Results for 'Yiheng Tu'

651 found
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  1.  12
    Associations Between Functional Connectivity Dynamics and BOLD Dynamics Are Heterogeneous Across Brain Networks.Zening Fu, Yiheng Tu, Xin Di, Bharat B. Biswal, Vince D. Calhoun & Zhiguo Zhang - 2017 - Frontiers in Human Neuroscience 11.
  2. Tu Youguang Wen Cun =.Youguang Tu - 2009 - Hua Zhong Ke Ji da Xue Chu Ban She.
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  3. Du Weiming Wen Ming de Chong Tu Yu Dui Hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001
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  4. Tu Quoque Arguments and the Significance of Hypocrisy.Scott F. Aikin - 2008 - Informal Logic 28 (2):155-169.
    Though textbook tu quoque arguments are fallacies of relevance, many versions of arguments from hypocrisy are indirectly relevant to the issue. Some arguments from hypocrisy are challenges to the authority of a speaker on the basis of either her sincerity or competency regarding the issue. Other arguments from hypocrisy purport to be evidence of the impracticability of the opponent’s proposals. Further, some versions of hypocrisy charges from impracticability are open to a counter that I will term tu quoque judo.
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  5. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  6.  31
    Confucian Thought: Selfhood as Creative Transformation.Weiming Tu - 1985 - State University of New York Press.
    I. The "Moral Universal" from the Perspectives of East Asian Thought jl\ defining characteristic of East Asian thought is the widely accepted proposition ...
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  7. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
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  8.  73
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  9.  98
    How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW]Tu Yidong & Lu Xinxin - 2013 - Journal of Business Ethics 116 (2):441-455.
    Drawing on the cognitive evaluation theory, we proposed a homologous multilevel model to explore how ethical leadership influenced employees’ innovative work behavior through the mediation of intrinsic motivation at both group and individual level. With questionnaires rated by 302 employees from 34 work units of two companies in the mainland of China, we conducted multilevel analysis to examine our hypotheses. The results showed that individual innovative work behavior was positively related to both individual perception of ethical leadership and group ethical (...)
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  10. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  11.  42
    Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW]Yi Dong Tu & Xin Xin Lu - 2013 - Journal of Business Ethics 116 (2):457-457.
  12.  33
    Do Ethical Leaders Give Followers the Confidence to Go the Extra Mile? The Moderating Role of Intrinsic Motivation.Yidong Tu & Xinxin Lu - 2016 - Journal of Business Ethics 135 (1):129-144.
    Based on social cognitive theory, this paper explored the cognitive mechanism between ethical leadership and the followers’ extra-role performance. We tested a moderated mediation model in which general self-efficacy mediated the relationship between ethical leadership and the employee extra-role performance, while intrinsic motivation moderated the relationship between ethical leadership and subordinate’s general self-efficacy. Data were collected in two waves from 208 dyads. Results supported the time-lagged effect of ethical leadership on individual extra-role performance and the mediating role of general self-efficacy. (...)
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  13.  39
    Li as Process of Humanization.Wei-Ming Tu - 1972 - Philosophy East and West 22 (2):187-201.
  14.  51
    The Creative Tension Between Jên and Li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  15.  12
    Ethical Leadership and Team-Level Creativity: Mediation of Psychological Safety Climate and Moderation of Supervisor Support for Creativity.Yidong Tu, Xinxin Lu, Jin Nam Choi & Wei Guo - 2019 - Journal of Business Ethics 159 (2):551-565.
    This study explores how and when ethical leadership predicts three forms of team-level creativity, namely team creativity, average of member creativity, and dispersion of member creativity. The results, based on 230 members of 44 knowledge work teams from Chinese organizations, showed that ethical leadership was positively related to team creativity and average of member creativity but was negatively related to dispersion of member creativity. Consistent with the predictions of uncertainty reduction theory, psychological safety climate mediated the relationship between ethical leadership (...)
