Results for 'Yong-Qi Cong'

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  1.  15
    The Thickness Imaging of Channels Using Multiple-Frequency Components Analysis.Yan Ye, Bo Zhang, Niu Cong, Jie Qi & Huailai Zhou - 2019 - Interpretation 7 (1):B1-B8.
    Blending of different frequency components of seismic traces is a common way to estimate the relative time thickness of the formation. Red, blue, and green color blending is one of the most popular blending models in analyzing multiple seismic attributes. Geologists and geophysicist interpreters typically associate low-frequency components with a red color, medium-frequency components with a green color, and high-frequency components with a blue color for the thickness estimation of thin beds using frequency components. However, we found that the same (...)
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  2.  6
    Pre-Verbal Infants Perceive Emotional Facial Expressions Categorically.Yong-Qi Cong, Caroline Junge, Evin Aktar, Maartje Raijmakers, Anna Franklin & Disa Sauter - 2018 - Cognition and Emotion 33 (3):391-403.
    ABSTRACTAdults perceive emotional expressions categorically, with discrimination being faster and more accurate between expressions from different emotion categories than between two stimuli from the same category. The current study sought to test whether facial expressions of happiness and fear are perceived categorically by pre-verbal infants, using a new stimulus set that was shown to yield categorical perception in adult observers. These stimuli were then used with 7-month-old infants using a habituation and visual preference paradigm. Infants were first habituated to an (...)
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  3.  21
    Feng Qi on Wisdom: Guest Editors' Introduction.Huang Yong & Yang Guorong - 2011 - Contemporary Chinese Thought 42 (3):3-7.
    Feng Qi explored many areas of Chinese and Western, ancient and modern philosophy, but he was always most concerned with the idea of wisdom. The selections translated here are examples of his earliest and last work on this subject.
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  4. Fa Lü Luo Ji Xue.Qi Yong - 2009 - Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.
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  5.  11
    The Thickness Imaging of Channels Using Multiple-Frequency Components Analysis.Yan Ye, Bo Zhang, Cong Niu, Jie Qi & Huailai Zhou - 2019 - Interpretation: SEG 7 (1):B1-B8.
    Blending of different frequency components of seismic traces is a common way to estimate the relative time thickness of the formation. Red, blue, and green color blending is one of the most popular blending models in analyzing multiple seismic attributes. Geologists and geophysicist interpreters typically associate low-frequency components with a red color, medium-frequency components with a green color, and high-frequency components with a blue color for the thickness estimation of thin beds using frequency components. However, we found that the same (...)
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  6. Li Lun, Fang Fa He de Xing Ji Nian Feng Qi.Feng Qi & Hua Dong Shi Fan da Xue - 1996
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  7. Zhui Xun Sheng Ming de Quan Ti da Yong: Li Erqu Li Xue Si Xiang Ji Qi Jiao Yu Jia Zhi.Xiuli Fang - 2010 - Qi Lu Shu She.
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  8. Fa Chao Chu Yong: Xiamen da Xue Zao Qi Fa Xue Lun Wen Xuan (1926-1953).Libiao Hou - 2011 - Xiamen da Xue Chu Ban She.
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  9. Sun Zhongshan Jian She Zhe Xue: Zhongguo Xian Dai Xi Tong Si Wei de Kai Qi Ji Yun Yong = the Constructive Philosophy of Sun Yat-Sen: The Outset and Application of the Modern Chinese Systematic Thinking.Mingtong Huang - 2006 - She Hui Ke Xue Wen Xian Chu Ban She.
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  10. Cong Qi Meng Dao Qi Meng: Ou Zhou Jin Dai Si Xiang Yu Li Shi.Yongchi Li - 2010 - Dao Xiang Chu Ban She.
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  11. Lun Li Zheng Zhi Yan Jiu: Cong Zao Qi Ru Xue Shi Jiao de Li Lun Tou Shi.Jiantao Ren - 2007 - Jilin Chu Ban Ji Tuan.
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  12. Guo Jia Lun Li Ji Qi Shi Xian Ji Zhi: Cong Guo Jia Lun Li Guo Jia Jia Zhi Guan Ji Guo Jia Ze Ren = State Ethics and Realization System: From State Ethics to State Value and State Responsibility.Wenli Tian - 2010 - Zhi Shi Chan Quan Chu Ban She.
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  13. Cong Kongzi Tan Qi: Wen Hua Sui Bi.Zhengzhong Wu - 2010 - Dang Dai Wen Hua Chu Ban She.
