Results for 'Yi Ho-jae'

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  1. Hanʼguk Iyŏ! Kkaeŏ Nara =.Tang-jae Yi - 2008 - Hwanggŭmal.
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  2. Pak Se-Dang: T'al Chujahakchŏk Sirhak Sasang Ŭi Sŏn'guja.Hŭi-jae Yi - 2010 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  3.  96
    Determinants of Green Practice Adoption for Logistics Companies in China.Chieh-Yu Lin & Yi-Hui Ho - 2011 - Journal of Business Ethics 98 (1):67-83.
    This article aims to analyze the factors influencing the adoption of green practices in Chinese logistics industry. The determinant factors are composed of technological, organizational, and environmental dimensions. A questionnaire survey on the green practice adoption of Chinese logistics companies was conducted, and 322 samples were analyzed. Research results reveal that relative advantage and compatibility of green practices, organizational support, quality of human resources, regulatory pressure, and governmental support have significantly positive influences on the adoption of green practices for Chinese (...)
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  4.  33
    The Moral Judgment Relationship Between Leaders and Followers: A Comparative Study Across the Taiwan Strait.Yi-Hui Ho & Chieh-Yu Lin - 2016 - Journal of Business Ethics 134 (2):299-310.
    Ethics is central to leadership because of the impact leaders have on establishing organizational values and engaging followers to accomplish mutual goals. The ethical concerns of leaders may influence ethical decision-making of their followers. This paper attempts to investigate the relationship between leaders and followers on moral judgment, and make a comparison between China and Taiwan on the leader–follower moral judgment relationship. Data were collected through a questionnaire survey on purchasing professionals in China and Taiwan. The development of moral judgment (...)
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  5. Ethical Decision Making of Accounting Students: A Cross-Cultural Comparative Study.Yi-Hui Ho & Chieh-Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294-309.
     
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  6.  9
    An Investigation of Moral Judgement of Chinese Purchasing Professionals.Yi Hui Ho & Chieh Yu Lin - 2014 - International Journal of Business Governance and Ethics 9 (3):269.
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  7.  5
    Ethical Decision Making of Accounting Students: A Cross-Cultural Comparative Study.Yi Hui Ho & Chieh Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294.
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  8. Chosŏn Chunggi Kyŏnghak Sasang Yŏnʼgu: 16-17-Segi 'Taehak' Chusŏksŏ E Taehan Punsŏk.Yŏng-ho Yi - 2004 - Kyŏngin Munhwasa.
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  9. Ch'ŏrhakchŏk In'ganhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
    Saram toem ui ttŭt -- In'gan ŭi sahoehwa wa sahoe ŭi in'ganhwa.
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  10. Haesŏkhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
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  11. Hyŏndae Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
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  12. Kyoyuk Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
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  13. Ŏnŏ Ch'ŏrhak.Kyu-ho Yi - 2007 - Yŏnse Taehakkyo Ch'ulp'anbu.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  14. Na Nŭn Puron Han Sŏnbi Ta: Sesang Kwa Tarŭn Kkum Ŭl Kkun Chosŏn Ŭi Sasanggadŭl.Chong-ho Yi - 2011 - Yŏksa Ŭi Ach'im.
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  15. Sahoe Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
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  16. Sadan Ch'ilchŏng Chasehi Ilki: Sŏnhan Chŏnggam Ŭn Ŏdi Esŏ Onŭn'ga.Sang-ho Yi - 2011 - Kŭl Hangari.
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  17. Sam Ŭi Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  18. Sŏae Yu Sŏng-Nyong Ŭi Kyŏngse Sasang Kwa Kuguk Chŏngchʻaek.Chae-ho Yi (ed.) - 2005 - Chejak, Konggŭpchʻŏ Chʻaekpo Chʻulpʻansa.
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  19. Tʻoegyehak Esei Onyu Tonhu.Chong-ho Yi - 2008 - Asea Munhwasa.
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  20. Tonghak: T'oegyehak Kwa Sirhak Ŭl Kyesŭng Han Ch'ŏngsonyŏn Insŏng Kyoyuksŏ.Sang-ho Yi - 2011 - Edit'ŏ.
