Results for 'Ying Tan'

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  1. He Er Bu Tong: An le Zhe Ru Xue Dian Ji Ying Yi Yan Jiu = Seeking Harmony with Differences: A Study on Roger Ames' English Translation of Confucian Classics.Xiaoli Tan - 2012 - Zhong Yang Bian Yi Chu Ban She.
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  2.  4
    The Lexical Constituency Model: Some Implications of Research on Chinese for General Theories of Reading.Charles A. Perfetti, Ying Liu & Li Hai Tan - 2005 - Psychological Review 112 (1):43-59.
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  3.  21
    Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinson’s Disease During Heat Pain Stimuli and Resting State.Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo - 2015 - Frontiers in Human Neuroscience 9.
  4.  22
    Novel Method of Identifying Time Series Based on Network Graphs.Ying Li, Hongduo Caö & Yong Tan - 2011 - Complexity 17 (1):13-34.
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  5.  16
    Iconic Gestures Prime Words.De‐Fu Yap, Wing‐Chee So, Ju‐Min Melvin Yap, Ying‐Quan Tan & Ruo‐Li Serene Teoh - 2011 - Cognitive Science 35 (1):171-183.
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  6.  29
    Iconic Gestures Prime Words.De-Fu Yap, Wing-Chee So, Ju-Min Melvin Yap, Ying-Quan Tan & Ruo-Li Serene Teoh - 2011 - Cognitive Science 35 (1):171-183.
    Using a cross-modal semantic priming paradigm, both experiments of the present study investigated the link between the mental representations of iconic gestures and words. Two groups of the participants performed a primed lexical decision task where they had to discriminate between visually presented words and nonwords (e.g., flirp). Word targets (e.g., bird) were preceded by video clips depicting either semantically related (e.g., pair of hands flapping) or semantically unrelated (e.g., drawing a square with both hands) gestures. The duration of gestures (...)
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  7.  2
    Commentary: Influence of Smartphone Addiction Proneness of Young Children on Problematic Behaviors and Emotional Intelligence: Mediating Self-Assessment Effects of Parents Using Smartphones.Qin Ying Joanne Tan, Andree Hartanto, Wei Xing Toh & Hwajin Yang - 2019 - Frontiers in Psychology 10.
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  8.  17
    A Palliative Care Model for the Elucidation of Intention Within the Multi-Disciplinary Team.Peh Tan Ying, Lalit K. R. Krishna & Alethea Yee Chung Peng - 2015 - Asian Bioethics Review 7 (4):359-370.
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  9.  6
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  10.  6
    Madam Lin Ju Ying. Interview by Anne Davis.L. J. Ying - 2001 - Nursing Ethics 8 (6):484-486.
  11. Yin Yue Yu Kong Jian: Guan Yu Yin Yue Ying Xiang Ji Fa Zhi Tan Tao = Music and Space: The Techniques of Acoustic Composition.Yamin Xu - 2006 - Zhongguo Wen Hua da Xue Huagang Chu Ban Bu.
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  12. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  13.  53
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  14.  16
    “Our Shared Values” in Singapore: A Confucian Perspective.Charlene Tan - 2012 - Educational Theory 62 (4):449-463.
    In this essay Charlene Tan offers a philosophical analysis of the Singapore state's vision of shared citizenship by examining it from a Confucian perspective. The state's vision, known formally as “Our Shared Values,” consists of communitarian values that reflect the official ideology of multiculturalism. This initiative included a White Paper, entitled Shared Values, which presented pejorative assessments of the ideals of “individual rights” and “individual interests” as antithetical to national interests. Rejecting this characterization, Tan argues that a dominant Confucian perspective (...)
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  15.  6
    Responses to James Tully’s “Deparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1).
    In their responses to James Tully’s article “Deparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects of Tully’s “genuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward.
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  16. Sheng Huo Zhe Xue: Tan Jiu Zhong de Makesi Zhu Yi Zhe Xue = Philosophy of Life: Study on Marxism Philosophy.Ying Yang & Yudong Zhang (eds.) - 2004 - She Hui Ke Xue Wen Xian Chu Ban She.
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  17.  27
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2007 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
  18.  30
    The Third Eye: Exploring Guanxi and Relational Morality in the Workplace. [REVIEW]Doreen Tan & Robin Stanley Snell - 2002 - Journal of Business Ethics 41 (4):361 - 384.
    We examine the use of Confucian relational morality as an alternative reference point to that of modernist morality in judging workplace ethical conduct. A semi-structured interview based study involving 46 ethnic Chinese managers and 30 non-Chinese expatriate managers in Singapore, provided evidence of the use of traditional guanxi-linked morality as a moral resource by some of the former group in judging workplace ethical dilemmas. While such morality played only a minor role in moral reasoning, and was largely overshadowed by modernist (...)
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  19.  39
    Institutional Structure and Firm Social Performance in Transitional Economies: Evidence of Multinational Corporations in China.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):171 - 189.
