Results for 'Yo Nakawake'

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  1.  6
    The evolution of the shaman's cultural toolkit.Aiyana K. Willard, Yo Nakawake & Jonathan Jong - 2018 - Behavioral and Brain Sciences 41.
    A complete picture of shamanism's cultural evolution requires an understanding of how the professionalization of shamanism affects the distribution of knowledge within societies. We suggest that limiting knowledge to fewer people could impede the accumulation of functional knowledge within shamanism. On this basis, we make further predictions about how the domain of shamanism could change and collapse.
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  2.  1
    Salivary Oxytocin Is Negatively Associated With Religious Faith in Japanese Non-Abrahamic People.Junko Yamada, Yo Nakawake, Qiulu Shou, Kuniyuki Nishina, Masahiro Matsunaga & Haruto Takagishi - 2021 - Frontiers in Psychology 12.
    Spirituality and religiosity have a significant impact on one's well-being. Although previous studies have indicated that the neuropeptide hormone oxytocin is associated with spirituality/religiosity, existing findings remain inconsistent. Some studies have reported a positive relationship between oxytocin and spirituality/religiosity, while other studies have reported a negative association. Herein, we examined the association between endogenous oxytocin and spirituality/religiosity in 200 non-Abrahamic Japanese individuals by measuring the level of salivary oxytocin and spiritual/religious faith. We found that the level of salivary oxytocin was (...)
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  3. Kyōyōha chishikijin no unmei: Abe Jirō to sono jidai.Yō Takeuchi - 2018 - Tōkyō-to Taitō-ku: Kabushiki Kaisha Chikuma Shobō.
     
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  4. Yulgok Yi I p'yŏngjŏn: Chosŏn chunggi ch'oego ŭi kyŏngsega ija widaehan sŭsŭng.Yŏng-U. Han - 2013 - Sŏul-si: Minŭmsa.
     
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  5. Chŏnnam Yŏnggwang chiyŏk ŭi chonggyo chihyŏng kwa minjok sahoe, kyŏngje undong.Kim Min-yŏng - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  6. Tamnon: Sin Yŏng-bok ŭi majimak kangŭi.Yŏng-bok Sin - 2015 - Kyŏnggi-do P'aju-si: Tolbegae.
     
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  7. Chang Chun-ha: Minjokchuŭi ŭi sasangjŏk chip'yo.Kim Tae-yŏng - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Ak'anet.
     
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  8. Ugye Sŏng Hon p'yŏngjŏn: pyŏsŭl kwa pugwi rŭl mŏllihan ch'am sŏnbi.Yŏng-U. Han - 2016 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
     
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  9. Chang Chi-yŏn ŭi aeguk kyemong undong kwa Sŏyang chŏngch'i sasang ŭi chip'yŏng yunghap.Ŏm Yŏn-sŏk - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Tong kwa Sŏ.
     
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  10. Isŏng kwa hyŏnsil: Songdae sinyuhak esŏ ch'ŏrhakchŏk chaengchŏm ŭi yŏn'gu.Yŏng-sik Son - 2013 - Ulsan Kwangyŏksi: UUP.
     
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  11. Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ.
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  12. Ihak simhak nonjaeng, yŏnwŏn kwa chŏn'gae kŭrigo tŭksil ŭl nonhada =.Kab-yŏn Hwang - 2014 - Sŏul-si: Yemun Sŏwŏn.
     
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  13. P'illŭm lit'ŏrŏsi: yŏnghwa ro ingnŭn sesang = Film literacy.Yŏng-mi Hwang - 2018 - Kyŏnggi-do P'aju-si: P'urŭn Sasang.
     
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  14.  1
    Ch'ŏrhak Iran Muŏt Imnikka: Pyo Chŏng-Hun, Sŭsŭng Kang Yŏng-an Ege Tasi Mutta: Kang Yŏng-an, P'yo Chŏng-Hun Taedam.Chŏng-hun P'yo - 2008 - Hyohyŏng Ch'ulp'an.
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  15. Nammyŏng Cho Sik kwaŭi taehwa: Kyŏngnam ŭi yŏksajŏk ihae.Yŏng-gi Kim - 2021 - Kyŏnggi-do Koyang-si: Tosŏ Ch'ulp'an Taeyŏng Munhwasa.
     
