Results for 'Yi Jonathan Chua'

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  1. Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.
    Xunzi's philosophy provides a rich resource for understanding how ethical relationships between humans and nature can be articulated in terms of harmony. In this paper, I build on his ideas to develop the concept of reciprocal harmony, which requires us to reciprocate those who make our lives liveable. In the context of the environment, I argue that reciprocal harmony generates moral obligations towards nature, in return for the existential debt that humanity owes towards heaven and earth. This can be used (...)
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  2. The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  3.  3
    Art in EM Forster's Where Angels Fear to Tread.Jonathan Chua - 2006 - Budhi: A Journal of Ideas and Culture 10 (1):187-202.
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  4. Jennifer C. McMahon, Dead Stars: American and Philippine Literary Perspectives on the American Colonization of the Philippines.Jonathan O. Chua - 2012 - Budhi: A Journal of Ideas and Culture 16 (2):121-124.
  5. Villa Revisited: Footnote to Youth and the Early Stories of Jose Garcia Villa.Jonathan Chua - 2011 - Budhi: A Journal of Ideas and Culture 15 (3).
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  6. Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology (1):1-36.
    Responding to recent concerns about the reliability of the published literature in psychology and other disciplines, we formed the X-Phi Replicability Project to estimate the reproducibility of experimental philosophy. Drawing on a representative sample of 40 x-phi studies published between 2003 and 2015, we enlisted 20 research teams across 8 countries to conduct a high-quality replication of each study in order to compare the results to the original published findings. We found that x-phi studies – as represented in our sample (...)
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  7.  12
    Interactive Effects of Racial Identity and Repetitive Head Impacts on Cognitive Function, Structural MRI-Derived Volumetric Measures, and Cerebrospinal Fluid Tau and Aβ.Michael L. Alosco, Yorghos Tripodis, Inga K. Koerte, Jonathan D. Jackson, Alicia S. Chua, Megan Mariani, Olivia Haller, Éimear M. Foley, Brett M. Martin, Joseph Palmisano, Bhupinder Singh, Katie Green, Christian Lepage, Marc Muehlmann, Nikos Makris, Robert C. Cantu, Alexander P. Lin, Michael Coleman, Ofer Pasternak, Jesse Mez, Sylvain Bouix, Martha E. Shenton & Robert A. Stern - 2019 - Frontiers in Human Neuroscience 13.
  8. Correction to: Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology 12 (1):45-48.
    Appendix 1 was incomplete in the initial online publication. The original article has been corrected.
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  9. How to identify wholes with their parts.Jonathan D. Payton - 2019 - Synthese 198 (Suppl 18):4571-4593.
    I claim that a whole is identical to its parts. Many find this claim incredible: it seems that a whole and its parts must be distinct, for the whole is one thing while its parts are many things. Byeong-uk Yi has developed a version of this argument which exploits the resources of plural logic. Yi provides logical analyses of the predicates ‘one’ and ‘many’ which seem to show that nothing can satisfy them both. But there are two senses of the (...)
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  10.  6
    Dōng 東 ‘East’ and the Chinese “Indian Circle”.Jonathan Smith - 2022 - Journal of the American Oriental Society 139 (4):953.
    The Chinese character ⟨東⟩, writing a word meaning ‘east’, is shown here to have arisen in connection with the use of the vertical gnomon in the determination of cardinal direction. The simple geometric procedure involved—by Al-Bīrūnī termed the “Indian Circle”—is attested across a number of other early cultural contexts, and has a Chinese history traceable from classical-era technical treatises such as the “Kǎogōng jì” 考工記 to sixth-century commentary to the mathematical text Shùshù jìyí 數術記遺. Evidence offered below constitutes the first (...)
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  11.  24
    Confucian Virtue Ethics and Ethical Leadership in Modern China.Li Yuan, Robert Chia & Jonathan Gosling - 2022 - Journal of Business Ethics 182 (1):119-133.
    Research on ethical leadership in organizations has been largely based on Western philosophical traditions and has tended to focus on Western corporate experiences. Insights gained from such studies may however not be universally applicable in other cultural contexts. This paper examines the normative grounds for an alternative Confucian virtue-based ethics of leadership in China. As with Western corporations, organizational practices in China are profoundly shaped by their own cultural history and philosophical outlook. The ethical norms guiding both the practice and (...)
