Results for 'Yolanda D. Estes'

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  1. Johann Gottlieb Fichte.Yolanda D. Estes - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--21.
     
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  2.  16
    The History of Western Philosophy of Religion.Douglas Hedley, Chris Ryan, Yolanda D. Estes, Theodore Vial, Paul Redding & Michael Vater - 2013 - Routledge.
    The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion - this volume is an authoritative guide for all who are interested in the debates that took place in this seminal period.
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  3.  11
    Who Am I? The Influence of Knowledge Networks on PhD Students’ Formation of a Researcher Role Identity.Marie Gruber, Thomas Crispeels & Pablo D’Este - 2023 - Minerva 61 (4):521-552.
    Higher education institutes both foster the advancement of knowledge and address society's socioeconomic and environmental challenges. To fulfil these multiple missions requires significant changes to how the role of a researcher is perceived e.g. a researcher identity that is congruent with the objective of contributing to fundamental knowledge while also engaging with non-academic actors, broadly, and entrepreneurship, in particular. We argue that the early stages of an academic career—namely the PhD training trajectory—and the knowledge networks formed during this period have (...)
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  4.  11
    Mutual Respect and Sexual Morality.Yolanda Estes - 2010-09-24 - In Fritz Allhoff, Michael Bruce & Robert M. Stewart (eds.), College Sex ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 209–219.
    This chapter contains sections titled: Sexual Morality is a Required Course Morality and Sexuality Criteria of Mutually Respectful Sexual Interaction Moral Issues Associated with Specific Sexual Relationships and Activities Don't Flunk Your Test.
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  5. J. G. Fichte’s Vocation of Man.Yolanda Estes - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 79-102.
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  6. J. G. Fichte's Vocation of man : an effort to communicate.Yolanda Estes - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press.
     
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  7. The Reception, development, and application of J.G. Fichte's account of gender, marriage, and family in the Americas.Yolanda Estes - 2023 - In María Jimena Solé & Elizabeth Millán Brusslan (eds.), Fichte in the Americas. Boston: BRILL.
     
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  8. Moral Reflections on Prostitution.Yolanda Estes - 2001 - Essays in Philosophy 2 (2):73-83.
    Many “liberal,” or libertarian, accounts of prostitution assert that prostitution is no more intrinsically wrong or harmful than any other type of service work.1 I believe that prostitution violates the Kantian “principle of humanity,” because it reflects a disrespectful attitude, which is expressed in the nonchalant use of the human body as a mere means to achieve some goal.2 I hope to convince my readers, who may not share my moral presuppositions, that prostitution defies the limits of respectful sexual relations, (...)
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  9. Intellectual Intuition: Reconsidering Continuity in Kant, Fichte, and Schelling.Yolanda Estes - 2010 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte, German idealism, and early romanticism. Amsterdam [etc.]: Rodopi. pp. 165--78.
     
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  10.  14
    J.G. Fichte and the Atheism Dispute, 1798-1800.Yolanda Estes - 2009 - Ashgate. Edited by Curtis Bowman.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
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  11.  55
    J. G. Fichte’s Account of Human Sexuality.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  12.  52
    J. G. Fichte’s Account of Human Sexuality.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  13.  14
    Kant's Idealism (review).Yolanda Estes - 1998 - Journal of the History of Philosophy 36 (1):143-144.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kant’s Idealism by Philip J. NeujahrYolanda EstesPhilip J. Neujahr. Kant’s Idealism. Macon, GA: Mercer University Press, 1995. Pp. viii + 134. Paper, $16.00.In Kant’s Idealism, Philip Neujahr contends that the Critique of Pure Reason expresses no distinctively “transcendental” form of idealism. Neujahr disagrees with commentators, such as H. J. Paton and Henry Allison, who attempt to show that the Kantian project is in essence a coherent and tenable (...)
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  14.  13
    Marginal Groups and Mainstream American Cultures.Yolanda Estes, Arnold Lorenzo Farr, Patricia Smith & Clelia Smyth (eds.) - 2000 - University Press of Kansas.
