Results for 'Yonathan Reshef'

32 found
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  1.  69
    Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason.Yonathan Reshef Avner de-Shalit - 2009 - Philosophical Quarterly 59 (237):756-760.
  2.  41
    Rethinking the Value of Families.Yonathan Reshef - 2013 - Critical Review of International Social and Political Philosophy 16 (1):130-150.
    In the growing philosophical literature on the family and its value, the parents' fiduciary role often serves to explain why the family is valuable from a child-centred perspective. Recently it has been further argued that this fiduciary role also explains the distinctive value the family has for parents. By offering a critique of that argument, the paper advances an alternative parent-centred account of the value of the family. It points out the process in families whereby parents reproduce some of their (...)
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  3.  37
    Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason.Avner de-Shalit & Yonathan Reshef - 2009 - Philosophical Quarterly 59 (237):756-760.
  4. Don't Predict the Future–Direct It! Comments on the Intellectual History, the Logical and Applicative Visibility, and the Underlying Assumptions of Directed Evolution.Yonathan Mizrachi - 2010 - World Futures 66 (1):26 – 52.
    " The best way to predict the future is to invent it. —Alan Kay _1_ It is obvious that there are patterns of cultural change—evolution in the neutral sense—and any theory of cultural change worth more than a moment's consideration will have to be Darwinian in the minimal sense of being consistent with the theory of evolution by natural selection of Homo sapiens. —Daniel Dennett _2_ The future is here. It's just not widely distributed yet. —William Gibson _3_ It is (...)
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  5.  45
    Aspect-Perception as a Philosophical Method.Reshef Agam-Segal - 2015 - Nordic Wittgenstein Review 4 (1):93-121.
    Inducing aspect-experiences – the sudden seeing of something anew, as when a face suddenly strikes us as familiar – can be used as a philosophical method. In seeing aspects, I argue, we let ourselves experience what it would be like to conceptualize something in a particular way, apart from any conceptual routine. We can use that experience to examine our ways of conceptualizing things, and re-evaluate the ways we make sense of them. I claim that we are not always passive (...)
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  6.  18
    Wittgenstein’s Moral Thought.Reshef Agam-Segal & Edmund Dain (eds.) - 2018 - Routledge.
    This book offers a radical reappraisal of the nature and significance of Wittgenstein’s thought about ethics from a variety of different perspectives. The book includes essays on Wittgenstein’s early remarks on ethics in the _Tractatus Logico-Philosophicus,_ on his 1929 "Lecture on Ethics", and on various aspects of Wittgenstein’s later views on ethics in the _Philosophical Investigations_ and elsewhere. Together, the essays in this volume provide a comprehensive assessment of Wittgenstein’s moral thought throughout his work, its continuity and development between his (...)
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  7. Reflecting on Language From “Sideways-On”: Preparatory and Non-Preparatory Aspects-Seeing.Reshef Agam-Segal - 2012 - Journal for the History of Analytical Philosophy 1 (6).
    Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it would be like to conceptualize something with a certain concept, without committing oneself to this conceptualization. I distinguish between two kinds of aspect-perception: -/- 1. Preparatory: allows us to develop, criticize, and shape concepts. It involves bringing a concept to an object for the purpose of examining what would be the best way to conceptualize it. -/- 2. Non-Preparatory: allows us to express the ingraspability of certain (...)
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  8.  40
    When Language Gives Out: Conceptualization, and Aspect‐Seeing as a Form of Judgment.Reshef Agam-Segal - 2014 - Metaphilosophy 45 (1):41-68.
    This article characterizes aspect-perception as a distinct form of judgment in Kant's sense: a distinct way in which the mind contacts world and applies concepts. First, aspect-perception involves a mode of thinking about things apart from any established routine of conceptualizing them. It is thus a form of concept application that is essentially reflection about language. Second, this mode of reflection has an experiential, sometimes perceptual, element: in aspect-perception, that is, we experience meanings—bodies of norms. Third, aspect-perception can be “preparatory”: (...)
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  9.  37
    Avner Baz on Aspects and Concepts: A Critique.Reshef Agam-Segal - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    ABSTRACTI defend the view that aspect-perception – seeing as a duck, or a face as courageous – typically involves concept-application. Seemingly obvious, this is contested by Avner Baz: ‘aspects ma...