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  12. Defending the wide-scope approach to instrumental reason.Jonathan Way - 2010 - Philosophical Studies 147 (2):213 - 233.
    The Wide-Scope approach to instrumental reason holds that the requirement to intend the necessary means to your ends should be understood as a requirement to either intend the means, or else not intend the end. In this paper I explain and defend a neglected version of this approach. I argue that three serious objections to Wide-Scope accounts turn on a certain assumption about the nature of the reasons that ground the Wide-Scope requirement. The version of the Wide-Scope approach defended here (...)
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  13.  11
    The Meaning of Partisanship.Jonathan White & Lea Ypi - 2016 - New York, NY: Oxford University Press UK. Edited by Lea Ypi.
    For a century at least, parties have been central to the study of politics. Yet their typical conceptual reduction to a network of power-seeking elites has left many to wonder why parties were ever thought crucial to democracy. This book seeks to retrieve a richer conception of partisanship, drawing on modern political thought and extending it in the light of contemporary democratic theory and practice. Looking beyond the party as organization, the book develops an original account of what it is (...)
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  14.  45
    Moral sensitivity, moral distress, and moral courage among baccalaureate Filipino nursing students.Rowena L. Escolar-Chua - 2018 - Nursing Ethics 25 (4):458-469.
    Background:Moral distress, moral sensitivity, and moral courage among healthcare professionals have been explored considerably in recent years. However, there is a paucity of studies exploring these topics among baccalaureate nursing students.Aim/objective:The purpose of this study was to explore the relationship between and among moral distress, moral sensitivity, and moral courage of undergraduate baccalaureate nursing students.Research design:The research employed a descriptive-correlational design to explore the relationships between and among moral distress, moral sensitivity, and moral courage of undergraduate nursing students.Participants and research (...)
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  15.  16
    Perceiving verbal and vocal emotions in a second language.Chua Shi Min & Annett Schirmer - 2011 - Cognition and Emotion 25 (8):1376-1392.
  16. Sense of place: What does it mean to be human?Yi-fu Tuan - 1997 - American Journal of Theology and Philosophy 18 (1):47 - 58.
  17.  17
    Informal Mathematics: In Tribes and Streets.Queena N. Lee-Chua - 2004 - Budhi: A Journal of Ideas and Culture 8 (1 & 2):307-323.
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  18.  4
    Charles Darwin and Victorian Visual Culture.Jonathan Smith - 2009 - Cambridge University Press.
    Although The Origin of Species contained just a single visual illustration, Charles Darwin's other books, from his monograph on barnacles in the early 1850s to his volume on earthworms in 1881, were copiously illustrated by well-known artists and engravers. In this 2006 book, Jonathan Smith explains how Darwin managed to illustrate the unillustratable - his theories of natural selection - by manipulating and modifying the visual conventions of natural history, using images to support the claims made in his texts. (...)
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  19.  7
    Thucydides and Internal War.Jonathan J. Price - 2001 - Cambridge University Press.
    In this 2001 book Jonathan Price attempts to demonstrate that Thucydides consciously viewed and presented the Peloponnesian War in terms of a condition of civil strife - stasis, in Greek. Thucydides defines stasis as a set of symptoms indicating an internal disturbance in both individuals and states. This diagnostic method, in contrast to all other approaches in antiquity, allows an observer to identify stasis even when the combatants do not or cannot openly acknowledge the nature of their conflict. The (...)
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  20.  4
    Bi-shevil Yiśraʼel: hisṭoryah, hagut, reʼalyah: gilayon meyuḥad = For the path of Israel: history, thought, reality.Yiśraʼel Rozenson & Sigalit Rosmarin (eds.) - 2019 - Yerushalayim: Mikhlelet Efratah.
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  21.  17
    Moral distress of undergraduate nursing students in community health nursing.Rowena L. Escolar Chua & Jaclyn Charmaine J. Magpantay - 2019 - Nursing Ethics 26 (7-8):2340-2350.