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  21. Wŏlch'ŏn Cho Mok Ŭi Sam Kwa Saenggak Kŭrigo Munhak.Chong-ho Yi - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  22. Yangmyŏng Upʻa Wa Chŏng Che-du Ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Hyean.
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  23.  34
    The Philosophy of Yi.Guo Yi - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:47-52.
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  24. The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
     
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  25.  23
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  26.  25
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  27. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  28. Husan Hŏ Yu Ŭi Hangmun Kwa Sasang.Kwŏn-su Hŏ (ed.) - 2007 - Suri.
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  29. Churi Ch'ŏrhak Ŭi Chŏlchŏng Hanju Yi Chin-Sang.Sang-ha Yi - 2008 - Han'guk Kukhak Chinhŭngwŏn.
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  30. Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang.T'ae-bok Yi - 2011 - Tongnyŏk.
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  31. Chŏng Yag-Yong Kwa Kŭ Ŭi Hyŏngjedŭl: Yi Tŏk-Il Yŏksasŏ.Tŏg-il Yi - 2004 - Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  32. Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu.Sang-ha Yi - 2007 - Kyŏngin Munhwasa.
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  33. Hanju Yi Chin-Sang Ŭi Chʻŏrhak Sasang.Hyŏng-sŏng Yi - 2006 - Simsan.
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  34. Hoejae Yi Ŏn-Jŏk Ŭi Chŏngch'i Sasang.Chi-gyŏng Yi - 2006 - Han'guk Haksul Chŏngbo.
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  35. Nü Xing Lun Li Yu Li Yi Wen Hua.Yinzhen Yi & Jingping Jiang (eds.) - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  36. Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda.Chae-O. Yi - 2011 - Chungang Books.
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  37. Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam.Kan Yi - 2008 - Onyang Munhwawŏn.
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  38. Yi Saek: Hanʼguk Sŏngnihak Ŭi Wŏnchʻŏn.Ki-Dong Yi - 2005 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  39. Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu.Hwang Yi - 2010 - Yemun Sŏwŏn.
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  40. Liezi Shi Wen ; Kao Yi.Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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  41. A Philosophy of Evidence Law: Justice in the Search for Truth.H. L. Ho - 2008 - Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
  42. The Symmetry Argument Against the Deprivation Account.Huiyuhl Yi - 2016 - Philosophia 44 (3):947-959.
    Here I respond to Anthony Brueckner and John Martin Fischer’s “The Evil of Death: A Reply to Yi.” They developed an influential strategy in defense of the deprivation account of death’s badness against the Lucretian symmetry problem. The core of their argument consists in the claim that it is rational for us to welcome future intrinsic goods while being indifferent to past intrinsic goods. Previously, I argued that their approach is compatible with the evil of late birth insofar as an (...)
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  43.  10
    Hong Kong/Taiwan New Confucianism Affirms Too Little of Traditional Chinese Politics.Fang Xudong & Zeng Yi - 2018 - Contemporary Chinese Thought 49 (2):113-118.
    Editor'sIn one of the very first reactions to Li Minghui’s criticism of Mainland New Confucianism, Zeng Yi emphasizes the ties between MNC and Han-dynasty “Classical Learning”, as opposed to the basis of Mou Zongsan-style New Confucianism in Song-dynasty Neo-Confucian “Way learning”. He further connects the MNC approach with an institutional, “concrete continuation” of the Confucian tradition, as opposed to the abstract, philosophical approach of Mou Zongsan.This short essay, another of the immediate reactions to Li Minghui's criticism of Mainland New Confucianism, (...)
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  44.  55
    On the Nature of Sustainable Economic Systems.Mae-Wan Ho - 1998 - World Futures 51 (3):199-221.
    A sustainable system has all the essential characteristics of an organism?an irreducible whole that develops, maintains and reproduces, or renews, itself by mobilizing material and energy captured from the environment. What is the nature of the material and energy mobilization that makes an organism? I begin with a brief description of a tentative theory of the organism?developed in detail elsewhere (Ho, 1993; 1994a; 1995a,b; 1996b,c)?as a dynamically and energetically closed domain of cyclic non?dissipative processes coupled to irreversible dissipative processes, which (...)
