Results for 'Yong-Sing Jhong'

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  1. Cho Yong-Hŏn Ŭi Tongyanghak Kangŭi.Yong-hŏn Cho - 2010 - Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  2. Pip'yŏng Ŭi Sup Kwa Tongmu Kongdongch'e: Ŏullim Ŭro Pip'yŏng Ŭro Sup Ŭro.Yŏng-min Kim - 2011 - Han'gyŏre Ch'ulp'an.
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  3. Tasŏk Yu Yŏng-Mo: Uri Mal Kwa Uri Kŭl Ro Ch'ŏrhak Han K'ŭn Sasangga.Yŏng-ho Pak - 2009 - Ture.
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  4. Chŏng Yag-Yong Sasang Sok Ŭi Kwahak Kisul: Yuga Chŏntʻong, Siryongsŏng, Kwahak Kisul.Yŏng-sik Kim - 2006 - Sŏul Taehakkyo Chʻulpʻanbu.
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  5. Sangho Munhwajŏk Chip'yŏng Esŏ Ilgŭn Han'guk Pulgyo Wa Sŏyang Ch'ŏrhak.Yŏng-P'il Kim - 2010 - Han'guk Haksul Chŏngbo.
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  6.  62
    Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  7.  59
    God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  8. Tasan Chŏng Yag-Yong Ŭi Pʻyŏnji Kŭl: Maŭm Ŭn Ŏmhan Sŭsŭng Ida.Yong-hyŏng Yi - 2009 - Yemun Sŏwŏn.
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  9. Hong Tae-Yong Ŭi Sirhak Kwa 18-Segi Pukhak Sasang.Mun-Yong Kim - 2005 - Yemun Sŏwŏn.
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  10. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  11. Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng.Yag-Yong Chŏng - 2010 - Simsan.
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  12. Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun.U. -yŏng Chŏng - 2008 - HanʼGuk Munhwasa.
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  13. Sinp'yŏn Kugyŏk Hong Tae-Yong Tamhŏnsŏ.Tae-Yong Hong - 2008 - Han'guk Haksul Chŏngbo.
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  14. Uju Ŭi Nun Ŭro Sesang Ŭl Poda: Hong Tae-Yong Sŏnjip.Tae-Yong Hong - 2006 - Tolbegae.
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  15. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  16.  44
    Singing the World: Merleau-Ponty's Phenomenology of Language.David Michael Levin - 1998 - Philosophy Today 42 (3):319-336.
    Drawing on Merleau-Ponty's recognition of a prepersonal stage and dimension of our embodied experience to carry forward his phenomenology of language, this essay elaborates the significance of Merleau-Ponty's phrase "singing the world" and gives new inspiration to the metaphysical longing for a revelation of the "origin" of language, displacing this "origin" from its mythic sites to let it be heard within our experience of speaking. This experience is both diachronic (stages) and synchronic (structural dimensions): first, our prepersonal attunement to the (...)
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  17. Justice in Labor Immigration Policy.Caleb Yong - 2016 - Social Theory and Practice 42 (4):817-844.
    I provide an alternative to the two prevailing accounts of justice in immigration policy, the free migration view and the state discretion view. Against the background of an internationalist conception of domestic and global justice that grounds special duties of justice between co-citizens in their shared participation in a distinctive scheme of social cooperation, I defend three principles of justice to guide labor immigration policy: the Difference Principle, the Duty of Beneficence, and the Duty of Assistance. I suggest how these (...)
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  18.  33
    Personalized Ad in Your Google Glass? Wearable Technology, Hands-Off Data Collection, and New Policy Imperative.Yong Jin Park & Marko Skoric - 2017 - Journal of Business Ethics 142 (1):71-82.