    Background:Nurses exposed to community health nursing commonly encounter situations that can be morally distressing. However, most research on moral distress has focused on acute care settings and very little research has explored moral distress in a community health nursing setting especially among nursing students.Aim:To explore the moral distress experiences encountered by undergraduate baccalaureate nursing students in community health nursing.Research design:A descriptive qualitative design was employed to explore the community health nursing experiences of the nursing students that led them to have (...)
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  22. Cai Yi mei xue jiang yan ji.Yi Cai - 1985 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing.
     
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  23. Cai Yi mei xue lun wen xuan.Yi Cai - 1982 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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  24. Cicero the Philosopher: Twelve Papers.Jonathan Powell (ed.) - 1995 - New York: Clarendon Press.
    Cicero may be best known as a politician, but he was also one of the few significant Roman writers of philosophy. This book presents a new and exciting selection of current scholarly work on this neglected side of him, establishing Cicero firmly on the agenda as a serious philosophical.
     
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  25.  24
    A 9-bit 20-MSample/s Pipeline ADC for NTSC Video Decoders.Chua-Chin Wang, Jian-Ming Huang & Kuang-Ting Cheng - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 20.
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  26.  4
    Paydāyī-i andīshah-ʼi siyāsī-i ʻirfānī dar Īrān: az ʻAzīz Nasafī tā Ṣadr al-Dīn Shīrāzī.Mahdī Fidāyī Mihrabānī - 2009 - Tihrān: Nashr-i Nay.
    An introduction to the philosophy of ʻAzīz al-Dīn ibn Muḥammad Nasafī, 13th cent. and Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, d. 1641 about mysticism and politics in Iran.
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  27. Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  28. Sefer Shemaʻ Yiśraʼel.Yiśraʼel Ḥayim Sameṭ - 1923 - Bruḳlin: M.Y. Sameṭ. Edited by Mosheh Ḥayim Sameṭ.
    ḥeleḳ 1. Kolel azharot ṿe-liḳuṭe dinim neḥutsim mi-Shu. ʻa. ṿe-aḥaronim ... -- ḥeleḳ 2. Ka-n.l. be-hosafat harbeh segulot le-yirʼat Shamayim ule-farnasah ... .
     
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  29.  87
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  30.  9
    Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1978 - Plume.
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  31.  6
    Shubenhua de yi shu deng ji ji qi yin yue.Yi-Moh Mo - 2008 - Taibei Shi: Wen shi zhe chu ban she.
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  32.  6
    Singapore's Routes of Modernity.Chua Beng Huat - 2006 - Theory, Culture and Society 23 (2-3):469-471.
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  33. Science and Speculation Studies in Hellenistic Theory and Practice /Edited by Jonathan Barnes... [Et Al.]. --. --.Jonathan Barnes & France) Hellenistic Philosophy and Science Paris - 1982 - Cambridge University Press Editions de la Maison des Sciences de l'Homme, 1982.
  34.  38
    Philosophical Guide to Conditionals.Jonathan Bennett - 2003 - Oxford, GB: Oxford University Press UK.
    Conditional sentences are among the most intriguing and puzzling features of language, and analysis of their meaning and function has important implications for, and uses in, many areas of philosophy. Jonathan Bennett, one of the world's leading experts, distils many years' work and teaching into this book, making it the fullest and most authoritative treatment of the subject.
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  35.  5
    Zheng yi ru he shi xian: Bailatu yu Xunzi zheng yi si xiang de bi jiao yan jiu.Yi Han - 2018 - Taiyuan Shi: Shanxi ren min chu ban she.
  36.  8
    The works of Jonathan Edwards.Jonathan Edwards - 1957 - New Haven: Yale University Press. Edited by Perry Miller.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  37. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
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  38.  40
    The Complete Works: The Rev. Oxford Translation.Jonathan Barnes (ed.) - 1984 - Princeton, N.J.: Princeton University Press.
    The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...)
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  39.  7
    Jia Yi Ji.Yi Jia - 2010 - Yuelu Shu She. Edited by Mengchun He & Yi Jia.
