Results for 'Youn-Jung Son'

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  1.  20
    Effects of a Medical Emergency Team Follow-Up Programme on Patients Discharged From the Medical Intensive Care Unit to the General Ward: A Single-Centre Experience.Sunhui Choi, Jinmi Lee, Yujung Shin, JuRy Lee, JiYoung Jung, Myongja Han, JeongSuk Son, YounKyung Jung, Soon-Haeng Lee, Sang-Bum Hong & Jin-Won Huh - 2016 - Journal of Evaluation in Clinical Practice 22 (3):356-362.
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  2.  23
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  3.  4
    The Problem of Love in the Individuation Process of Jung.Youngdon Youn & 최순옥 - 2017 - Journal of Ethics 1 (117):51-69.
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  4. L'homme ' la découverte de son 'me.C. G. Jung & R. Cahen-Salabelle - 1948 - Revue Philosophique de la France Et de l'Etranger 138:503-503.
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  5. Atom and Archetype the Pauli/Jung Letters, 1932-1958.Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung - 2001
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  6. Jung on the East.C. G. Jung & J. J. Clarke - 1995
     
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  7. Wolfgang Pauli Und C.G. Jung Ein Briefwechsel, 1932-1958.Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung - 1992
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  8.  25
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  9. General Bibliography of C.G. Jung's Writings.C. G. Jung - 1979 - Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each language. (...)
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  10.  23
    Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis.C. G. Jung & Sonu Shamdasani - 2011 - Princeton University Press.
    "Extracted from Freud and psychoanalysis, volume 4 of the Collected works of C.G. Jung, pages 83-226"--T.p. verso.
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  11. Jung on Synchronicity and the Paranormal.C. G. Jung - 1997 - Routledge.
    Jung's lifelong interest in the paranormal contributed significantly to the development of his influential but controversial theory of synchronicity. In this volume Roderick Main brings together a selection of Jung's writings on topics from well-known and less accessible sources to explore the close relationship between them. In a searching introduction he addresses all the main aspects of synchronicity and clarifies the confusions and difficulties commonly experienced by readers interested in achieving a real understanding of what Jung had to say. This (...)
     
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  12.  32
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  13. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  14. Jung on Alchemy.C. G. Jung - 1995 - Princeton University Press.
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  15. Jung on Death and Immortality.C. G. Jung - 1999 - Princeton University Press.
  16. Muss Strafe Sein?: Kolloquium Zum 60. Geburtstag von Herrn Professor Dr. Dr. H. C. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Nomos.
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  17. Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.C. G. Jung & James L. Jarrett - 1989
     
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  18. Psychological Analysis of Nietzsche's Zarathustra: Notes on the Seminar Given by Prof. Dr. C.G. Jung, Zurich, Winter 1935. [REVIEW]C. G. Jung - 1934 - C.G. Jung?.
     