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  14. Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
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  15. Luo Ji Xue Ji Qi Ying Yong Yan Jiu: Di Si Jie Quan Guo Luo Ji Xi Tong Zhi Neng Ke Xue Yu Xin Xi Ke Xue Xue Shu Hui Yi Lun Wen Ji.Wang Xueming (ed.) - 2009 - Gui Zhou Min Zu Chu Ban She.
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  16.  11
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2014 - Ars Disputandi 12 (1):4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by S...
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  17.  36
    The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxi’s Founding Contribution to the Song-Ming Neo-Confucianism. [REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi can be achieved. Cheng demonstrates the original unity of value and reality. Taking the concept of cheng as the core, Zhou Lianxi's philosophy interpreted yi Dao (the Dao of change), and integrated Yi Jing (The Book of Changes) and Zhong Yong (The Doctrine of the Mean). On the one hand, it ontologicalized the Confucian (...)
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  18. Lun Xin Shi Qi Dang Xing Xiu Yang.Yong Chen - 2006 - Chengdu /Xi Nan Jiao Tong da Xue Chu Ban She.
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  19. Kuang Shi Qi Shu Guiguzi.Yong Hou - 2008 - Xin Chao She.
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  20. Creatio Ex Pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  21. Disability and the Love of Wisdom.Amos Yong - 2009 - Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
     
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  22. Virtue Versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  23. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  24.  73
    Doctor-Family-Patient Relationship: The Chinese Paradigm of Informed Consent.Yali Cong - 2004 - Journal of Medicine and Philosophy 29 (2):149 – 178.
    Bioethics is a subject far removed from the Chinese, even from many Chinese medical students and medical professionals. In-depth interviews with eighteen physicians, patients, and family members provided a deeper understanding of bioethical practices in contemporary China, especially with regard to the doctor-patient relationship (DPR) and informed consent. The Chinese model of doctor-family-patient relationship (DFPR), instead of DPR, is taken to reflect Chinese Confucian cultural commitments. An examination of the history of Chinese culture and the profession of medicine in China (...)
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  25.  12
    The Time Course of Emotional Picture Processing: An Event-Related Potential Study Using a Rapid Serial Visual Presentation Paradigm.Chuanlin Zhu, Weiqi He, Zhengyang Qi, Lili Wang, Dongqing Song, Lei Zhan, Shengnan Yi, Yuejia Luo & Wenbo Luo - 2015 - Frontiers in Psychology 6.
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  26.  24
    Filial Obligation in Contemporary China: Evolution of the Culture‐System.Xiaoying Qi - 2015 - Journal for the Theory of Social Behaviour 45 (1):141-161.
    Family obligation, which has an exceptionally high salience in traditional Chinese society, continues to be significant in contemporary China. In family relations in particular sentiments and practices morphologically similar to those associated with xiao remains intact in so far as an enduring set of expectations concerning age-based obligation continues to structure behavior toward others. Researchers pursuing the theme of “individualization” in Chinese society, on the other hand, argue that family obligations and filial sentiments have substantially weakened. The present paper will (...)
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  27.  95
    God, Totality and Possibility in Kant's Only Possible Argument.Peter Yong - 2014 - Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  28.  31
    Extensive Social Choice and the Measurement of Group Fitness in Biological Hierarchies.Walter Bossert, Chloe X. Qi & John A. Weymark - 2013 - Biology and Philosophy 28 (1):75-98.
  29.  71
    Lying: An Experimental Investigation of the Role of Situational Factors.Lucy F. Ackert, Bryan K. Church, Xi Kuang & Li Qi - 2011 - Business Ethics Quarterly 21 (4):605-632.
    Individuals often lie for psychological rewards (e.g., preserving self image and/or protecting others), absent economic rewards. We conducted a laboratory experiment, using a modified dictator game, to identify conditions that entice individuals to lie solely for psychological rewards. We argue that such lies can provide a ready means for individuals to manage others’ impression of them. We investigated the effect of social distance (the perceived familiarity, intimacy, or psychological proximity between two parties) and knowledge of circumstances (whether parties have common (...)
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  30.  40
    Preferential Semantics for Plausible Subsumption in Possibility Theory.Guilin Qi & Zhizheng Zhang - 2013 - Minds and Machines 23 (1):47-75.
    Handling exceptions in a knowledge-based system is an important issue in many application domains, such as medical domain. Recently, there is an increasing interest in nonmonotonic extension of description logics to handle exceptions in ontologies. In this paper, we propose three preferential semantics for plausible subsumption to deal with exceptions in description logic-based knowledge bases. Our preferential semantics are defined in the framework of possibility theory, which is an uncertainty theory devoted to handling incomplete information. We consider the properties of (...)