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  16.  32
    Tu Scis an de Mentiente Sit Falsum Sortem Esse Illum: On the Syncategorem 'An'.Angel D’Ors - 2015 - Vivarium 53 (2-4):269-293.
    _ Source: _Volume 53, Issue 2-4, pp 269 - 293 This article presents some results of the study of seventeen medieval treatises containing a logical analysis of the syncategorem ‘_an_’. On the one hand, a new classification is proposed of the literary genres of the _Logica Modernorum_, based on the four elements involved in the logical analysis of syncategorematic terms: the meaning of the syncategorem, logical rules, related sophisms, and proposed solutions. On the other, three texts are studied in detail, (...)
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  17.  32
    Vastutas Tu: Methodology and the New School of Sanskrit Poetics. [REVIEW]Gary Tubb & Yigal Bronner - 2008 - Journal of Indian Philosophy 36 (5-6):619-632.
    Recognizing newness is a difficult task in any intellectual history, and different cultures have gauged and evaluated novelty in different ways. In this paper we ponder the status of innovation in the context of the somewhat unusual history of one Sanskrit knowledge system, that of poetics, and try to define what in the methodology, views, style, and self-awareness of Sanskrit literary theorists in the early modern period was new. The paper focuses primarily on one thinker, Jagannātha Paṇḍitarāja, the most famous (...)
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  18.  7
    A Dynamical Method to Estimate Gene Regulatory Networks Using Time-Series Data.Chengyi Tu - 2016 - Complexity 21 (2):134-144.
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  19.  27
    Global Lagrange Stability of Complex-Valued Neural Networks of Neutral Type with Time-Varying Delays.Zhengwen Tu, Jinde Cao, Ahmed Alsaedi, Fuad E. Alsaadi & Tasawar Hayat - 2016 - Complexity 21 (S2):438-450.
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  20.  60
    Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - State University of New York Press.
    Tu Wei-ming is the foremost exponent of Confucian thought in the United States today. Over the last two decades he has been developing a creative scholarly interpretation of Confucian humanism as a living tradition. The result is a work of interpretive brilliance that revitalizes Confucian thought, making it a legitimate concern of contemporary philosophical reflections.
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  21. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  22.  42
    Knowledge-How and Performance Success.Cheng-Chang Tu, Ming-Yuan Hsiao & Linton Wang - 2015 - Philosophia 43 (4):1157-1170.
    Anti-intellectualists claim that knowledge-how requires at least a corresponding ability or performance success that includes non-intellectual components. They argue that an insistence on the close relationship between knowledge-how and performance success is needed to account for our intuitions on the practical aspects of knowledge-how. In this paper, we examine three main anti-intellectualist proposals for what constitutes performance success, those of Hawley, Noë, and Kumar, and argue that all of them are non-informative in a practical manner. We further point out that (...)
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  23.  54
    On the Mencian Perception of Moral Self-Development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  24.  39
    Subjectivity and Ontological Reality: An Interpretation of Wang Yang-Ming's Mode of Thinking.Wei-ming Tu - 1973 - Philosophy East and West 23 (1/2):187-205.
  25.  51
    Rationality and the Tu Quoque Argument.Joseph Agassi - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):395 – 406.
    The tu quoque argument is the argument that since in the end rationalism rests on an irrational choice of and commitment to rationality, rationalism is as irrational as any other commitment. Popper's and Polanyi's philosophies of science both accept the argument, and have on that account many similarities; yet Popper manages to remain a rationalist whereas Polanyi decided for an irrationalist version of rationalism. This is more marked in works of their respective followers, W. W. Bartley III and Thomas S. (...)
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  26. Confucian Ethics Today: The Singapore Challenge.Weiming Tu - 1984 - Federal Publications.
  27.  11
    Category-Selective Attention Modulates Unconscious Processes in the Middle Occipital Gyrus.Shen Tu, Jiang Qiu, Ulla Martens & Qinglin Zhang - 2013 - Consciousness and Cognition 22 (2):479-485.