    They are often portrayed as outsiders: ethnic minorities, the poor, the disabled, and so many others—all living on the margins of mainstream society. Countless previous studies have focused on their pain and powerlessness, but that has done little more than sustain our preconceptions of marginalized groups. Most accounts of marginalization approach the subject from a distance and tend to overemphasize the victimization of outsiders. Taking a more intimate approach, this book reveals the personal, moral, and social implications of marginalization by (...)
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  15.  7
    Kant's Idealism (review).Yolanda Estes - 1998 - Journal of the History of Philosophy 36 (1):143-144.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kant’s Idealism by Philip J. NeujahrYolanda EstesPhilip J. Neujahr. Kant’s Idealism. Macon, GA: Mercer University Press, 1995. Pp. viii + 134. Paper, $16.00.In Kant’s Idealism, Philip Neujahr contends that the Critique of Pure Reason expresses no distinctively “transcendental” form of idealism. Neujahr disagrees with commentators, such as H. J. Paton and Henry Allison, who attempt to show that the Kantian project is in essence a coherent and tenable (...)
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  16.  50
    Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy.Yolanda Estes - 2003 - Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  17. After Jena: Fichte's Religionslehre.Yolanda Estes - 2008 - In Tom Rockmore & Daniel Breazeale (eds.), After Jena: New Essays on Fichte's Later Philosophy. Evanston, Ill.: Northwestern University Press.
     
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  18.  31
    J. G. Fichte’s Account of Human Sexuality.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  19.  27
    Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy.Yolanda Estes - 2003 - Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  20.  12
    Index of Proper Names.Aelianus Tacticus, Aelius Gallus, Aelius Theon, I. Alaric, Albrecht Achilles von Brandenburg, Alfonso I. D'Este, Ammianus Marcellinus, Petrus Martyr de Anghiera, Johan Wilhelm von Archenholtz & Ludovico Ariosto - 2010 - In Marco Formisano & Hartmut Böhme (eds.), War in Words: Transformations of War From Antiquity to Clausewitz. de Gruyter. pp. 419.
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  21.  31
    Cognition. [REVIEW]Yolanda Estes - 2000 - The Owl of Minerva 31 (2):239-245.
  22.  36
    Fichtes Entlassung. [REVIEW]Yolanda Estes - 2003 - The Owl of Minerva 35 (1-2):79-84.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  23.  11
    Fichtes Entlassung. [REVIEW]Yolanda Estes - 2003 - The Owl of Minerva 35 (1-2):79-84.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  24.  34
    Hegel and the Tradition. [REVIEW]Yolanda Estes - 2000 - The Owl of Minerva 32 (1):82-88.
    Hegel and the Tradition: Essays in Honour of H. S. Harris is certainly in the spirit of Hegel and Harris. The volume focuses on the theme of tradition, which unites the many different essays within a rich yet integrated whole. Contributing authors discuss a variety of Hegelian texts and topics. Their essays relate these issues to figures as diverse as Locke, Fichte, Hamann, Winckelmann, and Fries. Nonetheless, the editors and contributors leave no rough junctures showing. The volume provides a nearly (...)
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  25.  42
    The Main Philosophical Writings and the Novel Allwill. [REVIEW]Yolanda Estes - 1998 - The Owl of Minerva 29 (2):215-223.
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  26.  8
    Cognition. [REVIEW]Yolanda Estes - 2000 - The Owl of Minerva 31 (2):239-245.
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  27.  15
    Fichtes Entlassung. [REVIEW]Yolanda Estes - 2003 - The Owl of Minerva 35 (1-2):79-84.
    Fichtes Entlassung: Der Atheismusstreit vor 200 Jahren addresses the Atheismusstreit, or the Atheism Dispute. In 1798, the co-editors of the Philosophisches Journal einer Gesellschaft teutscher Gelehrten, Friedrich Niethammer and Johann Gottlieb Fichte, published two essays, by Karl Friedrich Forberg and Fichte. Forberg’s essay, “The Development of the Concept of Religion,” denied the legitimacy of any theoretical discussion of religious issues. Fichte’s essay, “On the Ground of our Belief in a Divine Governance of the World,” identified belief in a moral world (...)
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  28.  19
    Hegel and the Tradition. [REVIEW]Yolanda Estes - 2000 - The Owl of Minerva 32 (1):82-88.
