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  1.  30
    Singing to God, Educating the People: Appayya Dīkṣita and the Function of Stotras.Yigal Bronner - 2007 - Journal of the American Oriental Society 127 (2):113-130.
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  2.  29
    Vastutas Tu: Methodology and the New School of Sanskrit Poetics. [REVIEW]Gary Tubb & Yigal Bronner - 2008 - Journal of Indian Philosophy 36 (5-6):619-632.
    Recognizing newness is a difficult task in any intellectual history, and different cultures have gauged and evaluated novelty in different ways. In this paper we ponder the status of innovation in the context of the somewhat unusual history of one Sanskrit knowledge system, that of poetics, and try to define what in the methodology, views, style, and self-awareness of Sanskrit literary theorists in the early modern period was new. The paper focuses primarily on one thinker, Jagannātha Paṇḍitarāja, the most famous (...)
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  3.  14
    Indic Ornaments on Javanese Shores: Retooling Sanskrit Figures in the Old Javanese Rāmāyaṇa.Yigal Bronner & Helen Creese - 2019 - Journal of the American Oriental Society 139 (1):41.
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  4.  13
    A Question of Priority: Revisiting the Bhāmaha-Daṇḍin Debate. [REVIEW]Yigal Bronner - 2012 - Journal of Indian Philosophy 40 (1):67-118.
    As has been obvious to anyone who has looked at them, there is a special relationship between the two earliest extant works on Sanskrit poetics: Bhāmaha’s Kāvyālaṃkāra (Ornamenting Poetry) and Daṇḍin’s Kāvyādarśa (The Mirror of Poetry). The two not only share an analytical framework and many aspects of their organization but also often employ the selfsame language and imagery when they are defining and exemplifying what is by and large a shared repertoire of literary devices. In addition, they also betray (...)
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  5.  32
    What is New and What is Navya: Sanskrit Poetics on the Eve of Colonialism. [REVIEW]Yigal Bronner - 2002 - Journal of Indian Philosophy 30 (5):441-462.
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  6.  7
    Birds of a Feather: Vāmana Bhaṭṭa Bāṇa's Haṃsasandeśa and Its Intertexts.Yigal Bronner - 2013 - Journal of the American Oriental Society 133 (3):495.
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  7.  22
    The Poetics of Ambivalence: Imagining and Unimagining the Political in Bilhaṇa’s Vikramāṅkadevacarita. [REVIEW]Yigal Bronner - 2010 - Journal of Indian Philosophy 38 (5):457-483.
    There is something quite deceptive about Bilhaṇa’s Vikramāṅkadevacarita , one of the most popular and oft-quoted works of the Sanskrit canon. The poem conforms perfectly to the stipulations of the mahākāvya genre: it is replete with descriptions of bravery in battle and amorous plays with beautiful women; its language is intensified by a powerful arsenal of ornaments and images; and it portrays its main hero, King Vikramāṅka VI of the Cāḷukya dynasty (r. 1076–1126), as an equal of Rāma. At the (...)
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  8.  2
    Change in Disguise: The Early Discourse on Vyajastuti.Yigal Bronner - 2009 - Journal of the American Oriental Society 129 (2):179-198.
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  9.  43
    The Poetics of Distortive Talk Plot and Character in Ratnākara's ``Fifty Verbal Pervesions (Vakroktipañcāśikā).Yigal Bronner & Lawrence McCrea - 2001 - Journal of Indian Philosophy 29 (4):435-464.
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  10.  19
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume VI: Yuddhakāṇḍa. Translated by Robert P. Goldman, Sally J. Sutherland Goldman, and Barend A. Van Nooten (Princeton, NJ: Princeton University Press, 2009), Xviii+ 1655 Pp. $154.00/£ 107.00 Cloth. [REVIEW]Yigal Bronner - 2013 - The European Legacy:1-4.
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  11.  21
    The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume VI: Yuddhakāṇḍa.Yigal Bronner - 2013 - The European Legacy 18 (4):496-499.
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  12.  10
    To Be or Not to Be Śiśupāla: Which Version of the Key Speech in Māgha's Great Poem Did He Really Write?Yigal Bronner & Lawrence McCrea - 2012 - Journal of the American Oriental Society 132 (3):427.
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  13.  23
    Double-Bodied Poet, Double-Bodied Poem.Yigal Bronner - 1998 - Journal of Indian Philosophy 26 (3):233-261.
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  14.  7
    A Renaissance Man in Memory: Appayya Dīkṣita Through the Ages.Yigal Bronner - 2016 - Journal of Indian Philosophy 44 (1):11-39.
    This essay is a first attempt to trace the evolution of biographical accounts of Appayya Dīkṣita from the sixteenth century onward, with special attention to their continuities and changes. It explores what these rich materials teach us about Appayya Dīkṣita and his times, and what lessons they offer about the changing historical sensibilities in South India during the transition to the colonial and postcolonial eras. I tentatively identify two important junctures in the development of these materials: one that took place (...)
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