Results for 'Youlan Fung'

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  1. Chinese Philosophy and a Future World Philosophy.Youlan Fung - 1948 - Philosophical Review 57 (6):539-549.
  2.  38
    The Discovery of the Center Through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" History of Chinese Philosophy. [REVIEW]Nicolas Standaert & Feng Youlan - 1995 - Philosophy East and West 45 (4):569.
    Feng Youlan's (1895-1990) "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  3.  12
    Feng Youlan: Something Exists: Proceedings of the International Research Seminar on the Thought of Feng Youlan, December 4-6, 1990. [REVIEW]Henry Rosemont, Diane B. Obenchain & Feng Youlan - 1997 - Philosophy East and West 47 (1):79.
  4. History of Chinese Philosophy.Feng Youlan - 1995 - Philosophy East and West 45 (4):569-589.
    Feng Youlan's "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
     
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  5. The Intellectual Foundations of Chinese Modernity: Cultural and Political Thought in the Republican Era.Edmund S. K. Fung - 2010 - Cambridge University Press.
    In the early twentieth century, China was on the brink of change. Different ideologies - those of radicalism, conservatism, liberalism, and social democracy - were much debated in political and intellectual circles. Whereas previous works have analyzed these trends in isolation, Edmund S. K. Fung shows how they related to one another and how intellectuals in China engaged according to their cultural and political persuasions. The author argues that it is this interrelatedness and interplay between different schools of thought (...)
     
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  6. Feng Youlan and Twentieth Century China: An Intellectual Biography.Xiaoqing Diana Lin - 2016 - Brill.
    This is an intellectual biography of Feng Youlan [Fung Yu-lan]. It explores Feng’s work and the trajectory of changes in Feng’s philosophical outlook against the social and political contexts of Feng’s life from the 1920s to 1990.
     
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  7.  11
    Le néoconfucianisme au crible de la philosophie analytique.Léon Vandermeersch - 2007 - Archives de Philosophie 3 (3):471-486.
    Feng Youlan , auteur d’une célèbre Histoire de la philosophie chinoise , a voulu refonder le néoconfucianisme de Zhu Xi en l’accordant à la philosophie analytique. Son Traité de l’Homme est une phénoménologie de la conscience individuelle, décrite dans chacune des quatre étapes de son ascension vers la sainteté : la conscience naturelle, forme originelle de l’être-au-monde, immédiatement présent au réel sans conscience de soi ; la conscience intéressée, qui se distancie du réel par un calcul de conduite en (...)
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  8. The Place of Self-Interest and the Role of Power in Deliberative Democracy.Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí - 2010 - Journal of Political Philosophy 18 (1):64-100.
  9.  69
    Deliberation Before the Revolution.Archon Fung - 2005 - Political Theory 33 (3):397-419.
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  10.  52
    Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338–367.
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  11.  22
    Opening the Black Box of Ethics Policy Work: Evaluating a Covert Practice.Andrea Frolic, Katherine Drolet, Kim Bryanton, Carole Caron, Cynthia Cupido, Barb Flaherty, Sylvia Fung & Lori McCall - 2012 - American Journal of Bioethics 12 (11):3-15.
    Hospital ethics committees (HECs) and ethicists generally describe themselves as engaged in four domains of practice: case consultation, research, education, and policy work. Despite the increasing attention to quality indicators, practice standards, and evaluation methods for the other domains, comparatively little is known or published about the policy work of HECs or ethicists. This article attempts to open the ?black box? of this health care ethics practice by providing two detailed case examples of ethics policy reviews. We also describe the (...)
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  12. Deepening Democracy: Institutional Innovations in Empowered Participatory Governance.Archon Fung & Erik Olin Wright - 2006 - Science and Society 70 (4):566-569.
     