    本书分新书, 疏, 赋三部分, 收录了过秦, 宗首, 数宁, 藩强, 大都, 胎教, 论定制度兴礼乐疏, 旱云赋等.
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  40.  3
    The Scientific Community in Early Modern China.Jonathan Porter - 1982 - Isis 73:529-544.
  41. I—Jonathan Wolff: The Demands of the Human Right to Health.Jonathan Wolff - 2012 - Aristotelian Society Supplementary Volume 86 (1):217-237.
    The human right to health has been established in international law since 1976. However, philosophers have often regarded human rights doctrine as a marginal contribution to political philosophy, or have attempted to distinguish ‘human rights proper’ from ‘aspirations’, with the human right to health often considered as falling into the latter category. Here the human right to health is defended as an attractive approach to global health, and responses are offered to a series of criticisms concerning its demandingness.
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  42.  25
    Events and Their Names.Jonathan Bennett - 1988 - Oxford University Press UK.
    In this study of events and their places in our language and thought, Bennett propounds and defends views about what kind of item an event is, how the language of events works, and about how these two themes are interrelated. He argues that most of the supposedly metaphysical literature is really about the semantics of their names, and that the true metaphysic of events--known by Leibniz and rediscovered by Kim--has not been universally accepted because it has been tarred with the (...)
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  43. Much ado about aboutness.Sam Baron, Reginald Mary Chua, Kristie Miller & James Norton - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy (3).
    Strong non-maximalism holds that some truths require no ontological ground of any sort. Strong non-maximalism allows one to accept that some propositions are true without being forced to endorse any corresponding ontological commitments. We show that there is a version of truthmaker theory available—anti-aboutness truthmaking—that enjoys the dialectical benefits of the strong non-maximalist’s position. According to anti-aboutness truthmaking, all truths require grounds, but a proposition need not be grounded in the very thing(s) that the proposition is about. We argue that (...)
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  44.  30
    The Psychology of Deductive Reasoning (Psychology Revivals).Jonathan Evans - 2015 - Psychology Press.
    Originally published in 1982, this was an extensive and up-to-date review of research into the psychology of deductive reasoning, Jonathan Evans presents an alternative theoretical framework to the rationalist approach which had dominated much of the published work in this field at the time. The review falls into three sections. The first is concerned with elementary reasoning tasks, in which response latency is the prime measure of interest. The second and third sections are concerned with syllogistic and propositional reasoning (...)
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  45.  67
    A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Cambridge University Press.
    "With an astonishing erudition... and in a direct no-nonsense style, Bennett expounds, compares, and criticizes Spinoza’s theses.... No one can fail to profit from it. Bennett has succeeded in making Spinoza a philosopher of our time." --W. N. A. Klever, _Studia Spinoza_.
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  46. Jonathan Edwards on hell.Jonathan Kvanvig - unknown
    Every religion offers both hope and fear. They offer hope in virtue of the benefits promised to adherents, and fear in virtue of costs incurred by adversaries. In traditional Christianity, the costs incurred are expressed in terms of the doctrine of hell, according to which each person consigned to hell receives the same infinite punishment. This strong view of hell involves four distinct theses. First, it maintains that those in hell exist forever in that state (the Existence Thesis) and that (...)
     
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  47.  6
    The wartime sermons of Jonathan Edwards: A collection.Jonathan Edwards - 2022 - Eugene (Ore.): Cascade Books. Edited by Christian Cuthbert.
    Jonathan Edwards is known as one of the most respected thinkers in American history and presided over the Great Awakening, one of the formative colonial events. What many don't realize is Edwards lived during a time of widespread conflict, which eventually touched the people of Northampton personally. Through these collected sermons, many of which are unpublished, Edwards sought to instruct, train, and comfort his congregation during a precarious season in provincial life. These sermons demonstrate the scope of Edwards's greatness: (...)
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  48. Makesi zhu yi zhe xue yuan li.Yi Qi, Bo Xu & Keqin Liu (eds.) - 1983 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
     
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  49. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  50.  38
    Visual awareness and the on-line modification of action.Jillian H. Fecteau, Romeo Chua, Ian Franks & James T. Enns - 2001 - Canadian Journal of Experimental Psychology 55 (2):104-110.
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