Results for 'Yijie Lai'

836 found
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  1.  16
    An International Survey of Deep Brain Stimulation Utilization in Asia and Oceania: The DBS Think Tank East.Chencheng Zhang, Adolfo Ramirez-Zamora, Fangang Meng, Zhengyu Lin, Yijie Lai, Dianyou Li, Jinwoo Chang, Takashi Morishita, Tooru Inoue, Shinsuke Fujioka, Genko Oyama, Terry Coyne, Valerie Voon, Paresh K. Doshi, Yiwen Wu, Jun Liu, Bhavana Patel, Leonardo Almeida, Aparna A. Wagle Shukla, Wei Hu, Kelly Foote, Jianguo Zhang, Bomin Sun & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  2. Bai nian Zhongguo zhe xue jing dian.Yijie Tang (ed.) - 1998 - Shenzhen Shi: Hai tian chu ban she.
    [v. 1]. Qing mo min chu juan (1898-1915) -- [v. 2]. Xin wen hua yun dong shi qi juan (1915-1928) -- [v. 3]. San si shi nian dai juan (1928-1949) -- [v. 4]. Wu shi nian dai hou juan -- [v. 5]. Ba shi nian dai yi lai juan (1978-1997).
     
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  3. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  4. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  5.  8
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  6. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  7.  1
    和而不同.Yijie Tang - 2001
    本书文章分三个部分。第一部分收入的都是关于创建中国解释学问题的论文。第二部分都是讨论文化问题的,其中有讨论文化冲突问题的,有讨论文化误读问题的;有讨论中国传统文化价值的,有讨论百年来中国文化发展问题的 ,以及当前中国文化走向问题的。第三部分“用敬致知”,大体上是有感而发,从中可以看出我所思考的与当前学术发展有关的一些问题。.
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  8.  2
    Recent Developments in the Study of Philosophy in the PRC.Tang Yijie - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:240-246.
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  9.  14
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  10.  17
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  11. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  12.  6
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  13. Guo Xiang yu Wei Jin xuan xue.Yijie Tang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
     
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  14.  7
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  15. Civil disobedience, costly signals, and leveraging injustice.Ten-Herng Lai - 2020 - Ergo: An Open Access Journal of Philosophy 7:1083-1108.
    Civil disobedience, despite its illegal nature, can sometimes be justified vis-à-vis the duty to obey the law, and, arguably, is thereby not liable to legal punishment. However, adhering to the demands of justice and refraining from punishing justified civil disobedience may lead to a highly problematic theoretical consequence: the debilitation of civil disobedience. This is because, according to the novel analysis I propose, civil disobedience primarily functions as a costly social signal. It is effective by being reliable, reliable by being (...)
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  16. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  17.  4
    Anatomizing the pulse: Edmund King’s analogy, observation and conception of the tubular body.Yijie Huang - 2022 - Annals of Science 79 (3):292-319.
    ABSTRACT In an unpublished anatomical treatise written around 1670, the English anatomist and fellow of the Royal Society of London Edmund King proposed that the human body was ultimately an assemblage of tubes and contained liquids. Without literally seeing every of its constituents to be tubular, how did King come to posit a tubular body? This article tackles the question by examining King’s inquiry about the pulse against his framing of the circulatory system into a universally tubular model. Asking how (...)
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  18. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  19.  50
    Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  20.  13
    Quality of life and ethics.Fumincelli Laís, Mazzo Alessandra, Martins José Carlos Amado & Mendes Isabel Amélia Costa - forthcoming - Nursing Ethics:096973301668981.
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  21.  7
    Models of Knowledge in the Zhuangzi: Knowing with Chisels and Sticks.Karyn L. Lai - 2021 - In Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 319-343.
    The Zhuangzi offers quite a few stories that centre on performance: a bellstand maker who selects wood to create wonderful bellstands; a ferryman who steers through rough waters; a cicada catcher who uses a stick, as if it were his hand, to catch cicadas; and a wheelmaker who, in using his chisel, feels it in his hand and responds with his heart. What is the role of the stick, for the cicada catcher, and the chisel, for the wheelmaker? What do (...)
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  22.  6
    An Introduction to Chinese Philosophy (2nd ed.).Karyn Lai - 2018 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up (...)
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  23.  15
    Skill and Mastery Philosophical Stories from the Zhuangzi.Karyn Lai & Wai Wai Chiu (eds.) - 2019 - London: Rowman and Littlefield International.
    Skill and Mastery: Philosophical Stories from the Zhuangzi presents an illuminating analysis of skill stories from the Zhuangzi, a 4th century BCE Daoist text. In this intriguing text that subverts conventional norms and pursuits, ordinary activities such as swimming, cicada-catching and wheelmaking are executed with such remarkable efficacy and spontaneity that they seem like magical feats. An international team of scholars explores these stories in their philosophical, historical and political contexts. Their analyses’ highlight the stories’underlying conceptions of agency, character and (...)