    Hegel and the Tradition: Essays in Honour of H. S. Harris is certainly in the spirit of Hegel and Harris. The volume focuses on the theme of tradition, which unites the many different essays within a rich yet integrated whole. Contributing authors discuss a variety of Hegelian texts and topics. Their essays relate these issues to figures as diverse as Locke, Fichte, Hamann, Winckelmann, and Fries. Nonetheless, the editors and contributors leave no rough junctures showing. The volume provides a nearly (...)
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  29.  14
    Idealism and Objectivity. [REVIEW]Yolanda Estes - 2004 - International Studies in Philosophy 36 (1):348-350.
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  30.  49
    The Myth of the Happy Hooker: Kantian Moral Reflections on a Phenomenology of Prostitution.Clelia Smyth & Yolanda Estes - 2019 - In Wanda Teays (ed.), Analyzing Violence Against Women. Cham: Springer. pp. 257-264.
    This essay represents an attempt to bring prostitutes’ and clients’ voices into the philosophical discourse about prostitution. We wish to add the voices of individual prostitutes and clients in order to expand the contemporary philosophical understanding of prostitution as a complex and problematic ethical concern. The first section of this essay explains the concepts of subjectivity, sexuality, and violence that underpin our analysis of prostitution. The second section scrutinizes the prostitute’s and client’s motivating goals and the means they use to (...)
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  31. Isabella d'este and the travel diary of Antonio de beatis.D. S. Chambers - 2001 - Journal of the Warburg and Courtauld Institutes 64 (1):296-308.
  32.  56
    Does professional orientation predict ethical sensitivities? Attitudes of paediatric and obstetric specialists toward fetuses, pregnant women and pregnancy termination.Stephen D. Brown, Karen Donelan, Yolanda Martins, Sadath A. Sayeed, Christine Mitchell, Terry L. Buchmiller, Kelly Burmeister & Jeffrey L. Ecker - 2014 - Journal of Medical Ethics 40 (2):117-122.
    Background To determine whether fetal care paediatric and maternal–fetal medicine specialists harbour differing attitudes about pregnancy termination for congenital fetal conditions, their perceived responsibilities to pregnant women and fetuses, and the fetus as a patient and whether self-perceived primary responsibilities to fetuses and women and views about the fetus as a patient are associated with attitudes about clinical care.Methods Mail survey of 434 MFM and FCP specialists .Results MFMs were more likely than FCPs to disagree with these statements : ‘the (...)
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  33.  19
    Blanco y negro, piel y máscaras, el cuerpo en el arte del Caribe. Lecturas desde Frantz Fanon.Yolanda Wood - 2022 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (29):67-91.
    El blanco y el negro son más que colores, son claves de un contraste simbólico en islas que montaron su estructura social –desde los tiempos coloniales– sobre la esclavitud que racializó las relaciones sociales y generó con ellas modos diversos de discriminación que llegan hasta nuestros días. Uno de los importantes aportes del negro a las artes plásticas del Caribe, es su color, un signo visual en el universo de las tensiones raciales, nacidas en el seno mismo de la sociedad (...)
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  34.  58
    Philosophy of Sex: Contemporary Readings.David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (eds.) - 1980 - Totowa, N.J.: Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  35.  9
    Producción, reproducción y esfera pública: las que limpian.Yolanda Martínez Suárez - 2023 - Eikasia Revista de Filosofía 114:35-56.
    Este artículo tiene por objeto reflexionar sobre la articulación de la producción y la reproducción desde un plano normativo, a partir del movimiento de las que limpian. Para ello se analizará la lucha de las Kellys siguiendo la conceptualización de «luchas de frontera» de Nancy Fraser. Se examinarán las estrategias de invisibilización del trabajo de infraestructura del cuidado y su articulación entre lo público y lo privado, dando cuenta de sus contradicciones. Para concluir, poniendo el foco en el proceso de (...)
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  36. Presencia del fenómeno Camp en el poema Strip Tease de Néstor Perlongher.Yolanda Álvarez Sánchez - 2009 - Logos: Revista de la Facultad de Filosofia y Humanidades 16:149-161.
