Results for 'Yuan Jinmei'

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  1.  8
    America's Philosophy for Children Teaching Method and the Development of Children's Character.Li Junjie, Andrew Colvin & Jinmei Yuan - 2004 - Thinking: The Journal of Philosophy for Children 17 (1-2):40-42.
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  2.  37
    Analogical Propositions in Moist Texts.Jinmei Yuan - 2012 - Journal of Chinese Philosophy 39 (3):404-423.
    This article is an effort to improve understanding between Moist and Aristotelian logics on analogy. I argue that Chinese logic can neither fit in Aristotelian deductive framework, nor completely fit in Aristotelian inductive framework. One of the major reasoning skills that ancient Chinese logicians applied is analogical reasoning. Having examined thirteen Moist analogical propositions in a Moist text, the Da Qu 〈大取〉from the perspective of finding rationales (li 理) among things, I conclude that if the rationales can be found in (...)
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  3.  39
    The cultures of the east and west and their philosophies.Shuming Liang, Andrew Covlin & Jinmei Yuan - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):107-127.
  4. The role of time in the structure of chinese logic.Jinmei Yuan - 2006 - Philosophy East and West 56 (1):136-152.
    Ancient Chinese logicians presupposed no fixed order in the world. Things are changing all the time. Time, then, plays a crucial role in the structure of Chinese logic. This article uses the concept of "subjective time" and the Leibnizian concept of "possible worlds" to analyze the structure of logic in the Later Mohist Canon and in the logical reasoning of other early Chinese philosophers. The author argues that Chinese logic is structured in the time of the now. This time is (...)
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  5.  79
    ZHAI, jincheng 翟錦程, the study of the theories of Ming 名 (name) in the pre-Qin period 先秦名家研究.Jinmei Yuan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):253-255.
  6. Book Review. [REVIEW]Jinmei Yuan - 2010 - Dao: A Journal of Comparative Philosophy 9:253-255.
    Zhai, Jincheng 翟錦程, The Study of the Theories of Ming 名 in the Pre-Qin Period 先秦名家研究 Tianjin 天津: Tianjin Guji Chubanshe, 2005, IV+228 pages.
     
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  7. Can Aristotelian Logic Be Translated Into Chinese: Could There Be a Chinese "Harry Stottlemeier"?Jinmei Yuan - 2000 - Dissertation, University of Hawai'i
    This dissertation is a comparative study of Aristotelian and Chinese logic. I briefly overview the reports of difficulties in understanding that derives from cultural differences. I claim that these difficulties not only result from the fact that concepts in each language fail to match properly, but also from the fact that the logical spaces themselves are structured differently. Aristotelian logic is based on the structure of a classificatory system---a hierarchical structure of names for kinds of things organized into genera/species. Chinese (...)
     
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  8. Exploring an Alternative Pre-Qin Logic.Jinmei Yuan - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. University of Hawaiʻi Press.
     