    This study analyzes the increasing presence and capabilities of wearable computing devices in the cornucopia of personalized digital data. We argue that the institutional data practices typical of Google Glass will pose policy challenges and herald yet another dramatic shift to personalized data marketing. We also highlight the characteristics of Google’s existing synergetic data practices that will shape the development of not only Google Glass, but also all subsequent wearable mobile devices in light of 360-degree data collection. The key organizing (...)
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  19.  18
    Singing Down a Blind Alley.John Alcock - 1988 - Behavioral and Brain Sciences 11 (4):630-631.
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  20.  23
    Sing Your Heart Out: Community Singing as Part of Mental Health Recovery.Tom Shakespeare & Alice Whieldon - 2018 - Medical Humanities 44 (3):153-157.
    This paper reports on a qualitative evaluation of a Norfolk-based network of community singing workshops aimed at people with mental health conditions and the general public. The aims of the study were to evaluate the effectiveness of the Sing Your Heart Out project and to identify the key features which made the project distinctive. The study draws on 20 interviews with participants, two focus groups with organisers and workshop leaders, and participative observation over a 6-month period. Interviewees all reported (...)
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  21.  47
    Singing and Social Inclusion.Graham F. Welch, Evangelos Himonides, Jo Saunders, Ioulia Papageorgi & Marc Sarazin - 2014 - Frontiers in Psychology 5.
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  22. Singing Philosophy: Deviating Voices and Rhythms Without a Time Signature.Salomé Voegelin - 2021 - Open Philosophy 4 (1):284-291.
    This text practices a philosophical voice that deviates from visuo-centric theory and the muteness of its language and instead sings a complex simultaneity of things and thoughts that burn through the walls of the discipline and illuminate the activities at the margins. This philosophical voice sings a refrain of “I,” which brings us back to bring us forward, surprising us in its renewal again and again. It is a body that is, as Samuel Beckett’s Not I, at once not I (...)
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  23.  4
    Sing C. Chew, Ecology, Artificial Intelligence, and Virtual Reality: Life in the Digital Dark Ages.Joshua C. Gellers - 2021 - Environmental Values 30 (6):789-791.
  24.  39
    Effects of Human, Relational, and Psychological Capitals on New Venture Performance.Yong Wang, Cheng-Hung Tsai, David D. Lin, Oyunjargal Enkhbuyant & Juan Cai - 2019 - Frontiers in Psychology 10.
  25.  1
    Singing in the Fire: Stories of Women in Philosophy.Linda Alcoff (ed.) - 2003 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
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  26.  7
    Confucian Philosophy of Family: Interpretation or Justification?Yong Li - forthcoming - Tandf: Asian Philosophy:1-12.
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  27.  13
    Convergence in International Business Ethics? A Comparative Study of Ethical Philosophies, Thinking Style, and Ethical Decision-Making Between US and Korean Managers.Yong Suhk Pak, Jong Min Lee & Yongsun Paik - 2019 - Journal of Business Ethics 156 (3):839-855.
    This study investigates the relationship among ethical philosophy, thinking style, and managerial ethical decision-making. Based on the premise that business ethics is a function of culture and time, we attempt to explore two important questions as to whether the national differences in managerial ethical philosophies remain over time and whether the relationship between thinking style and ethical decision-making is consistent across different national contexts. We conducted a survey on Korean managers’ ethical decision-making and thinking style and made a cross-cultural, cross-temporal (...)
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  28. Immigration Rights and the Justification of Immigration Restrictions.Caleb Yong - 2017 - Journal of Social Philosophy 48 (4):461-480.
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  29.  21
    How Does Culture Shape Creativity? A Mini-Review.Yong Shao, Chenchen Zhang, Jing Zhou, Ting Gu & Yuan Yuan - 2019 - Frontiers in Psychology 10.
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  30.  68
    Knowing-That, Knowing-How, or Knowing-To?Yong Huang - 2017 - Journal of Philosophical Research 42:65-94.
