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  1.  21
    Passing Strange and Wonderful: Aesthetics, Nature, and Culture.Yi-fu Tuan - 1993 - Kodansha International.
  2.  11
    A Sketch.Yi-Fu Tuan - 1999 - In James D. Proctor & David Marshall Smith (eds.), Geography and Ethics: Journeys in a Moral Terrain. Routledge. pp. 106.
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  3.  3
    Cosmos and Hearth: A Cosmopolite's Viewpoint.Yi-Fu Tuan - 1996 - Univ of Minnesota Press.
    In a volume that represents the culmination of his life's work in considering the relationship between culture and landscape, Tuan argues that "cosmos" and "hearth" are two scales that anchor what it means to be fully and happily human.
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  4. Human Goodness.Yi-Fu Tuan - 2008 - University of Wisconsin Press.
    In his many best-selling books, Yi-Fu Tuan seizes big, metaphysical issues and considers them in uniquely accessible ways. _Human Goodness_ is evidence of this talent and is both as simple, and as epic, as it sounds. Genuinely good people and their actions, Tuan contends, are far from boring, naive, and trite; they are complex, varied, and enormously exciting. In a refreshing antidote to skeptical times, he writes of ordinary human courtesies, as simple as busing your dishes after eating, that make (...)
     
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  5. Humanist Geography: An Individual's Search for Meaning.Yi-Fu Tuan - 2012 - George F. Thompson Pub Co..
    For more than fifty years, Yi-Fu Tuan has carried the study of humanistic geography—what John K. Wright early in the twentieth century called _geosophy_, a blending of geography and philosophy—to new heights, offering with each new book a fresh and often unique intellectual introspection into the human condition. His latest book, _Humanist Geography_, is a testament of all that he has learned and encountered as a geographer. In returning to and reappraising his previous books, Tuan emphasizes how the study of (...)
     
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  6. Morality & Imagination.Yi-Fu Tuan - 1989 - University of Wisconsin Press.
    Can the individual and society be both moral and imaginative? In Western society the moral person tends to be regarded as either simple and naive or narrow and bigoted. In contrast, the imaginative person is looked on as someone not bound by the customs of the group and therefore likely to be fanciful and out of touch with reality.
     
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  7. Religion: From Place to Placelessness.Yi-fu Tuan - 2009 - the University of Chicago Press.
    Geography and religion -- Landscape of anxiety and fear -- Chinese cosmic space and places -- European sacred space and places -- A comparison with American Indian world-view -- Similar, yet different -- Apartness -- Order -- Wholeness and completion -- Sacred state -- Violence -- Ironies of piety -- God and morality -- From amoral energy to power for good -- Rise and fall of place specificity -- Traders and pilgrims -- Religious geography; or just human geography -- The (...)
     
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  8.  86
    Sense of Place: What Does It Mean to Be Human?Yi-fu Tuan - 1997 - American Journal of Theology and Philosophy 18 (1):47 - 58.