    With the expansion of multinational corporations (MNCs), the alarming upsurge in widely publicized and notable corporate scandals involving MNCs in emerging markets has begun to draw both academic and managerial attention to look beyond home market practices to the pressing concern of CSR in emerging markets. Previous studies on CSR have focused primarily on Western markets, reserving limited discussions in addressing the issue of MNC attitudes and CSR practices in their emerging host markets abroad. Despite this incongruity in academic response (...)
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  20. The Duty to Protect.Kok-Chor Tan - 2006 - In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press.
  21.  53
    Anorexia Nervosa and the Language of Authenticity.Tony Hope, Jacinta Tan, Anne Stewart & Ray Fitzpatrick - 2011 - Hastings Center Report 41 (6):19-29.
    It feels like there’s two of you inside—like there’s another half of you, which is my anorexia, and then there’s the real K [own name], the real me, the logic part of me, and it’s a constant battle between the two. The anorexia almost does become part of you, and so in order to get it out of you I think you do have to kind of hurt you in the process. I think it’s almost inevitable. We came to the (...)
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  22.  30
    Isolating Cultural and National Influence on Value and Ethics: A Test of Competing Hypotheses.Justin Tan & Irene Hau-Siu Chow - 2009 - Journal of Business Ethics 88 (S1):197 - 210.
    We live in an increasingly globalizing world, in which countries are closely linked by international trade and investment ties. Cross-cultural comparative studies of national values and ethics have attracted growing research interest in recent years, because shared practices, values and ethical standards depend on shared beliefs. However, the findings of such studies have been unable to reach a consensus on the impact of culture on ethics-related attitudes and behavior. Empirically, many "cross–cultural" differences reported by previous studies might actually stem from (...)
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  23. Luck, Institutions, and Global Distributive Justice.Kok-Chor Tan - 2011 - European Journal of Political Theory 10 (3):394-421.
    Luck egalitarianism provides one powerful way of defending global egalitarianism. The basic luck egalitarian idea that persons ought not to be disadvantaged compared to others on account of his or her bad luck seems to extend naturally to the global arena, where random factors such as persons’ place of birth and the natural distribution of the world’s resources do affect differentially their life chances. Yet luck egalitarianism as an ideal, as well as its global application, has come under severe criticisms (...)
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  24. The Boundary of Justice and The Justice of Boundaries.Kok-Chor Tan - 2006 - Canadian Journal of Law and Jurisprudence 29 (2):319-344.
    Two classes of arguments are often deployed by the anti-global egalitarians against attempts to universalize the demands of distributive equality. One are arguments attempting to show that global egalitarians have misconstrued the reasons for why equality matters domestically, and hence have wrongly extended these reasons to the global arena. These arguments hold that the boundary of distributive justice is effectively coextensive with the boundaries of state. The other are arguments that attempt to show that membership in political societies generates special (...)
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  25.  37
    Treatment Refusal in Anorexia Nervosa : A Challenge to Current Concepts of Capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven (ed.), Empirical Ethics in Psychiatry. Oxford University Press. pp. 187--210.
  26.  83
    Liberal Toleration in Rawls's Law of Peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  27.  25
    Multinational Corporations and Social Responsibility in Emerging Markets: Opportunities and Challenges for Research and Practice.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):151 - 153.
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  28.  39
    Democracy in Confucianism.Sor-Hoon Tan - 2012 - Philosophy Compass 7 (5):293-303.
    Confucianism’s long historical association with despotism has cast doubts on its compatibility with democracy, and raise questions about its relevance in contemporary societies increasingly dominated by democratic aspirations. “Confucian democracy” has been described as a “contradiction in terms” and Asian politicians have appropriated Confucianism to justify resistance to liberalization and democratization. There has been a lively debate over the question of whether democracy can be found in Confucianism, from ancient texts such as the Analects and Mencius, to Confucian institutions such (...)
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  29.  25
    The Emotional and Cognitive Effect of Immersion in Film Viewing.Valentijn T. Visch, Ed S. Tan & Dylan Molenaar - 2010 - Cognition and Emotion 24 (8):1439-1445.
  30. Liberal Nationalism and Cosmopolitan Justice.Kok-Chor Tan - 2002 - Ethical Theory and Moral Practice 5 (4):431-461.
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the one hand, (...)
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  31.  50
    Write to Read: The Brain's Universal Reading and Writing Network.Charles A. Perfetti & Li-Hai Tan - 2013 - Trends in Cognitive Sciences 17 (2):56-57.
  32. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
  33. International Toleration: Rawlsian Versus Cosmopolitan.Kok-Chor Tan - 2005 - Leiden Journal of International Law 18 (4):685-710.
  34. Review: Of Diversities and Comparisons .. [REVIEW]Sor-Hoon Tan - 2005 - Philosophy East and West 55 (1):111 - 124.
  35.  32
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
  36.  65
    National Responsibility, Reparations and Distributive Justice.Kok‐Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
  37. Defining the 'Social' in 'Social Entrepreneurship': Altruism and Entrepreneurship.Wee Liang Tan, John N. Williams & Teck Meng Tan - 2005 - International Entrepreneurship and Management Journal 1:353-365.