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  31. Globalized Knowledge Flows and Chinese Social Theory.Xiaoying Qi - 2014 - Routledge.
  32.  14
    Part 2. Poems.Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman - 2007 - Zygon 42 (3-4):1027.
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  33.  71
    Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue.Amos Yong - 2008 - Buddhist-Christian Studies 28:43.
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  34.  89
    The Laozi Code.Phan Chánh Công - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):239-262.
    The term “dao” (道) has been playing the theoretically paradigmatic role in almost all East Asian philosophies, religions, and cultures. The meanings of the term “dao” in the Dao De Jing and other ancient East Asian texts have remained hermeneutically problematic up to this point in time. This article argues that one of the main causes of this hermeneutical problematic is the failure to establish a theoretically formal typology of the “dao.” It further suggests that a hermeneutically disciplined reading of (...)
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  35.  14
    The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue.Amos Yong - 2012 - Brill.
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
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  36. Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make?Amos Yong - 2008 - Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  37.  26
    The Do-Not-Resuscitate Order: Associations with Advance Directives, Physician Specialty and Documentation of Discussion 15 Years After the Patient Self-Determination Act.E. D. Morrell, B. P. Brown, R. Qi, K. Drabiak & P. R. Helft - 2008 - Journal of Medical Ethics 34 (9):642-647.
    Background: Since the passage of the Patient Self-Determination Act, numerous policy mandates and institutional measures have been implemented. It is unknown to what extent those measures have affected end-of-life care, particularly with regard to the do-not-resuscitate order.Methods: Retrospective cohort study to assess associations of the frequency and timing of DNR orders with advance directive status, patient demographics, physician’s specialty and extent of documentation of discussion on end-of-life care.Results: DNR orders were more frequent for patients on a medical service than on (...)
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  38.  64
    Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  39.  75
    What Sort of Culture Are Computers and the Network Creating?Hu Yong - 2003 - Contemporary Chinese Thought 35 (2):34-50.
    I first got on the network in 1995, and belonged to a fairly early group of people in China who were doing that. Those on the network tend to treat it as a special field, but in fact, it is extremely valuable to have outsiders poke their noses into such specialized areas and express their unsophisticated, yet estimable, points of view. Indeed, the outsiders will often see right through things and pick up things that the experts have overlooked. I hope (...)
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  40.  31
    On Wisdom.Feng Qi - 2011 - Contemporary Chinese Thought 42 (3):8-51.
  41. From Chinese Values of Life to Exploring the Ethical Aspects of Stem Cell Research in Mainland China.Y. Cong - 2007 - Contemporary Chinese Thought 8 (39):18-31.
     
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  42.  50
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  43.  12
    On Doing Theology and Buddhology: A Spectrum of Christian Proposals.Amos Yong - 2011 - Buddhist-Christian Studies 31:103-118.
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  44.  58
    Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada.Amos Yong - 2005 - Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  45.  18
    Cross-Cultural Comparisons of Managerial Perceptions on Profit.Aster Yong - 2008 - Journal of Business Ethics 82 (4):775-791.
    The study investigated the effects of three cultural variables – country of employment, race/ethnicity and religion – on managerial views of profit and 15 other business priorities. In total, 203 responses were obtained (120 randomly and 83 by quota) from executives and managers belonging to either of two race/ethnic groups (Caucasian and Chinese) and three religious denominations (Christian, Buddhist and Malay Muslim) located in three different countries (Australia, Singapore and Malaysia). Findings indicated that these three different cultural variables affected (to (...)
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  46.  5
    Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  47.  26
    The Reconstruction of Imperial Mathematics in China During the Kangxi Reign.Han Qi & Catherine Jami - 2003 - Early Science and Medicine 8 (2):88-110.
    Contrary to astronomy, the early modern Chinese State did not systematically sponsor mathematics. However, early in his reign, the Kangxi Emperor studied this subject with the Jesuit missionaries in charge of the calendar. His first teacher, Ferdinand Verbiest relied on textbooks based on Christoph Clavius' . Those who succeeded Verbiest as imperial tutors in the 1690s produced lecture notes in Manchu and Chinese. Newly discovered manuscripts show Antoine Thomas wrote substantial treatises on arithmetic and algebra while teaching those subjects. In (...)
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  48.  20
    Buddhism and Science: Breaking New Ground (Review).Amos Yong - 2005 - Buddhist-Christian Studies 25 (1):176-180.
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  49.  17
    Toward a Christian Theology of Religious Pluralism (Review).Amos Yong - 2001 - Buddhist-Christian Studies 21 (1):157-161.
  50.  75
    Pierce's Theory of Signs.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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