ha-Mahpekhah ha-Yehudit: maʼavaḳim ruḥaniyim ba-ʻet ha-ḥadashah.Jehiel Halpern - 1961 - Tel Aviv: ʻAm ʻoved.
     
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  21.  8
    Tsimḥonut Yehudit =.Avraham Setaṿ - 2022 - Rishon le-Tsiyon: Sifre ḥemed.
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  22. Ha-Mahashavah Ha-Yehudit Bi-Yeme Ha-Benayim Masot U-Mehkarim.Harry Austryn Wolfson - 1978 - Mosad Byalik.
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  23.  15
    ʻElyon ʻal kol ha-goyim: tsiyune derekh be-filosofyah ha-Yehudit be-sugyat ha-ʻam ha-nivḥar = High above all nation: milestones in Jewish philosophy on the issue of the chosen people.Hannah Kasher - 2018 - Tel Aviv: Hotsaʼat Idra.
    Tsiyune derekh be-filosofyah ha-yehudit be-sugiyot ha-ʻam ha-nivḥar.
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  24.  7
    Le-mahalakh ha-ideʼot be-Yiśraʼel: ḳaṿim le-havanat ha-hisṭoryah ha-Yehudit ṿeha-ʻolamit.Abraham Isaac Kook - 2009 - ʻEli: Mekhon Binyan ha-Torah. Edited by Ḥagai London.
    ḳaṿim le-havanat ha-hisṭoriah ha-yehudit ṿeha-ʻolamit.
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  25. Be-derekh Yehudit: peraḳim be-ʻinyene musar ba-mishpaḥah uva-ḥevrah.Dinah Hakohen - 2008 - Yerushalayim: Hotsaʼat ha-mishpaḥah.
     
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  26. ha-Filosofyah ha-Yehudit bi-yeme ha-benayim.Israel Efros - 1964 - [725-29 i.: E..
  27. ha-Filosofyah ha-Yehudit ha-ʻatiḳah.Israel Efros - 1959 - Yerushalayim: ha-Maḥlaḳah le-ḥinukh ule-tarbut ba-golah shel ha-Histadrut ha-Tsiyonit ha-ʻolamit.
     
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  28.  5
    ha-Maḥashavah ha-yehudit ba-ʻet ha-ḥadashah.Nathan Rotenstreich - 1945 - "Am Oved".
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  29.  5
    Meḥuyavut Yehudit rav-tarbutit: heguto shel Eliʻezer Goldman = Multicultural Jewish commitment: the philosophy of Eliezer Goldman.Abraham Sagi - 2020 - Yerushalayim: Hotsaʼat Karmel. Edited by Dov Schwartz.
  30. ha-Maḥshavah ha-Yehudit bi-Yeme ha-Benayim: hemshekh o mifneh.Nachum Arieli - 1995 - Yerushalayim: Sifriyat Aliner.
  31. Mehkarim Ve- Iyunim Hagut Yehudit Be- Avar Uba-Hoveh.Eliezer Goldman, Daniel Statman & Abraham Sagi - 1996
     
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  32. Liḳrat tarbut Yehudit modernit.Eliezer Schweid - 1995 - Tel Aviv: ʻAm ʻoved.
     
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  33. Toldot ha-filosfyah ha-yehudit.Eliezer Schweid - 1967 - Yerushalayim: Aḳademon.
     
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  34. Ṿikuḥe Shpinozah be-aspaḳlaryah Yehudit: mi-Daṿid Niyeṭo ʻad Daṿid Ben-Guryon.Menaḥem Dorman - 1990 - [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad.
     
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  35. Dat ṿe-śafah: maʼamarim be-filosofyah kelalit ṿi-Yehudit.Mosheh Ḥalamish & Asa Kasher (eds.) - 1981 - [Tel Aviv]: Mifʻalim universiṭaʼiyim le-hotsaʼah la-or.
     
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  36.  9
    Adam la-adam: meḥḳarim be-filosofyah Yehudit bi-Yeme ha-Benayim uva-ʻet ha-ḥadashah mugashim li-Prof. Zeʼev Harṿi ʻal yede talmidaṿ bi-melot lo shivʻim = Homo homini: essays in Jewish philosophy presented by his students to Professor Warren Zev Harvey.Warren Harvey, Shemuʼel Ṿigodah, Ari Ackerman, Esther Eisenmann & Aviram Ravitsky (eds.) - 2016 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
  37. Ben Yefet le-Shem Ma Amadah Shel Ha-Pilosofyah Ha-Yehudit Ba-Pilosofyah Ha-Kelalit.Zeev Levy & Me ir Ayali - 1982 - Ha-Kibuts Ha-Me Uhad.
     