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  9.  39
    Chinese confucius or arlstotelian “confucius”?: Comments on dr. sim’s “categories and commensurability in confucius and Aristotle: A response to macintyre”.Jinmei Yuan - 2002 - Southwest Philosophy Review 18 (2):83-88.
  10.  35
    Exploring the logical space in the patterns of classical chinese mathematical art.Jinmei Yuan - 2002 - Journal of Chinese Philosophy 29 (4):519–531.
  11.  20
    How to read Dewey and confucius: My comments on dr. Erin M. cline’s paper “autonomy or approprlateness? Contrasting selves in the democracy of the dead”.Jinmei Yuan - 2003 - Southwest Philosophy Review 19 (2):93-96.
  12.  8
    The Wisdom Beyond Languages.Jinmei Yuan - 2004 - Thinking: The Journal of Philosophy for Children 17 (1-2):43-46.
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  13.  31
    "Kinds, Lei" in Ancient Chinese Logic: A Comparison to "Categories" in Aristotelian Logic.Jinmei Yuan - 2005 - History of Philosophy Quarterly 22 (3):181 - 199.
  14.  7
    How to read Dewey and confucius: My comments on dr. Erin M. cline’s paper “autonomy or approprlateness? Contrasting selves in the democracy of the dead”.Jinmei Yuan - 2003 - Southwest Philosophy Review 19 (2):93-96.
  15.  6
    Chinese confucius or arlstotelian “confucius”?: Comments on dr. sim’s “categories and commensurability in confucius and Aristotle: A response to macintyre”.Jinmei Yuan - 2002 - Southwest Philosophy Review 18 (2):83-88.
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  16.  42
    Could the Aristotelian square of opposition be translated into Chinese?Mary Tiles & Yuan Jinmei - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):137-149.
    To translate the Aristotelian square of opposition into Chinese requires restructuring the Aristotelian system of genus-species into the Chinese way of classification and understanding of the focus-field relationship. The feature of the former is on a tree model, while that of the later is on the focusfield model. Difficulties arise when one tries to show contraries betweenA- type and E-type propositions in the Aristotelian square of opposition in Chinese, because there is no clear distinction between universal and particular in a (...)
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  17. Index to Volume Fifty-Six.Wim De Reu & Right Words Seem Wrong - 2006 - Philosophy East and West 56 (4):709-714.
    In lieu of an abstract, here is a brief excerpt of the content:Index to Volume Fifty-SixArticlesBernier, Bernard, National Communion: Watsuji Tetsurō's Conception of Ethics, Power, and the Japanese Imperial State, 1 : 84-105Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture, Chai-sik Chung, 2 : 253-280Buxton, Nicholas, The Crow and the Coconut: Accident, Coincidence, and Causation in the Yogavāiṣṭha, 3 : 392-408Chan, Sin Yee, The Confucian Notion of Jing (Respect), Sin Yee Chan, 2 : (...)
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  18. Yan Yuan quan ji.Yuan Yan - 2017 - Shijiazhuang Shi: Hebei jiao yu chu ban she.
     
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  19. She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi.Jihong Yuan - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
  20.  35
    Wen-Yuan Qian. The Great Inertia. London: Croom Helm, 1984. Pp. xii + 155. ISBN 0-7099-2104-7. £15.95.Colin Ronan - 1986 - British Journal for the History of Science 19 (3):370-371.
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  21.  48
    Naming and Meaning in the Landscape Essays of Yuan Jie and Liu Zongyuan.Xiaoshan Yang, Yuan Jie & Liu Zongyuan - 2000 - Journal of the American Oriental Society 120 (1):82-96.
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  22.  31
    Wu chueng: A Yuan dynasty neo-confucian Scholar.Wu Ch'eng: A. Yüan Dynasty Neo-Confucian Scholar & David Gedalecia - 1993 - Journal of Chinese Philosophy 20 (3):293-311.
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  23.  13
    A Study on Traditional Teaching Method Transferring to E-Learning Under the Covid-19 Pandemic: From Chinese Students' Perspectives.Yuan Qing Jin, Chien-Liang Lin, Qun Zhao, Sung-Wen Yu & Yu-Sheng Su - 2021 - Frontiers in Psychology 12.
    In response to the Covid-19 pandemic, online learning has been carried out in many countries with different types of online learning models being promoted and implemented. In the global pandemic continues, the education environment is forced to change from traditional classroom or blended teaching mode to online learning teaching model. With the outbreak of COVID-19, China was the first to announce that online courses are to be implemented in February 2020. In China, whether online learning can replace traditional offline teaching (...)
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  24. Original Teachings of Ch'an Buddhism.C. CUNG-YUAN - 1969
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  25.  45
    Modeling Job Pursuit Intention: Moderating Mechanisms of Socio-Environmental Consciousness. [REVIEW]Yuan-Hui Tsai, Sheng-Wuu Joe, Chieh-Peng Lin & Rong-Tsu Wang - 2014 - Journal of Business Ethics 125 (2):1-12.
    Many scholars have suggested the relationship between corporate social performance and its ability to attract a large number of high-quality job applicants, because previous literature indicates that employees with strong social awareness help create a high-performance organization. For that reason, an important issue for successful business recruitment is how to boost the pursuit intention of job seekers. This study discusses such issue by proposing a model based on signaling theory and cognitive dissonance theory. In the proposed model of this study, (...)
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  26.  48
    Exploring corporate citizenship and purchase intention: mediating effects of brand trust and corporate identification.Yuan Hui Tsai, Sheng-Wuu Joe, Chieh-Peng Lin, Chou-Kang Chiu & Kuei-Tzu Shen - 2015 - Business Ethics: A European Review 24 (4):361-377.
    Corporate citizenship represents various organizational activities and status related to the organization's societal and stakeholder obligations. This study develops five different dimensions of corporate citizenship and examines the relationship between the five dimensions and purchase intention by including two key mediators. In the proposed model of this study, purchase intention is indirectly affected by economic, legal, ethical, general philanthropic, and strategic philanthropic citizenship via the mediation of corporate identification and brand trust. Empirical testing using a survey of 353 consumers from (...)
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  27. Yuan mo Ming chu "Wu xue san jia" si xiang te se ji ying xiang =.Xuming Gu - 2018 - Hangzhou: Zhejiang gong shang da xue chu ban she.
     
