Results for 'Yitzhak'

180 found
Order:
  1.  82
    Symposium on Yitzhak Y. Melamed, Spinoza’s Metaphysics,.Yitzhak Melamed - 2013 - Leibniz Review 23:207-222.
  2. Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed. [REVIEW]Martin Lin - 2013 - The Leibniz Review 23:195-205.
  3. The View From Within. Normativity and the Limits of Self‐Criticism. By Menachem Fisch and Yitzhak Benbaji.Deligiorgi Katerina - 2013 - Philosophical Quarterly 63 (253):816-819.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  4.  30
    The View From Within: Normativity and the Limits of Self-Criticism by Menachem Fisch and Yitzhak Benbaji. [REVIEW]Sheldon Richmond - 2013 - Tradition and Discovery 40 (3):50-52.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  26
    Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed. [REVIEW]Don Garrett - 2014 - Journal of Philosophy 111 (11):641-647.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  24
    Spinoza’s Metaphysics: Substance and Thought, by Yitzhak Melamed. [REVIEW]Colin Marshall - 2013 - The Leibniz Review 23:187-194.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  7.  31
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  8.  18
    Spinoza and German Idealism Ed. By Eckart Förster, Yitzhak Y. Melamed (Review).Henry Southgate - 2013 - Journal of the History of Philosophy 51 (3):495-496.
    It turns out that you can teach an old dog—even a “dead dog,” as Lessing would describe Spinoza—new tricks. In Spinoza and German Idealism, we learn not only how Spinoza influenced the German Idealists, but also how they transformed and gave new life to the key concepts of his system. In this collection of fourteen essays, we see how Kant, Schleiermacher, Herder, Goethe, Fichte, Schelling, Hegel, and Trendelenburg understood (and misunderstood) Spinoza’s conception of God, intellectual intuition, human freedom, and the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    Spinoza’s Metaphysics: Substance and Thought, by Yitzhak Melamed. [REVIEW]Colin Marshall - 2013 - The Leibniz Review 23:187-194.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    Jonah In The Shadows of Eden. By Yitzhak Berger. Pp. Xviii, 149, Bloomington, Indiana University Press, 2016, £44.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (2):291-292.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11.  5
    Yitzhak Hen, Roman Barbarians: The Royal Court and Culture in the Early Medieval West.(Medieval Culture and Society.) Basingstoke, Eng., and New York: Palgrave Macmillan, 2007. Pp. Xiii, 213; 6 Maps. $69.95 (Cloth); $26.95 (Paper). [REVIEW]Alberto Ferreiro - 2009 - Speculum 84 (2):447-449.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  5
    Yitzhak Hen and Rob Meens, Eds., The Bobbio Missal: Liturgy and Religious Culture in Merovingian Gaul. (Cambridge Studies in Palaeography and Codicology, 11.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xii, 232; 2 Black-and-White Figures, 8 Black-and-White Plates, 1 Table, and 1 Map. $90. [REVIEW]Isabel Moreira - 2006 - Speculum 81 (3):860-861.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  3
    The Young Spinoza: A Metaphysician in the Making Ed. By Yitzhak Y. Melamed.Alison Peterman - 2016 - Journal of the History of Philosophy 54 (1):169-170.
    What passes as Spinozism in most circles can be found in the first two parts of the Ethics, and even Spinoza scholars can be guilty of making only opportunistic use of weirder works such as the Short Treatise and Cogitata Metaphysica. The goal of The Young Spinoza, Melamed explains in the introduction, is to stimulate research on Spinoza’s early works, both because of what serious consideration of those works can tell us about the Ethics and because they contain plenty of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  6
    Menachem Fisch and Yitzhak Benbaji , The View From Within: Normativity and the Limits of Self-Criticism . Reviewed By.Alfred I. Tauber - 2012 - Philosophy in Review 32 (4):266-269.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  3
    Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed.Martin Lin - 2013 - The Leibniz Review 23:195-205.
  16.  2
    The Royal Patronage of Liturgy in Frankish Gaul to the Death of Charles the Bald Yitzhak Hen.Thomas F. X. Noble - 2003 - Speculum 78 (2):514-515.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  2
    A History of the Jews in Christian Spain, I: From the Age of Reconquest to the Fourteenth Century. Yitzhak Baer.J. Lee Shneidman - 1962 - Speculum 37 (3):404-406.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Yitzhak Hen, Culture and Religion in Merovingian Gaul, AD 481–751.(Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples, 1.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 308; Tables. $80. [REVIEW]Mayke de Jong - 1999 - Speculum 74 (2):428-429.
    No categories
     