    Este ensayo da cuenta de la presencia del fenómeno camp como manifestación estética en el poema Strip Tease del escritor argentino Néstor Perlongher. Dicha manifestación estética aparece como un contradiscurso frente a los discursos de lo normativo y de lo permitido para dar cuenta de una manera de ser y de sentir mediante la escritura. Para el análisis del poema se partió de la relación que se puede establecer entre signos semióticos y a partir de los cuales una sintagmática actualiza (...)
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  37.  25
    Identity, memory, and the search for the disappeared father from the perspective of two Guatemalan filmmakers.Ana Yolanda Contreras - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):143-169.
    Este artículo1 explora dos obras cinematográficas guatemaltecas, Polvo (2012) y Nuestras madres (2019), dirigidas por Julio Hernández Cordón y César Díaz correspondientemente. En ambos largometrajes la denuncia sobre la violación de derechos humanos durante el pasado conflicto armado guatemalteco, la búsqueda de padres o familiares desaparecidos y sus secuelas en las víctimas constituyen la temática central. Por tanto, el análisis se centra en la importancia que tiene la búsqueda del padre desaparecido en los hijos, quienes, a raíz de esta vivencia (...)
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  38.  22
    The Effects of Technology Entrepreneurship on Customers and Society: A Case Study of a Spanish Pharmaceutical Distribution Company.Rosa M. Muñoz, Jesús D. Sánchez de Pablo, Isidro Peña & Yolanda Salinero - 2016 - Frontiers in Psychology 7.
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  39.  5
    Identidad, memoria y la búsqueda del padre desaparecido desde la óptica de dos cineastas guatemaltecos.Ana Yolanda Contreras - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):143-169.
    Este artículo1 explora dos obras cinematográficas guatemaltecas, Polvo (2012) y Nuestras madres (2019), dirigidas por Julio Hernández Cordón y César Díaz correspondientemente. En ambos largometrajes la denuncia sobre la violación de derechos humanos durante el pasado conflicto armado guatemalteco, la búsqueda de padres o familiares desaparecidos y sus secuelas en las víctimas constituyen la temática central. Por tanto, el análisis se centra en la importancia que tiene la búsqueda del padre desaparecido en los hijos, quienes, a raíz de esta vivencia (...)
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  40.  9
    Atlas poznawczy: W stronę fundamentów wiedzy w neurokognitywistyce.Russell A. Poldrack, Aniket Kittur, Donald Kalar, Eric MillerI, Christian Seppa, Yolanda Gil, Stott D. Parker, Fred W. Sabb, Robert M. Bilder & Przemysław Nowakowski - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):75-100.
    Cognitive neuroscience aims to map mental processes onto brain function, which begs the question of what “mental processes” exist and how they relate to the tasks that are used to manipulate and measure them. This topic has been addressed informally in prior work, but we propose that cumulative progress in cognitive neuroscience requires a more systematic approach to representing the mental entities that are being mapped to brain function and the tasks used to manipulate and measure mental processes. We describe (...)
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  41.  11
    Robótica Inclusiva: rendimiento económico y empleo.María Yolanda Sánchez-Urán Azaña - 2021 - Arbor 197 (802):a626.
    En el contexto actual los juristas están obligados a comprender el fenómeno de la digitalización. Para ello, deben primero, entenderlo, definirlo y delimitarlo y, luego, explicarlo y analizarlo para proponer soluciones justas y equitativas. Este concepto global abarca múltiples realidades, cada una con sus propias características y su impacto particular, en concreto en el ámbito del trabajo como fuente de identidad personal y social. Desde hace tiempo, instituciones públicas y privadas, internacionales, europeas y nacionales como la Organización para la Cooperación (...)
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  42.  77
    El control del otro. Sacrificios en la sociedad heroica griega.Yolanda Montes Miralles - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:119-147.
    Las próximas páginas se ocupan de analizar la función del ritual sacrificial en la épica iliádica. Por un lado, recogeremos aquellas ocasiones en las que simplemente se menciona la realización de un sacrificio y valoraremos sus objetivos, así como su papel en las relaciones de alteridad establecidas entre héroes y divinidades homéricas; por otro, y guiados por la misma filosofía, los cuatro únicos ejemplos en los que se hace una descripción pormenorizada del rito, lo que nos permitirá, además, considerar el (...)