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  28. Jia yuan shen qing yu kong jian li san: ru jia de shen xin ti zheng.Zhaoyang Pan - 2013 - Taibei Shi: Guo li Taiwan shi fan da xue chu ban zhong xin.
     
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  29. Song Yuan xue shu si xiang shi lun ji.Jingxian Dai - 2018 - Xianggang: Zhong wen da xue chu ban she.
     
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  30.  32
    Xiang Yuan : The Appearance-only Hypocrite.Winnie Sung - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):175-192.
    This article seeks to interpret Mencius’ criticism of the village worthies and shed light on the distinctive psychological phenomenon that Mencius has captured but not quite articulated. An attempt at filling out the Mencian view of the village worthies will help us better understand the content of the moral charges made against them and also deepen our analysis of the kind of psychology that early Confucians regard as crucial to moral agency. Following an introduction that overviews Mencius’ criticisms of the (...)
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  31. Zhe Yuan Man Bu Ji.Yang Ni - 2010 - Anhui da Xue Chu Ban She.
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  32.  2
    Six Yüan PlaysSix Yuan Plays.Stephen Owen & Liu Jung-en - 1974 - Journal of the American Oriental Society 94 (4):524.
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  33.  9
    Yuan Shih-K'ai and the 1911 Revolution.Lin Ming-te - 1982 - Chinese Studies in History 15 (3-4):123-138.
  34. Yuan tou huo shui: li xue yu Zhuzi "Si shu zhang ju ji zhu" yan jiu.Jiahe Cai - 2018 - Fuzhou Shi: Fujian jiao yu chu ban she.
     
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  35. Duo yuan li lun shi ye xia de Zhu Guangqian mei xue =.Qian Cao - 2018 - Shanghai Shi: Fu dan da xue chu ban she.
     