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  38.  10
    Lamah devarim raʻim ḳorim la-anashim ṭovim: masaʻ be-ʻiḳvot ha-teshuvot she-heʻeniḳah ha-tarbut ha-Yehudit = Why bad things happen to good people: a journey through the Jewish culture.Ḥen Marḳs - 2022 - Rishon le-Tsiyon: Sifre ḥemed.
    Why do good people suffer? Does fate control the events that come our way? What is the difference between the reactions of men and women when a disaster occurs? Why did Jewish mothers kill their children in Ashkenazi countries? How did the Jews of Yemen tell about the deportation they were sentenced to? What explanation did the Hasidic Rebbe provide for what happened in the Holocaust? This is an unexpected journey through the Jewish bookcase - sometimes it is amusing, sometimes (...)
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  39. ʻAl kitfe ʻanaḳim: toldot ha-pulmus ben aḥaronim le-rishonim ba-hagut ha-Yehudit bi-Yeme ha-Benayim uve-reshit ha-ʻet ha-ḥadashah.Abraham Melamed - 2003 - Ramat-Gan: Universiṭat Bar-Ilan.
     
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  40. Tifḳudim shel teʼologyah Yehudit bat-zemanenu be-ḥibur teʼoryah ḥinukhit datit ba-tefutsot.Michael Rosenak - 1975 - [Israel: Ḥ. Mo. L..
     
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  41.  9
    ha-ʻEt ha-zot: hegut Yehudit ba-mivḥan ha-hoṿeh = The present age: looking at Jewish thought today.Abraham Sagi - 2017 - Yerushalayim: Mekhon Shalom Harṭman.
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  42.  4
    A History of Modern Jewish Religious PhilosophyToledot Philosofiat ha-Dat ha-Yehudit ba-Zeman he-Hadash (2005): Volume IV: The Crisis of Humanism (II). The End of the Jewish Center in Germany.Eliezer Schweid - 2022 - BRILL.
    The last generation of German Jewish philosophers—the best known (Buber, Rosenzweig, Baeck, Strauss, Scholem) and the less known (Breuer, Birnbaum, Klatzkin, Guttmann)—are thoroughly explicated here with generous primary text citations appearing in English for the first time.
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  43.  9
    Raḥaḳ ṿe-ḳeruv: hagut Yehudit be-Bizanṭyon be-shilhe Yeme ha-Benayim = Jewish though in Byzantium in the late Middle Ages.Dov Schwartz - 2016 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
  44.  1
    Yāšān be-qanqan ḥādāš: mišnātô hā-ʿiyyûnît šel ha-ḥûg han-nē'ôplāṭônî ba-fîlôsôfyā hay-yehûdît bam-mē'ā ha-l4.Dov Schwartz - 1996
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  45.  6
    Marṭin Buber: mabaṭ mi-ḳarov: śiḥot ʻim Yehudit Buber-Agasi.Limor Sharir-Shreibman - 2011 - Yerushalayim: Karmel. Edited by Judith Buber Agassi.
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  46.  9
    Halakhah Tsiyonit: ha-mashmaʻuyot ha-hilkhatiyot shel ha-ribonut ha-Yehudit = Jewish law and Zionism: halakhic ramifications of national sovereignty.Yedidia Z. Stern & Yair Sheleg (eds.) - 2017 - Yerushalayim: ha-Makhon ha-Yisreʼeli le-demoḳraṭyah.
  47. Matsaʻ u-matsav: ʻiyunim bi-tefisat ha-ṭevaʻ ba-maḥshavah ha-Yehudit.Alexander Barzel - 2004 - Tel-Aviv: ha-Ḳibuts ha-meʼuḥad.
     
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  48.  9
    "ha-Emet ha-kefulah": ʻiyunim ba-hagut ha-datit ha-modernit ba-meʼah ha-teshaʻ ʻeśreh uve-hashpaʻatah ʻal he-hagut ha-Yehudit ba-meʻah ha-ʻeśrim = "The dual truth": studies on nineteenth-century modern religious thought and its influence on twentieth-century Jewish philosophy.Ephraim Chamiel - 2016 - Yerushalayim: Karmel.
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  49.  11
    Be-maʻagle emunah: hebaṭim filosofiyim ṿe-teologyim be-nośe ha-emunah be-hagut ha-kelalit uva-hagut ha-Yehudit = Circles of faith: philosophical and theological perspectives of faith.Leah Orent - 2019 - Yerushalayim: Mosad Byaliḳ.
    Philosophical and theological perspectives of faith.
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  50. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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1 — 50 / 86