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  45.  20
    Spiritual Revival and Secularization: An Evaluation of House Churches in China.Wang Yi - 2016 - Contemporary Chinese Thought 47 (4):239-254.
    Wang Yi’s article deals with the role of house churches, that is, unregistered churches. In his evaluation of the different branches of house churches Wang Yi touches upon issues of identity and the future of China, and he also harshly criticizes the Chinese party-state, claiming that “China is becoming a tumor in the world.”.
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  46.  33
    Rational Taxonomy and the Natural System.Mae-Wan Ho & Peter T. Saunders - 1993 - Acta Biotheoretica 41 (4):289-304.
    Since Darwin's theory of evolution by natural selection, the idea of descent with modification came to dominate systematics, and so the study of morphology became subgugated to the reconstruction of phylogenies. Reinstating the organism in the theory of evolution (Ho & Saunders, 1979; Webster & Goodwin, 1982) leads to a project inrational taxonomy (Ho, 1986, 1988a), which attempts to classify biological forms on the basis of transformations on a given dynamical structure.Does rational taxonomy correspond to thenatural system that Linnaeus and (...)
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  47.  30
    Writing Stories: Re-Presenting the Gender/Class in the Postcolonial Discourse/Condition of Zhang Yimou's Movies and Wang Chen-Ho's Novels. Che-Ming - 2011 - Asian Culture and History 3 (1):067.
    In this paper I aim to make a comparative study of Chang Yi-mou’s films and the novels of a Taiwanese regionalist novelist— Wang Chen-ho, for both of the two artists reveal great impulse of postcolonialist view in representing history and gender/class, though with different emphasis. Chang. is now one of the most successful movie directors in the Asia-Pacific region, just like Ang Lee, and enjoys high prestige and international fame—a great example of “globalization” and “multiculturalism,” whereas Wang has always been (...)
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  48.  14
    (Re) Writing (Hi) Stories: Re-Presenting the Gender/Class in the Postcolonial Discourse/Condition of Zhang Yimou's Movies and Wang Chen-Ho's Novels.Che-Ming Philip Yang - 2011 - Asian Culture and History 3 (1):067.
    In this paper I aim to make a comparative study of Chang Yi-mou’s films and the novels of a Taiwanese regionalist novelist—Wang Chen-ho, for both of the two artists reveal great impulse of postcolonialist view in representing history and gender/class, though with different emphasis. Chang. is now one of the most successful movie directors in the Asia-Pacific region, just like Ang Lee, and enjoys high prestige and international fame—a great example of “globalization” and “multiculturalism,” whereas Wang has always been recognized (...)
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  49.  16
    Sources of Shang History: Two Major Oracle-Bone Collections Published in the People's Republic of ChinaChia-Ku-Wen Ho-Chi 甲骨文合集Shang Chou Chia-Ku-Wen Tsung-Chi 商周甲骨文總集Hsiao-T'un Nan-Ti Chia-Ku 小屯南地甲骨Chia-Ku-Wen Ho-Chi (Jiaguwen Heji)Shang Chou Chia-Ku-Wen Tsung-Chi (Shang Zhou Jia Gu Wen Zhong Ji)Hsiao-T'un Nan-Ti Chia-Ku.David N. Keightley, Kuo Mo-jo 郭沫若, Hu Hou-hsüan 胡厚宣, Yen Yi-P'ing 嚴一萍, Kuo Mo-jo Moruo), Hu Hou-Hsuan Houxuan) & Yen Yi-P'ing Ping) - 1990 - Journal of the American Oriental Society 110 (1):39.
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  50. Hamyang Kwa Ch'ech'al: Chosŏn Ŭi Chisŏng T'oegye Yi Hwang Ŭi Maŭm Kongbupŏp.Chʻang-ho Sin - 2010 - Midasŭ Puksŭ.
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