    Export citation  
     
    My bibliography  
  20.  1
    Yitzhak Y. Melamed .The Young Spinoza: A Metaphysician in the Making. Xi + 360 Pp., Bibl., Index. Oxford/New York: Oxford University Press, 2015. $29.95. [REVIEW]Steven Nadler - 2016 - Isis 107 (1):179-180.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  2
    Spinoza and German Idealism Förster Eckart, and Melamed Yitzhak Y., Eds. Cambridge University Press, 2012; VII+ 285 Pp.; $100.95 (Hardback). [REVIEW]Erik Bormanis - 2013 - Dialogue 52 (2):403-404.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  1
    Culture and Religion in Merovingian Gaul, A.D. 481-751.Yitzhak Hen.Mayke De Jong - 1999 - Speculum 74 (2):428-429.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. Yitzhak Hen and Matthew Innes, Eds., The Uses of the Past in the Early Middle Ages. Cambridge, Eng.: Cambridge University Press, 2000. Pp. Ix, 283. $64.95 (Cloth); $23.95 (Paper). [REVIEW]Thomas F. X. Noble - 2002 - Speculum 77 (4):1307-1309.
    No categories
     
    Export citation  
     
    My bibliography  
  24.  1
    Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed.Christopher Martin - 2014 - Journal of the History of Philosophy 52 (2):377-378.
  25.  1
    Spinoza's Metaphysics: Substance and Thought, by Yitzhak Y. Melamed. Oxford: Oxford University Press, 2013, Xxii + 232 Pp. ISBN 978-0-19-539405-4 Hb $74.00. [REVIEW]A. D. Smith - 2015 - European Journal of Philosophy 23:e6-e8.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  1
    Yitzhak Hen, The Royal Patronage of Liturgy in Frankish Gaul to the Death of Charles the Bald . Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Henry Bradshaw Society, 2001. Pp. Xii, 180. $60. [REVIEW]Thomas F. X. Noble - 2003 - Speculum 78 (2):514-515.
    Direct download  
     
    Export citation  
     
    My bibliography  
  27. The Young Spinoza: A Metaphysician in the Making, Edited by Yitzhak Y. Melamed, New York, Oxford University Press, 2015, 387 Pp., £64 , ISBN 978-0-19-997165-7 / £20 , ISBN 978-0-19-997166-4. [REVIEW]Bartholomew Begley - 2015 - International Journal of Philosophy and Theology 76 (2):168-170.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. Yitzhak Sadeh.IsaiahHG Berlin - 2014 - In Personal Impressions: Third Edition. Princeton University Press. pp. 252-268.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29. The Rabin Memoirs. By Yitzhak Rabin, with Afterword by Yoram Peri.M. A. Heller - 1998 - The European Legacy 3:109-109.
  30. Reply to Yitzhak Melamed. [REVIEW]Michael Lebuffe - 2011 - The Leibniz Review 21:161-164.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31. Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed. [REVIEW]Martin Lin - 2013 - The Leibniz Review 23:195-205.
    Direct download  
     
    Export citation  
     
    My bibliography  
  32. Spinoza’s Metaphysics: Substance and Thought, by Yitzhak Melamed. [REVIEW]Colin Marshall - 2013 - The Leibniz Review 23:187-194.
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. Renz, Ursula . From the Passive to the Active Intellect. In: Yitzhak, Melamed Y. The Young Spinoza : A Metaphysician in the Making. Oxford: Oxford University Press, 287-299.Renz Ursula - 2015
    No categories
     
    Export citation  
     
    My bibliography  
  34. Reinventing Russia: Russian Nationalism and the Soviet State, 1953-1991. By Yitzhak M. Brudny.H. J. Rindisbacher - 2001 - The European Legacy 6 (3):419-420.
     
