Results for 'Yoonjae Nam'

247 found
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  1.  31
    Corporate Relations with Environmental Organizations Represented by Hyperlinks on the Fortune Global 500 Companies' Websites.Daejoong Kim & Yoonjae Nam - 2012 - Journal of Business Ethics 105 (4):475-487.
    This study investigates corporate relationships with environmental organizations by examining hyperlinks in the corporate environmental responsibility (CER) sections of the Fortune 2008 Global 500 corporate websites. It is assumed that hyperlinked organizations either represent their current inter-organizational relationship or create symbolic relationships among organizations. Results show that Asian companies have fewer hyperlink relations with other organizations compared with those in North America and Western Europe. Network analysis also confirms that U.S. companies are explicitly connected with stakeholders for CER practices, and (...)
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  2.  23
    A Semiotic Analysis of Sounds in Personal Computers: Toward a Semiotic Model of Human-Computer Interaction.Yoonjae Nam & Joohan Kim - 2010 - Semiotica 2010 (182):269-284.
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  3.  11
    Ethical Context and Ethical Decision Making: Examination of an Alternative Statistical Approach for Identifying Variable Relationships.Sean Valentine, Seong-Hyun Nam, David Hollingworth & Callie Hall - 2014 - Journal of Business Ethics 124 (3):509-526.
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  4. Biomedical Enhancements as Justice.Jeesoo Nam - 2015 - Bioethics 29 (2):126-132.
    Biomedical enhancements, the applications of medical technology to make better those who are neither ill nor deficient, have made great strides in the past few decades. Using Amartya Sen's capability approach as my framework, I argue in this article that far from being simply permissible, we have a prima facie moral obligation to use these new developments for the end goal of promoting social justice. In terms of both range and magnitude, the use of biomedical enhancements will mark a radical (...)
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  5.  96
    Book Review: Tight Fists or Open Hands: Wealth and Poverty in Old Testament Law. [REVIEW]Roger S. Nam - forthcoming - Interpretation 65 (2):204-205.
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  6.  3
    Emotional Granularity Effects on Event-Related Brain Potentials During Affective Picture Processing.Ja Y. Lee, Kristen A. Lindquist & Chang S. Nam - 2017 - Frontiers in Human Neuroscience 11.
  7.  73
    List of Contents: Volume 11, Number 5, October 1998.S. Fujita, D. Nguyen, E. S. Nam, Phonon-Exchange Attraction, Type I. I. Superconductivity, Wave Cooper & Infinite Well - 1999 - Foundations of Physics 29 (1).
  8.  13
    A Study on Dongyi (東夷) Culture′s Origin of Yi (易) Philosophy.Myeong-jin Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:133-135.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original source (...)
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  9.  10
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  10.  2
    The Phonetic Landscape in Infant Consonant Perception is an Uneven Terrain.Youngja Nam & Linda Polka - 2016 - Cognition 155:57-66.
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  11.  16
    Vincent Brümmer: Atonement, Christology and the Trinity.Andrew S. Nam - 2007 - Faith and Philosophy 24 (3):357-360.
  12.  13
    Rethinking the Ontological Argument.Andrew Nam - 2008 - Faith and Philosophy 25 (4):461-464.
  13.  1
    Vincent Brümmer: Atonement, Christology and the Trinity: Making Sense of Christian Doctrine.Andrew S. Nam - 2007 - Faith and Philosophy 24 (3):357-360.
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  14. Multimedia Signal Processing-Binary Edge Based Adaptive Motion Correction for Accurate and Robust Digital Image Stabilization.Ohyun Kwon, Byungdeok Nam & Joonki Paik - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4319--1142.
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  15. Can Web Ecology Provide a Clearer Understanding of People's Information Behavior During Election Campaigns?Y. Nam, Y. -O. Lee & H. W. Park - 2013 - Social Science Information 52 (1):91-109.
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  16. Manhwa Ham Sŏk-Hŏn.Ki-bo Nam - 2009 - Han'gilsa.
    v. 1. Chugŭl ttae kkaji i kŏrŭm ŭro -- v. 2. kyŏul i manil ondamyŏn -- v. 3. pabosae ŭi norae.
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  17. Ŏnŏ Ŭi Yŏn'gi Wa Maŭm Ŭi Sahoesŏng: Ŏnŏ Kiho, Maŭm, Segye E Kwanhan Tongsŏ Ch'ŏrhak Ŭi Yunghap.Kyŏng-hŭi Nam - 2012 - Ihwa Yŏja Taehakkyo Ch'ulp'anbu.
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  18. Parent Involvement: Perceptions of Recent Immigrant Parents in a Suburban School District, Minnesota.Bu-Hyun Nam & Duk-Byeong Park - 2014 - Educational Studies 40 (3):310-329.