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  24. Xi bu zhi jin.Yijie Tang & Wenzhong Qian - 1999 - Shanghai: Shanghai wen yi chu ban she. Edited by Wenzhong Qian.
  25.  4
    Auxiliary diagnosis study of integrated electronic medical record text and CT images.Feng Yijie, Liu Kailin, Li Shi, Diao Hang & Duan Yuanchuan - 2022 - Journal of Intelligent Systems 31 (1):753-766.
    At present, most of the research in the field of medical-assisted diagnosis is carried out based on image or electronic medical records. Although there is some research foundation, they lack the comprehensive consideration of comprehensive image and text modes. Based on this situation, this article proposes a fusion classification auxiliary diagnosis model based on GoogleNet model and Bi-LSTM model, uses GoogleNet to process brain computed tomographic images of ischemic stroke patients and extract CT image features, uses Bi-LSTM model to extract (...)
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  26.  3
    Constructing “Chinese Philosophy” in Sino-European Cultural Exchange.Tang Yijie - 2007 - Journal of Chinese Philosophy 34 (5):33-42.
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  27.  2
    Proposers’ Economic Status Affects Behavioral and Neural Responses to Unfairness.Yijie Zheng, Xuemei Cheng, Jialin Xu, Li Zheng, Lin Li, Guang Yang & Xiuyan Guo - 2017 - Frontiers in Psychology 8.
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  28.  10
    Test many theories in many ways.Wilson Cyrus-Lai, Warren Tierney & Eric Luis Uhlmann - 2024 - Behavioral and Brain Sciences 47:e37.
    Demonstrating the limitations of the one-at-a-time approach, crowd initiatives reveal the surprisingly powerful role of analytic and design choices in shaping scientific results. At the same time, cross-cultural variability in effects is far below the levels initially expected. This highlights the value of “medium” science, leveraging diverse stimulus sets and extensive robustness checks to achieve integrative tests of competing theories.
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  29.  5
    Learning from Chinese philosophies.Karyn Lai - 2006 - Taylor and Francis.
    Learning from Chinese Philosophies engages Confucian and Daoist philosophies in creative interplay, developing a theory of interdependent selfhood in the two philosophical traditions. Karyn Lai draws on the unique insights of the two philosophies to address contemporary debates on ethics, community and government. Issues discussed include questions on selfhood, attachment, moral development, government, culture and tradition, and feminist queries regarding biases and dualism in ethics. Throughout the book, Lai demonstrates that Chinese philosophies embody novel and insightful ideas for addressing contemporary (...)
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  30.  6
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  31.  12
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  32.  6
    Of one mind or two? Query on the innate good in mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential victim (...)
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  33.  25
    Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  34.  4
    Person-Environment Fit and Employee Creativity: The Moderating Role of Multicultural Experience.Kaiqing Wang & Yijie Wang - 2018 - Frontiers in Psychology 9.
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  35.  8
    The Ability and Willingness of Family Firms to Bribe: A Socioemotional Wealth Perspective.Shisong Jiang & Yijie Min - 2023 - Journal of Business Ethics 184 (1):237-254.
    Extant research concludes that family firms are less likely to bribe due to reputation concerns. However, such conclusions are, to a certain extent, inconsistent with the intuition and observation that some family firms can be aggressive bribers. This study employs a restricted-extended framework of socioemotional wealth model to reconcile this inconsistency. We propose family management, on the one hand, results in reputation preservation willingness; while on the other hand, results in an abuse of trust between family members and superior ability (...)
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  36. The Cicada Catcher: Learning for Life.Karyn L. Lai - 2019 - In Karyn L. Lai & Wai-wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman and Littlefield International. pp. 143 - 162.
    The cicada catcher focuses as much on technique as he does on outcomes. In response to Confucius’ question, he articulates in detail the learning he has undertaken to develop techniques at each level of competence. This chapter explains the connection between the cicada catcher’s development of technique and his orientation toward outcomes. It uses details in this story to contribute to recent discussions in epistemology on the cultivation of technique.
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  37.  10
    Emotion in pre-Qin ruist moral theory: An explanation of "dao begins in qing".Yijie Tang, Brian Bruya & Haiming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of "dao begins in (...)
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  38.  22
    Exposing and overcoming the fixed-effect fallacy through crowd science.Wilson Cyrus-Lai, Warren Tierney, Martin Schweinsberg & Eric Luis Uhlmann - 2022 - Behavioral and Brain Sciences 45.
    By organizing crowds of scientists to independently tackle the same research questions, we can collectively overcome the generalizability crisis. Strategies to draw inferences from a heterogeneous set of research approaches include aggregation, for instance, meta-analyzing the effect sizes obtained by different investigators, and parsing, attempting to identify theoretically meaningful moderators that explain the variability in results.