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  19.  20
    Selected Letters of C.G. Jung, 1909-1961.C. G. H. G. Jung & Aniela Jaffé - 1984 - Princeton University Press.
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  20. Sunsu Ege: Siptae Ege Mal Kŏnŭn Son Sŏk-Chʻun Ŭi Esei.Sŏk-ch'un Son - 2010 - Sagyejŏl.
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  21. Der Weg Zum Selbst Lehre Und Leben des Indischen Heiligen Shri Ramana Maharshi Aus Tiruvannamalei von Heinrich Zimmer. Hrsg. Von C.G. Jung. [REVIEW]Heinrich Robert Zimmer & C. G. Jung - 1954 - Rascher Verlag.
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  22. Is Jung's Theory of Archetypes Compatible with Neo-Darwinism and Sociobiology?Ray Scott Percival - 1993 - Journal of Social and Evolutionary Systems 16 (4):459 - 487.
  23.  74
    Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in transcending (...)
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  24.  55
    Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning.Inna Semetsky & Joshua A. Delpech‐Ramey - 2012 - Educational Philosophy and Theory 44 (1):69-81.
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the unconscious into consciousness (...)
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  25.  3
    Athenagoras on the Divine Nature: The Father, the Son, and the Rational.D. Jeffrey Bingham - 2019 - Perichoresis 17 (1):55-64.
    This essay demonstrates that Athenagoras’ theology is primarily concerned, not with the creative activity of God, as L.W. Barnard has argued, but rather with the immateriality of the divine nature and the unity of the Father and the Son. It is this two-fold basis of distinction and unity that makes the apprehension of God possible only by mind and reason. Since the divine nature is heavenly and immaterial, such apprehension cannot occur in the physical realm as promoted in pagan worship, (...)
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  26. Taoism and Jung: Synchronicity and the Self.Harold Coward - 1996 - Philosophy East and West 46 (4):477-495.
    What was the nature and degree of Eastern influence on Carl Jung's complex concept of "the Self"? It is argued that Chinese Taoism rather than Hinduism provided the fundamental formative influence on this central idea, especially as it is expressed through the I Ching. This influence came indirectly through the development of Jung's notion of "synchronicity," correlative parallels between the inner and the outer realms of experience.
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  27.  32
    Under a Starry Vault. Warburg, Jung and the Renaissance of Ancient Paganisms at the Beginning of the 20 Th Century.Manuela Pallotto Strickland - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):41-57.
    The paper tackles the controversial question of the affinities between the work of Aby Warburg and Carl Gustav Jung. Instead of focussing her interest exclusively on the concepts of collective memory and primordial images, though, the author critically compares the different ways Warburg and Jung looked at the renaissance of ancient practices of Paganism at the beginning of the Twentieth century, and questions the extent to which the cultural crisis heralded by Modernity, and the challenges brought about by secularisation influenced (...)
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  28.  31
    C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv/ Complete Works. Archetypes And Collective Unconsciousness. [REVIEW]Catalin Vasile Bobb - 2004 - Journal for the Study of Religions and Ideologies 3 (7):204-205.
    C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv Ed. Trei, Bucuresti, 2003.
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  29.  16
    La Escuela de Carl G. Jung.Andrés Ortiz Osés - 2001 - Utopía y Praxis Latinoamericana 6 (14):101-105.
    In this article the school of C.G. Jung is presented as a movement that, following the Swiss psychologist, tries to coimply inconscious and conscious in a symbolic language of senses. As a representative of the Jung School the psycology of Erich Neumann is offered, belonging to the Eranos Circ..
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  30.  10
    Die Menschlichen Typen Und Ihre Bedeutung Innerhalb Unseres Denkens.Peter R. Hofstaetter - 1942 - Acta Biotheoretica 6 (1-2):37-54.
    The bipolar type systems in the sense ofKretschmer, Jaensch, Jung and psychology of form current in presentday psychology are subjected to criticism from the point of view of their practical utility for the diagnosis of human beings, since they are unable to do justice to the complexity of human nature. The author sees two chief problems in the concept of type. According to their function, types are comparable with ultimate forms in which conclusions are drawn from a number of familiar (...)
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  31.  3
    Insectes et inceste.Christian Kerslake - 2006 - Multitudes 2 (2):31-51.
    Jung’s advance, for Deleuze, must lie in this identification of a « problematic » zone of human intelligence, through which the instinctual form of consciousness can return. A gap is opened up for the return of an « instinct devenu désintéressé, conscient de lui-même, capable de réfléchir sur son objet et de l’élargir indéfiniment ».
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  32.  43
    Freud, Jung, Lacan: Sobre o inconsciente.Luis M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  33. Understanding the "I Ching": The Wilhelm Lectures on the Book of Changes.Cary F. Baynes & Irene Eber (eds.) - 1995 - Princeton University Press.
    The West's foremost translator of the I Ching, Richard Wilhelm thought deeply about how contemporary readers could benefit from this ancient work and its perennially valid insights into change and chance. For him and for his son, Hellmut Wilhelm, the Book of Changes represented not just a mysterious book of oracles or a notable source of the Taoist and Confucian philosophies. In their hands, it emerges, as it did for C. G. Jung, as a vital key to humanity's age-old collective (...)
     