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  19. Sintering Behaviour and Microstructures of Nanostructured ZnO–ZnS Core–Shell Powder by Spark Plasma Sintering.Woo Hyun Nam, Young Soo Lim, Won-Seon Seo & Jeong Yong Lee - 2013 - Philosophical Magazine 93 (34):4221-4231.
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  20. Yesŏ Chʻagi.To-jin Nam - 1888 - Minjok Munhwa.
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  21.  37
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  22.  13
    Nature's Primal Self: Peirce, Jaspers, and Corrington by Nam T. Nguyen (Review).Thurman Willison - 2013 - American Journal of Theology and Philosophy 34 (1):65-69.
    Robert Corrington's ever-emerging theory of ecstatic naturalism is dense with possibilities for secondary studies. The task of attending to the rich theoretical territory of Corrington's philosophical world is in itself deserving of many monograph-length treatments. Nam T. Nguyen's Natures Primal Self not only takes on this task but also triples the workload by attempting to compare and contrast Corrington's ideas with the philosophies of Charles Peirce and Karl Jaspers, who are notably difficult to penetrate in their own right and conspicuously (...)
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  23.  16
    Analysis of Socio-Political and Health Practices Influencing Sex Ratio at Birth in Viet Nam.Pham Bang Nguyen, Hall Wayne, S. Hill Peter & Rao Chalapati - unknown
    Viet Nam has experienced rapid social change over the last decade, with a remarkable decline in fertility to just below replacement level. The combination of fertility decline, son preference, antenatal sex determination using ultrasound and sex selective abortion are key factors driving increased sex ratios at birth in favour of boys in some Asian countries. Whether or not this is taking place in Viet Nam as well is the subject of heightened debate. In this paper, we analyse the nature and (...)
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  24. Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl.Kang-nam O. - 2011 - Hyŏnamsa.
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  25.  42
    Viet-Nam Since Geneva.Francis J. Corley - 1958 - Thought: A Journal of Philosophy 33 (4):515-568.
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  26.  35
    The Dominant Executive in Viet-Nam.Francis J. Corley - 1967 - Thought: A Journal of Philosophy 42 (2):261-281.
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  27.  22
    Czy "Epistemologia Cnót" pozwoli nam rozwiązać Problem Gettiera?Bartosz Kaluziński - 2015 - Hybris. Revista de Filosofía (30):158-174.
    CAN VIRTUE EPISTEMOLOGY SOLVE THE GETTIER PROBLEM? The aim of this paper is to investigate if ideas developed by philosophers representing the current called Virtue Epistemology are able to resolve the Gettier problem. First of all, I am going to remind what classical concept of knowledge as justified true belief consists in, then I present co-called Gettier cases that are counterexamples to the classical idea of knowledge. Then I investigate how the idea of evaluating beliefs formulated by Ernest Sosa is (...)
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  28.  7
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism Ed. By Leon Niemoczynski and Nam T. Nguyen.Robert W. King - 2016 - Transactions of the Charles S. Peirce Society 52 (1):114-118.
    What are the possibilities for religious experience in the twenty-first century? While aggressive atheists might respond “None,” in thunder, any good Peircean knows we should not foreclose inquiry. For those who retain a post-orthodox religious temperament in post-modernity, Robert S. Corrington’s evolving account of Ecstatic Naturalism might prove a challenging, engaging framework for a transcendental naturalism. If one can read Emerson and Thoreau and ignore their religious dimension, so be it—attunement is crucial for Corrington, cultivating the habits of thought, the (...)
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  29.  5
    Nam Quid Ea Memorem : The Dialectical Relation of Res Gestae and Memoria Rerum Gestarum in Sallust's Bellum Jugurthinum.J. Grethlein - 2006 - Classical Quarterly 56 (01):135-.
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  30.  23
    Étude sur 'tamen,' conjonction adversative, et son passage au sens causal, avec remarques comparatives sur les particules 'sed, autem, nam, enim': thèse … de l'Université de Lausanne, Par Jacqueline de la Harpe. 1923.A. Souter - 1924 - The Classical Review 38 (5-6):139-.
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  31.  10
    A Usage of Nam.G. H. Poyser - 1952 - The Classical Review 2 (01):8-10.
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  32.  11
    La televisión en la guerra de Viet-nam.Juan Manuel Fernández - 1995 - Telos: Critical Theory of the Contemporary 41.
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  33.  26
    Art as a Political Act: Expression of Cultural Identity, Self-Identity, and Gender by Suk Nam Yun and Yong Soon Min.Hwa Young Choi Caruso - 2005 - Journal of Aesthetic Education 39 (3):71-87.