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  39.  71
    Remembering requires no reliability.Changsheng Lai - 2023 - Philosophical Studies (1):1-21.
    I argue against mnemic reliabilism, an influential view that successful remembering must be produced by a reliable memory process. Drawing on empirical evidence from psychology and neuroscience, I refute mnemic reliabilism by demonstrating that: (1) patients with memory impairments (e.g., Alzheimer’s disease) can also successfully remember the past despite the unreliability of their corresponding memory processes; (2) some reliability-affecting factors (e.g., stress, divided attention, and insufficient encoding time) can render the memory processes of healthy individuals unreliable without preventing them from (...)
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  40.  4
    Anthology of Philosophical and Cultural Issues: An exploration into new frontiers.Yijie Tang - 2016 - Singapore: Imprint: Springer.
    This book collects sixteen theses written by Professor Tang Yijie, one of the most prominent scholars of traditional Chinese philosophy. He argues that a general understanding of traditional Chinese philosophy can be achieved by a concise elaboration of its truth, goodness and beauty. He also asserts that goodness and beauty in Chinese philosophy, combined with the integration of man and heaven, knowledge and practice, scenery and feeling, reflect a pursuit of an ideal goal in traditional Chinese philosophy characterized by (...)
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  41.  2
    Confucianism, Buddhism, Daoism, Christianity and Chinese Culture.Yijie Tang - 1991 - Berlin, Heidelberg: Imprint: Springer. Edited by George F. McLean.
    This book collects the 25 most important articles written by Professor Tang since the 1980s, dealing extensively with issues of Confucianism, Buddhism, Daoism, Christianity and Chinese culture. In these articles, Professor Tang proves his value as a worthy successor to the Chinese philosophical tradition, while also open to the latest trends of thought both at home and abroad. The late Professor Tang Yijie (1927-2014) was a prominent professor at Peking University and China's top scholar on philosophy and Chinese studies. (...)
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  42.  26
    A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  43.  1
    Constructing “chinese philosophy” in sino-european cultural exchange.Tang Yijie - 2007 - Journal of Chinese Philosophy 34 (s1):33-42.
  44. Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  45.  2
    Introduction.Karyn L. Lai - 2021 - In Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 1-14.
    The introduction sets out how the chapters in the volume draw on Eastern and Western philosophical traditions to enrich and diversify our present conceptions of knowledge. Three meanings of extension are employed across the volume’s chapters. First, the chapters challenge prevailing conceptions of knowledge in Western epistemology. Second, they propose that to have knowledge is not only to have ideas cogitating in the mind, but also to perceive, feel, act and respond by engaging mind and body in specific environments. Third, (...)
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  46.  3
    Tian =.Yijie Tang - 2011 - Beijing Shi: Beijing da xue chu ban she. Edited by Léon Vandermeersch.
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  47.  8
    The contemporary significance of confucianism.Yijie Tang - 2008 - Frontiers of Philosophy in China 3 (4):477-501.
    As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own “culture.” The biggest conflicts we human beings face are the conflicts between man and nature, man and man (man and society), and body and mind. The three philosophical propositions, “the unity of Heaven and man,” “the unity of self and others,” and “the unity of body and mind” of Confucianism may (...)
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  48.  8
    Tang Yongtong xue ji.Yijie Tang & Jianyong Zhao (eds.) - 2011 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    汤用彤先生 , 字锡予, 湖北黄梅人. 中国近现代哲学家、教育家. 从1935年起, 到全国解放, 汤用彤先生一直主持北大哲学系, 因而哲学系的教学和研究方向, 与他的学术领导关系至深, 得以建立起本系自己的学术重点, 形成学术传统, 并且一直影响到今天. 作为一名导师, 在后学者心目中, 汤先生淳直、朴素、不为物累; 待人宽厚、处事公正, 蔼然仁者. 所选录的文章侧重对先生学行有深切认识的回忆与研究文字, 作者大多是其师友、门生及再传弟子.
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  49.  6
    Xin zhou xin shi dai yu Zhongguo wen hua de jian gou.Yijie Tang - 2007 - Nanchang Shi: Jiangxi ren min chu ban she. Edited by Yijie Tang.
    儒道佛诸家关于哲学范畴、真善美、超越性与内在性、正义、和谐、和而不同等思想观念的阐发,博大精深,对新“轴心时代”的中华文化和中华民族的伟大复兴,将提供非常有价值的思想资源。.
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  50.  2
    Zhongguo ru xue shi.Yijie Tang & Zhonghua Li (eds.) - 2010 - Beijing Shi: Beijing da xue chu ban she.
    本书内容包括前儒家的一些重要观念,孔子与儒家的成立,早期儒家的开展,郭店竹简的意义,孟子,易传与易学等.
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