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  13.  10
    Do the Writing Methodologies of Greco-Roman Historians Have an Impact on Luke’s Writing Order?Benjamin W. W. Fung, Aida B. Spencer & Francois P. Viljoen - 2017 - Hts Theological Studies 73 (3).
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  14.  6
    Becoming a Moral Child: The Socialization of Shame Among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
  15.  25
    Becoming a Moral Child: The Socialization of Shame Among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
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  16.  58
    Business Ethics Research: A Global Perspective. [REVIEW]Kam C. Chan, Hung-Gay Fung & Jot Yau - 2010 - Journal of Business Ethics 95 (1):39 - 53.
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  17.  26
    The Shape of Things to Come: Exploring Goal-Directed Prospection.Brittany M. Christian, Lynden K. Miles, Fiona Hoi Kei Fung, Sarah Best & C. Neil Macrae - 2013 - Consciousness and Cognition 22 (2):471-478.
    Through the ability to preview the future , people can anticipate how best to think, feel and act in just about any setting. But exactly what factors determine the contents of prospection? Extending research on action identification and temporal construal, here we explored how action goals and temporal distance modulate the characteristics of future previews. Participants were required to imagine travelling to Egypt to climb or photograph a pyramid. Afterwards, to probe the contents of prospection, participants provided a sketch of (...)
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  18.  62
    Predominant Sources and Contributors of Influential Business Ethics Research: Evidence and Implications From a Threshold Citation Analysis.Kam C. Chan, Hung-Gay Fung & Jot Yau - 2013 - Business Ethics 22 (3):263-276.
    Influential or frequently cited business ethics research does not appear in a vacuum; our study reveals its predominant sources and contributors by discipline. By examining citations from articles published in three top business ethics journals (Journal of Business Ethics, Business Ethics Quarterly and Business Ethics: A European Review) over the period 2004–2008, we document that the preponderance of influential business ethics research comes primarily from the management faculty. In addition, management journals and management books are the predominant sources for influential (...)
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  19. The Voice of the People: Public Opinion and Democracy.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338-367.
     
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  20.  7
    Game Between Arch-Enemies: An Interpretation of the Free and Harmonious Play of Faculties.Hin-Fung Fung - 2019 - Kant Yearbook 11 (1):1-16.
    The aim of this paper is to give an interpretation of the free and harmonious play of faculties. The dominant interpretations focus on how the imagination is free from the determination of understanding, but say little about the harmony that can exist between imagination and understanding; thus, in this paper an attempt is made to account for the free and harmonious relationship between these two faculties. Some of Kant’s lectures are reviewed to show the inclinations of the power of imagination (...)
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  21.  12
    Predominant Sources and Contributors of Influential Business Ethics Research: Evidence and Implications From a Threshold Citation Analysis.Kam C. Chan, Hung-Gay Fung & Jot Yau - 2013 - Business Ethics: A European Review 22 (3):263-276.
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  22.  9
    A Citation Analysis of Business Ethics Research: A Global Perspective.Kam C. Chan, Anna Fung, Hung-Gay Fung & Jot Yau - 2016 - Journal of Business Ethics 136 (3):557-573.
    This study provides a global perspective on citations of articles published in ten business ethics journals between 1999 and 2012 and establishes three findings. First, the results indicate that Journal of Business Ethics and Business and Society are the two top business ethics journals based on the distribution of normalized citations received. Second, although North America, particularly the US, remains the top producer of business ethics research, it has been surpassed by Europe in terms of weighted normalized research citations received (...)
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  23.  8
    Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338-367.
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  24.  24
    On the Chan Sect.Feng Youlan - 1988 - Chinese Studies in Philosophy 20 (2):3.
    In the early and middle Tang dynasty, a reform movement took place within Buddhism that resulted in the formation of a new sect, the Chan school. It was not a sect that paralleled the other schools, as did the Weishi School and the Huayan School. It claimed to be a "door of acceptance" and called other sects "doors of teaching." The two terms are opposed to and juxtaposed against each other. After the Chan sect became popular, the influence of other (...)
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  25. A History of Chinese Philosophy.Yu-lan Fung, Yu-lan Feng & Derk Bodde - 1955 - Science and Society 19 (3):268-272.
     