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  16. P'eminijŭm ch'ŏrhak kwa yŏnghwa punsŏk.Yŏng-suk Kim - 2016 - Kyŏnggi-do Kuri-si: Parŭn Ch'aek.
     
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  17. Pyŏnhanŭn sesang e matsŏn Yuhakcha: Sagyojae Kim Yŏng-ik (1886-1962) munjip.Yŏng-ik Kim - 2019 - Sŏul T'ŭkpyŏlsi: Nŏmŏ Puksŭ.
     
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  18. Kyoyuk ŭi yŏksa wa ch'ŏrhak: kyoyuk kojŏn haesŏl = History and philosophy of education.Yŏng-Il P'aeng - 2019 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
     
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  19. Yesu wa Tasŏk: Tasŏk sasang ŭro pon Yesu ŭi yŏngsŏng.Yŏng-ho Pak - 2018 - Sŏul: Kyoyangin.
     
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  20. Ŏsijae Ch'oe Sŏng-hwan yŏn'gu.O. -yŏng Kwŏn (ed.) - 2017 - Sŏul-si: Hakchawŏn.
     
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  21. Ch'oe Han-gi ch'ŭginnon yŏn'gu: inmul p'yŏngka ŭi Han'gukhak.Yŏng-ch'an Yi - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  22. Saram i yŏmch'i ka issŏyaji.Chu-yŏn Yi - 2020 - Sŏul-si: Haep'i Puksŭ T'u Yu.
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  23. Saundŭ k'ogit'o: yŏŭm e taehan mihakchŏk koch'al = Sound cogito.U. -yŏng Yi - 2018 - Sŏul-si: Pungnaep.
     
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  24. Taehak sabyŏnnok" e taehan yŏn'gu.Yi Yŏng-ho - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. T'aehaksa.
     
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  25. Tonghak ŭi sahoe sasang kwa K'ŭrop'ŭt'ŭk'in anak'ijŭm ŭi chip'yŏng yunghap.Ŏm Yŏn-sŏk - 2019 - In Chŏng-gil Han (ed.), Sahoe sasang kwa tongsŏ chŏppyŏn. Tong kwa Sŏ.
     
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  26. Tasŏk ssial kangŭi: 1959-1961-yŏn kangŭirok 45-p'yŏn.Yŏng-mo Yu - 2015 - Sŏul: Kyoyangin.
     
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  27. Chŏng Yag-yong ŭi ch'ŏrhak mit sahoe chŏngch'i sasang yŏn'gu.T'ae-yŏn Hong - 2013 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
     
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  28. Ach'im ŭi p'iano: ch'ŏrhakcha Kim Chin-yŏng ŭi aedo ilgi.Chin-yŏng Kim - 2018 - Sŏul-si: Han'gyŏre Ch'ulp'an.
     
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  29. Kaon tchikki: Tasŏk Yu Yŏng-mo ŭi kŭllobŏl Han'guk sinhak sŏsŏl.Hŭb-yŏng Kim - 2013 - Sŏul-si: Tongyŏn.
     
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  30. Hyŏnjae esŏ parabon 10-yŏn chŏn, Hwang U-sŏk sakŏn.In-yŏng Yi (ed.) - 2018 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  31. Chosŏn hugi Kiho yehak yŏn'gu.Kir-yŏn Chŏng - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  32. Tasan ŭi han p'yŏngsaeng: Saam Sŏnsaeng yŏnbo.Kyu-yŏng Chŏng - 2014 - Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  33. Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng =.Mi-gyŏng Kim & Yŏng-ch'an Yi (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Tasan Ch'ulp'ansa.
     
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  34. Mongolian yos surtakhuun and WEIRD “morality”.Renatas Berniūnas - 2020 - Journal of Cultural Cognitive Science 4:59–71.
    “Morality” is a Western term that brings to mind all sorts of associations. In contemporary Western moral psychology it is a commonplace to assume that people (presumably across all cultures and languages) will typically associate the term “moral” with actions that involve considerations of harm and/or fairness. But is it cross-culturally a valid claim? The current work provides some preliminary evidence from Mongolia to address this question. The word combination of yos surtakhuun is a Mongolian translation of the Western term (...)
     