    Gilbert Ryle has made the famous distinction between intellectual knowing-that and practical knowing-how. Since knowledge in Confucianism is not merely intellectual but also practical, many scholars have argued that such knowledge is knowing-how or, at least, very similar to it. In this essay, focusing on Wang Yangming’s moral knowledge, I shall argue that it is neither knowing-that nor knowing-how, but a third type of knowing, knowing-to. There is a unique feature of knowing-to that is not shared by either knowing-that or (...)
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  31.  29
    The Singing of Homer and the Modes of Early Greek Music.Martin L. West - 1981 - Journal of Hellenic Studies 101:113-129.
    In their invocations of the Muses the early epic poets use indifferently verbs meaning ‘tell’, ‘speak of’ and the verb which we normally translate as ‘sing’ When they refer directly to their own performance they may use the non-committalμνήσομαι, or ἐρέω, ἐνισπεῖνbut more often it isάείδω, ἄρχομ ἀείδεινor something of the sort; and they will pray for goodἀοιδήor hope for reward from it. We cannot make a distinction between two styles of performance, one characterized asἀείδειν the other as ἐνέπεινthe (...)
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  32.  1
    Singing Together, Yet Apart: The Experience of UK Choir Members and Facilitators During the Covid-19 Pandemic.Helena Daffern, Kelly Balmer & Jude Brereton - 2021 - Frontiers in Psychology 12.
    The Covid-19 induced United Kingdom-wide lockdown in 2020 saw choirs face a unique situation of trying to continue without being able to meet in-person. Live networked simultaneous music-making for large groups of singers is not possible, so other “virtual choir” activities were explored. A cross sectional online survey of 3948 choir members and facilitators from across the United Kingdom was conducted, with qualitative analysis of open text questions, to investigate which virtual choir solutions have been employed, how choir members and (...)
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  33.  3
    Confucius: A Guide for the Perplexed.Yong Huang - 2013 - Bloomsbury Publishing.
    Of the three main teachings in Chinese culture, Confucianism has exerted the most profound and lasting influence in China.While Confucianism (a term coined by Westerners) refers to a tradition (Ruism) that predated Confucius, it is most closely associated with Confucius (551-479 BCE), who determined its later development. Confucius' ideas are reflected in his conversations with students, mostly recorded in the Analects. However, this book also brings into discussion those sayings of Confucius that are recorded in other texts, greatly expanding our (...)
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  34. A Methodology for Calculating Greenhouse Effect of Aircraft Cruise Using Genetic Algorithm-Optimized Wavelet Neural Network.Yong Tian, Lina Ma, Songtao Yang & Qian Wang - 2020 - Complexity 2020:1-13.
    Reliable assessment on the environmental impact of aircraft operation is vital for the performance evaluation and sustainable development of civil aviation. A new methodology for calculating the greenhouse effect of aircraft cruise is proposed in this paper. With respect to both cruise strategies and wind factors, a genetic algorithm-optimized wavelet neural network topology is designed to model the fuel flow-rate and developed using the real flight records data. Validation tests demonstrate that the proposed model with preferred network architecture can outperform (...)
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  35.  21
    Singing the Post-Discrimination Blues.Fiona Jenkins - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. pp. 81.
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  36.  34
    Singing to God, Educating the People: Appayya Dīkṣita and the Function of Stotras.Yigal Bronner - 2007 - Journal of the American Oriental Society 127 (2):113-130.
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  37.  13
    Supervisor and Subordinate Guanxi: A Grounded Investigation in the People’s Republic of China.Yong Han & Yochanan Altman - 2009 - Journal of Business Ethics 88 (S1):91-104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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  38.  5
    Surveillance, Security, and AI as Technological Acceptance.Yong Jin Park & S. Mo Jones-Jang - forthcoming - AI and Society:1-12.