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  26.  22
    Attentional SNARC: There’s Something Special About Numbers.Michael D. Dodd, Stefan Van der Stigchel, M. Adil Leghari, Gery Fung & Alan Kingstone - 2008 - Cognition 108 (3):810-818.
  27.  9
    Four Levels of Power: A Conception to Enable Liberation.Archon Fung - forthcoming - Journal of Political Philosophy.
    Journal of Political Philosophy, EarlyView.
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  28.  17
    A Logical Perspective on the Parallelism in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):333-350.
    A. C. Graham thinks that the parallelism in the Neo‐Moist Canons is about the deduction of sentences. On the contrary, Chad Hansen thinks that they are not plausibly treated as inference of deductive forms since the later Moists are at pains to show that they can “go wrong.” In this article, I shall try to provide a logical analysis and a constructive rather than defeatist interpretation of parallelism in the text. I argue that the Moists tend to express their ideas (...)
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  29. A History of Chinese Philosophy.Yulan Fung, Wing-Tsit Chan, H. G. Creel & Arthur F. Wright - 1956 - Ethics 66 (4):299-301.
     
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  30.  92
    Why China Has No Science--An Interpretation of the History and Consequences of Chinese Philosophy.Yu-Lan Fung - 1922 - International Journal of Ethics 32 (3):237-263.
  31.  4
    Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice.Peggy J. Miller, Todd L. Sandel, Chung-Hui Liang & Heidi Fung - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (2):159-186.
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  32.  12
    Can Customer Loyalty Be Explained by Virtue Ethics? The Chinese Way.Kenneth K. Kwong, Felix Tang, Vane-ing Tian & Alex L. K. Fung - 2015 - Asian Journal of Business Ethics 4 (1):101-115.
    Virtue ethics is regarded as the key in search of moral excellence among corporations. Yet, there are limited works to empirically investigate what virtuous character morally good corporations is expected to exhibit in the course of business from the perspective of customers. To fill this gap, we argue that customers are to evaluate firm’s virtuous character using Confucian cardinal virtues and perceived virtuousness determines customer loyalty. We test this argument using a sample of 276 Hong Kong Chinese. The result suggests (...)
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  33.  4
    Self-Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization.Peggy J. Miller, Heidi Fung & Judith Mintz - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.
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  34.  19
    Narrating Transgressions in Longwood: The Discourses, Meanings, and Paradoxes of an American Socializing Practice.Peggy J. Miller, Todd L. Sandel, Chung‐Hui Liang & Heidi Fung - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (2):159-186.
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  35.  30
    On the Very Idea of Correlative Thinking.Yiu-ming Fung - 2010 - Philosophy Compass 5 (4):296-306.
    This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term "correlative thinking"? to describe the Chinese mode of thinking; but they all recognize, more or less, the term's implication as "non-logical"? (...)
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  36.  15
    Self‐Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization.Peggy J. Miller, Heidi Fung & Judith Mintz - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.
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  37.  33
    Uncertain Translation, Uncertain Benefit and Uncertain Risk: Ethical Challenges Facing First-in-Human Trials of Induced Pluripotent Stem (Ips) Cells.Ronald K. F. Fung & Ian H. Kerridge - 2013 - Bioethics 27 (2):89-96.
    The discovery of induced pluripotent stem (iPS) cells in 2006 was heralded as a major breakthrough in stem cell research. Since then, progress in iPS cell technology has paved the way towards clinical application, particularly cell replacement therapy, which has refueled debate on the ethics of stem cell research. However, much of the discourse has focused on questions of moral status and potentiality, overlooking the ethical issues which are introduced by the clinical testing of iPS cell replacement therapy. First-in-human trials, (...)
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  38.  39
    A Logical Perspective on "Discourse on White-Horse".Yiu-ming Fung - 2007 - Journal of Chinese Philosophy 34 (4):515–536.