  34.  4
    Życie wysokiej jakości, czyli po co nam bioetyka?Maciej Bazela - 2004 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:5-13.
    Taking the idea of the quality of life as the point of departure, the article shows that the bioethical reflection is of great resonance for the present time. Then, it is marked that bioethics finds itself in a situation of a profound conflict between two dominant models of thought and conduct: the sanctity-of-life-ethics and the quality-of-life-ethics. To choose one of them is an important issue, for it basically means to select a framework of moral values and ethical guidelines according to (...)
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  35.  2
    Book Review Nature’s Primal Self: Peirce, Jaspers, and Corrington Nguyen Nam T. Lexington Books Lanham, MD. [REVIEW]Thurman Willison - 2013 - American Journal of Theology and Philosophy 34 (1):65-69.
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  36.  9
    Nam Unguentum Dabo: Catullus 13 and Servius' Note on Phaon (Aeneid 3.279)1.Ross S. Kilpatrick - 1998 - Classical Quarterly 48 (01):303-.
    Catullus' cunning dinner invitation to Fabullus continues to generate a rich variety of interpretations of its memorable central image, the promised gift of a certain unguentum Veneris . Three Latomus articles, by Littman, Hallett, and Case, have explored possible origins of and uses for that mysterious substance, suggesting, for example, that it might even contain female secretions with powerful aphrodisiac properties, or some other unmentionable sexual lubricant.
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  37.  3
    Wayne Karlin, Wandering Souls: Journeys with the Dead and the Living in Viet Nam.Edwin Martini - 2011 - Journal for Peace and Justice Studies 21 (1):102-105.
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  38.  1
    Czy potrzebna jest nam nowa etyka? Rozważania w świetle dychotomii: naturalne - sztuczne.Anna Latawiec - 1997 - Humanistyka I Przyrodoznawstwo 3:59-69.
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  39.  2
    MedhāTithi on SāmāNyato Drstam [anumāNam].Albrecht Wezler - 1999 - Journal of Indian Philosophy 27 (1/2):139-157.
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  40.  1
    Koliko Nam Fašizma Preostaje Nakon Auschwitza? Uz (Auto)Imunizacijsku Paradigmu Roberta Esposita.Marijan Krivak - 2009 - Filozofska Istrazivanja 29 (3):543-565.
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  41. Crıtıcısm On Language And Lıterature In Namık Kemal’s Letters.Veysel ŞAHİN - 2008 - Journal of Turkish Studies 3:687-715.
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  42. Namık Kemal'in Şiirlerinde "Millet", "Şehitlik", "Maksat" ve "Vatan" Kavramları.Mehmet Ali Gündoğdu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):245-245.
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  43. Namık Kemal'den Ahmet Hamdi Tanpınar'a Eski Yeni Tenkidi.Kadir Alper - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):85-85.
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  44. Všetkým Čitateľom a Prispievateľom Časopisu FILOZOFIA Želáme V Novom Roku 1993 Veľa Šťastia a Pracovných Úspechov. Dúfame, Že Nám I Naďalej Zachováte Svoju Priazeň. Redakcia.Naši Autori - 1992 - Filozofia 47 (7-12):776.
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  45. Influence of Romanticism and Victor Hugo on Namık Kemal’s Perception of Art/Artist.Abdulhalim Aydin - 2012 - Journal of Turkish Studies 7:369-379.
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  46. The Factors That Lead Namık Kemal to Victor Hugo.Abdulhalim Aydin - 2011 - Journal of Turkish Studies 6:197-204.
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  47. Viet Nam Where East and West Meet.R. L. Backus & Do van Minh - 1969 - Journal of the American Oriental Society 89 (4):832.
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  48. Perevody. Shchetnikov A. (Perevod s Ispanskogo): Stikhotvorenii͡a V Proze / Sesar Valʹekho (1892-1938) ; Zhar Buėnos-Aĭres (1923) ; Delatelʹ (1960); Pokhvala Teni (1969); Variat͡sii; To, Chto Nam Prinadlezhit. [REVIEW]Khorkhe Luis Borkhes - 2004 - In A. V. T͡Syb (ed.), Aukt͡sion: Literaturno-Filosofskiĭ Sbornik. Izd-Vo S.-Peterburgskogo Universiteta.
     
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  49. Wieża z kości słoniowej czyagora? Społeczne miejsce filozofii dzisiaj. Czy potrzebni są nam „etycznieksperci”?B. Chyrowicz - 2009 - Etyka 42.
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  50. "Brgal Lan Ñi ʼod Zegs Ma" la Phul Baʼi Rtsod Lan Nam Mkhaʼi Kloṅ Chen. Don-Grub-Rgyal - 2005 - Zaṅ-Kaṅ-Then-Mā Dpe Skrun Kuṅ Zi.
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