    What is social entrepreneurship? In, particular, what’s so social about it? Understanding what social entrepreneurship is enables researchers to study the phenomenon and policy-makers to design measures to encourage it. However, such an understanding is lacking partly because there is no universally accepted definition of entrepreneurship as yet. In this paper, we suggest a definition of social entrepreneurship that intuitively accords with what is generally accepted as entrepreneurship and that captures the way in which entrepreneurship may be altruistic. Based on (...)
     
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  38. Between Mārga and Démarche: A Course in Emptiness & Différance.K. Cohen Tan - unknown
    This thesis forwards a path-based hermeneutics as a middle path (Skt. madhyamā-pratipad) between Deconstruction and Mādhyamaka, in order to understand our existential relatedness without reference to Being. It does not attempt to do so by way of a comparative analysis, which I believe results inevitably in some form of reification of both in terms of their method. Rather, what I see as unique to both Deconstruction and Mādhyamaka is this very lack of method – hermeneutical or otherwise – hence underscoring (...)
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  39. Many-Times Huge and Superhuge Cardinals.Julius B. Barbanel, Carlos A. Diprisco & It Beng Tan - 1984 - Journal of Symbolic Logic 49 (1):112-122.
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  40.  36
    Authoritative Master Kong (Confucius) in an Authoritarian Age.Sor-Hoon Tan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):137-149.
    Employing the distinction between the authoritarian (based on coercion) and the authoritative (based on excellence), this study of the understanding of authority in the Analects argues against interpretations of Confucianism which cast Confucius himself as advocating authoritarianism. Passages with key notions such as shang 上 and xia 下; fu 服 and cong 從; quan 權 and wei 威, are analyzed to illuminate ideas of hierarchy, obedience, and the nature of authority itself in the text. The evidence pieced together reveals the (...)
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  41.  27
    China's Pragmatist Experiment in Democracy: Hu Shih's Pragmatism and Dewey's Influence in China.Sor-Hoon Tan - 2004 - Metaphilosophy 35 (1‐2):44-64.
  42. Kantian Ethics and Global Justice.Kok-Chor Tan - 1997 - Social Theory and Practice 23 (1):53-73.
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  43.  29
    The Moral Circle and the Self: Chinese and Western Approaches.Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) - 2003 - Open Court.
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  44.  44
    The Dao of Politics: Li (Rituals/Rites) and Laws as Pragmatic Tools of Government.Sor-Hoon Tan - 2011 - Philosophy East and West 61 (3):468-491.
    American philosopher John Dewey spent more than two years in China (1919–1921). During and after his visit, he wrote some fairly perceptive and insightful commentaries on China. These were published in periodicals such as the New Republic, Asia, and the China Review, and sometimes in newspapers such as the Baltimore Sun. However, there is hardly any discussion of Chinese philosophy in Dewey’s published works or even his papers and correspondence. Among his rare mentions of Chinese philosophy was an article published (...)
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  45.  19
    Improving Diabetes Care in a Public Hospital Medical Clinic: Report of a Completed Audit Cycle.Florence Tan, Shan F. Liew, Grace Chan, Vivien Toh & See Y. Wong - 2011 - Journal of Evaluation in Clinical Practice 17 (1):40-44.
  46.  22
    From Cannibalism to Empowerment: An Analects-Inspired Attempt to Balance Community and Liberty.Sor-hoon Tan - 2004 - Philosophy East and West 54 (1):52-70.
    Developed here is a Confucian balance between two key democratic ideals, liberty and community, by focusing on the Confucian notion of li (ritual), which has often been considered hostile to liberty. By adopting a semiotic approach to li and relating it to recent studies of ritual in various Western disciplines, li's contribution to communication and its aesthetic dimension are explored to show how emphasizing harmony without sacrificing reflective experience and personal fulfillment renders li a concept of moral empowerment of free (...)
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  47.  30
    On the Relative Strengths of Altruism and Fairness.Jonathan H. W. Tan & Friedel Bolle - 2006 - Theory and Decision 60 (1):35-67.
  48. The Problem of Decent Peoples.Kok-Chor Tan - 2006 - In Rex Martin & David Reidy (eds.), Rawls's Law of Peoples: A Realistic Utopia? Blackwell.
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  49. Enforcing Cosmopolitan Justice: The Problem of Intervention.Kok-Chor Tan - 2010 - In Roland Pierik & Wouter Werner (eds.), Cosmopolitanism in Context. Cambridge University Press.
  50.  19
    A Cognitive Architecture for Knowledge Exploitation.Gee Wah Ng, Yuan Sin Tan, Loo Nin Teow, Khin Hua Ng, Kheng Hwee Tan & Rui Zhong Chan - 2011 - International Journal of Machine Consciousness 3 (02):237-253.
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