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Yogi Hendlin
Erasmus University Rotterdam
  1.  2
    Multiplicity and Welt.Yogi Hale Hendlin - 2016 - Sign Systems Studies 44 (1-2):94-110.
    This article interprets Jakob von Uexkull’s understanding of different beings’ Innenwelt, Gegenwelt, and umwelt through Deleuzian insights of multiplicity, context, and particularity. This Deleuzian interpolation into Uexkull’s insights acknowledges the absence of a unitary ‘human’ view of nature, recognizing instead that plural viewpoints of cultures, subgroups and individuals understand and interpret natural signs variously not just because of ideology but because of physiology and contrastive fundamental ways of accessing the world. Recent formative research in comparative neurobiology suggests that universal anthropological (...)
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  2.  72
    From Terra Nullius to Terra Communis: Reconsidering Wild Land in an Era of Conservation and Indigenous Rights.Yogi Hale Hendlin - 2014 - Environmental Philosophy 11 (2):141-174.
    This article argues that understanding “wild” land as terra nullius emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, while indigenous groups reasserting their rights to communal territories (...)
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  3.  22
    Habermas on Nature.Yogi Hale Hendlin & Konrad Ott - 2016 - Environmental Ethics 38 (2):183-208.
    Environmental ethicists typically consider Jürgen Habermas’s theory of communicative action to exclude moral consideration for nonhuman animals. Habermas's early work indeed limits relationships with nature to instrumental ones. Yet, interspersed throughout Habermas's writings are clear indications that nonhuman life deserves moral consideration, and that humans can enter into communicative relationships with nonhumans, however asymmetrical. Habermas’s anthropocentric theoretical foundations can achieve a revised, reflective equilibrium congruent with his persistent intuitions that nonhumans also possess powers of communication (but not discourse) that would (...)
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  4.  5
    Methodologies of Curiosity: Epistemology, Practice, and the Question of Animal Minds.Yogi Hale Hendlin - 2019 - Biosemiotics 12 (2):349-356.
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    I Am a Fake Loop: The Effects of Advertising-Based Artificial Selection.Yogi Hale Hendlin - 2019 - Biosemiotics 12 (1):131-156.
    Mimicry is common among animals, plants, and other kingdoms of life. Humans in late capitalism, however, have devised an unique method of mimicking the signs that trigger evolutionarily-programmed instincts of their own species in order to manipulate them. Marketing and advertising are the most pervasive and sophisticated forms of known human mimicry, deliberately hijacking our instincts in order to select on the basis of one dimension only: profit. But marketing and advertising also strangely undermine their form of mimicry, deceiving both (...)
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  6.  3
    Meeting Report: The 18th Annual Biosemiotics Gathering at the University of California, Berkeley.Yogi Hale Hendlin - 2019 - Biosemiotics 12 (2):195-196.
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  7.  4
    Luce Irigaray and Michael Marder, Through Vegetal Being: Two Philosophical Perspectives.Yogi Hale Hendlin - 2018 - Environmental Values 27 (3):319-321.
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  8.  4
    William Ophuls. Plato’s Revenge: Politics in the Age of Ecology. [REVIEW]Yogi Hale Hendlin - 2014 - Environmental Ethics 36 (1):115-118.
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