    Many studies have revealed the top-down modulation on unconscious processing. However, there is little research about how category-selective attention could modulate the unconscious processing. In the present study, using functional magnetic resonance imaging , the results showed that category-selective attention modulated unconscious face/tool processing in the middle occipital gyrus . Interestingly, MOG effects were of opposed direction for face and tool processes. During unconscious face processing, activation in MOG decreased under the face-selective attention compared with tool-selective attention. This result was (...)
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  28.  1
    Approximation of Action Theories and its Application to Conformant Planning.Phan Huy Tu, Tran Cao Son, Michael Gelfond & A. Ricardo Morales - 2011 - Artificial Intelligence 175 (1):79-119.
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  29.  11
    On the Mencian Perception of Moral Self-Development.Wei-Ming Tu - 1978 - The Monist 61 (1):72-81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  30.  6
    Cross-Domain Effects of Ethical Leadership on Employee Family and Life Satisfaction: The Moderating Role of Family-Supportive Supervisor Behaviors.Shuxia Zhang & Yidong Tu - 2018 - Journal of Business Ethics 152 (4):1085-1097.
    Drawing on the work–family enrichment theory, the present study investigates the cross-domain effects of ethical leadership on employees’ family and life satisfaction. Moreover, it focuses on the mediating role of work–family enrichment and the moderated mediation process of family-supportive supervisor behaviors underlying the relationship between ethical leadership and employees’ family and life satisfaction. Using a sample of 371 employees and their immediate supervisors in China, we found that WFE mediated the relationship between ethical leadership and employee-rated and supervisor-rated family and (...)
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  31.  66
    Dare to Compare: The Comparative Philosophy of Mou Zongsan.Xiaofei Tu - 2007 - Kritike 1 (2):24-35.
    New Confucianism is comparative philosophy par excellence. It stands or falls with the validity of the comparisons its thinkers have made regarding Western and Asian religious and philosophical systems and conceptions. Yet comparative philosophy and comparative religion in and beyond Asia have recently received criticisms. Questions that have been raised include: is it not a fallacy to take Asian philosophy and religion out of their historical and social contexts and to present them as unchanging entities? Are the across-space-and-time comparisons between (...)
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  32.  28
    Response.Weiming Tu - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):437-447.
  33.  26
    The Neo-Confucian Concept of Man.Wei-ming Tu - 1971 - Philosophy East and West 21 (1):79-87.
  34. Tu Weiming (1940- ).Andrew T. W. Hung - 2016 - The Internet Encyclopedia of Philosophy.
    Tu Weiming (pinyin: Du Weiming) is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third generation of “New Confucians,” Tu stressed the significance of religiosity within Confucianism. Inspired by his teacher Mou Zongsan as well as his decades of study and teaching at Princeton University, the University of California, and Harvard University, Tu aimed to renovate and enhance Confucianism through an encounter with Western (in particular American) social theory (...)
     
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  35.  13
    An Introductory Note on Time and Temporality.Wei-ming Tu - 1974 - Philosophy East and West 24 (2):119-122.
  36.  1
    Tu Che Mi Guardi, Tu Che Mi Racconti: Filosofia Della Narrazione, by Adriana Cavarero. [REVIEW]Alessandra Tanesini - 1998 - Women’s Philosophy Review 18:64-65.
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  37.  8
    An Ontological Approach to Meaning Making Through PATH and Gestalt Foregrounding in Climax.Lillian A. Black, Katherine Tu, Cliff O’Reilly, Yetian Wang, Paulo Pacheco & Randy Allen Harris - 2019 - American Journal of Semiotics 35 (1):217-249.
    Climax is a compound rhetorical figure, consisting of the trope, Crementum, and the scheme, Gradatio, a combination that results in compelling semiotic effects. The component figures impact the conveyed meaning independently and collectively, which we chart by way of the PATH image schema and the Gestalt Figure-Ground relation. These layers of meaning function in a similar fashion to the dual figure visual phenomenon examined by Koffka and Rubin. Key elements of our project include knowledge representation of Climax and component figures, (...)