    Export citation  
     
    My bibliography  
  35.  51
    Benbaji on Killing in War and 'the War Convention'.Uwe Steinhoff - 2010 - Philosophical Quarterly 60 (240):616-623.
    Yitzhak Benbaji defends the view that soldiers on both the ‘just’ and the ‘unjust’ side in a war have the same liberty right to kill one another, because soldiers have ‘tacitly accepted’ the egalitarian laws of war and thereby waived their moral rights not to be attacked. I argue that soldiers on the ‘just’ side have not accepted the egalitarian laws of war; even if they had, they would not thereby have waived their moral rights not to be attacked. (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  36. Radical Protestantism in Spinoza's Thought. [REVIEW]Yitzhak Y. Melamed - 2007 - Journal of the History of Philosophy 45 (2):333-334.
    Yitzhak Y. Melamed - Radical Protestantism in Spinoza's Thought - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 333-334 Muse Search Journals This Journal Contents Reviewed by Yitzhak Y. Melamed University of Chicago Graeme Hunter. Radical Protestantism in Spinoza's Thought. Aldershot, UK–Burlington, VT: Ashgate, 2005. Pp. vii + 196. Cloth, $89.95. If this book's announced and modest aim—"to present the Christian dimension of Spinoza's thought positively and directly" —were all the author meant (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  47
    Eternity in Early Modern Philosophy.Yitzhak Melamed - forthcoming - In Yitzhak Y. Melamed (ed.), Eternity: A History. Oxford Unuversity Press. pp. 129-167.
    Modernity seemed to be the autumn of eternity. The secularization of European culture provided little sustenance to the concept of eternity with its heavy theological baggage. Yet, our hero would not leave the stage without an outstanding performance of its power and temptation. Indeed, in the first three centuries of the modern period – the subject of the third chapter by Yitzhak Melamed - the concept of eternity will play a crucial role in the great philosophical systems of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  38. Spinoza's Metaphysics: Substance and Thought.Yitzhak Y. Melamed - 2013 - Oxford University Press USA.
    Yitzhak Melamed here offers a new and systematic interpretation of the core of Spinoza's metaphysics. In the first part of the book, he proposes a new reading of the metaphysics of substance in Spinoza: he argues that for Spinoza modes both inhere in and are predicated of God. Using extensive textual evidence, he shows that Spinoza considered modes to be God's propria. He goes on to clarify Spinoza's understanding of infinity, mereological relations, infinite modes, and the flow of finite (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  14
    “Spinoza’s Metaphysics of Substance” in Don Garrett (Ed.), The Cambridge Companion to Spinoza. 2nd Edition. Cambridge: Cambridge University Press, Forthcoming.Yitzhak Melamed - forthcoming - In Don Garrett (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambriddge University Press.
    ‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of Spinoza’s philosophical vocabulary, Spinoza did not invent this term, which has a long history that can be traced back at least to Aristotle. Yet, Spinoza radicalized the traditional notion of substance and made a very powerful use of it by demonstrating – or at least attempting to demonstrate -- that there is only one, unique substance -- God (or Nature) -- and that all other things are (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  40. Acosmism or Weak Individuals?: Hegel, Spinoza, and the Reality of the Finite.Yitzhak Y. Melamed - 2010 - Journal of the History of Philosophy 48 (1):pp. 77-92.
    Like many of his contemporaries, Hegel considered Spinoza a modern reviver of ancient Eleatic monism, in whose system “all determinate content is swallowed up as radically null and void”. This characterization of Spinoza as denying the reality of the world of finite things had a lasting influence on the perception of Spinoza in the two centuries that followed. In this article, I take these claims of Hegel to task and evaluate their validity. Although Hegel’s official argument for the unreality of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  41. Spinoza's Metaphysics of Substance: The Substance-Mode Relation as a Relation of Inherence and Predication.Yitzhak Y. Melamed - 2009 - Philosophy and Phenomenological Research 78 (1):17-82.
    In his groundbreaking work of 1969, Spinoza's Metaphysics: An Essay in Interpretation, Edwin Curley attacked the traditional understanding of the substance-mode relation in Spinoza, according to which modes inhere in substance. Curley argued that such an interpretation generates insurmountable problems, as had already been claimed by Pierre Bayle in his famous Dictionary entry on Spinoza. Instead of having modes inhere in substance Curley suggested that the modes’ dependence upon substance should be interpreted in terms of (efficient) causation, i.e., as committing (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  42. Spinoza's Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas.Yitzhak Y. Melamed - 2013 - Philosophy and Phenomenological Research 86 (3):636-683.