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  39.  6
    Fraudulent Financial Reporting and Technological Capability in the Information Technology Sector: A Resource-Based Perspective.Michael K. Fung - 2019 - Journal of Business Ethics 156 (2):577-589.
    Motivated by the disproportionately high incidence of fraudulent financial reporting in the IT sector where technological capability is a major source of competitive advantage, this study investigates the possible relationship between technological capability and fraud probability in the IT sector. Technological capability is measured by a firm’s technical efficiency relative to peers in transforming cumulative R&D resources into innovative output, which is a source of competitive advantage, according to the resource-based view of the firm. Technical efficiency is estimated via data (...)
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  40.  14
    Supervised Learning for Suicidal Ideation Detection in Online User Content.Shaoxiong Ji, Celina Ping Yu, Sai-fu Fung, Shirui Pan & Guodong Long - 2018 - Complexity 2018:1-10.
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  41. Gongsun Long and Contemporary Philosophy.Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (4):473-560.
  42.  12
    Medicine for Life, or Death for Medicine?Philip Fung - 2012 - Journal of Medical Humanities 33 (3):215-216.
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  43.  2
    Cultural Variations in the Curse of Knowledge: The Curse of Knowledge Bias in Children From a Nomadic Pastoralist Culture in Kenya.Siba Ghrear, Maciej Chudek, Klint Fung, Sarah Mathew & Susan A. J. Birch - 2019 - Journal of Cognition and Culture 19 (3-4):366-384.
    We examined the universality of the curse of knowledge by investigating it in a unique cross-cultural sample; a nomadic Nilo-Saharan pastoralist society in East Africa, the Turkana. Forty Turkana children were asked eight factual questions and asked to predict how widely-known those facts were among their peers. To test the effect of their knowledge, we taught children the answers to half of the questions, while the other half were unknown. Based on findings suggesting the bias’s universality, we predicted that children (...)
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  44.  12
    The Development of the Chinese Doctrine of the Nonidentity and Inseparability of the Body and the Soul—The Shenmielun and Its Origins.Shu-fun Fung - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):363-379.
    Fan Zhen’s 范縝 Shenmielun 神滅論 is a famous Chinese treatise discussing the body-soul problem. This discussion had been advocated by Huan Tan 桓譚 and Wang Chong 王充. However, their views did not receive positive attention: at the beginning of the Eastern Han dynasty, their intellectual weight was far from significant enough to spur the court’s interest in the topic. During the time of Fan Zhen, Emperor Wu of Liang, a keen protector of the thought of dharma, raised the question of (...)
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  45.  3
    Problematizing Contemporary Confucianism in East Asia.Yiu-Ming Fung - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. pp. 157.
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  46.  1
    Cultivating Affection‐Laden Hierarchy: Embodied Moral Socialization of Vòng Tay with Children in Southern Vietnam.Heidi Fung & Mai Thị Thu - 2019 - Ethos: Journal of the Society for Psychological Anthropology 47 (3):281-306.
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  47.  1
    Repetitive Religious Chanting Modulates the Late-Stage Brain Response to Fear- and Stress-Provoking Pictures.Junling Gao, Jicong Fan, Bonnie W. Wu, Georgios T. Halkias, Maggie Chau, Peter C. Fung, Chunqi Chang, Zhiguo Zhang, Yeung-Sam Hung & Hinhung Sik - 2017 - Frontiers in Psychology 7.
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  48.  9
    Translation Studies and Textbooks.Tao Youlan - 2005 - Perspectives 13 (3):188-204.
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  49.  30
    Why We Should Care About Ebola in West Africa and Middle East Respiratory Syndrome in South Korea: Global Health Ethics and the Moral Insignificance of Proximity.Benedict Shing Bun Chan, Zion Tsz Ho Tse, King-Wa Fu, Chi-Ngai Cheung & Isaac Chun-Hai Fung - 2015 - Journal of Bioethical Inquiry 12 (4):541-543.
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  50.  8
    Faithfulness, Manipulation, and Ideology: A Descriptive Study of Chinese Translation Tradition.Chang Nam Fung - 1998 - Perspectives 6 (2):235-258.
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