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  38.  63
    Axiomatizations of a Class of Equal Surplus Sharing Solutions for TU-Games.René van den Brink & Yukihiko Funaki - 2009 - Theory and Decision 67 (3):303-340.
    A situation, in which a finite set of players can obtain certain payoffs by cooperation can be described by a cooperative game with transferable utility, or simply a TU-game. A (point-valued) solution for TU-games assigns a payoff distribution to every TU-game. In this article we discuss a class of equal surplus sharing solutions consisting of all convex combinations of the CIS-value, the ENSC-value and the equal division solution. We provide several characterizations of this class of solutions on variable and fixed (...)
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  39.  4
    An Ontological Approach to Meaning Making Through PATH and Gestalt Foregrounding in Climax in Advance.Lillian A. Black, Katherine Tu, Cliff O’Reilly, Yetian Wang, Paulo Pacheco & Randy Allen Harris - forthcoming - American Journal of Semiotics.
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  40.  22
    Numerical Simulation Study on Lateral Displacement of Pile Foundation and Construction Process Under Stacking Loads.Yan-yan Cai, Bing-Xiong Tu, Jin Yu, Yao-Liang Zhu & Jian-Feng Zhou - 2018 - Complexity 2018:1-17.
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  41. Jen as a Living Metaphor in the Confucian Analects.Tu Wei-ming - 1981 - Philosophy East and West 31 (1):45-54.
  42. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  43.  58
    Pain and Suffering in Confucian Self-Cultivation.Tu Wei-Ming - 1984 - Philosophy East and West 34 (4):379-388.
  44.  16
    Worries About Tu Quoque as a Fallacy.Trudy Govier - 1980 - Informal Logic 3 (3).
  45. The Γ-Core in Cournot Oligopoly TU-Games with Capacity Constraints.Aymeric Lardon - 2012 - Theory and Decision 72 (3):387-411.
    In cooperative Cournot oligopoly games, it is known that the β-core is equal to the α-core, and both are non-empty if every individual profit function is continuous and concave (Zhao, Games Econ Behav 27:153–168, 1999b). Following Chander and Tulkens (Int J Game Theory 26:379–401, 1997), we assume that firms react to a deviating coalition by choosing individual best reply strategies. We deal with the problem of the non-emptiness of the induced core, the γ-core, by two different approaches. The first establishes (...)
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  46.  6
    Interplay Between Heightened Temporal Variability of Spontaneous Brain Activity and Task-Evoked Hyperactivation in the Blind.Rui Dai, Zirui Huang, Huihui Tu, Luoyu Wang, Sean Tanabe, Xuchu Weng, Sheng He & Dongfeng Li - 2016 - Frontiers in Human Neuroscience 10.
  47. Subjunctive Tu Quoque Arguments. Commentary on Anderson, Aikin & Casey.Christoph Lumer - 2011 - Argumentation. Cognition and Community. Proceedings of the 9th International Conference of the Ontario Society for the Study of Argumentation (OSSA).
    Tu quoque arguments regard inconsistencies in some speaker‘s performance. Most tu quoque arguments depend on actual inconsistencies. However, there are forms of tu quoque arguments that key, instead, on the conflicts a speaker would have, were some crucial contingent fact different. These, we call subjunctive tu quoque arguments. Finally, there are cases wherein the counterfactual inconsistencies of a speaker are relevant to the issue.
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  48.  2
    Tu Weiming.Hung Tsz Wan Andrew - 2016 - Internet Encyclopedia of Philosophy.
    Tu Weiming Tu Weiming is one of the most famous Chinese Confucian thinkers of the 20th and 21st centuries. As a prominent member of the third generation of “New Confucians,” Tu stressed the significance of religiosity within Confucianism. Inspired by his teacher Mou Zongsan as well as his decades of study … Continue reading Tu Weiming →.
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  49.  11
    Centrality and Commonality: An Essay on Chung-Yung.Tu Wei-Ming - 1978 - Philosophy East and West 28 (2):227-229.
  50.  49
    Confucianism and Liberalism.Tu Wei-Ming - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):1-20.
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