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  10.  76
    How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  11.  9
    Reshef Agam‐Segal and Edmund Dain , Review of Wittgenstein's Moral Thought.Niklas Forsberg - 2018 - Philosophical Investigations 41 (3):370-375.
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  12.  12
    Aesthetic Regime's Occupation of Representation.Yonathan Listik - 2018 - Kriterion: Journal of Philosophy 59 (139):309-326.
    RESUMO Esse artigo trata da relação entre a estética e a representação na teoria de Jacques Rancière. Segundo o autor, a representação é simultaneamente presente e proibida na estética moderna. Ela aparece como um parasita ou um intruso na produção artística. Rancière pergunta: sob quais condições a representação se torna proibida e o que significa a arte não representar? O eixo central da análise explora quais as consequências dessa configuração, com destaque para a política. Segundo Rancière, o conceito de partilha (...)
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  13.  1
    Jean-Luc Nancy’s Notion of Singularity.Yonathan Listik - 2019 - Griot : Revista de Filosofia 19 (1):76-95.
    My article aims to explore Nancy's notion of sense as a key ontological concept because I believe this concept as it appears mainly in his "Sense of the World", opens the possibility of a more profound understanding of his thesis. This will not be an attempt to draw a map or a line in Nancy's theory placing sense either as the starting point or as his central concept. Instead, it is an attempt to show that sense plays a significant role (...)
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  14. Algorithms for Strategyproof Classification.Reshef Meir, Ariel D. Procaccia & Jeffrey S. Rosenschein - 2012 - Artificial Intelligence 186:123-156.
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  15.  1
    Iterative Voting and Acyclic Games.Reshef Meir, Maria Polukarov, Jeffrey S. Rosenschein & Nicholas R. Jennings - 2017 - Artificial Intelligence 252:100-122.
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  16. On the Value of Using Group Discounts Under Price Competition.Reshef Meir, Tyler Lu, Moshe Tennenholtz & Craig Boutilier - 2014 - Artificial Intelligence 216:163-178.
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  17.  16
    Moral Thought in Wittgenstein: Clarity and Changes of Attitude.Reshef Agam-Segal - 2018 - In Reshef Agam-Segal & Edmund Dain (eds.), Wittgenstein's Moral Thought. London and New York: Routledge. pp. 67-96.
    In ethics, Wittgenstein, early and late, emphasized changes of attitude over questions about how to act. He once told his friend Rhees: “One of my sister’s characteristics is that whenever she hears of something awful that has happened, her impulse is to ask what one can do about it, what she can do to help or remedy. This is a tendency in her of which I disapprove.” Instead, he says elsewhere: “If life becomes hard to bear we think of improvements. (...)
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  18.  68
    Kant's Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Sounthwest Philosophy Review 28 (1):121-133.
    Interpreters today often take Kant’s practical philosophy to share some of the basic insights of Aristotle’s. Such, for instance, is the main tone of Christine Korsgaard’s reading. I make a case for a different, non-Aristotelian, reading of Kant’s moral philosophy. In particular, I distinguish between two senses of self-legislation: Aristotelian and Kantian. Aristotelian self-legislation is a general project we are involved in as humans, and in which we determine the organizing principle of our practical life. Every action of ours takes (...)
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  19.  23
    Kant’s Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Southwest Philosophy Review 28 (1):121-133.
    I make a case for a non-Aristotelian reading of Kant’s moral philosophy. In particular, I distinguish between two activities called “self-legislation”: Aristotelian and Kantian. Aristotelian self-legislation is the activity of determining the organizing principle of our own practical life. Every action of ours takes part in this project, which is thus part of the principle of every action. In contrast, not all actions are acts of Kantian self-legislation. To legislate for ourselves in this sense is to be involved in an (...)
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  20.  56
    Contours and Barriers: What is It to Draw the Limits of Moral Language?Reshef Agam-Segal - 2009 - Philosophy 84 (4):549-570.
    I explore the idea of language reaching its limits by distinguishing two kinds of limits language may have: The first are “Boundaries” which lie on the edges of language, and distinguish what makes sense from what does not. These, I claim, are suitable in making theoretical generalizations. The second are “Contours,” which lie within language, and allow for contrasting and comparing meanings and shades of meanings that we capture in language. These are more suitable for characterizations of particulars, and for (...)
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  21. Nursing’s Metaparadigm, Climate Change and Planetary Health.Maya Reshef Kalogirou, Joanne Olson & Sandra Davidson - 2020 - Nursing Inquiry 27 (3).