    Public consumption of artificial intelligence technologies has been rarely investigated from the perspective of data surveillance and security. We show that the technology acceptance model, when properly modified with security and surveillance fears about AI, builds an insight on how individuals begin to use, accept, or evaluate AI and its automated decisions. We conducted two studies, and found positive roles of perceived ease of use and perceived usefulness. AI security concern, however, negatively affected PEOU and PU, resulting in less acceptance (...)
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  39.  20
    Manifold Adaptive Kernelized Low-Rank Representation for Semisupervised Image Classification.Yong Peng, Wanzeng Kong, Feiwei Qin & Feiping Nie - 2018 - Complexity 2018:1-11.
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  40. Yong-Kil Cho.Mahayana Buddhism - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research. pp. 67.
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  41.  60
    Supervisor and Subordinate Guanxi: A Grounded Investigation in the People’s Republic of China.Yong Han & Yochanan Altman - 2009 - Journal of Business Ethics 88 (S1):91 - 104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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  42.  21
    Complexities in Financial Network Topological Dynamics: Modeling of Emerging and Developed Stock Markets.Yong Tang, Jason Jie Xiong, Zi-Yang Jia & Yi-Cheng Zhang - 2018 - Complexity 2018:1-31.
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  43.  79
    Singing the World in a New Key: Merleau-Ponty and the Ontology of Sense.Ted Toadvine - 2004 - Janus Head 7 (2):273-283.
    To what extent can meaning be attributed to nature, and what is the relationship between such “natural sense” and the meaning of linguistic and artistic expressions? To shed light on such questions, this essay lays the groundwork for an “ontology of sense” drawing on the insights of phenomenology and Merleau-Ponty’s theory of expression. We argue that the ontological continuity of organic life with the perceived world of nature requires situating sense at a level that is more fundamental than has traditionally (...)
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  44. The Singing Voice is Special: Persistence of Superior Memory for Vocal Melodies Despite Vocal-Motor Distractions.Michael W. Weiss, Anne-Marie Bissonnette & Isabelle Peretz - forthcoming - Cognition:104514.
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  45. Singing is Not Associated with Social Complexity Across Species.Jan Verpooten & Marcel Eens - 2021 - Behavioral and Brain Sciences 44.
    Based on their social bonding hypothesis, Savage et al. predict a relation between “musical” behaviors and social complexity across species. However, our qualitative comparative review suggests that, although learned contact calls are positively associated with complex social dynamics across species, songs are not. Yet, in contrast to songs, and arguably consistent with their functions, contact calls are not particularly music-like.
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  46. Rorty, Pragmatism, and Confucianism: With Responses by Richard Rorty.Yong Huang (ed.) - 2009 - State University of New York Press.
    An engagement between Confucianism and the philosophy of Richard Rorty.
     
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  47.  5
    Sing, Muse: Songs in Homer and in Hospital.Robert Marshall & Alan Bleakley - 2011 - Medical Humanities 37 (1):27-33.
    This paper progresses the original argument of Richard Ratzan that formal presentation of the medical case history follows a Homeric oral-formulaic tradition. The everyday work routines of doctors involve a ritual poetics, where the language of recounting the patient's ‘history’ offers an explicitly aesthetic enactment or performance that can be appreciated and given meaning within the historical tradition of Homeric oral poetry and the modernist aesthetic of Minimalism. This ritual poetics shows a reliance on traditional word usages that crucially act (...)
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  48. Zhong Yong de Chu Shi Zhe Xue.Fanxiang Meng - 2007 - Zhongguo Fang Zhi Chu Ban She.
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  49.  12
    Singing Emotionally: A Study of Pre-Production, Production, and Post-Production Facial Expressions.Lena R. Quinto, William F. Thompson, Christian Kroos & Caroline Palmer - 2014 - Frontiers in Psychology 5.
  50.  69
    Unknowable Truths: A Reply to Cook.Jennifer Duke-Yonge - 2006 - Analysis 66 (4):295-299.
    Response to 'Knights, knaves and unknowable truths’, by Roy T. Cook.
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