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Yolonda Wilson [14]Yolonda Y. Wilson [5]Yolonda Yvette Wilson [1]
  1.  46
    Bioethicists Can and Should Contribute to Addressing Racism.Marion Danis, Yolonda Wilson & Amina White - 2016 - American Journal of Bioethics 16 (4):3-12.
    The problems of racism and racially motivated violence in predominantly African American communities in the United States are complex, multifactorial, and historically rooted. While these problems are also deeply morally troubling, bioethicists have not contributed substantially to addressing them. Concern for justice has been one of the core commitments of bioethics. For this and other reasons, bioethicists should contribute to addressing these problems. We consider how bioethicists can offer meaningful contributions to the public discourse, research, teaching, training, policy development, and (...)
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  2.  58
    Intersectionality in Clinical Medicine: The Need for a Conceptual Framework.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (2):8-19.
    Intersectionality has become a significant intellectual approach for those thinking about the ways that race, gender, and other social identities converge in order to create unique forms of oppression. Although the initial work on intersectionality addressed the unique position of black women relative to both black men and white women, the concept has since been expanded to address a range of social identities. Here we consider how to apply some of the theoretical tools provided by intersectionality to the clinical context. (...)
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  3.  29
    Bioethics, Race, and Contempt.Yolonda Yvette Wilson - 2021 - Journal of Bioethical Inquiry 18 (1):13-22.
    The U.S. healthcare system has a long history of displaying racist contempt toward Black people. From medical schools’ use of enslaved bodies as cadavers to the widespread hospital practice of reporting suspected drug users who seek medical help to the police, the institutional practices and policies that have shaped U.S. healthcare systems as we know them cannot be minimized as coincidence. Rather, the very foundations of medical discovery, diagnosis, and treatment are built on racist contempt for Black people and have (...)
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  4.  23
    Is Trust Enough? Anti‐Black Racism and the Perception of Black Vaccine “Hesitancy”.Yolonda Wilson - 2022 - Hastings Center Report 52 (S1):12-17.
    Hastings Center Report, Volume 52, Issue S1, Page S12-S17, March‐April 2022.
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  5.  18
    Racial Injustice and Meaning Well: A Challenge for Bioethics.Yolonda Y. Wilson - 2021 - American Journal of Bioethics 21 (2):1-3.
    “Ignorance,” Jim Hudson, the art dealer, declares shortly before the climactic scene in the 2017 film, Get Out. “They mean well, but they have no idea what real people will go through”...
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  6.  37
    How Might We Address the Factors that Contribute to the Scarcity of Philosophers Who Are Women and/or of Color?Yolonda Y. Wilson - 2017 - Hypatia 32 (4):853-861.
    Professional philosophy in the US remains relatively homogenous. I use four anecdotes to amplify some of the practices that may contribute to the dearth of underrepresented philosophers. Each anecdote highlights a different problem—lack of proper mentoring, stereotype threat, difficulties navigating sexism, and a sense of exclusion. Although I discuss each of these issues separately, it is certainly the case that these can and often do occur concurrently. I offer preliminary thoughts on how these problems could be addressed while keeping in (...)
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  7.  5
    Book Forum.Yolonda Wilson & Lou Vinarcsik - 2022 - Studies in History and Philosophy of Science Part A 96 (C):191-192.
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  8.  51
    Response to Open Peer Commentaries on “Bioethicists Can and Should Contribute to Addressing Racism”.Yolonda Wilson, Marion Danis & Amina White - 2016 - American Journal of Bioethics 16 (5):1-4.
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  9.  40
    Distributive Justice and Priority Setting in Health Care.Yolonda Y. Wilson - 2018 - American Journal of Bioethics 18 (3):53-54.
  10.  16
    Shrinking Poor White Life Spans and the Requirements of Justice.Yolonda Wilson - 2018 - American Journal of Bioethics 18 (10):19-21.
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  11.  22
    There's No Such Thing as Postracial Medicine.Yolonda Y. Wilson - 2017 - American Journal of Bioethics 17 (9):48-49.
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  12.  94
    When is an Omission a Fault? Or, Maybe Rawls Just Isn't That Into You.Yolonda Wilson - 2009 - Southern Journal of Philosophy 47 (S1):185-190.
  13.  9
    Feminist Bioethics as Public Practice.Yolonda Wilson - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 53–64.
    This chapter shows that feminist bioethics begins with critical engagement. Feminist bioethics as perspective centers the experiences of women – women's health, challenges that women primarily face within health care contexts, gaps in research that are only understood as gaps when one takes women seriously as women. The chapter highlights a few significant breakthroughs in feminist theory broadly that have informed feminist bioethics as perspective and as methodology – standpoint theory, relational autonomy, and intersectionality – in order to show how (...)
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  14.  9
    For the Common Good: Philosophical Foundations of Research Ethics by Alex John London.Jaime O’Brien, Lou Vinarcsik & Yolonda Wilson - 2022 - Journal of Law, Medicine and Ethics 50 (2):390-391.
    Written in response to what he recognizes as the problematic philosophical underpinnings of “orthodox research ethics,” Alex John London’s For the Common Good reimagines what is called for in any effort to create a better system of oversight and regulation in biomedical research. London weaves a common thread — justice — through this historical and critical account of the practice of research ethics and its organization of stakeholders, institutions and regulations. By introducing the idea of “a common good” London reframes (...)
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  15.  9
    Beyond Good Intentions: Student Run Free Clinics as a Reflection of a Broken System.Yolonda Wilson & Lou Vinarcsik - 2022 - American Journal of Bioethics 22 (3):27-29.
    Camisha Russell argues that this contemporary moment of societal reckoning with the value of Black lives is also a moment for considering racism as a bioethical issue. She continues that bioethicis...
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  16.  21
    Broadening the Conversation About Intersectionality in Clinical Medicine.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (4):W1-W5.
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  17.  15
    Empathy and structural injustice in the assessment of patient noncompliance.Yolonda Wilson - 2021 - Bioethics 36 (3):283-289.
    Bioethics, Volume 36, Issue 3, Page 283-289, March 2022.
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  18.  6
    There Are Priorities and Then There Are Priorities: A Prior Question About the Perpetuation of Injustice Through Bioethics Research Funding.Yolonda Y. Wilson - 2022 - American Journal of Bioethics 22 (1):19-21.
    Fabi and Goldberg have made an important contribution to the understanding of how bioethicists do bioethics, or more precisely, how bioethics research funding mechanisms reflect the values o...
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  19.  4
    Understanding the "Difficult" Patient.Yolonda Wilson - 2023 - Narrative Inquiry in Bioethics 13 (1):45-49.
    Abstract:James Groves opens his 1978 foundational article, "Taking Care of the Hateful Patient," thusly, "Admitted or not, the fact remains that a few patients kindle aversion, fear, despair, or even downright malice in their doctors." Groves understood his article as pulling back the curtain on an experience that physicians had but that few dared discuss without shame. His taxonomy of four types of "hateful" patients: clingers, entitled demanders, manipulative help rejectors, and self-destructive deniers may still be instructive. However, the intervening (...)
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  20.  8
    What Happened to Consent? Rationalizing Its Breaches.Yolonda Wilson & Lou Vinarcsik - 2022 - Hastings Center Report 52 (3):49-51.
    Hastings Center Report, Volume 52, Issue 3, Page 49-51, May–June 2022.
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