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  35.  7
    ‘Yo!’ and ‘Lo!’: The Pragmatic Topography of the Space of Reasons.Rebecca Kukla & Mark Lance - 2009 - Harvard University Press.
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  36.  30
    El yo como tema de análisis fenomenológico.Flor Emilce Cely Á - 2011 - Ideas Y Valores 60 (146):59-72.
    Husserl comenzó oponiéndose a la posibilidad de considerar el yo como centro de referencia esencial de los actos intencionales. Sin embargo, luego aceptó incluirlo en la descripción fenomenológica como centro de referencia de las vivencias intencionales. Se analizan esos dos momentos y se estudia su posible correlación con la teoría kantiana del yo, para hacer énfasis, finalmente, en una importante diferencia entre ambos autores.
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  37.  20
    El Yo como centro de gravedad narrativa.Daniel C. Dennet - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:11-25.
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  38. The conversational condition on horn scales.Yo Matsumoto - 1995 - Linguistics and Philosophy 18 (1):21 - 60.
  39. Inʼyō Gogyō No Saiensu.Tokimasa Takeda (ed.) - 2011 - Kyōto Daigaku Jinbun Kagaku Kenkyūjo.
     
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  40. Yo no sigo al romántico pedante. Guillermo Matta and the case of romantic politics in Chile for the mid-nineteenth century.Claudio Véliz Rojas & Sebastián Gutiérrez Lillo - 2021 - Alpha (Osorno) 52:31-42.
    Resumen: El siguiente trabajo pretende analizar la categoría de “romanticismo político” desarrollada por el filósofo alemán Carl Schmitt, aplicando su acepción de “política romántica” al caso del poeta-político chileno Guillermo Matta Goyenechea. Por medio de términos tales como imaginación, lenguaje cósmico, progreso moral, democracia, entre otros, este poeta-político articuló su discurso social durante el periodo de 1853 a 1858, como elementos de disputa con el poder regente bajo la intención de reformar la sociedad chilena de su época.: The present work (...)
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  41. Conciencia-yo-me, componentes del hecho subjetivo en contraste al hecho objetivo de índole zubiriana.Leonard P. Wessell - 2005 - Revista Agustiniana 46 (140):227-276.
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  42. Del yo (¿ trascendental?) al nosotros (¿ intrascendente?). La lectura de Kant en el neokantismo contemporáneo.Javier Muguerza - 2004 - Daimon: Revista Internacional de Filosofía 33:135-155.
     
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  43.  49
    Yo no soy ilógico, simplemente sustituyo. Una reflexión y análisis del lenguaje en pacientes con diagnóstico de Trastorno del Pensamiento desde una Semántica Conceptualista.Diana Patricia Botero - 2015 - Logos: Revista de Lingüística, Filosofía y Literatura 25 (2):165-185.
    El discurso de individuos diagnosticados con trastorno del lenguaje como en el caso de la esquizofrenia, ha sido alta y comúnmente estudiado desde enfoques que observan el procesamiento cognitivo en la memoria, la atención o el acceso léxico o la localización y funcionamiento neuronal. El presente artículo en cambio, presenta y propone una reflexión y análisis de la forma de la información en las representaciones mentales a partir de una Semántica Conceptualista que incluye la combinatoria de interfaz físicas/perceptivas y de (...)
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  44. El "yo" sobre la línea de ficción : análisis de las concepciones de Sartre y Lacan.Luisina Bolla - 2014 - In Pedro Karczmarczyk (ed.), El sujeto en cuestión. Abordajes contemporáneos. Edulp.
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  45. Mi yo como objeto de mi conocimiento en Escoto Eriugena.Mariano Brasa Díez - 2009 - Estudios Filosóficos 58 (168):243-264.
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  46.  11
    Investigating the structure of semantic networks in low and high creative persons.Yoed N. Kenett, David Anaki & Miriam Faust - 2014 - Frontiers in Human Neuroscience 8.
  47.  4
    El yo inasible de Pascal frente a la fortaleza del sujeto cartesiano.Alicia Villar Ezcurra - 2010 - Isegoría 42:265-278.
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  48.  49
    Subjective motion and English and Japanese verbs.Yo Matsumoto - 1996 - Cognitive Linguistics 7 (2):183-226.
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  49.  13
    On the existence of skinny stationary subsets.Yo Matsubara, Hiroshi Sakai & Toshimichi Usuba - 2019 - Annals of Pure and Applied Logic 170 (5):539-557.
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  50. Hōtoku undō to kindai chiiki shakai.Yōichirō Adachi - 2014 - Tōkyō-to Bunkyō-ku: Ochanomizu Shobō.
     
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