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  43.  7
    Traité de l'interprétation d'Aristote: commentaire de Thomas d'Aquin (complément de Thomas de Vio dit Cajétan).Thomas D'Aquin & Thomas Cajetan - 2018 - Paris: L'Harmattan. Edited by Guy-François Delaporte & Tommaso de Vio Cajetan.
    " En écrivant son Traité de l'Interprétation, Aristote a trempé sa plume à l'encre de son esprit! " L'antique remarque de Cassiodore vaut encore aujourd'hui tant la matière étudiée est complexe et le style ramassé. Aristote démonte les mécanismes du langage philosophique, aux confins de la linguistique et de la métaphysique. Il offre à cette occasion des développements fondateurs sur la formulation de la vérité, les règles de mise en contradiction, les propositions universelles, la contingence des jugements sur le futur, (...)
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  44. Ceci n'est pas Heinz von Foerster.D. Aerts - 2005 - Constructivist Foundations 1 (1):13--18.
    Excerpt: In 1995, the Leo Apostel Centre in Brussels, Belgium, organised an international conference called ``Einstein meets Magritte''. Nobel prize winner Ilya Prigogine held the opening lecture at the conference, and Heinz von Foerster's lecture was scheduled last... Heinz von Foerster was enchanted by the conference theme and -- in the spirit of surrealist Belgian painter René Magritte -- had chosen an appropriate title for his talk: ``Ceci n'est pas Albert Einstein''. ... [H]e was delighted to grant the organisers the (...)
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  45. La théologie est-elle une science? A propos d'un débat actuel de théologie fondamentale.Kraege J.-D. - 1913 - Revue de Théologie Et de Philosophie 1 (3):25-45.
  46.  25
    Para una teoría crítica de la sociedad en E. Fromm.Yolanda Ruano de la Fuente - 1987 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 22:107-140.
    Este artículo de homenaje a la Profesora Yolanda Ruano se divide en dos partes. En la primera discuto las críticas que ella realizara a mi libro sobre la diosa Fortuna en las que avanzaba su propio análisis de las complejas relaciones entre razón y fortuna en el pensamiento occidental. En la segunda parte, desde el punto de vista del “giro icónico” en humanidades y ciencias sociales, analizo el caso concreto del auge y desaparición de la diosa Fortuna en la (...)
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  47.  9
    La division du travail physiologique : désuétude d’un concept récidiviste en biologie.Emmanuel D’Hombres - 2022 - Philosophia Scientiae 26:29-51.
    La division du travail physiologique est un concept tombé en désuétude en biologie. Quand l’expression est employée, c’est sans égard pour sa fonction nomologique importante dans la biologie du second xixe. Nous analyserons l’importation de la division du travail de l’économie à la biologie, malgré les difficultés de validation que posait son transfert d’une science à l’autre. La notion a ainsi continué sa carrière dans une biologie gagnée à la théorie cellulaire, cependant que ses déterminations économiques perdaient leur pertinence. Nous (...)
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  48.  15
    « Un organisme est une société, et réciproquement ? » La délimitation des champs d'extension des sciences de la vie et des sciences sociales chez Alfred Espinas (1877).Emmanuel D'Hombres - 2009 - Revue d'Histoire des Sciences 62 (2):395-422.
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    Can a Thought's Whole Subject-Matter Be Itself? The Case of Pain.D. Goldstick - 2024 - Dialogue 63 (1):139-145.
    RésuméLa croyance que l'on est (ou pas) dans un état de douleur est singulière en ceci qu'elle semble pouvoir être qualifiée d'infaillibilité ou d'incorrigibilité logique, de même que le cogito. Mais comment se peut-il que l'existence d'une croyance (vraie) et l'existence du fait qui est l'objet de cette croyance puisssent constituer la même existence? Je propose ici une réponse à cette question. Parfois, une croyance peut être un désir.
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  50.  28
    Isabella d'este's philostratos.Michael Koortbojian & Ruth Webb - 1993 - Journal of the Warburg and Courtauld Institutes 56 (1):260-267.
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