    In this paper, I suggest an outline of a new interpretation of core issues in Spinoza’s metaphysics and philosophy of mind. I argue for three major theses. (1) In the first part of the paper I show that the celebrated Spinozistic doctrine commonly termed “the doctrine of parallelism” is in fact a confusion of two separate and independent doctrines of parallelism. Hence, I argue that our current understanding of Spinoza’s metaphysics and philosophy of mind is fundamentally flawed. (2) The clarification (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  43. “Omnis Determinatio Est Negatio” – Determination, Negation and Self-Negation in Spinoza, Kant, and Hegel.Yitzhak Y. Melamed - 2012 - In Eckart Forster & Yitzhak Y. Melamed (eds.), Spinoza and German Idealism. Cambridge University Press.
    Spinoza ’s letter of June 2, 1674 to his friend Jarig Jelles addresses several distinct and important issues in Spinoza ’s philosophy. It explains briefly the core of Spinoza ’s disagreement with Hobbes’ political theory, develops his innovative understanding of numbers, and elaborates on Spinoza ’s refusal to describe God as one or single. Then, toward the end of the letter, Spinoza writes: With regard to the statement that figure is a negation and not anything positive, it is obvious that (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  44. Spinoza's Anti-Humanism.Yitzhak Y. Melamed - 2010 - In Smith Justin & Fraenkel Carlos (eds.), The Rationalists. Springer/Synthese.
    A common perception of Spinoza casts him as one of the precursors, perhaps even founders, of modern humanism and Enlightenment thought. Given that in the twentieth century, humanism was commonly associated with the ideology of secularism and the politics of liberal democracies, and that Spinoza has been taken as voicing a “message of secularity” and as having provided “the psychology and ethics of a democratic soul” and “the decisive impulse to… modern republicanism which takes it bearings by the dignity of (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  45. “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”.Yitzhak Y. Melamed - 2012 - In Neta Stahl (ed.), The Jewish Jesus. Routledge.
  46. Hasdai Crescas and Spinoza on Actual Infinity and the Infinity of God’s Attributes.Yitzhak Melamed - 2014 - In Steven Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge University Press. pp. 204-215.
    The seventeenth century was an important period in the conceptual development of the notion of the infinite. In 1643, Evangelista Torricelli (1608-1647)—Galileo’s successor in the chair of mathematics in Florence—communicated his proof of a solid of infinite length but finite volume. Many of the leading metaphysicians of the time, notably Spinoza and Leibniz, came out in defense of actual infinity, rejecting the Aristotelian ban on it, which had been almost universally accepted for two millennia. Though it would be another two (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  6
    Review Essay of Alexander X. Douglas, Spinoza and Dutch Cartesianism (Oxford University Press, 2015), Mind (2017). [REVIEW]Yitzhak Melamed - forthcoming - Mind.
  48. Honor in the Military and the Possible Implication for the Traditional Separation of Jus Ad Bellum and Jus in Bello.Jacob Blair - 2011 - In Applied Ethics Series (Center for Applied Ethics and Philosophy). pp. 94-102.
    Traditional just war theory maintains that the two types of rules that govern justice in times of war, jus ad bellum (justice of war) and jus in bello (justice in war), are logically independent of one another. Call this the independence thesis. According to this thesis, a war that satisfies the ad bellum rules does not guarantee that the in bello rules will be satisfied; and a war that violates the ad bellum rules does not guarantee that the in bello (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  49. Spinoza's Deification of Existence.Yitzhak Y. Melamed - 2012 - Oxford Studies in Early Modern Philosophy 6:75-104.
    The aim of this paper is to clarify Spinoza’s views on some of the most fundamental issues of his metaphysics: the nature of God’s attributes, the nature of existence and eternity, and the relation between essence and existence in God. While there is an extensive literature on each of these topics, it seems that the following question was hardly raised so far: What is, for Spinoza, the relation between God’s existence and the divine attributes? Given Spinoza’s claims that there are (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  50. The Doctrine of Sufficiency: A Defence.Yitzhak Benbaji - 2005 - Utilitas 17 (3):310-332.
    This article proposes an analysis of the doctrine of sufficiency. According to my reading, the doctrine's basic positive claim is ‘prioritarian’: benefiting x is of special moral importance where (and only where) x is badly off. Its negative claim is anti-egalitarian: most comparative facts expressed by statements of the type ‘x is worse off than y’ have no moral significance at all. This contradicts the ‘classical’ priority view according to which, although equality per se does not matter, whenever x is (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   6 citations  
1 — 50 / 180