13 found
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  1.  79
    Heidegger's Theory of Space: A Critique of Dreyfus.Yoko Arisaka - 1995 - Inquiry : An Interdisciplinary Journal of Philosophy 38 (4):455 – 467.
    In a recent paper on Heidegger, Frederick Olafson attacks Hubert Dreyfus for prioritizing our “social” existence (under the notion of das Man) over the individual. In a reply, Taylor Carman, defending Dreyfus, criticizes Olafson for his “subjectivist” notion of Dasein. This paper pursues the implication of this disagreement in the context of Heidegger’s theory of space. Dreyfus’ discussion of Heideggerian spatiality nicely displays the tension between the “public” vs. “individual” domains of being, and consistent with his overall approach, Dreyfus claims (...)
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  2.  36
    Spatiality Temporality and the Probelm of Foundation in Being and Time.Yoko Arisaka - 1996 - Philosophy Today 40 (1):36-46.
  3.  73
    Asian Women: Invisibility, Locations, and Claims to Philosophy.Yoko Arisaka - manuscript
    “Asian women” is an ambiguous category; it seems to indicate a racial as well as a cultural designation. The number of articles or books on being Asian or Asian-American is on the rise in other disciplines, but in comparison to the material on black or Hispanic identities, Asians are largely missing from the field of philosophy of race. Things Asian in philosophy are generally reserved for those who study Asian philosophy or comparative philosophy, but that focus usually excludes reflections on (...)
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  4.  28
    The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy.Yoko Arisaka - 2001 - Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not make a causal claim (...)
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  5.  17
    Experiential Ontology.Yoko Arisaka - 1990 - International Philosophical Quarterly 30 (2):173-205.
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  6.  40
    Beyond “East and West”: Nishida's Universalism and Postcolonial Critique.Yoko Arisaka - unknown
    During the 1930s and 1940s, many Japanese intellectuals resisted Western cultural imperialism. This theoretical movement was unfortunately complicit with wartime nationalism. Kitaro Nishida, the founder of modern Japanese philosophy and the leading figure of the Kyoto School, has been the focus of a controversy as to whether his philosophy was inherently nationalist or not. Nishida’s defenders claim that his philosophical “universalism” was incompatible with the particularistic nationalism of Japan’s imperialist state. From the standpoint of postcolonial critique, I argue that this (...)
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  7.  4
    Experiential Ontology: The Origins of the Nishida Philosophy in the Doctrine of Pure Experience.Andrew Feenberg & Yoko Arisaka - 1990 - International Philosophical Quarterly 30 (2):173-205.
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  8.  33
    Women Carrying Water: At the Crossroads of Technology and Critical Theory.Yoko Arisaka - unknown
    In the rapidly changing arena of global politics today, nothing looms larger than the framework technology provides in determining the cultural, political, and economic fate of a people. Japanese philosopher Kiyoshi Miki observed already in the early 1940s that technology is not merely a sophisticated manipulation of tools but that it is fundamentally a “form of action” expressing a cultural and political orientation through the means of material production.1 The power of technology, according to Miki, has to do with its (...)
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  9.  16
    Modern Japanese Philosophy: Historical Contexts and Cultural Implications.Yoko Arisaka - 2014 - Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the Japanese non-Western tradition. Within (...)
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  10.  15
    Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity.Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg - 2011 - Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie Hannover, (...)
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  11.  3
    Review Of: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo, Eds., Japanese Philosophy: A Sourcebook. [REVIEW]Yoko Arisaka - 2011 - Japanese Journal of Religious Studies 38 (2):387-389.
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  12. Space and History: Philosophy and Imperialism in Nishida and Watsuji.Yoko Arisaka - 1996 - Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all cultures. ;Positioning themselves (...)
     
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  13. Women Carrying Water: Homeplace, Technology and Transformation.Yoko Arisaka - 2003 - In Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.), Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference. pp. 236--251.