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  22.  9
    ‘Wittgenstein’s Moral Thought’, Edited by Reshef Adam-Segal and Edmund Dain.Daniel Sharp - 2018 - Nordic Wittgenstein Review 7 (1):109-115.
    A review of _Wittgenstein’s Moral Thought,_ edited by Reshef Adam-Segal and Edmund Dain.
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  23.  44
    A Splitting “Mind-Ache”: AN ANSCOMBEAN CHALLENGE TO KANTIAN SELF-LEGISLATION.Reshef Agam-Segal - 2013 - Journal of Philosophical Research 38:43-68.
    I problematize the notion of self-legislation. I follow in Elizabeth Anscombe’s footsteps and suggest that on a plausible reading of Kant, he does not so much misidentify the sources of moral normativity, as fail to identify any such sources in the first place: The set of terms with which the Kantian is attempting to do so is confused. Interpreters today take Kant’s legal language to be merely metaphorical. The language of ‘self-legislation,’ in particular, is replaced by such interpreters with a (...)
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  24.  13
    A Splitting “Mind-Ache”: Challenge to Kantian Self-Legislation.Reshef Agam-Segal - 2013 - Journal of Philosophical Research 38:43-68.
    I problematize the notion of self-legislation. I follow in Elizabeth Anscombe’s footsteps and suggest that on a plausible reading of Kant, he does not so much misidentify the sources of moral normativity, as fail to identify any such sources in the first place: The set of terms with which the Kantian is attempting to do so is confused. Interpreters today take Kant’s legal language to be merely metaphorical. The language of ‘self-legislation,’ in particular, is replaced by such interpreters with a (...)
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  25.  18
    Benjamin De Mesel, The Later Wittgenstein and Moral Philosophy . Xiv + 186, Price $89.99 Hb. [REVIEW]Reshef Agam-Segal - 2019 - Philosophical Investigations 42 (4):419-423.
    Philosophical Investigations, EarlyView.
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  26.  5
    Contours and Barriers: What Is It to Draw the Limits of Moral Language?Reshef Agam-Segal - 2009 - Philosophy 84 (4):549-570.
    Does language limit the moral thoughts we can have? To answer that, I distinguish between two kinds of limits: Boundaries or barriers fence things out. Identification and erection of linguistic barriers, defines, diagnoses, or places restrictions on what language can in principle grasp or be, and often involves abstraction from actual linguistic behavior. This is typically preformed by remarks I call ‘theses’; Contours or outlines give real-life portrayals. Drawing the contours of a linguistic activity involves a certain attention to reality: (...)
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  27.  48
    Four Introductory Books in Ethics.Reshef Agam-Segal - 2010 - Teaching Philosophy 33 (4):399-408.
    What do we aim at when we teach general introductory courses in moral philosophy? What should we aim at? In particular, should we focus on practice or theory? Should we make the study of ethics easy for the students, or should we alternatively aim at making the hardness of ethics attractive to them? This review discusses four recently published textbooks in ethics designed for beginners’ level courses. The books are different in organization and emphases. In each case, I have given (...)
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  28.  33
    Is Self-Legislation Possible?: Kantian Ethics After Anscombe.Reshef Agam-Segal - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 3-14.
    Anscombe criticism of Kant on Self-Legislation.
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  29.  4
    Maria Balaska, Wittgenstein and Lacan at the Limit: Meaning and Astonishment (Palgrave Macmillan, 2019). Xvii + 171, Price £59.99 Hb. [REVIEW]Reshef Agam‐Segal - 2020 - Philosophical Investigations 43 (4):391-395.
    Philosophical Investigations, EarlyView.
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  30.  8
    The Out-of-My-League Effect.Fabrice Le Lec, Theodore Alexopoulos, Béatrice Boulu-Reshef, Marie-Pierre Fayant, Franck Zenasni, Todd Lubart & Nicolas Jacquemet - 2017 - Behavioral and Brain Sciences 40.
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  31.  13
    Comments on “Aristotelian and Kantian Self-Legislation” by Reshef Agam-Segal.Robyn Gaier - 2012 - Southwest Philosophy Review 28 (2):43-45.
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  32.  6
    Les Statuettes de Bronze Mycéniennes au Type Dit du « Dieu Reshef » Dans Leur Contexte Égéen.Hubert Gallet de Santerre - 1987 - Bulletin de Correspondance Hellénique 111 (1):7-29.
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