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  34. Sexual Revolutions: Psychoanalysis, History and the Father.Gottfried Heuer (ed.) - 2010 - Routledge.
    The ideas of psychoanalyst Otto Gross have had a seminal influence on the development of psychoanalytic theory and clinical practice and yet his work has been largely overlooked. For Freud, he was one of only two analysts ‘capable of making an original contribution', and Jung called Gross 'my twin brother' in the course of their mutual analysis. This is a major interdisciplinary enquiry into the history, nature and plausibility of the idea of a 'sexual revolution', drawing also on the related (...)
     
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  35.  17
    Special Issue: The Son of God.Matthew Owen & Fred Sanders - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.
    For as long as the Christian church has been working out its understanding of the second person of the Trinity, it has employed analytic philosophical reflection to sharpen theological comprehension. In recent times, there has been a rekindled appreciation for the employment of analytic reflection in the service of theology. Analytic theology has established itself as a way of doing theology that employs analytic philosophical analysis in the project of faith in divinely revealed truths seeking understanding. In this issue, the (...)
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  36.  17
    The Cultural and Demographic Evolution of Son Preference and Marriage Type in Contemporary China.Laurel Fogarty & Marcus W. Feldman - 2011 - Biological Theory 6 (3):272-282.
  37. The Dionysian Self C.G. Jung's Reception of Friedrich Nietzsche.Paul Bishop - 1995
     
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  38. Jung and Eastern Thought a Dialogue with the Orient.J. J. Clarke - 1994
     
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  39. Individuation and the Absolute Hegel, Jung, and the Path Toward Wholeness.Sean M. Kelly - 1993
     
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  40.  50
    The Emergence of Consciousness in Genesis 1—3: Jung's Depth Psychology and Theological Anthropology.David James Stewart - 2014 - Zygon 49 (2):509-529.
    The development of a robust, holistic theological anthropology will require that theology and biblical studies alike enter into genuine interdisciplinary conversations. Depth psychology in particular has the capacity to be an exceedingly fruitful conversation partner for theology because of its commitment to the totality of the human experience (both the conscious and unconscious aspects) as well as its unique ability to interpret archetypal symbols and mythological thinking. By arguing for a psycho-theological hermeneutic that accounts for depth psychology's conviction that myths (...)
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  41.  33
    A função da história e da cultura na obra de CG Jung.André Guirland Vieira - 2006 - Aletheia 23:89-100.
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  42.  6
    La matière et le son : considérations ethnomusicologiques sur les classifications instrumentales.Alain Desjacques - 2011 - Methodos 11.
    Classer les instruments de musique ne relève pas d’une opération mentale simple. Les exemples fournis dans différentes cultures, à écriture ou sans écriture, montrent combien sont variables les concepts théoriques de bases, formulés ou non, qui font références à la matière, à la vibration de la matière, à la forme musicale produite, au symbolique, à la fonction musicale ou sociale des instruments, conduisent à l’élaboration de systèmes parfois complexes. Depuis la fin du XIXe siècle, les systèmes européens, parmi les plus (...)
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  43. Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung.Paul Bishop - 2000
  44. The Jung / Förster-Nietzsche Correspondence.Paul Bishop - 1993
     
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  45. In Search of Jung Historical and Philosophical Enquiries.J. J. Clarke - 1991
     
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  46. The German Tradition Uniting the Opposites : Goethe, Jung & Rilke.Jack Herbert & Temenos Academy - 2001
  47. Jung and Kinds of Love.James L. Jarrett & Guild of Pastoral Psychology - 1995 - Guild of Pastoral Psychology.
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  48. Jung and Christianity in Dialogue Faith, Feminism, and Hermeneutics.Daniel J. Meckel & R. Laurence Moore - 1990
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  49. Jung, Gods, & Modern Man.Antonio Moreno - 1974
     
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  50. Zyklus Und Kompensation Zur Denkfigur Bei Nietzsche Und Jung.Gerhard Schmitt - 1998
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