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  36. No cross-cultural differences in the Gettier car case intuition: A replication study of Weinberg et al. 2001.Minsun Kim & Yuan Yuan - 2015 - Episteme 12 (3):355-361.
    In “Normativity and Epistemic Intuitions”, Weinberg, Nichols and Stich famously argue from empirical data that East Asians and Westerners have different intuitions about Gettier -style cases. We attempted to replicate their study about the Car case, but failed to detect a cross - cultural difference. Our study used the same methods and case taken verbatim, but sampled an East Asian population 2.5 times greater than NEI’s 23 participants. We found no evidence supporting the existence of cross - cultural difference about (...)
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  37.  3
    Mindfulness and Suicide Risk in Undergraduates: Exploring the Mediating Effect of Alexithymia.Yuan Fang, Baoer Zeng, Peiyi Chen, Yiling Mai, Shan Teng, Minting Zhang, Jingbo Zhao, Xueling Yang & Jiubo Zhao - 2019 - Frontiers in Psychology 10.
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  38.  18
    Is Confucianism an Anthropocentlic Oriented Theory?[J].Meng Pei-Yuan - 2004 - Modern Philosophy 1:006.
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  39.  16
    Modernization Theory.Yuan Peng - 2009 - Chinese Studies in History 43 (1):37-45.
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  40.  9
    Low Mood Leads to Increased Empathic Distress at Seeing Others’ Pain.Yuan Cao, Genevieve Dingle, Gary C. K. Chan & Ross Cunnington - 2017 - Frontiers in Psychology 8.
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  41. Relationship between Social Support and Life Satisfaction of College Students: Resilience As a Mediator and Moderator.Yuan Guo - unknown
    A total of 843 college students in Guangdong University of Foreign Studies were investigated using a social support evaluation scale, a resilience scale, and a life satisfaction evaluation scale. Results were analyzed using IBM® SPSS 21.0® and Amos 17.0. It was shown that there existed a positive correlation respectively among resilience, social support and life satisfaction. Social support predicted resilience positively and resilience partially mediated the association between social support and life satisfaction. Finally, resilience moderated the association between social support (...)
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  42.  6
    Yüan Hung-tao and the Kung-an SchoolYuan Hung-tao and the Kung-an School.Daniel Bryant & Chou Chihp'ing - 1990 - Journal of the American Oriental Society 110 (3):563.
  43.  4
    A technical survey on statistical modelling and design methods for crowdsourcing quality control.Yuan Jin, Mark Carman, Ye Zhu & Yong Xiang - 2020 - Artificial Intelligence 287 (C):103351.
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  44.  11
    Assessing the Mediation Mechanism of Job Satisfaction and Organizational Commitment on Innovative Behavior: The Perspective of Psychological Capital.Yuan Tang, Yun-Fei Shao & Yi-Jun Chen - 2019 - Frontiers in Psychology 10.
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  45.  17
    Yuan Shih-kʿaiYuan Shih-kai.Chauncey S. Goodrich, Jerome Chʿen & Jerome Chen - 1973 - Journal of the American Oriental Society 93 (3):418.
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  46.  14
    Unimodal and multimodal regions for logographic language processing in left ventral occipitotemporal cortex.Yuan Deng, Qiuyan Wu & Xuchu Weng - 2013 - Frontiers in Human Neuroscience 7.
  47.  1
    Book review: Mimi Huang and Lise-Lotte Holmgreen (eds), The Language of Crisis: Metaphors, Frames and Discourses. [REVIEW]Yuan Ping & Xiaoyi Yang - 2021 - Discourse Studies 23 (2):233-235.
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  48.  11
    Yuan Mei, Eighteenth Century Chinese Poet.Chauncey S. Goodrich & Arthur Waley - 1971 - Journal of the American Oriental Society 91 (4):518.
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  49.  15
    The Legalist School was the Product of Great Social Change in the Spring and Autumn and Warring States Periods.Liang En-Yuan - 1976 - Contemporary Chinese Thought 8 (1):4-20.
    The Legalist school, which played a progressive role in the history of our country, was a school of thought in direct opposition to the Confucian school. It appeared in the Spring and Autumn and Warring States periods and had its own particular economic basis and political conditions. The school which through the ages has worshiped Confucius and the chieftains of the opportunist line within our own Party have proceeded from their reactionary political needs to fabricate lies regarding the question of (...)
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  50.  2
    How to Keep Sustainable Development Between Enterprises and Employees? Evaluating the Impact of Person–Organization Fit and Person–Job Fit on Innovative Behavior.Yuan Tang, Yun-Fei Shao, Yi-Jun Chen & Yin Ma - 2021 - Frontiers in Psychology 12.
    High-tech industries often regard workers as their main source of value creation. In order to stimulate their employees' willingness to innovate and their innovative behavior and reduce the turnover intention, companies are now seeking to establish employer–employee relationships in which their employee's willingness to stay is not simply driven by extrinsic motivations. Therefore, it is an important topic in human resources for companies to implement measures that encourage employees to willingly devote themselves to their jobs and consider organizational growth as (...)
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